New Books in Pacific Studies – Details, episodes & analysis

The Northwest Coast of North America is a treacherous place. Unforgiving coastlines, powerful currents, unpredictable weather, and features such as the notorious Columbia River bar have resulted in more than two thousand shipwrecks, earning the coastal areas of Oregon, Washington, and Vancouver Island the moniker “Graveyard of the Pacific.” Beginning with a Spanish galleon that came ashore in northern Oregon in 1693 and continuing into the recent past, Wrecked: Unsettling Histories from the Graveyard of the Pacific (University of Washington Press, 2025) by Dr. Coll Thrush includes stories of many vessels that met their fate along the rugged coast and the meanings made of these events by both Indigenous and settler survivors and observers.Commemorated in museums, historical markers, folklore, place-names, and the remains of the ships themselves, the shipwrecks have created a rich archive. Whether in the form of a fur-trading schooner that was destroyed in 1811, a passenger liner lost in 1906, or an almost-empty tanker broken on the shore in 1999, shipwrecks on the Northwest Coast opens up conversations about colonialism and Indigenous persistence. Dr. Thrush’s retelling of shipwreck tales highlights the ways in which the three central myths of settler colonialism—the disappearance of Indigenous people, the control of an endlessly abundant nature, and the idea that the past would stay past—proved to be untrue. As a critical cultural history of this iconic element of the region, Wrecked demonstrates how the history of shipwrecks reveals the fraught and unfinished business of colonization on the Northwest Coast. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

On the podcast today I am joined by socio-cultural anthropologist, Tuomas Tammisto, who is an academy research fellow in Social Anthropology at Tampere University. Tuomas is joining me to talk about his recently published book, Hard Work: Producing Places, Relations and Value on a Papua New Guinea Resource Frontier (Helsinki UP, 2024) Hard Work examines human-environmental relations, value production, natural resource extraction, and state formation within the context of the Mengen people of Papua New Guinea. It provides elaborate, rich ethnography to make sense of how the Mengen engage with their land and outside actors like companies, NGOs, and the state through agriculture, logging, plantation labor, and environmental conservation. These practices have shaped the Mengen’s lived environment, while also sparking debates on what is considered valuable and how value is created. The book is the result of hard work: for years Tuomas Tammisto has gained rich empirical research to detail how indigenous Mengen people perceive and live with the threats of logging. The chapters are not only rich in ethnography and theory, but they are also interlaced with beautiful photos and poetic song lyrics both in the original and translated languages, to provide an eye-opening window into Mengen perceptions of their complex lived environment. The book is Open Access and available to read for free here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1986 the Compact of Free Association marked the formal end of U.S. colonialism in the Republic of the Marshall Islands, while simultaneously re-entrenching imperial power dynamics between the two countries. The U.S.-RMI Compact at once enshrined exclusive U.S. military access to the islands and established the right of “visa-free” migration to the United States for Marshallese citizens, leading to a Marshallese diaspora whose largest population resettled in the seemingly unlikely destination of Springdale, Arkansas. An “all-white town” by design for much of the twentieth century, Springdale, having nearly quadrupled in population since 1980, has been remade by Marshallese as well as Latinx immigration. Through ethnographic, policy-based, and archival research in Guåhan, Saipan, Hawai’i, Arkansas, and Washington, D.C., New Destinations of Empire: Mobilities, Racial Geographies, and Citizenship in the Transpacific United States (University of Georgia Press, 2024) by Dr. Emily Mitchell-Eaton tells the story of these place-based transformations, revealing how U.S. empire both causes and constrains mobility for its subjects, shaping migrants’ experiences of racialization, citizenship, and belonging in new destinations of empire. In examining two spatial processes—imperialism and migration—together, Dr. Mitchell-Eaton reveals connections and flows between presumably distant, “remote” sites like Arkansas and the Marshall Islands, showing them to be central to the United States’ most urgent political issues: immigration, racial justice, militarization, and decolonization. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

The process of colonialism seeks to demean Indigenous intellect and destroy Indigenous literary traditions. Reconstructing those legacies is thus an act of anti-colonial resistance. This is the impetus behind Noenoe K. Silva’s The Power of the Steel-Tipped Pen: Reconstructing Native Hawaiian Intellectual History (Duke University Press, 2017). Silva, Professor of Indigenous Politics at the University of Hawai’i-Manoa, focuses on two writers from Hawai’i’s tumultuous late nineteenth and early twentieth century past. Joseph Poepoe and Joseph Kanepu’u both wrote extensively in Hawaiian language newspapers at a time when American colonial officials worked hard to stamp out the Hawaiian language. Their writing thus constitutes a rare archive of Native Hawaiian language, narrative forms such as mo’olelo, and concepts such as ‘aina. The Power of the Steel-Tipped Pen is an argument against settler colonial power structures and an insistent reminder that Native societies across the world have intellectual histories of their own. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Sharks Upon the Land: Colonialism, Indigenous Health, and Culture in Hawai’i, 1778-1855 (Cambridge University Press, 2018), Utah State University Assistant Professor of History Seth Archer traces the cultural impact of disease and health problems in the Hawaiian Islands from the arrival of Europeans to 1855. Colonialism in Hawaiʻi began with epidemiological incursions, and Archer argues that health remained the national crisis of the islands for more than a century. Introduced diseases resulted in reduced life spans, rising infertility and infant mortality, and persistent poor health for generations of Islanders, leaving a deep imprint on Hawaiian culture and national consciousness. Scholars have noted the role of epidemics in the depopulation of Hawaiʻi and broader Oceania, yet few have considered the interplay between colonialism, health, and culture – including Native religion, medicine, and gender. This study emphasizes Islanders’ own ideas about, and responses to, health challenges on the local level. Ultimately, Hawaiʻi provides a case study for health and culture change among Indigenous populations across the Americas and the Pacific. Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Christopher B. Patterson‘s book Transitive Cultures: Anglophone Literature of the Transpacific (Rutgers University Press, 2018) reads English-language literary production from Southeast Asia and its diasporas in North America to recognize and reveal discourses of pluralist governance. Building upon established arguments that state-sponsored multiculturalism at home justifies imperialism abroad and that state-assigned ethnic identities in Southeast Asia are vestiges of colonial pluralism, Patterson studies minor literatures of the Transpacific as a mode of creative response to pluralist govermentality. In examining these cultural communities, he finds an alternative politics of identity in their literature that express a motif of “transition.” Engaging in these ceaseless processes of transition, which Patterson dubs “Transitive Cultures,” enables individuals to maintain mobility in hyper-controlled spaces. Instead of using a national paradigm, such as “Asian-American literature,” Patterson uses the term “Transpacific Anglophone literature” to describe English-language texts from Malaysia, Singapore, and the Philippines as well as those written by Southeast Asian migrants to Hawaii, Canada, and the mainland United States. He uses this label to emphasize the encounter and exchange that typifies transitive culture, and to stress the ideology of linguistic identities. This genealogy of an under-appreciated literary tradition explores transitive cultures in metahistorical novels, travel narratives, and in non-realist genres and offers a border-crossing method for conceptualizing and reading literature that purposefully elides multicultural categorizations. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.   Learn more about your ad choices. Visit megaphone.fm/adchoices

It’s not often that a single person’s life can reveal the dramatic social and political shifts of a community. From his youth, John Papa I’i, an important statesman and author, played a pivotal role in shaping and supporting the 19th century Kingdom of Hawai’i In Facing the Spears of Change: The Life and Legacy of John Papa I’i (University Of Hawai’i Press, 2016), Marie Alohalani Brown, Assistant Professor of Religion at University of Hawai’i at Manoa, carefully traces the contours of his biography with nuance and beauty. The book is rich with detail and one of the few histories to put the vast corpus of Hawaiian language sources to use in understanding the island’s past. John Papa I’i’s life also serves as a rewarding vantage point for thinking about Hawaiian religion during the early years of the Kingdom of Hawai’i, and the expanding influence of Christianity. In our conversation we discussed genres of life writing, challenges of reframing Hawaiian modes of thinking into western academic categories, Christian conversion, John Papa I’i’s s upbringing, the importance of family genealogy, the Laplace affair, King Kamehameha and his descendants, Hawaiian language sources, elder years and productive retirement, and John Papa I’i’s importance for Hawaiians today. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Piksa Niugini by Stephen Dupont, with forward by Robert Gardner and essay by Bob Connolly, is published by the Peabody Press and Radius Books, (2013). Volume 1: 144 pages, 80 duotone, 6 color images. Volume 2: 144 pages, 120 color images. Piksa Niugini records noted Australian photographer Stephen Dupont’s journey through some of Papua New Guinea’s most important cultural and historical zones – the Highlands, Sepik, Bougainville and the capital city Port Moresby. The project is contained in two volumes in a slipcase one of portraits of local people, and the second of personal diaries. This remarkable body of work captures one of the world’s last truly wild and unique frontiers. Stephen’s work for this book was conducted with the support of the Robert Gardner Fellowship of Photography from Harvard’s Peabody Museum of Archaeology and Ethnology. The first volume of portraits reproduced in luscious duotone and 4 color; the second is an eclectic collection of the diaries, drawings, contact sheets and documentary photographs that Dupont created as he produced the project, which add to a broader understanding of the images in volume one. Stephen Dupont has produced a remarkable body of visual work; hauntingly beautiful photographs of fragile cultures and marginalized peoples. He skillfully captures the human dignity of his subjects with great intimacy and often in some of the worlds most dangerous regions. His images have received international acclaim for their artistic integrity and valuable insight into the people, culture and communities that have existed for hundreds of years, yet are fast disappearing from our world. Dupont’s work has earned him photography’s most prestigious prizes, including a Robert Capa Gold Medal citation from the Overseas Press Club of America; a Bayeux War Correspondents Prize; and first places in the World Press Photo, Pictures of the Year International, the Australian Walkleys, and Leica/CCP Documentary Award. In 2007, he was the recipient of the W. Eugene Smith Grant for Humanistic Photography for his ongoing project on Afghanistan, and in 2010 he received the Gardner Fellowship at Harvard’s Peabody Museum of Archaeology and Ethnology. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicole Starosielski‘s new book brings an environmental and ecological consciousness to the study of digital media and digital systems, and it is a must-read. The Undersea Network (Duke University Press, 2015) looks carefully and imaginatively at the geography of undersea cable networks, paying special attention to the materiality of network infrastructure and its relationships with the histories of the Pacific. The book revises what we think we know about the infrastructure of global networks: they are not “wireless,” but wired; not rhizomatic and distributed, but semicentralized; not deterritorialized, but “territorially entrenched”; not resilient, but precarious and vulnerable; and not urban, but rural and aquatic. After providing a broad overview of three major eras of cable development – the copper cables of the 1850s-1950s, the coaxial cables of the 1950s-1980s, and the fiber-optic cables of the 1990s on, in each case focusing on the importance of security, insulation, and interconnection – Starosielski analyzes how cables have become embedded into existing natural and cultural environments in a number of specific sites in Hawai’i, California, New Zealand, British Columbia, Tahiti, Guam, Fiji, Yap, and beyond. Countering the rhetorical pull of terms like “flow” that tend to provoke an approach to media that is deterritorializing and dematerializing, Starosielski instead turns readers’ attention to the ecological dimension of media and the fixed, material investments grounding today’s communication networks. It is a brilliant book that deserves a wide readership. Don’t miss the website that is woven together with the book: www.surfacing.in. Learn more about your ad choices. Visit megaphone.fm/adchoices