Word of Life Church Podcast – Details, episodes & analysis

It’s astonishing how angry some people will get if you try to take away their religion of revenge. They’re terribly upset by the idea that God might give divine favor to those they deem unworthy of it—to those who do not belong to their kind of people. The very idea that God might have mercy on all is condemned as blasphemy. This is exactly what Jesus encountered when he preached in his hometown of Nazareth.

Jesus is the fulfillment of Scripture, and all Scripture is fulfilled in Christ.

This may sound like a simple statement, but it’s actually an essential foundation for good theology.

Scripture is not fulfilled by “biblical principles applied to your life.”

Scripture is not fulfilled by geopolitical events speculated as “end time signs.”

Scripture is not fulfilled by the modern nation of Israel or any other nation.

All Scripture is fulfilled in the Word of God made flesh who is Jesus Christ.

Jesus of Nazareth being interrogated and ultimately condemned by Pontius Pilate is one of the most dramatic moments in the gospel story, and one of the most strangely fascinating moments in human history. Jesus on trial before the Roman governor of Judea establishes a historical context for the crucifixion. Indeed, it creeps into the Creed: “He suffered under Pontius Pilate.” If we enter into the theological depths of this historical moment, we discover that though on the surface Jesus is on trial before a Roman governor, in reality the world was on trial before the King of Kings.

What happens when the carriers of hope and healing become the cause of harm and hurt? The wounds cut deeper, the pain becomes unbearable, and the harassed and helpless feel like sheep without a shepherd. Despite the failure of the church at times, there remains a good shepherd who walks with us through every valley. Jesus is the healer of every disease and every affliction including the afflictions suffered because of his church.

Ultimate Healing
The healing of Lazarus brought the dead back to life. Much like the other events of healing in the ministry of Jesus, this miracle demonstrated God’s glory, majesty, and magnificence. People saw Jesus' authority as he raised the dead and many believed in him. This miracle was a sign for those present at the tomb of Lazarus and a sign for us. The raising of Lazarus is a sign that our ultimate healing will take place in the resurrection at the end of the age.

Jesus carried our sins in his own body on the cross so that he might take away our sins, our brokenness, our sickness. This is the good news buried in the sorrow of Lent. He was wounded so that we could be healed, both body and soul, healed both on the outside and the inside, and so we bring sick people to Jesus with our prayers whether their brokenness is in their bodies, minds, or emotions.

We tend to make a hard theological distinction between sin and sickness, between iniquity and illness, between guilt and death; but Jesus doesn’t seem to make that kind of hard distinction. In his great compassion Jesus looks upon all of us as soul-sick sinners broken by a terrible fall, and he comes to help us, to heal us, to forgive us, and to restore us. The salvation we find in Jesus Christ is holistic.

You have heard it said, God helps those who help themselves. But I say unto you, God helps the helpless and leaves the rest to help themselves. We are saved when we call upon the name of the Lord—and we call upon the Lord when we know we can't save ourselves. When we go into the ashes and wait in the place of loss, we admit that we need God.

Scripture references are NRSV.

Transfiguration Sunday, February 27, 2022
Mystics on the Mountains

One of the most remarkable aspects of the Transfiguration is the appearance of Moses and Elijah—Moses who lived twelve centuries before Christ and Elijah who lived nine centuries before Christ. Moses and Elijah were mystics who had had their own encounters with God on a holy mountain. They were Mystics on the Mountains.

During the season of Epiphany leading up to Lent, the Gospel readings in the lectionary are focused on the early ministry of Jesus—that is, from his baptism to his transfiguration. What we find in the first half of the Gospels is the healing and teaching ministry of Jesus as he travels throughout Galilee. This sermon will look at the core of Jesus’ kingdom message—The Politics of Heaven.