Next week is the election. Once again it is being billed as the "most important election in our lifetime!". And four years from now they will tell us the same thing. If every election is the same way, then maybe they are not as consequential as they say that they are.
In Oct-27's homily/sermon, my pastor, Father Nikolai Meyers talked about the election (starts at 1:30:00, if it is not cued already).
We are sold that there are only two sides to this. But Life has many sides.
We got rain in NE Kansas after weeks and months of drought. The storm brought down trees. Neighbors helped each other to clear the downed trees. Maybe that is more consequential than the circus 2000 miles away in DC.
"If voting could actually upset the power of the establishment, you wouldn't be allowed to do it." - Cyprian
Cyprian (aka Vin Armani) and I talk about the "Invisible Enemy" from an Orthodox Christian perspective.
The Invisible Enemy
For totalitarianism to come into power you must have an Invisible Enemy.
In 2020, Trump called Covid the "Invisible Enemy".
Who is the Invisible Enemy today?
For the Left, it is White Supremacy. It's the white guy with a rifle asking, "What kind of American are you?"
For the Right, it's Trans people or "illegals".
What about the homeless and the poor - are they the Invisible Enemy?
Fear of the Invisible Enemy
The fear of the Invisible Enemy is fueled by social media, especially Twitter. You get more Likes and Views when you scare people with it.
This pattern of declaring someone (or specific people or groups) as an Invisible Enemy and then declaring (social or real) war against it usually happens right before a big upheaval, and usually leads to some form of totalitarianism. Examples in the 20th Century are many: Germany, Russia, China.