Explore every episode of the podcast Scripture First
| Title | Pub. Date | Duration | |
|---|---|---|---|
| You Can’t, You Won’t, You Don’t | Luke 17:11-19 with Dr. Chris Croghan | 06 Oct 2025 | 00:26:21 | |
Ten lepers approach Jesus, calling out to him, “Jesus, Master, have mercy on us!” Dr. Chris Croghan explains how one of them, a Samaritan, is a Lutheran:
CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction CONFIRMATION Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL Luke 17:11-19 11 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12 As he entered a village, ten lepers approached him. Keeping their distance, 13 they called out, saying, "Jesus, Master, have mercy on us!" 14 When he saw them, he said to them, "Go and show yourselves to the priests." And as they went, they were made clean. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16 He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. 17 Then Jesus asked, "Were not ten made clean? But the other nine, where are they? 18 Was none of them found to return and give praise to God except this foreigner?" 19 Then he said to him, "Get up and go on your way; your faith has made you well." Interested in sponsoring an episode of Scripture First? | |||
| I Am Doing What Was Given to Me | Luke 17:5-10 with Lars Olson | 29 Sep 2025 | 00:21:05 | |
The apostles said to the Lord, “Increase our faith!” Lars Olson teaches us how many Christians today view faith the same way the apostles did: as a power that you can increase. But Jesus’ response, “If you had faith the size of a mustard seed,” reveals that it’s not about how much faith you have, it’s about whether you have faith or not. It’s black and white, you either have faith or you don’t. CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction CONFIRMATION Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL Luke 17:5-10 5 The apostles said to the Lord, "Increase our faith!" 6 The Lord replied, "If you had faith the size of a mustard seed, you could say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you. 7 "Who among you would say to your slave who has just come in from plowing or tending sheep in the field, 'Come here at once and take your place at the table'? 8 Would you not rather say to him, 'Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink'? 9 Do you thank the slave for doing what was commanded? 10 So you also, when you have done all that you were ordered to do, say, 'We are worthless slaves; we have done only what we ought to have done!' " Interested in sponsoring an episode of Scripture First? | |||
| Are Possessions Bad? | Luke 12:13-21 with Dr. Chris Croghan | 28 Jul 2025 | 00:22:13 | |
Inheritance. Budgeting. Investing. Someone asks Jesus to tell their brother to divide the family inheritance with them, and Jesus says to be on guard against all kinds of greed. We ask Dr. Chris Croghan:
CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction CONFIRMATION Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. lutherhouseofstudy.org/confirmation SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL Luke 12:13-21 13 Someone in the crowd said to him, "Teacher, tell my brother to divide the family inheritance with me." 14 But he said to him, "Friend, who set me to be a judge or arbitrator over you?" 15 And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." 16 Then he told them a parable: "The land of a rich man produced abundantly. 17 And he thought to himself, 'What should I do, for I have no place to store my crops?' 18 Then he said, 'I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, 'Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' 20 But God said to him, 'You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' 21 So it is with those who store up treasures for themselves but are not rich toward God." Interested in sponsoring an episode of Scripture First? | |||
| The Christmas Episode | John 1:1-14 with Sarah Stenson (Rebroadcast) | 22 Dec 2023 | 00:34:04 | |
We're discussing the very familiar lectionary text for Christmas Day in today's episode: 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. As you'll hear Adam, Kiri, and Mason ask Sarah Stenson, we can roll over the incredible meaning of these words from how familiar it is. As you'll hear Sarah explain, this text is the basis for the entire Christian faith. Adam, Kiri, and Mason ask:
This episode was originally published in December 2022. Interested in sponsoring an episode of Scripture First? | |||
| Christmas Eve: The End of the World As You Know It | Luke 2:1-20 with Lars Olson & Dr. Chris Croghan | 18 Dec 2023 | 00:37:12 | |
Merry Christmas, Scripture First listeners! With the last week of Advent landing on Christmas Eve, pastors get the chance to preach one sermon for both lectionary days. Lars Olson and Dr. Chris Croghan break down the Luke text we hear every year on Christmas Eve starting with, “In those days a decree went out from Emperor Augustus that all the world should be registered.” They explain how God works through real world events: including the government requiring a census. Kiri, Justin, and Mason ask them what’s the importance of the shepherds? They explain the news of our Savior’s birth came to blue collar workers, not religious leaders. They were terrified of the glory of the Lord, yet when God’s preachers deliver the good news, they receive the peace beyond understanding. There are plenty of excellent promises delivered in this text and in this conversation. COURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. GOSPEL Luke 2:1-20 1 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. 8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, "Do not be afraid; for see -- I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14 "Glory to God in the highest heaven, and on earth peace among those whom he favors!" 15 When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. Interested in sponsoring an episode of Scripture First? | |||
| A Man Sent From God | John 1:6-8, 19-28 with Dr. Chris Croghan | 11 Dec 2023 | 00:25:57 | |
If this week’s text sounds similar to the text we discussed last week, that’s because it is: John the Baptist is back and we welcome Dr. Chris Croghan to explain how the John passage is different from the Mark passage. The priests and Levites think God will bring salvation through the law, but John the Baptist—out in the wilderness—is pointing his long bony finger saying the Messiah is coming outside of the law. We also discuss how paths are made straight. Dr. Croghan teaches us having faith is what makes you righteous in God’s eyes. The fastest way to know God is for you is to be told by God that He is for you. Advent isn’t about getting ready for Jesus to come, it’s hearing He’s come for you. COURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL John 1:6-8, 19-28 6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light.... 19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" 20 He confessed and did not deny it, but confessed, "I am not the Messiah." 21 And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No." 22 Then they said to him, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?" 23 He said, "I am the voice of one crying out in the wilderness, 'Make straight the way of the Lord,' " as the prophet Isaiah said. 24 Now they had been sent from the Pharisees. 25 They asked him, "Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?" 26 John answered them, "I baptize with water. Among you stands one whom you do not know, 27 the one who is coming after me; I am not worthy to untie the thong of his sandal." 28 This took place in Bethany across the Jordan where John was baptizing. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Clothed with Camel's Hair | Mark 1:1-8 with Sarah Stenson | 04 Dec 2023 | 00:26:43 | |
We're discussing the opening verses of the Gospel of Mark, starting with, "1 The beginning of the good news of Jesus Christ, the Son of God." Sarah Stenson explains how this verse shows how the entire book of Mark is good news: we now have God's mercy, in the flesh, as promised in Genesis. His name is Jesus. As we discuss John the Baptist, Kiri, Justin and Mason ask Sarah: what does it mean to make the Lord's paths straight? Many assume this is a to-do. Sarah explains the quoted Isaiah passage is passive, something that happens to you. Lastly, we discuss what John the Baptist meant by a baptism with water versus a baptism with the Holy Spirit. CHALLENGE GRANT A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration! SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL Mark 1:1-8 1 The beginning of the good news of Jesus Christ, the Son of God. 2 As it is written in the prophet Isaiah, "See, I am sending my messenger ahead of you, who will prepare your way; 3 the voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight,' " 4 John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8 I have baptized you with water; but he will baptize you with the Holy Spirit." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| The Most Comforting Thing | Mark 13:24-37 with Lars Olson | 27 Nov 2023 | 00:32:54 | |
It's the most wonderful time of the year, but when you show up to church this week you're going to hear this passage about imminent destruction and the impending end times. It's a common reaction to be frightened by this, but—as Lars Olson explains—Jesus said these things as a word of comfort. You WILL lose everything: house, job, spouse, family, your life. All of the coming wars, famines, and persecutions will end in death. The only thing that won't? Jesus' word. It's the only thing that goes through the end of the world into new life. To give you hope. We also dive into what Lutherans mean by heaven and how we assume it's a place in the sky without pain that you go to when you die. Lars explains how you are in heaven when you have God's Word in your ear—whenever His promise has you. Whenever you have faith. In the future you'll see heaven, but, for now, you only can hear heaven in this promise. CHALLENGE GRANT A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration! SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL Mark 13:24-37 24 "But in those days, after that suffering, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 Then they will see 'the Son of Man coming in clouds' with great power and glory. 27 Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven. 28 "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly I tell you, this generation will not pass away until all these things have taken place. 31 Heaven and earth will pass away, but my words will not pass away. 32 "But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. 33 Beware, keep alert; for you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. 35 Therefore, keep awake -- for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, 36 or else he may find you asleep when he comes suddenly. 37 And what I say to you I say to all: Keep awake." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Weird Sheep | Matthew 25:31-46 with Sarah Stenson & Lars Olson | 20 Nov 2023 | 00:33:07 | |
In one of Jesus' last parables before being crucified, He mentions terms Christians hear all the time: Son of Man, blessed by the father, sheep and goats. Kiri, Max, and Mason slow down and ask Sarah Stenson and Lars Olson to unpack what those terms actually mean. What does Jesus' title as Son of Man mean? What does it mean to be blessed by God the Father? How do I know if I'm a sheep or a goat? In the ensuing conversation, Lars and Sarah preach why is everyone trying so hard to be a good person? The calls from your neighbors will never stop, but whether you answer them correctly or not doesn't impact your relationship to God. Why? Because you were elected from the foundation of the world. CHALLENGE GRANT A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration! GOSPEL Matthew 25:31-46 25:31 "When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, 'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.' 37 Then the righteous will answer him, 'Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?' 40 And the king will answer them, 'Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.' 41 Then he will say to those at his left hand, 'You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.' 44 Then they also will answer, 'Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?' 45 Then he will answer them, 'Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life." Interested in sponsoring an episode of Scripture First? | |||
| God: Giver or Demander? | Matthew 25:14-30 with Dr. Chris Croghan | 13 Nov 2023 | 00:33:15 | |
This week, we're discussing the Parable of the Talents where Jesus describes a man giving three of his slaves extremely valuable property: approximately worth $2 million or 16 years worth of earnings. The first two slaves doubled their value. The third buried the talent because he was afraid. The first two are told, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things." The third is rebuked, "You wicked and lazy slave!" Kiri, Max, and Mason describe how it's easy to empathize with the third slave: you don't want to mess up this valuable life that's been given to you! But Dr. Chris Croghan flips this parable on its head by teaching us the most important words are: he gave. Knowing God as a giver instead of a demander completely changes your relationship. Knowing you are God's favored one—His literal favorite—gives you peace that surpasses all understanding. CHALLENGE GRANT A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration! GOSPEL 14 "For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 The one who had received the five talents went off at once and traded with them, and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. 19 After a long time the master of those slaves came and settled accounts with them. 20 Then the one who had received the five talents came forward, bringing five more talents, saying, 'Master, you handed over to me five talents; see, I have made five more talents.' 21 His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 22 And the one with the two talents also came forward, saying, 'Master, you handed over to me two talents; see, I have made two more talents.' 23 His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 24 Then the one who had received the one talent also came forward, saying, 'Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26 But his master replied, 'You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.' (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Ten Bridesmaids | Matthew 25:1-13 with Sarah Stenson | 06 Nov 2023 | 00:33:33 | |
We dive into the Parable of the Ten Bridesmaids with Sarah Stenson this week. Five wise bridesmaids were prepared for the bridegroom by bringing oil for their lamps. Compare that to the five foolish bridesmaids who came unprepared and demanded the wise bridesmaids share their oil only to be turned down, and, while they were off buying their own oil, the bridegroom showed up and the door to the wedding banquet was shut. We hear Jesus conclude this parable in a terrifying way: "Truly I tell you, I do not know you. Keep awake therefore, for you know neither the day nor the hour." As you'll hear Kiri, Max, and Mason talk about with Sarah, notice your gut reaction to this text: are you automatically doing the mental math how you can keep awake and not be like the five foolish bridesmaids? You'll want to hear how Sarah takes this prescriptive hearing of this text and flips it to a depiction of how this demonstrates God's incredible promise that all of your sins are forgiven through Christ. CHALLENGE GRANT A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration! SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL Matthew 25:1-13 25 “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 When the foolish took their lamps, they took no oil with them; 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, all of them became drowsy and slept. 6 But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ 7 Then all those bridesmaids got up and trimmed their lamps. 8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. 11 Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ 12 But he replied, ‘Truly I tell you, I do not know you.’ 13 Keep awake therefore, for you know neither the day nor the hour.) Interested in sponsoring an episode of Scripture First? | |||
| What Is a Sermon? | Matthew 5:1-12 with Lars Olson | 30 Oct 2023 | 00:28:31 | |
For All Saints Sunday, we're welcoming Lars Olson to break down the beginning of Jesus' Sermon on the Mount: the Beatitudes. As you'll hear Lars teach us, people who have diseases, demons, and are dying are gathering around Jesus, and, instead of healing them, Jesus begins to preach. So many people hear these verses and think, "the blessing will come once I get through this hard time," or even more dramatically, "I'll know I'm being a good Christian when people start to revile me." But Lars focuses directly on what Jesus is getting at: the blessing happens IN the hard times. Right now. Why? Because He's standing right before you. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL: Matthew 5:1-12 1 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2 Then he began to speak, and taught them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 "Blessed are those who mourn, for they will be comforted. 5 "Blessed are the meek, for they will inherit the earth. 6 "Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 "Blessed are the merciful, for they will receive mercy. 8 "Blessed are the pure in heart, for they will see God. 9 "Blessed are the peacemakers, for they will be called children of God. 10 "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Reformation Sunday | John 8:31-36 with Sarah Stenson & Lars Olson | 23 Oct 2023 | 00:27:26 | |
It's Reformation Sunday and Sarah Stenson and Lars Olson join the podcast to break down the bedrock of biblical Reformation theology and Martin Luther's law-gospel distinction by answering Kiri and Mason's questions including: How can you continue in Jesus' word? How do you know the truth? What does it mean to be a slave to sin? Lars and Sarah explain that Christ is the one who keeps you in his word. Staying in his word makes you a disciple. Abiding in his word allows you to know the truth, and the truth will make you free. Free from what? Free from sin and death! That's real faith. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
GOSPEL John 8:31-36 31 Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free." 33 They answered him, "We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, 'You will be made free'?" 34 Jesus answered them, "Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| What Happens When You Say the Lord’s Prayer | Luke 11:1-13 with Sarah Stenson | 21 Jul 2025 | 00:31:38 | |
Just like the disciples, we ask Jesus, “Lord, teach us to pray.” And Jesus does just that in this text. As Sarah Stenson teaches us, the first half of this text is both how we pray and what we pray. The second half is why we pray. Jesus gives you the words. The Holy Spirit keeps you in faith. The Father gives you His name and His mercy in your baptism. Now God has you where He wants you: you’re sending your prayer to the right address. CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL Luke 11:1-13 1 He was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." 2 He said to them, "When you pray, say: Father, hallowed be your name. Your kingdom come. 3 Give us each day our daily bread. 4 And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial." 5 And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, 'Friend, lend me three loaves of bread; 6 for a friend of mine has arrived, and I have nothing to set before him.' 7 And he answers from within, 'Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' 8 I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs. 9 "So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11 Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? 12 Or if the child asks for an egg, will give a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!" Interested in sponsoring an episode of Scripture First? | |||
| Show Me the Coin | Matthew 22:15-22 with Dr. Chris Croghan & Sarah Stenson | 16 Oct 2023 | 00:30:54 | |
The Pharisees plot to entrap Jesus in an impossible to answer question. If Jesus answers one way, He breaks Jewish law by breaking the First Commandment. If He answers the other way, the Roman authorities have grounds to arrest Him. How does Jesus get out of this dilemma? By flipping the accusation on to the Pharisees: show me the coin used for the tax. If Jesus is the one on trial, why do the Pharisees hold the thing He's not supposed to hold? In the end, all of Scripture has been saying that God doesn't want your sacrifice, He wants your heart. Give to God what is God's: a recognition that every good thing in your life is from God. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
GOSPEL Matthew 22:15-22 15 Then the Pharisees went and plotted to entrap him in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?" 18 But Jesus, aware of their malice, said, "Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax." And they brought him a denarius. 20 Then he said to them, "Whose head is this, and whose title?" 21 They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." 22 When they heard this, they were amazed; and they left him and went away. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| The Word Into the World | Matthew 22:1-14 with Dr. Chris Croghan | 09 Oct 2023 | 00:30:47 | |
The Parable of the Wedding Banquet—when Jesus tells a parable, He's talking about election. In this week's lectionary text, Jesus tells the Pharisees a parable about a king gave a wedding banquet for his son. As you'll hear Dr. Chris Croghan explain, Jesus had sent out his disciples to the lost sheep of Israel—to the Jews like the Pharisees. They were the first to hear God's promise and what did they do with it? They take the gift of God and thumb their nose at it. The Pharisees are enraged by this parable. It's not fair. It doesn't follow the rules of the law. But that's the beautiful part: God is doing what He promised to do. He will be merciful to those He chooses. The banquet is for those who hear His mercy. That's you. You're the chosen. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 💻 Luther House of Study's website: http://bit.ly/SingtotheLord GOSPEL Matthew 22:1-14 1 Once more Jesus spoke to them in parables, saying: 2 "The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, 'Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.' 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, mistreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his slaves, 'The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.' 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. 11 "But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, 'Friend, how did you get in here without a wedding robe?' And he was speechless. 13 Then the king said to the attendants, 'Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.' 14 For many are called, but few are chosen." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| A Different Kind of Parable | Matthew 21:33-46 with Sarah Stenson | 02 Oct 2023 | 00:28:10 | |
In this week's lectionary text, Jesus continues to address the Pharisees who questioned His authority last week. He tells them a different kind of parable—not a parable of election, but a parable addressing what the Old Testament says about Him. The Pharisees think if they kill Jesus, they'll get rid of the man who is claiming to have the authority of God and they'll be the ones back in charge. But—as you'll hear Sarah Stenson explain—Jesus is explaining one of the most misunderstood phrases in Christianity: that the kingdom of God is not a place. It's a relationship with God. It's being comfortable trusting the promise that you are a sinner who's forgiven. All you need to do is say amen. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
GOSPEL Matthew 21:33-46 33 "Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce. 35 But the tenants seized his slaves and beat one, killed another, and stoned another. 36 Again he sent other slaves, more than the first; and they treated them in the same way. 37 Finally he sent his son to them, saying, 'They will respect my son.' 38 But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and get his inheritance.' 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?" 41 They said to him, "He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time." 42 Jesus said to them, "Have you never read in the scriptures: 'The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. 44 The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls." 45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Playing Power Games | Matthew 21:23-32 with Lars Olson | 25 Sep 2023 | 00:25:11 | |
“By what authority are you doing these things, and who gave you this authority?” The religious power players confront Jesus about His teaching and preaching with authority. Jesus flips the question on the chief priests and elders to reveal their supposed power is based on their own thinking—they only care what the crowd thinks. As Lars Olson explains, Jesus reveals where righteousness and true power comes from: God. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 💻 Luther House of Study's website: http://bit.ly/SingtotheLord GOSPEL Matthew 21:23-32 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things." 28 “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 He answered, ‘I will not’; but later he changed his mind and he went. 30 The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. 32 For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and you did not believe him. Interested in sponsoring an episode of Scripture First? | |||
| People Hate Unfairness | Matthew 20:1-16 with Lars Olson | 18 Sep 2023 | 00:25:45 | |
In this week's episode, Jesus is explaining what the kingdom of heaven is like by comparing it to a generous landowner who hires laborers to work in his vineyard at all times of the day, promising to pay them whatever is right. Everyone is on board if this is what heaven is like! Things take a turn at the end of the day when the landowner pays the workers an equal amount, regardless of how long they worked. Lars Olson explains in this week's conversation how the kingdom of heaven is not fair, it's generous. As you'll hear, the kingdom's unfairness—like the landowner's treatment of his laborers—makes people angry. People may hate unfairness, but, luckily for us, His grace is readily available and endless. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
GOSPEL Matthew 20:1-16 1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and about three o'clock, he did the same. 6 And about five o'clock he went out and found others standing around; and he said to them, 'Why are you standing here idle all day?' 7 They said to him, 'Because no one has hired us.' He said to them, 'You also go into the vineyard.' 8 When evening came, the owner of the vineyard said to his manager, 'Call the laborers and give them their pay, beginning with the last and then going to the first.' 9 When those hired about five o'clock came, each of them received the usual daily wage. 10 Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. 11 And when they received it, they grumbled against the landowner, 12 saying, 'These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' 13 But he replied to one of them, 'Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? 14 Take what belongs to you and go; I choose to give to this last the same as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?' 16 So the last will be first, and the first will be last." Interested in sponsoring an episode of Scripture First? | |||
| How Do You Use These Keys? | Matthew 18:21-35 with Sarah Stenson & Dr. Chris Croghan | 11 Sep 2023 | 00:24:49 | |
In Adam's farewell episode, we're discussing Peter's natural question after Jesus tells him the definition of the church is to use the office of the keys to bind and loose sin. How often do I have to forgive? Sarah Stenson and Dr. Chris Croghan explain how Jesus forgives Peter's sin and Peter immediately tries to place that forgiveness back in the law. Then Chris and Sarah break down the Parable of Unmerciful Servant ending with the statement, "When you have faith in Christ, you're not looking to get even. Forgiveness just flows out from you." SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 💻 Luther House of Study's website: http://bit.ly/SingtotheLord GOSPEL Matthew 18:21-35 21 Then Peter came and said to him, "Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?" 22 Jesus said to him, "Not seven times, but, I tell you, seventy-seven times. 23 "For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24 When he began the reckoning, one who owed him ten thousand talents was brought to him; 25 and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. 26 So the slave fell on his knees before him, saying, 'Have patience with me, and I will pay you everything.' 27 And out of pity for him, the lord of that slave released him and forgave him the debt. 28 But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, 'Pay what you owe.' 29 Then his fellow slave fell down and pleaded with him, 'Have patience with me, and I will pay you.' 30 But he refused; then he went and threw him into prison until he would pay the debt. 31 When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, 'You wicked slave! I forgave you all that debt because you pleaded with me. 33 Should you not have had mercy on your fellow slave, as I had mercy on you?' 34 And in anger his lord handed him over to be tortured until he would pay his entire debt. 35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Church: Defined | Matthew 18:15-20 with Dr. Chris Croghan | 04 Sep 2023 | 00:32:19 | |
The only time in the entire Bible Jesus says the word, "church," is in this week's lectionary text. It's the only place Jesus defines what His church means, we better pay attention! Kiri and Mason ask Dr. Chris Croghan: What does it mean to be a member of the church? What's the difference between saying, "it's ok," versus, "I forgive you?" and how is forgiving each other's sin in private pastoral care? SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 💻 Luther House of Study's website: http://bit.ly/SingtotheLord GOSPEL Matthew 18:15-20 15 "If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Get Behind Me, Satan! | Matthew 16:21-28 with Sarah Stenson | 28 Aug 2023 | 00:31:48 | |
For the first time, Jesus tells His disciples He's going to be killed and be raised from the dead. Understandably, Peter objects, "This must never happen to you," causing Jesus to say to him, "Get behind me, Satan!" Sarah Stenson teaches Adam, Kiri, and Mason how this is Peter's confession of sin. Peter is trying to prevent Jesus from doing what He came to do. He doesn't have faith to respond, "Amen. Thy will be done." Then we explain what Jesus meant in saying, "let them deny themselves and take up their cross and follow me." Denying yourself and taking up your cross is not a to-do. It's a passive event that happens to you when you finally say, "amen," after hearing the promise. What's been done? Jesus died for your sins and conquered them once and for all. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 💻 Luther House of Study's website: http://bit.ly/SingtotheLord GOSPEL Matthew 16:21-28 21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, "God forbid it, Lord! This must never happen to you." 23 But he turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things." 24 Then Jesus told his disciples, "If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? 27 "For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| We Have the Messiah Here! | Matthew 16:13-20 with Lars Olson | 21 Aug 2023 | 00:31:41 | |
Jesus opens this week's text by asking His disciples a general question, "Who do people say that the Son of Man is?" As you'll hear Lars Olson teach Kiri and Mason, the disciples answer: John the Baptist, Elijah, or Jeremiah. Then Jesus asks them directly, "But who do you say that I am?" Peter confesses, "You are the Messiah, the Son of the living God." Lars explains what it means for Peter to have been given this confession as well as other details including: How Christians differ on what Jesus meant by saying, "on this rock I will build my church." The significance of the subtle details such as Caesarea Philippi and the gates of Hades. What are the keys of the kingdom of heaven. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 💻 Luther House of Study's website: http://bit.ly/SingtotheLord GOSPEL Matthew 16:13-20 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" 14 And they said, "Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter answered, "You are the Messiah, the Son of the living God." 17 And Jesus answered him, "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." 20 Then he sternly ordered the disciples not to tell anyone that he was the Messiah. Interested in sponsoring an episode of Scripture First? | |||
| She Keeps Shouting | Matthew 15:21-28 with Dr. Chris Croghan & Sarah Stenson | 14 Aug 2023 | 00:28:22 | |
After dealing with the Pharisees and their cleanliness and righteousness in the law, Jesus enters pagan cities and encounters a Canaanite woman whose daughter is tormented by a demon. Adam and Mason ask Dr. Chris Croghan and Sarah Stenson, what does it mean the Pharisees thought they were righteous according to the law and why is righteousness a matter of the heart? In His exchanges with His disciples and the woman, Jesus finally says, "It is not fair to take the children's food and throw it to the dogs." We learn what Jesus meant in saying this: the woman wasn't an Israelite or even a lost sheep of Israel. She was unclean and recognized there is no way in the law she deserved help. Yet she confessed her faith that even a crumb from the table would be more than enough mercy. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 💻 Luther House of Study's website: http://bit.ly/SingtotheLord GOSPEL Matthew 15:21-28 21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, "Have mercy on me, Lord, Son of David; my daughter is tormented by a demon." 23 But he did not answer her at all. And his disciples came and urged him, saying, "Send her away, for she keeps shouting after us." 24 He answered, "I was sent only to the lost sheep of the house of Israel." 25 But she came and knelt before him, saying, "Lord, help me." 26 He answered, "It is not fair to take the children's food and throw it to the dogs." 27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." 28 Then Jesus answered her, "Woman, great is your faith! Let it be done for you as you wish." And her daughter was healed instantly. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Tell Her to Help Me | Luke 10:38-42 with Lars Olson | 14 Jul 2025 | 00:25:26 | |
We hear this familiar Mary and Martha text as a prescription to welcome others because we want to hear it as a prescription. We want credit for our work! But Lars Olson teaches us, hospitality is not the Gospel. It doesn’t give you life. Martha thinks she’s loving the Lord by doing her tasks, yet Mary is captured by Jesus’ words. Can you earn, deserve, or request God’s favor by doing your tasks? Your freedom doesn’t come when your tasks are finished. Your freedom comes when Jesus takes away your worrying and gives you His word in its place. CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction COURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL Luke 10:38-42 38 Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who sat at the Lord's feet and listened to what he was saying. 40 But Martha was distracted by her many tasks; so she came to him and asked, "Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me." 41 But the Lord answered her, "Martha, Martha, you are worried and distracted by many things; 42 there is need of only one thing. Mary has chosen the better part, which will not be taken away from her." Interested in sponsoring an episode of Scripture First? | |||
| It's a Ghost! | Matthew 14:22-33 with Dr. Chris Croghan | 07 Aug 2023 | 00:36:03 | |
The miracle of Jesus walking on the water—Kiri and Mason welcome Dr. Chris Croghan back to the podcast to discuss this well-known text and call out the subtle details between the action that preaches the gospel. When Mason reads the passage, listen closely to these three parts of the passage: first, when the disciples are terrified and think they're seeing a ghost, Jesus responds, "Take heart, it is I; do not be afraid." Dr. Croghan teaches us this is the preached God giving us His very name—mercy—and that mercy instantly removes fear. Second, Peter's response, "Lord, if it is you, command me to come to you on the water." We discuss how the answer you'd expect is, "please stop the storm so we don't die!" Instead, Peter responses in complete faith. Third, when Jesus and Peter get into the boat and the wind ceases, the disciples say, "Truly you are the Son of God." Dr. Croghan explains how we are just like Peter: you're going to experience life's trials and feel that God isn't for you. Jesus forces us to experience our cross, our death, in order to cry out for mercy. But when we do so, Jesus is there, immediately. INTERACTIVE COURSES Are you looking to deepen your understanding of the Christian faith or of a particular tenet of Lutheranism? Luther House of Study has a suite of free interactive courses available! Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
Matthew 14:22-33 22 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24 but by this time the boat, battered by the waves, was far from the land, for the wind was against them. 25 And early in the morning he came walking toward them on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out in fear. 27 But immediately Jesus spoke to them and said, "Take heart, it is I; do not be afraid." 28 Peter answered him, "Lord, if it is you, command me to come to you on the water." 29 He said, "Come." So Peter got out of the boat, started walking on the water, and came toward Jesus. 30 But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!" 31 Jesus immediately reached out his hand and caught him, saying to him, "You of little faith, why did you doubt?" 32 When they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, "Truly you are the Son of God." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Daily Bread In Abundance | Matthew 14:13-21 with Sarah Stenson | 31 Jul 2023 | 00:27:41 | |
Feeding the 5000, a miracle story found in all four gospels—Kiri and Mason welcome Sarah Stenson back to Scripture First to break down this famous passage. Sarah teaches us how this story is not a story of the forgiveness of sins; it's a story of how "all ate and were filled." God creates, and gives us daily bread, in abundance. God gives us everything we need to sustain life. With faith, we can be comfortable knowing He is our God. Plus, we discuss how the details in the verses around the main action of this passage describes God's nature and may be a good place to focus on the Gospel promise. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 14:13-21 13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15 When it was evening, the disciples came to him and said, "This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves." 16 Jesus said to them, "They need not go away; you give them something to eat." 17 They replied, "We have nothing here but five loaves and two fish." 18 And he said, "Bring them here to me." 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20 And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. 21 And those who ate were about five thousand men, besides women and children. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Mustard Seeds, Yeast, Hidden Treasure, & Fine Pearls | Matthew 13:31-33, 44-52 with Lars Olson | 24 Jul 2023 | 00:26:12 | |
Jesus says He purposely makes parables difficult to understand so we turn to Him for the explanation. This week, we have four parables in the same lectionary text: the parables of the mustard seed, the yeast, the hidden treasure, and the pearl. Lars Olson teaches Adam, Kiri, and Mason that all of these parables are depicting what the kingdom of heaven is like. For the mustard seed and the yeast, it's how the kingdom of heaven starts as nothing, but grows to become everything. Then for the hidden treasure and the pearl, it's how the kingdom of heaven grabs ahold of you so much so you don't need anything else. Ultimately, Jesus is showing us how the kingdom doesn't come by our makings or judgements, but by His activity in the world; His Word. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 13:31-33,44-52 31 He put before them another parable: "The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." 33 He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened." 44 "The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. 45 "Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it. 47 "Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 51 "Have you understood all this?" They answered, "Yes." 52 And he said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old." Interested in sponsoring an episode of Scripture First? | |||
| Weeds & Wheat | Matthew 13:24-30, 36-43 with Sarah Stenson & Dr. Chris Croghan | 17 Jul 2023 | 00:22:27 | |
Coming off of last week's passage where the disciples asked Jesus why He speaks in parables, Jesus puts another one to them: the Parable of the Weeds among the Wheat. Sarah Stenson and Dr. Chris Croghan join Adam, Kiri, and Mason to explain what Jesus is getting at in this parable: what election means. Election can be a scary topic. Am I in? Am I out? And as you'll hear in the conversation, God is the one who's choosing who has the ears to hear. God is electing who understands these parables. Keep this in mind amid the weeping and gnashing of teeth details of this text. When Jesus says, "then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!" He is saying you are righteous in the eyes of God because God has made you righteous. He's given you His righteousness in baptism, the Lord's Supper, and the proclamation of Christ's forgiveness. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 13:24-30,36-43 24 He put before them another parable: "The kingdom of heaven may be compared to someone who sowed good seed in his field; 25 but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26 So when the plants came up and bore grain, then the weeds appeared as well. 27 And the slaves of the householder came and said to him, 'Master, did you not sow good seed in your field? Where, then, did these weeds come from?' 28 He answered, 'An enemy has done this.' The slaves said to him, 'Then do you want us to go and gather them?' 29 But he replied, 'No; for in gathering the weeds you would uproot the wheat along with them. 30 Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.' 36 Then he left the crowds and went into the house. And his disciples approached him, saying, "Explain to us the parable of the weeds of the field." 37 He answered, "The one who sows the good seed is the Son of Man; 38 the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42 and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen! (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Freed or Lost In the Parable | Matthew 13:1-9, 18-23 with Dr. Chris Croghan | 10 Jul 2023 | 00:25:06 | |
Many people who hear or read the Parable of the Sower try to find the "to-do" as in where or how to plant seeds. Others try to find themselves in the parable: "I am good soil." As you'll hear Dr. Chris Croghan teach Kiri and Mason, this is not how parables work. Jesus tells parables as a depiction of what happens to you, not as a command of what you should do. In fact, this parable is not just a depiction of what happens, but a depiction of election. Who's in and who's out. But, before you start questioning if you're in or out, you'll hear that it's Jesus' Word that makes you good soil. All you have to do is hear it. SING TO THE LORD 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 13:1-23 1 That same day Jesus went out of the house and sat beside the sea. 2 Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "Listen! A sower went out to sow. 4 And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5 Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6 But when the sun rose, they were scorched; and since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 Let anyone with ears listen!" 10 Then the disciples came and asked him, "Why do you speak to them in parables?" 11 He answered, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13 The reason I speak to them in parables is that 'seeing they do not perceive, and hearing they do not listen, nor do they understand.' 14 With them indeed is fulfilled the prophecy of Isaiah that says: 'You will indeed listen, but never understand, and you will indeed look, but never perceive. 15 For this people's heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn -- and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it. 18 "Hear then the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21 yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| My Yoke Is Easy | Matthew 11:16-19,25-30 with Sarah Stenson | 03 Jul 2023 | 00:21:49 | |
In this summer lectionary text, Sarah Stenson joins Kiri Haugen and Mason Van Essen to discuss what it means that Jesus is exclusive in stating, "no one knows the Father except the Son and anyone to whom the Son chooses to reveal him." Then we get the incredibly reassuring verse, "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest," before wrapping up the conversation discussing what Jesus' yoke is and how we are to take it upon ourselves. Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 11:16-19,25-30 16 "But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, 17 'We played the flute for you, and you did not dance; we wailed, and you did not mourn.' 18 For John came neither eating nor drinking, and they say, 'He has a demon'; 19 the Son of Man came eating and drinking, and they say, 'Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds." 25 At that time Jesus said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| A Prophet's Reward | Matthew 10:40-42 with Lars Olson | 26 Jun 2023 | 00:20:26 | |
What is the prophet's reward? What does it mean to welcome Jesus? Should churches get better at welcoming strangers? These are the questions Adam, Kiri, and Mason ask Lars Olson in this week's conversation. Lars explains how the world is trained to hear reward as the opposite of punishment—you get a reward for good behavior. But—as you'll hear Jesus explain—the prophet's reward is receiving Christ's Word. Lars also teaches us how it's easy to mistake these verses on welcoming as a charge for churches to be more welcoming places. It's not about the act of "welcoming," it's about the delivery of the Word Christ sent us to preach. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3
Matthew 10:40-42 40 "Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple -- truly I tell you, none of these will lose their reward." Interested in sponsoring an episode of Scripture First? | |||
| Plagiarizing Jesus | Matthew 10.24-39 with Dr. Chris Croghan & Sarah Stenson | 19 Jun 2023 | 00:33:41 | |
This text is packed with well-known verses like: "A disciple is not above the teacher, nor a slave above the master..." "...but whoever denies me before others, I also will deny before my Father in heaven." "Those who find their life will lose it, and those who lose their life for my sake will find it." Dr. Chris Croghan and Sarah Stenson lead us in a wide-ranging conversation addressing Adam, Kiri, and my questions that include: What does it mean that God will kill you? How is that related to fearing God? How do you acknowledge or deny Christ? Is it actually possible to reject the Gospel? SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 10:24-39 24 "A disciple is not above the teacher, nor a slave above the master; 25 it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 26 "So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted. 31 So do not be afraid; you are of more value than many sparrows. 32 "Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33 but whoever denies me before others, I also will deny before my Father in heaven. 34 "Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and one's foes will be members of one's own household. 37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| A Gospel Sandwich | Matthew 9:35-10:8 with Dr. Chris Croghan | 12 Jun 2023 | 00:23:14 | |
When Jesus saw the crowds, in this week's lectionary text, he had compassion for them because they were harassed and helpless. Jesus said to his disciples, "The harvest is plentiful, but the laborers are few." Then, Jesus gives his disciples the authority and power to reverse the crowd's harassment and helplessness. How? By proclaiming the good news. Dr. Chris Croghan join Kiri and Mason to discuss what it means for Jesus to have authority, how he gives that authority to his disciples in this text, and how we can use that same authority today to reverse dropping church attendance, preach to those in church settings, and—most importantly—give freedom. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL: Matthew 9:35-10:8 35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest." Interested in sponsoring an episode of Scripture First? | |||
| Making Fun of Death | Matthew 9:9-13, 18-26 with Sarah Stenson | 05 Jun 2023 | 00:32:37 | |
As you heard in Mason's initial reaction, this week's lectionary text is bonkers. It's absolutely nonsensical. A man asks Jesus to touch his dead daughter to bring her back to life, and—on His way —a woman with hemorrhages touches His cloak to be healed. Once there, Jesus says the girl is just sleeping. People laugh at Him. But, as you'll hear Sarah Stenson teach us in this week's conversation, Jesus came for the sick, not the well. In fact, Jesus didn't comes to make us physically well, He came to end death once and for all. By the end of this episode, you'll understand how Christians can view death just like Jesus says it is: merely sleeping. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 9:9-13, 18-26 9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him. 10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.” 18 While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21 for she said to herself, “If I only touch his cloak, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread throughout that district. Interested in sponsoring an episode of Scripture First? | |||
| No One Sees Themselves as the Robber | Luke 10:25-37 with Sarah Stenson & Lars Olson | 07 Jul 2025 | 00:27:08 | |
"What must I do to inherit eternal life?" A lawyer brings this question to Jesus and Jesus draws out the answer as it’s written in the law: Love God with all your heart, soul, strength, and mind; and your neighbor as yourself. Sarah Stenson and Lars Olson teach us how by asking the very question reveals where the lawyer’s heart and your heart truly are. CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
GOSPEL Luke 10:25-37 25 Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" 26 He said to him, "What is written in the law? What do you read there?" 27 He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." 28 And he said to him, "You have given the right answer; do this, and you will live." 29 But wanting to justify himself, he asked Jesus, "And who is my neighbor?" 30 Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, 'Take care of him; and when I come back, I will repay you whatever more you spend.' 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" 37 He said, "The one who showed him mercy." Jesus said to him, "Go and do likewise." Interested in sponsoring an episode of Scripture First? | |||
| All Authority in Heaven and on Earth | Matthew 28:16-20 with Lars Olson | 29 May 2023 | 00:23:33 | |
It's Holy Trinity Sunday and Adam, Kiri, and Mason ask Lars Olson in this week's conversation: what is the Trinity? What does it mean to have authority? And what does it mean that Jesus is with us always? Lars explains that Jesus saying go and make disciples and baptize them in the name of the Father, Son and Holy Spirit is very much a command, but that doesn't make Jesus the new Moses. Instead, Jesus is giving us His authority—the authority over literally everything—to do these things. That is freedom. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 28:16-20 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him; but some doubted. 18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age." Interested in sponsoring an episode of Scripture First? | |||
| Tongues of Fire | Acts 2:1-21 with Nick Hopman | 22 May 2023 | 00:23:32 | |
In this Day of Pentecost episode of Scripture First, we're breaking down a passage in Acts where God breaks into His creation like a rush of violent wind and divided tongues of fire rest on the disciples. Adam, Kiri and Mason ask: What is Pentecost? What is a tongue of fire? And why is God delivering this miracle years after Jesus was resurrected and ascended to heaven? Nick Hopman explains how something new is happening here. The Holy Spirit is coming in a new way. Now, not just the prophets can speak of God's promises. Everyone can. We killed Christ. God raised Him from the dead. For YOU. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3
1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs - in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.' (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| What Is God's Name? | John 17:6-19 with Sarah Stenson | 15 May 2023 | 00:28:03 | |
Jesus tells His disciples He is going to leave them and they being to panic. In today's lectionary text: Luther House of Study's, Lars Olson, explains how Jesus responds to His disciples—and to us—by promising to give them another Advocate. Lars teaches us in order for Jesus to be with us forever, He first has to leave us. The Advocate is the Holy Spirit, who abides with us and in us, forever. Jesus is the truth and the Advocate is the Spirit of truth, using Jesus' Word to deliver the promise of faith and life everlasting. Adam, Kiri, and I ask Lars: Why can't the world receive the Spirit of truth? Why does Jesus have to leave in order to stay with us forever? And can you prove you're forgiven? SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL John 17:6-19 6 "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. 7 Now they know that everything you have given me is from you; 8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. 9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. 10 All mine are yours, and yours are mine; and I have been glorified in them. 11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. 12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. 13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. 14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. 15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one. 16 They do not belong to the world, just as I do not belong to the world. 17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world. 19 And for their sakes I sanctify myself, so that they also may be sanctified in truth. Interested in sponsoring an episode of Scripture First? | |||
| Taking Captivity Captive | Luke 24:44-53 with Dr. Chris Croghan | 12 May 2023 | 00:20:40 | |
In this special Ascension Day episode, Adam, Kiri, and Mason ask Dr. Chris Croghan: how can both of these things be true? How can Jesus stay with us forever and ascend into heaven? Dr. Croghan points us to Psalm 68:18 where Jesus—in the Hebrew translation—was prophesied to take captivity captive. He kills death. It may seem like an oxymoron, but, as you'll hear Dr. Croghan teach us in this conversation, Jesus ends the law. Christ was promised in the Old Testament. The law of Moses promised that God will have mercy on who He chooses. Jesus is that promised mercy. God's name, made known in Jesus, is mercy, not the law.
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3
Luke 24:44-53 44 Then he said to them, "These are my words that I spoke to you while I was still with you -- that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." 45 Then he opened their minds to understand the scriptures, 46 and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.” 50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshiped him, and returned to Jerusalem with great joy; 53 and they were continually in the temple blessing God. Interested in sponsoring an episode of Scripture First? | |||
| Can You Prove You're Forgiven? | John 14:15-21 with Lars Olson | 08 May 2023 | 00:26:01 | |
Jesus tells His disciples He is going to leave them and they being to panic. In today's lectionary text: Luther House of Study's, Lars Olson, explains how Jesus responds to His disciples—and to us—by promising to give them another Advocate. Lars teaches us in order for Jesus to be with us forever, He first has to leave us. The Advocate is the Holy Spirit, who abides with us and in us, forever. Jesus is the truth and the Advocate is the Spirit of truth, using Jesus' Word to deliver the promise of faith and life everlasting. Adam, Kiri, and Mason ask Lars: Why can't the world receive the Spirit of truth? Why does Jesus have to leave in order to stay with us forever? And can you prove you're forgiven? SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL: John 14:15-21 15 "If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate, to be with you forever. 17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you. 18 "I will not leave you orphaned; I am coming to you. 19 In a little while the world will no longer see me, but you will see me; because I live, you also will live. 20 On that day you will know that I am in my Father, and you in me, and I in you. 21 They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| The Opposite of Fear | John 14:1-14 with Nick Hopman | 01 May 2023 | 00:33:49 | |
Jesus opens this week's lectionary text by saying, "Do not let your hearts be troubled. Believe in God, believe also in me." Adam, Kiri, and Mason ask Luther House of Study's Nick Hopman: what does it actually mean to believe in something? What is belief? What does it mean to believe in God and Jesus? Can you believe in one but not the other? We also get this whopper of a verse in this week's text: "I am the way, and the truth, and the life. No one comes to the Father except through me." Nick explains what it means that Jesus is the way, the truth, and the life and how Jesus saying that no one comes to the Father except through Him is not only Jesus being exclusive, it's a great promise. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL John 14:1-14 1 "Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going." 5 Thomas said to him, "Lord, we do not know where you are going. How can we know the way?" 6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him." 8 Philip said to him, "Lord, show us the Father, and we will be satisfied." 9 Jesus said to him, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| Oh, to Be a Sheep | John 10:1-10 with Dr. Chris Croghan | 24 Apr 2023 | 00:25:54 | |
Jesus tells the Pharisees a parable about sheep, the shepherd, a thief and a bandit. All to lift up your election. Listen closely as Mason reads the passage: the sheep hear the shepherd's voice. He calls them by name. Whoever enters by me will be saved. Dr. Chris Croghan explains how your election is black and white, and—though it may feel exclusive—Jesus calling your name is the very thing that gives you life. We also discuss: who are the thief and bandit? Are the shepherd and gatekeeper different? What does it mean to have life abundantly? SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL John 10:1-10 1 "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers." 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them. 7 So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| On the Road | Luke 24:13-35 with Sarah Stenson | 17 Apr 2023 | 00:30:18 | |
After hearing about the empty tomb, two men are on the road to Emmaus, overwhelmed having witnessed Jesus' death and hearing about his resurrection. Only to have the resurrected Jesus chase them down and explain the entirety of scripture to them. The plot twist? They didn't recognize it was Jesus. Sarah Stenson joins Adam, Kiri, and Mason to explain why this is her favorite post-resurrection story and what Jesus chasing down these two men means for you and me today. SING TO THE LORD To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. https://apple.co/3IjGmMa GOSPEL Luke 24:13-35 13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad.g 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth,h who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel.i Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. 28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. Interested in sponsoring an episode of Scripture First? | |||
| I Know You As My Savior | John 20:19-31 with Lars Olson | 10 Apr 2023 | 00:30:27 | |
The same day Mary discovered the empty tomb, the disciples are locked in a room, afraid of the Jews. The resurrected Jesus appears and what does He say to them? "Peace be with you." Lars Olson joins Adam, Kiri, and Mason to discuss how important it is that Jesus delivers peace to His disciples—and to us—through His Word. Lars also explains the significance of Jesus giving the disciples the Holy Spirit and what forgiving and retaining sins actually means. Lastly, we discuss Thomas' role in this story and how it's not so much that he's doubting and more that the other disciples failed to deliver Jesus' Word and what Jesus does in response. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL John 20:19-31 19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained." 24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe." 26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28 Thomas answered him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe." 30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. Interested in sponsoring an episode of Scripture First? | |||
| Leaving Death Behind | Matthew 28:1-10 with Dr. Chris Croghan | 03 Apr 2023 | 00:29:02 | |
The two Marys watched who they believed to be the Messiah, die. Saviors aren't supposed to die. As you'll hear Dr. Chris Croghan teach Adam, Kiri, and Mason in our Easter episode, Easter is crazy. We watched our sins kill Jesus. Yet an apocalyptic event happened that ended the world as we know it. Jesus is raised and death does not have the final word over us. No matter how many times you've heard the gospel, it's an incredible story. Christ has risen, alleluia! SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 28:1-10 1 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2 And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 For fear of him the guards shook and became like dead men. 5 But the angel said to the women, "Do not be afraid; I know that you are looking for Jesus who was crucified. 6 He is not here; for he has been raised, as he said. Come, see the place where he lay. 7 Then go quickly and tell his disciples, 'He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.' This is my message for you." 8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9 Suddenly Jesus met them and said, "Greetings!" And they came to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, "Do not be afraid; go and tell my brothers to go to Galilee; there they will see me." (NRSV) Interested in sponsoring an episode of Scripture First? | |||
| It’s Not About Church Attendance | Luke 10:1-11,16-20 with Dr. Chris Croghan | 30 Jun 2025 | 00:31:12 | |
Jesus sends 70 disciples ahead of him saying, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.” We ask Dr. Chris Croghan, “Why are the laborers few?” He shows us what’s necessary to have a harvest in the first place: seeds that were planted earlier, and teaches us how the Holy Spirit is both doing the planting of Jesus’ word and the harvesting of faith. He reveals it’s not our work to cause our church’s flourishing. We conclude with the incredible statement that we shouldn’t rejoice by being given an authority to tread on snakes and scorpions and the power of the enemy, but we should rejoice because our names are written in heaven. CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction GOSPEL Luke 10:1-11,16-20 1 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2 He said to them, "The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. 3 Go on your way. See, I am sending you out like lambs into the midst of wolves. 4 Carry no purse, no bag, no sandals; and greet no one on the road. 5 Whatever house you enter, first say, 'Peace to this house!' 6 And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. 7 Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. 8 Whenever you enter a town and its people welcome you, eat what is set before you; 9 cure the sick who are there, and say to them, 'The kingdom of God has come near to you.' 10 But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 'Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.' 16 "Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me." 17 The seventy returned with joy, saying, "Lord, in your name even the demons submit to us!" 18 He said to them, "I watched Satan fall from heaven like a flash of lightning. 19 See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. 20 Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven." Interested in sponsoring an episode of Scripture First? | |||
| Good Friday | John 18:1–19:42 with Sarah Stenson | 31 Mar 2023 | 00:31:52 | |
Good Friday: a text that spans Jesus' betrayal and arrest, accusation and sentencing, and, finally, His death on the cross. Christians are tempted to point fingers at Judas, the Jews, Pilate, and the disciples for failing to act, but, at the end of the day, there's no one to point your finger at. It was our sin that killed Jesus. Christ suffered a brutal death to take your sin into His body. And on Good Friday, we're left terror stricken at the depth of our sin and selfishness that killed Christ. As you'll hear in our conversation with Sarah, there are many, many places in this text that you could preach from. Instead of going verse-by-verse, we tried to give a broad picture of what's in store in these two chapters of John. And, instead of Mason reading all 82 verses to you, we encourage you to click the link below to read the passage before listening to our conversation. GOSPEL John 18:1–19:42: https://biblia.com/bible/nrsv/john-18-1--19-42 Interested in sponsoring an episode of Scripture First? | |||
| Maundy Thursday | John 13:1-17,31b-35 with Nick Hopman | 30 Mar 2023 | 00:24:33 | |
Maundy Thursday: an often overlooked section of Scripture in light of Easter coming around the corner. Adam, Kiri, and Mason ask Nick Hopman: what is Maundy Thursday? Why is there a section of verses missing from the middle of this reading? And what is the importance of foot washing? In the midst of the devil deceiving Judas into thinking that betraying Jesus is better than having faith in him, Jesus knows He's about to die so He takes a moment to teach his disciples, and us, something. When it comes to foot washing, Nick explains that Jesus is not making an assessment of the disciples' hygiene. Instead, He's teaching them what His Word is doing: making clean through the forgiveness of sin. Jesus is teaching us what is revealed in the "big washing," our baptism and every instance we receive Christ's Word from that moment on. GOSPEL John 13:1-17,31b-35 1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7 Jesus answered, "You do not know now what I am doing, but later you will understand." 8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11 For he knew who was to betray him; for this reason he said, "Not all of you are clean." 12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord -- and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another." Interested in sponsoring an episode of Scripture First? | |||
| The City Is in Turmoil | Matthew 21:1-11 with Lars Olson | 27 Mar 2023 | 00:27:10 | |
The Triumphal Entry...yet, in a single week, Jesus is killed. How did we go from cheering hosanna to "Crucify him!"? Lars Olson joins Kiri and Mason to discuss the lectionary text for Palm Sunday. In today's conversation, we discuss what does it mean for something to be prophesied—like Jesus riding into Jerusalem on a donkey? Lars also teaches us the translation for hosanna means "save us," and how accurate that actually is. Like the crowds, we think we have the Messiah we want. Instead, Jesus is the Messiah we're given—and his throne is the cross. SING TO THE LORD Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 🎙️ Apple Podcasts: https://apple.co/3IjGmMa 🎧 Spotify: https://spoti.fi/3VHikh3 GOSPEL Matthew 21:1-11 1When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, 'The Lord needs them.' And he will send them immediately." 4 This took place to fulfill what had been spoken through the prophet, saying, 5 "Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey." 6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting, "Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!" 10 When he entered Jerusalem, the whole city was in turmoil, asking, "Who is this?" 11 The crowds were saying, "This is the prophet Jesus from Nazareth in Galilee." (NRSV) Interested in sponsoring an episode of Scripture First? | |||