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Explore every episode of the podcast Wild Heart Meditation Center

Dive into the complete episode list for Wild Heart Meditation Center. Each episode is cataloged with detailed descriptions, making it easy to find and explore specific topics. Keep track of all episodes from your favorite podcast and never miss a moment of insightful content.

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TitlePub. DateDuration
The Dharma of Happiness02 Oct 202400:25:33

In this episode Rev. Mikey Noechel offers a talk on how happiness is a natural outcome of our dharma practice. Enjoy!

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Metta - Loving Kindness (talk and guided meditation25 Sep 202401:03:33

In this episode Roy "MeeMaw" Wyamn offers a talk and guided meditation on loving kindness or metta. Enjoy!

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The Parami of Resolve19 Jun 202400:29:16

In this episode Rachael Tanner Smith offers a dharma talk on the Buddhist parami of resolve. The ten paramis are: generosity, ethics, renunciation, insight, energy, patience, truthfulness, resolve, loving kindness, and equanimity. Enjoy!

Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN.

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Tea With Mara05 Jan 202200:49:32

In this episode, Mikey Noechel offers a talk and meditation on the topic, "Tea With Mara". 

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Working With The Inner Critic29 Dec 202100:21:58

In this episode, guest facilitator Chris Benitez offers a talk on how to work with the inner critic. 

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The Third Noble Truth - Awakening!23 Dec 202100:41:23

In this episode, Andrew speaks on the topic of Awakening. Far from the ever-elusive state of bliss that we often think of when we hear the words awakening, enlightenment or nirvana, the Buddha was very clear that awakening is an on-going process of stepping out of reactivity through engaging with the eightfold path. Awakening isn't a special or privileged state that is only achieved by superior meditators, it is instead the cooling down of reactivity that is the natural result of cultivating a simple and pragmatic path of ethical living, mindfulness, and wisdom.

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Guest Teacher-Sister Clear Grace- Fear & Dread15 Dec 202100:29:45

In this episode, guest teacher Sister Clear Grace shares her personal experience of her path traveling in The Great Aspiration. The Great Aspiration is a van she calls her mobile monastery. In this talk she speaks on MN 4 Bhaya-bherava Sutta: Fear & Dread.

About Sister Clear Grace:

Venerable is a Buddhist Monk who received novice ordination in 2018 as Sister True Moon of Clear Grace in the Plum Village Vietnamese Zen tradition headed by the Venerable Thich Nhat Hanh. In 2020, she received higher ordination and carries forward both the Theravada and Mahayana lineages of her preceptor, Venerable Dr. Pannavati Karuna of whom she was transmitted the name Dayananda.

The Dharma has been her greatest source of insight and transformation to heal from injustice and suffering of all kinds. She shares these learned truths to help others unlearn deeply embedded beliefs that have kept them away from the liberation of such sufferings in daily life. She shares these integrative skills, understandings, wisdom traditions and worldviews to help alleviate suffering for self and all beings.

Formerly a successful executive managing corporate operations, key people training and systems development, she now manages her mobile monastery operations and TravelingNunk.org as she continues to provide spiritual guidance and training to lay persons and monastics in her travels across the country.

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The Three Refuges08 Dec 202100:38:26

In this episode, WH Facilitator, Don Givens, talks about the Three Refuges. These are core principles that we turn to for stability and support as we navigate the instability of trudging through life on life's terms. In a path that teaches of impermanence and the inconstancy of life, where can we find a solid ground to stand? The Buddha: representing our greatest potential for a wise and compassionate heart, The Dharma: representing the principles and practices outlined in the Noble Eightfold Path, and The Sangha: representing the community of wise friendship and spiritual companions on the path.

Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.org

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Reframing Your Story01 Dec 202100:25:54

In this episode Mikey Noechel shares his personal story of how he found his path towards the Dharma. He discusses ways to find appreciation and motivation from the most terrible things that happen in our lives. No mud, no lotus.

Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.org

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The Second Noble Truth - Craving & Clinging24 Nov 202100:47:56

Andrew continues the series on the Buddha's core teachings, the Four Noble Truths and the Eightfold Path, speaking on the topic of the Second Noble Truth: Craving & Clinging. Although life is unpredictable and largely outside of the realm of our control, we can learn to meet these ups and downs with less reactivity, with less craving and clinging. When we become reactive, we make life harder than it has to be. Mindfulness helps us to step back and observe when reactivity arises, without taking the bait. I hope you enjoy!

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Don't Miss The Magic: Setting Aside Desire & Discontent17 Nov 202100:29:02

In this episode Mikey Noechel discusses the refrain from the Satipatthana Sutta, "contemplating with a mind free from desire and discontent in regard to the world". Mikey further expands on this topic by introducing the five hindrances.

The five hindrances are: greed, hatred, sloth, restlessness, and doubt. 

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The First Noble Truth - Dukkha!10 Nov 202100:44:50

Andrew kicks off a series of talks on the 4 noble truths and the eightfold path, speaking on the first noble truth: dukkha!

The first truth has often been misinterpreted as the Buddha making a claim that "life is suffering", but rather than a claim to be believed, the Buddha is offering a task to be put into practice centered around embracing the difficulty and vulnerability of our lives rather than running from it. His teaching captures the essence of the reality that when we resist pain, we suffer further, when we embrace pain, we experience freedom from the unnecessary layer of suffering that comes from reactivity and avoidance. 

Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.org

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Four Noble Truths04 Nov 202100:39:55

In this episode Don Givens offers an overview of The Buddha's foundational teaching on the four noble truths.

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The Parami of Truthfulness05 Jun 202400:42:45

Andrew Chapman offers a talk on the parami of truthfulness. The ten paramis are: generosity, ethics, renunciation, insight, energy, patience, truthfulness, resolution, loving kindness, and equanimity. Enjoy!

Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.org

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The Four Foundations of Mindfulness - Mindfulness of Dhammas27 Oct 202100:39:02

In this episode, Andrew finishes off a series of talks on the Four Foundations of Mindfulness, speaking on the Fourth Foundation: Mindfulness of Dhammas. He highlights the aspect of this teaching called the "Seven Awakening Factors". What do we need to cultivate in our search for more freedom in our lives? The Buddha says these seven qualities are key: mindfulness, investigation, energy, joy, tranquility, and concentration.

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The Four Foundations of Mindfulness- Mindfulness of Mind20 Oct 202100:38:35

Andrew continues a series of talks on the Four Foundations of Mindfulness. This is a 2600 year old teaching from the Satipatthana Sutta, which includes a comprehensive set of instructions on how to establish mindfulness in order to cultivate the liberating insights set out in the Buddha's teachings. This episode covers Mindfulness of the Mind, which look particularly at the three poisons of greed, hatred and delusion.

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The Four Foundations of Mindfulness- Mindfulness of Feeling Tone13 Oct 202100:37:16

The second talk in a series on the Four Foundations of Mindfulness. In this episode, Andrew discusses the Second Foundation of Mindfulness - Mindfulness of Feeling Tone. The Buddha instructs us to notice the reactivity that often arises around pleasant, unpleasant, and neutral feelings as a method of unhooking from the impulses of reactivity that often lead to suffering. 

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Embrace Your Inner Demons06 Oct 202100:38:46

In this episode, Mikey Noechel offers a talk on practicing kindness and acceptance to the thoughts, feelings, and emotions which may be viewed as wrong, bad, or evil. Mikey offering a loving kindness meditation with the phrases:

May you be at ease

May you be at peace

May you be kind and gentle with yourself

May you be filled with loving kindness

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The Four Foundations of Mindfulness - Mindfulness of Body30 Sep 202100:53:48

Andrew kicks off a series of talks given on the Four Foundations of Mindfulness, beginning with mindfulness of body. Establishing mindfulness of the body serves as the foundation for stilling the mind and assisting in the development of mental clarity that brings about transformative insight into the three characteristics: the impersonal, impermanent, and unreliable nature of our human experience.

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The Courage Of Self Compassion22 Sep 202100:42:14

In this episode, Mikey Noechel offers a talk on self compassion and the power of saying "yes!" to the less desirable parts of our experience. Mikey also offers a guided RAIN meditation.

RAIN stands for:

Recognize

Allow

Investigate

Nurture

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The Paramis - Equanimity15 Sep 202100:35:43

Andrew concludes a series of talks on the 10 Paramis (only 5 are listed on the podcast), which are the spiritual principles that serve as the foundation for the Buddha's teaching. In this talk, Andrew speaks on the topic of "equanimity", which means even-mindedness, balance, and non-reactivity. Equanimity is all about finding peace amidst the worldly winds of life's 10,000 joys and sorrows.

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The Dharma of Depression08 Sep 202100:29:09

In this episode Mikey Noechel explores Buddhist practices for working with depression.

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The Paramis - Truthfulness02 Sep 202100:31:44

Andrew continues a series of talks on the Paramis - The 10 Perfections of the Heart, speaking on the topic of Truthfulness. Enjoy!

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Mindfulness of The Body25 Aug 202100:36:38

In this episode Mikey Noechel offers a talk on the first foundation of mindfulness, mindfulness of the body. He presents  specifically what is outlined in the Satipatthana Sutta. 

First foundation of mindfulness:  

Thus have I heard.

At one time the Blessed One was living in the Kurus, at Kammasadamma, a market-town of the Kuru people.

Then the Blessed One addressed the bhikkhus as follows: "This is the only way, O bhikkhus, for the purification of beings, for the overcoming of sorrow and lamentation, for the destruction of suffering and grief, for reaching the right path, for the attainment of Nibbana, namely, the Four Arousings of Mindfulness."

THE FOUR AROUSINGS OF MINDFULNESS

"What are the four?

"Here, bhikkhus, a bhikkhu lives contemplating the body in the body, ardent, clearly comprehending (it) and mindful (of it), having overcome, in this world, covetousness and grief; he lives contemplating the feelings in the feelings, ardent, clearly comprehending (them) and mindful (of them), having overcome, in this world, covetousness and grief; he lives contemplating consciousness in consciousness, ardent, clearly comprehending (it) and mindful (of it), having overcome in this world covetousness and grief; he lives contemplating mental objects in mental objects, ardent, clearly comprehending (them) and mindful (of them), having overcome, in this world, covetousness and grief."

1. THE CONTEMPLATION OF THE BODY

Mindfulness of Breathing

 

"And how, O bhikkhus, does a bhikkhu live contemplating the body in the body?

"Here, O bhikkhus, a bhikkhu, gone to the forest, to the foot of a tree, or to an empty place, sits down, bends in his legs crosswise on his lap, keeps his body erect, and arouses mindfulness in the object of meditation, namely, the breath which is in front of him.

"Mindful, he breathes in, and mindful, he breathes out. He, thinking, 'I breathe in long,' he understands when he is breathing in long; or thinking, 'I breathe out long,' he understands when he is breathing out long; or thinking, 'I breathe in short,' he understands when he is breathing in short; or thinking, 'I breathe out short,' he understands when he is breathing out short.

"'Experiencing the whole body, I shall breathe in,' thinking thus, he trains himself. 'Experiencing the whole body, I shall breathe out,' thinking thus, he trains himself. 'Calming the activity of the body, I shall breathe in,' thinking thus, he trains himself. 'Calming the activity of the body, I shall breathe out,' thinking thus, he trains himself.

"Just as a clever turner or a turner's apprentice, turning long, understands: 'I turn long;' or turning short, understands: 'I turn short'; just so, indeed, O bhikkhus, a bhikkhu, when he breathes in long, understands: 'I breathe in long'; or, when he breathes out long, understands: 'I breathe out long'; or, when he breathes in short, he understands: 'I breathe in short'; or when he breathes out short, he understands: 'I breathe out short.' He trains himself with the thought: 'Experiencing the whole body, I shall breathe in.' He trains himself with the thought: 'Experiencing the whole body, I shall breathe out.' He trains himself with the thought: 'Calming the activity of the body I shall breathe in.' He trains himself with the thought: 'Calming the activity of the body I shall breathe out.'

"Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-things in the body, or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things in the body. Or indeed his mindfulness is established with the thought: 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent and clings to naught in the world. Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

The Modes of Deportment

 

"And further, O bhikkhus, when he is going, a bhikkhu understands: 'I am going'; when he is standing, he understands: 'I am standing'; when he is sitting, he understands: 'I am sitting'; when he is lying down, he understands: 'I am lying down'; or just as his body is disposed so he understands it.

"Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-things in the body, or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things, in the body. Or indeed his mindfulness is established with the thought: 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent and clings to naught in the world." Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

The Four Kinds of Clear Comprehension

 

"And further, O bhikkhus, a bhikkhu, in going forwards (and) in going backwards, is a person practicing clear comprehension; in looking straight on (and) in looking away from the front, is a person practicing clear comprehension; in bending and in stretching, is a person practicing clear comprehension; in wearing the shoulder-cloak, the (other two) robes (and) the bowl, is a person practicing clear comprehension; in regard to what is eaten, drunk, chewed and savored, is a person practicing clear comprehension; in defecating and in urinating, is a person practicing clear comprehension; in walking, in standing (in a place), in sitting (in some position), in sleeping, in waking, in speaking and in keeping silence, is a person practicing clear comprehension.

"Thus he lives contemplating the body in the body internally... and clings to naught in the world. Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

The Reflection on the Repulsiveness of the Body

 

"And further, O bhikkhus, a bhikkhu reflects on just this body hemmed by the skin and full of manifold impurity from the soles up, and from the top of the hair down, thinking thus: 'There are in this body hair of the head, hair of the body, nails, teeth, skin, flesh, fibrous threads (veins, nerves, sinews, tendons), bones, marrow, kidneys, heart, liver, pleura, spleen, lungs, contents of stomach, intestines, mesentery, feces, bile, phlegm, pus, blood, sweat, solid fat, tars, fat dissolved, saliva, mucus, synovic fluid, urine.'

"Just as if, O bhikkhus, there were a bag having two openings, full of grain differing in kind, namely, hill-paddy, paddy, green-gram, cow-pea, sesamum, rice; and a man with seeing eyes, having loosened it, should reflect thinking thus: 'This is hill paddy; this is paddy, this is green-gram; this is cow-pea; this is sesamum; this is rice.' In the same way, O bhikkhus, a bhikkhu reflects on just this body hemmed in by the skin and full of manifold impurity from the soles up, and from the top of the hair down, thinking thus: 'There are in this body: hair of the head, hair of the body, nails, teeth, skin, flesh, fibrous threads (veins, nerves, sinews, tendons), bones, marrow, kidneys, heart, liver, pleura, spleen, lungs, contents of the stomach, intestines, mesentery, feces, bile, phlegm, pus, blood, sweat, solid fat, tears, fat dissolved, saliva, mucus, synovic fluid, urine.'

"Thus he lives contemplating the body in the body, internally... and clings to naught in the world.

"Thus also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

The Reflection on the Modes of Materiality (Elements, 

Dhatu)

 

"And further, O bhikkhus, a bhikkhu reflects on just this body according as it is placed or disposed, by way of the modes of materiality, thinking thus: 'There are in this body the mode of solidity, the mode of cohesion, the mode of caloricity, and the mode of oscillation.'

"O bhikkhus, in whatever manner, a clever cow-butcher or a cow-butcher's apprentice, having slaughtered a cow and divided it by way of portions, should be sitting at the junction of a four-cross-road; in the same manner, a bhikkhu reflects on just this body, according as it is placed or disposed, by way of the modes of materiality, thinking thus: 'There are in this body the mode of solidity, the mode of cohesion, the mode of caloricity, and the mode of oscillation.'

"Thus he lives contemplating the body in the body internally... and clings to naught in the world.

"Thus also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Cemetery Contemplation 1

 

"And further, O bhikkhus, if a bhikkhu, in whatever way, sees a body dead, one, two, or three days: swollen, blue and festering, thrown into the charnel ground, he thinks of his own body thus: 'This body of mine too is of the same nature as that body, is going to be like that body and has not got past the condition of becoming like that body.'

"Thus he lives contemplating the body in the body internally... and clings to naught in the world.

"Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Cemetery Contemplation 2

 

"And, further, O bhikkhus, if a bhikkhu, in whatever way, sees, whilst it is being eaten by crows, hawks, vultures, dogs, jackals or by different kinds of worms, a body that had been thrown into the charnel ground, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.'

"Thus he lives contemplating the body in the body internally or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-things in the body or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things in the body. Or indeed his mindfulness is established with the thought, 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent, and clings to naught in the world.

"Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Cemetery Contemplation 3

 

"And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body, thrown in the charnel ground and reduced to a skeleton together with (some) flesh and blood held in by the tendons, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.'

"Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally.

"He lives contemplating origination-things in the body or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things in the body. Or indeed, his mindfulness is established with the thought, 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent, and clings to naught in the world.

"Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Cemetery Contemplation 4

 

"And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to a blood-besmeared skeleton without flesh but held in by the tendons, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.'

"Thus he lives contemplating the body in the body internally... and clings to naught in the world.

"Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Cemetery Contemplation 5

 

"And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to a skeleton held in by the tendons but without flesh and not besmeared with blood, he thinks of his own body thus: 'This body of mind, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.

"Thus he lives contemplating the body in the body internally... and clings to naught in the world.

"Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Cemetery Contemplation 6

 

"And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to bones gone loose, scattered in all directions — a bone of the hand, a bone of the foot, a shin bone, a thigh bone, the pelvis, spine and skull, each in a different place — he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.'

"Thus he lives contemplating the body in the body internally... and clings to naught in the world.

"Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Cemetery Contemplation 7

 

"And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to bones, white in color like a conch, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, going to be like that body and has not got past the condition of becoming like that body;'

"Thus he lives contemplating the body in the body internally... and clings to naught in the world.

"Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Cemetery Contemplation 8

 

"And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to bones more than a year old, heaped together, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body and has not got past the condition of becoming like that body.'

"Thus he lives contemplating the body in the body internally... and clings to naught in the world.

"Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Cemetery Contemplation 9

 

"And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to bones gone rotten and become dust, he thinks of his own body thus: 'This body of mine too, is of the same nature as that body, is going to be like that body and has not got past the condition of becoming like that body.'

"Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-things in the body, or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things in the body. Or his mindfulness is established with the thought, 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent and clings to naught in the world.

"Thus, indeed, O bhikkhus, a bhikkhu lives contemplating the body in the body."

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The Parami of Patience29 May 202400:30:45

In this episode Wild Heart Facilitator Maddie Finn offers a talk on the parami of patience. The ten paramis are: generosity, ethics, renunciation, insight, energy, patience, truthfulness, resolution, loving kindness, and equanimity. Enjoy!

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The Paramis - Effort & Energy18 Aug 202100:40:56

In this episode, Andrew continues the series of talks on the 10 Paramis, discussing the topic of "Effort & Energy". It's said that the Buddha taught about effort more than any other topic in his Noble Eightfold Path, which is likely because of how essential it is for the development of wisdom and compassion, as well as the nuance of how to cultivate energy without becoming rigid or falling into the other extreme of lethargy or complacency. 

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Wise Mindfulness- Samma Sati11 Aug 202100:24:36

In this episode Mikey Noechel explores the 7th factor of the eightfold path which is wise mindfulness. 

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The Paramis - Renunciation04 Aug 202100:38:57

In this episode, Andrew continues a series of talks on the 10 Paramis (The 10 Perfections), discussing the topic of "Renunciation". Enjoy!

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Wise Intention- Samma Sankappa28 Jul 202100:24:54

In this episode Mikey Noechel introduces the second factor of the eightfold path, wise intention. He specifically outlines the 3 wise intentions, renunciation, non-harming, and good will. Enjoy! 

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The Paramis - Generosity21 Jul 202100:36:31

Andrew begins a series of talks on the 10 Paramis, starting with generosity. Generosity was often the very first teaching that the Buddha would give to folks interested in starting their spiritual search. In this talk, we discuss why the focus of service and generous giving is so essential to the Buddhist path.

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Right View- Samma Ditthi14 Jul 202100:27:51

In this episode Mikey Noechel offers a talk on the first factor of the eightfold path, which is right view. He specifically discusses the view of karma and the four noble truths. 

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Guided Meditation- Compassion For All Beings12 Jul 202100:31:14

In this episode Mikey Noechel offers a guided meditation on compassion for all beings. We begin with wishing compassionate phrases to a friend, then towards ourselves, then towards a neutral person, then a difficult person and finally to all beings everywhere.

Compassion meditation phrases we use are:

May you be open with the pain and difficulties in your life.

May you care for the pan and difficulties you in your life.

You be free from suffering. 

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Spring Retreat - Day 6 - The Path07 Jul 202100:44:59

On the final night of the Spring Retreat, Andrew & Mikey discuss the Noble Eightfold Path. Enjoy!

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Spring Retreat - Day 5 - The Flower Sermon30 Jun 202100:33:09

On the fifth night of the Spring Retreat, Mikey offers a talk on the "Flower Sermon". He highlights the importance of the simple, experiential wisdom, that comes from being fully attentive to the here and now. 

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Spring Retreat - Day 4 - The Five Hindrances23 Jun 202100:52:03

On the 4th evening of the WH Spring Retreat, Andrew offers a talk on the Five Hindrances. These five visiting tendencies that obscure the luminous mind - craving, aversion, lethargy, restlessness, and doubt. Enjoy!

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Birth, Aging, Sickness, & Death22 May 202400:40:16

Rev. Mikey Noechel offers a talk and reflection on birth, aging, sickness, and death, and how they relate to the first noble truth of dukkha, as well the five daily remembrances.

The five daily remembrances are:

I am of the nature to age. I have not gone beyond aging.

I am of the nature to grow ill. I have not gone beyond illness.

I am of the nature to die. I have not gone beyond death.

I will be separated from everything and everyone I hold dear.

My only true possession is my actions.

Wild Heart Meditation Centerin a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.org 

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Spring Retreat - Day 3 - Angulimala16 Jun 202100:40:41

On the third night of the recent Wild Heart residential retreat, Mikey tells the story of Angulimala. A story of pain, suffering, and confusion, as well as, a story of redemption, forgiveness and great compassion. Enjoy!

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Spring Retreat - Day 2 - The Way to the End of Suffering09 Jun 202100:48:46

On the second night of WH's Spring Retreat, Andrew offers a talk on "The Way to the End of Suffering". He shares personal reflections, the life story of the Buddha, and offers a teaching on the 4 Noble Truths.

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Spring Retreat - Day 1 - Happiness in the Here & Now02 Jun 202100:29:06

From the recent, Wild Heart Spring Retreat, at Heartwood Refuge in North Carolina, Mikey offers a talk on "Happiness in the Here & Now" on the first night of the retreat. He speaks to the difference between "Hedonic Happiness" and "Genuine Happiness" and the importance of finding a type of contentment that comes from relating to the world with wisdom and compassion, instead of trying to attain happiness through worldly pursuits.

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Minisode: The Buddha's Advice To His Son19 May 202100:18:59

In this episode Mikey Noechel discusses MN 62 "The Greater Discourse of Advice to Rahula". This discourse can be viewed here:

https://www.accesstoinsight.org/tipitaka/mn/mn.062.than.html

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Guest Teacher, Martine Batchelor, "Renunciation: Breaking free from habits"12 May 202100:46:18

Guest Teacher, Martine Batchelor, joins us to talk about renunciation. She talks about breaking free from habits, not just our behavioral habits, but our mental habits of reactivity. Enjoy!

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Sukkha, Otherworldly Happiness05 May 202100:25:06

In this episode Kit Canlas offers a talk on sukkha or otherworldly happiness. 

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Obstacles Are The Path28 Apr 202100:41:35

In this episode, Andrew reflects on the five hindrances - sensual desire, aversion, lethargy, restlessness, and doubt - and how, if given adequate attention, they are noble companions in the development of wisdom and compassion.

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Loving Kindness & Addiction Recovery (talk and meditation)21 Apr 202100:47:09

In this episode Mikey Noechel offers a talk and meditation on loving kindness for addiction recovery. Mikey explores how loving kindness can be used as a method to approach addiction as well as how to develop a recovery support community.

Loving Kindness phrases:

May you be filled with loving kindness

May you be well

May you be peaceful and at ease

May you be happy

 

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The Highest Happiness14 Apr 202100:35:11

There is the happiness of temporary satisfaction that comes from worldly pursuit - sensory pleasure, material gain, praise, validation, and acknowledgment - and then there is the happiness that comes from the removal of craving and clinging to the world - being at peace within oneself. The Buddhist path aims towards the highest happiness. Andrew discusses "The Highest Happiness" in this episode.

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Equanimity- Living In The Middle (Talk & Meditation)07 Apr 202100:49:39

In this episode Mikey Noechel offers a talk and meditation on equanimity. Equanimity is the quality of living in the middle of life's extremes of pleasure and pain, gain and loss, praise and blame, fame and ill repute. 

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The Four Noble Truths & Addiction Recovery01 May 202400:32:50

Rev. Mikey Noechel discusses the four noble truths and how they can be supportive in addiction recovery. The sutta Mikey references can be found here: https://www.accesstoinsight.org/tipitaka/sn/sn56/sn56.011.than.html

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Minisode: Mindfulness & The 3 Skills31 Mar 202100:32:23

In this episode, Andrew talks about "why" we practice mindfulness. Adopted from Shinzen Young's teaching, Andrew offers a description of some of the basic skills that we develop through a daily mindfulness practice - focus, sensory clarity, & equanimity.

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Compassion For The Devil24 Mar 202100:33:53

In this episode Mikey Noechel discusses ways to meet Mara or difficult mind states with compassion. 

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Guest Teacher - Chris Benitez - Imposter Syndrome17 Mar 202100:25:06

In this episode, guest teacher, Chris Benitez from Albuquerque Insight Meditation Center discusses "Imposter Syndrome". Enjoy!

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