Explore every episode of the podcast New Books in Anthropology

Zion’s Last Frontier: LDS Ranchers, Federal Regulators, and the Clash of the New West in Capitol Reef Country, Utah (U Arizona Press, 2026) is a historical ethnography that documents the uniquely Latter-Day Saints (Mormon) ranching community around Capitol Reef National Park in south-central Utah over the last 150 years.

From the arrival of the first LDS pioneers in the 1870s to fifth- and sixth-generation descendants of those pioneers today, anthropologist Thomas E. Sheridan documents their ongoing struggles with the federal and state agencies that control 96 percent of the land they ranch. Changing policies and management philosophies profoundly impact the ranchers’ livelihoods and ways of life. Sheridan argues that the ranchers should qualify as Traditionally Associated People. Only one allotment on the Park remains, but the Park still allows ranchers to drive their cattle on horseback along the few canyons that cut through the Waterpocket Fold as they move their herds from their traditional summer grazing lands to their winter grazing lands.

Pushing beyond binary arguments, Sheridan offers an empathetic look at the lived experiences of rural communities often mischaracterized in debates over public lands and environmentalism. Tensions have been aggravated by a massive increase in the number of tourists that swarm the area in the warmer months and a steady increase in the number of seasonal residents who build second homes there.

Zion’s Last Frontier provides an in-depth look at the clash of cultures between the agrarian Old West and the New West of tourism and second-homers that is playing itself out across so many parts of the rural West today.

This interview was conducted by Mary Reynolds, publicity manager for The University of Arizona Press. Her book, The Quake That Drained the Desert, investigates the 1887 borderlands earthquake that forever changed surface water and groundwater in Arizona and Sonora, Mexico.

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On October 5, 2026, Brazil had elections for the president, governors, and congressmen. On October 25, 2026 Luiz Inácio Lula da Silva or Lula won the presidency of Brazil. He won during the run-off election after coming in second in the first election. Afro-Brazilians played a decisive role in Lula's electoral win as well as in securing their own wins during the election. This conversation examines the raced and gendered contours of the 2026 election and electoral politics in Brazil. 

Dr. Gladys Mitchell-Walthour is the Dan T. Blue Endowed Chair at North Carolina Central University. Dr. Mitchell-Walthour is a political scientist whose research examines race and politics in Brazil. She is the author of The Politics of Survival: The Political Opinions of Social Welfare Beneficiaries in Brazil and the USA (Columbia University Press) as well as numerous articles and books. 

Dr. Kia Lilly Caldwell is the Dean's Distinguished Professorial Scholar in Arts & Sciences in the Department of African American Studies at Washington University in St. Louis. Dr. Caldwell is an anthropologist whose research has examined race, gender, and health in Brazil. She is the author of Health Equity in Brazil: Intersections of Gender, Race, and Policy (University of Illinois Press) as well as numerous articles and books. 

Dr. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. She is the author of Diasporic Connections: How Afro-Brazilians Use African American Culture to Challenge Racial Exceptionalism (Columbia University Press).

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On March 17, 2015, tens of thousands of Mexican farmworkers went on strike in San Quintin, Baja California, to protest horrible working conditions on the farms that produce most of the fresh fruits and vegetables you consume. Calling themselves the "slaves of the twenty-first century," these mostly Indigenous men, women, and children rose up in defiance of the conditions of modern slavery, forced labor, sexual harassment, and "hunger wages." This ethnography provides an in-depth look into how Indigenous farmworkers organize in the fields and their communities to improve wages and working conditions.

Since the strike, the farmworkers have organized a union to fight for justice in the fields. In this work, author James Daria accompanies these farmworkers as they struggle for dignity. Daria also charts the tensions inside the farmworker movement as women struggle to gain greater power in the home as well as at work. In an era of complex global integration, Daria shows us how what we eat is tied to the suffering of those who produce our food.

¡Huelga!: Indigenous Farm Labor Organizing in Mexico (University of Arizona Press, 2026) highlights and centers the Indigenous workers who struggle for justice in a global food system that connects us all.

James Daria is an assistant professor of anthropology and co-director of Food Studies at Spelman College. Dr. Daria is an anthropologist of labor, food, and migration.

Caleb Zakarin is CEO and Publisher of the New Books Network.

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Home Team Away: Watching European Football in Urban China (U Michigan Press, 2026) by Dr. Yuan Gong calls for a rethinking of sport fandom that is divorced from an attachment to location. As the first comprehensive account of the European football fandom in China, this book explores how the Chinese middle class subjectivity is formed through the cross-cultural, digital consumption of the Big Five leagues. 

Dr. Gong captures the embodied experiences of fans and fan clubs, fan discourses and activities unfolding on digital platforms on Weibo, Weixin, and Hupu, combining fieldwork in Shanghai and virtual ethnography. Dr. Gong argues that Chinese fans’ decisions to follow and engage with European football result from their material conditions, ideological contestation, and technology appropriation as a new demographic bloc arising during China’s transition to authoritarian digital capitalism. By engaging with their home teams away, the Chinese middle class fans perform as citizens with a global vision despite the resurgence of the nationalist and anti-Western sentiments.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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This episode features a conversation with historical anthropologist Lisa Mitchell and political theorist Hari Ramesh whose recent books make a case against anti-state thinking in social and political theory. We discussed the need to move beyond frameworks emphasizing either subordination to the state or revolt against the state in order to better understand how marginalized and oppressed groups can use the state as a means to enact transformative justice aimed at greater social equality. As Lisa and Hari point out, this requires moving beyond theories of deliberative democracy that rest on conceptions of rational communication. Instead, they argue for the need to consider the role of embodied practices, such as pulling the emergency chain on trains or blocking road traffic, and instances of “positive coercion,” such as Reconstruction Era laws and the U.S. Civil Rights Act, in expanding the parameters of democratic participation. Through Lisa’s account of what she calls a “materialist genealogy of collective action” in India and in Hari’s readings of B.R. Ambedkar, W.E.B. Du Bois, and the NAACP’s legal brief on Brown v. Board of Education, we come to understand the state as a complex terrain of power with different pressure points that allows for novel forms of relationality and maneuver. In the process, we also see political collectives, not as fixed identity groups, but as the product of shifting coalitions. 

Guests

Lisa Mitchell: Professor or History and Anthropology, University of Pennsylvania

Hari Ramesh: Assistant Professor of Government, Wesleyan University

References

Lisa Mitchell, Hailing the State: Indian Democracy Between Elections (Duke University Press, 2023)

Hari Ramesh, Harnessing the State: Oppressed Groups and the Pursuit of Radical Democracy (Harvard University Press, 2026)

John Dewey: philosopher, psychologist, and educational reformer who was one of the most prominent American scholars of the twentieth century. 

B.R. Ambedkar, “States and Minorities” (1947)

W.E.B. Du Bois, Black Reconstruction in America (1935)

Partha Chatterjee, The Politics of the Governed (2004)

Jurgen Habermas: philosopher and social theorist whose work addressed notions of communicative rationality and the public sphere. 

Adhaar card: 12-digit unique identification number tied to biometric data and demographic information issued to residents of India 

Telengana movement: a decades-long political and social campaign for the creation of a separate state out of the Telugu-speaking region of Andhra Pradesh in India, which culminated in the formation of Telangana as India’s 29th state on June 2, 2014. 

Iris Marion Young: political theorist and socialist feminist who focused on the nature of justice and social difference. 

Sally Haslanger: philosopher and feminist theorist who work on the social construction of categories, especially of gender and race.

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Eating Grasshoppers: Chapulines and the Women Who Sell Them (U Texas Press, 2025) is an approachable ethnography of how grasshoppers are harvested, sold, and consumed in Oaxaca.

Chapulines (toasted grasshoppers) are not a delicacy in Oaxaca. They are just food—good food—and a protein-rich seasonal snack that is the product of a long-standing industry based overwhelmingly on the labor of women. Jeffrey Cohen has interviewed dozens of these chapulineras, who harvest insects from corn and alfalfa fields, prepare them, and sell them in urban and rural marketplaces. An accessible ethnography, Eating Grasshoppers tells their story alongside the broader history of chapulines.

For tourists, chapulines are an experience—a gateway to the “real” Oaxaca. For locals, they are ordinary fare, but also a reminder of Indigenous stability and rural survival. In a sense, eating chapulines is a declaration of independence from a government that has condemned eating insects as backward. Yet, while chapulines are a generations-old favorite, eating them is not an act of preservation. Cohen shows that the business of this traditional food is thoroughly modern and ever evolving, with entrepreneurial chapulineras responding nimbly to complex and dynamic markets. From alfalfa fields to online markets, Eating Grasshoppers takes readers inside one of the world’s most fascinating food cultures.

Jeffrey H. Cohen is a professor in the department of anthropology at Ohio State University and the author or coeditor of several books, including Eating Soup without a Spoon: Anthropological Theory and Method in the Real World (UT Press, 2015). 

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.

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American Amazigh: Remaking North African Indigeneity and Belonging in the Diaspora (NYU Press, 2026) by Dr. Heide Castañeda examines the complex identity negotiations of Amazigh people—also known as Berbers—as they build community and claim visibility in the American landscape. These distinct ethnic groups, whose histories predate the arrival of Arabs in North Africa, unsettle categories of race and ethnicity in the U.S., challenging dominant assumptions about what it means to be African, Indigenous, and Muslim. Their experiences also disrupt familiar immigration narratives, revealing the complexities and challenges of legal migration processes such as family reunification and the Diversity Immigrant Visa program.

In seeking to make their struggles for recognition legible within the American context, Amazigh communities grapple with conditional belonging while also bearing the legacy of marginalization in their home countries, which is rooted in colonial divisions, postcolonial nationalism, and Arabization policies, fostering systemic discrimination. In the diaspora, Amazigh identity is being actively reshaped as individuals and organizations engage with new ideological frameworks, global Indigenous rights movements, and recent political gains in North Africa, where they have long fought for linguistic, cultural, and legal equality.

The Indigenous perspective has been largely missing from the literature on migration. Drawing on four years of ethnographic research, and framed around the concept of diasporic indigeneity, the book explores how the Amazigh people forge new anchors of belonging and create spaces of social cohesion. By uncovering both the opportunities and challenges presented in the American context, the book moves beyond conventional migration narratives to illuminate how identity and belonging are continually translated and reconfigured within new places.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Elizabeth Roberts has experienced the suffering wrought by addiction: her sister’s destructive alcoholism and dependency on prescription drugs, her mother’s hoarding, and her own struggles with binge eating. As for so many of us, addiction brought about self-loathing, reflecting her individual failure to exercise self-control, to keep it together. But during her fieldwork studying chemical exposure in Mexico City, her sense of addiction got turned upside down. She witnessed her neighbors, both young and old, defiantly celebrate their compulsive dependencies on alcohol, drugs, and junk food instead of hiding them in shame. Roberts began to wonder if everything she thought she knew about addiction was wrong.

In Praise of Addiction: Or How We Can Learn to Love Dependency in a Damaged World (Princeton UP, 2026) shares the unexpected journey that led Dr. Roberts to a new understanding of addiction. Taking lessons from her years in Mexico City as well as from addiction researchers, harm reduction activists, and scholars of religion, philosophy, and anthropology, Roberts pays close attention to the external forces that so often fuel the damage of addiction. As her neighbors in Mexico City suggest, the adverse health effects brought on by their dependencies on Coca-Cola, processed foods, drugs, and alcohol have more to do with the ongoing effects of the drug war and NAFTA than any personal failings. Taking up this ecological framework, Dr. Roberts draws a line between vice that isolates and addiction that connects, a distinction she movingly integrates into her own life and family, making a case for sharing in the pleasures—and suffering—of dependency.

Provocative and deeply humane, In Praise of Addiction invites readers to cast aside the shame, self-hatred, and judgment associated with addiction and discover how dependency can serve as a binding force worthy of our most profound devotion.\

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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The 2011 Fukushima Dai’ichi nuclear disaster was the worst industrial nuclear catastrophe to hit Japan. It was a major event, rated at the highest severity, which released radioactive elements into the power plant’s surrounding environment when back-up systems failed and could not sufficiently cool the nuclear reactors. At least 164,000 people were permanently or temporarily displaced.

Radioactive Governance: The Politics of Revitalization in Post-Fukushima Japan (NYU Press, 2026) offers an ethnographic look at how the disaster was handled by Japan. Unlike prior nuclear-related narratives, such as those surrounding Chernobyl or Hiroshima, which focused on themes of harm, trauma, and victimization, the Japanese government consistently put forward a discourse of minimal or no radiation-related dangers, a gradual bringing home of former evacuees, a restarting of nuclear power plants, and the promotion of a resilient mindset in the face of adversity. This narrative worked to counter other understandings of recovery, such as those of worried citizens unsuccessfully fighting for permanent evacuation because they were afraid to go back to their homes.

Providing a rich theorization of how both governments and citizens shape narratives about catastrophic events, Radioactive Governance not only displays how Fukushima became a story of hope and resilience rather than of victimization, but also how radioactive governance shifted from the nuclear secrecy that characterized the Cold War era to relying on international organizations and domestic citizens to co-manage the aftermath of disasters.

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The claim to moderate or modernist Islam in Indonesia is particularly contentious today, as these labels participate in the global politics of identity for Muslims past and present. Who gets to claim to be representative of an Islam that is modernist, progressive, or tolerant? What constitutes a traditionalist Islamic orientation? And why and for whom do these distinctions matter? In her new book Theologies of Remembering: Modernity, Ambiguity, and Transcendence in Islamic Indonesia (U California Press, 2026), Dr. Verena Meyer raises these questions in an ethnographic study of two major Indonesian Muslim organizations based in Yogyakarta: the Muhammadiyya and the Nahdlatul Ulama. 

Within a larger global discourse of Muslim belonging, and in particular anxieties about the growth of so-called radical and intolerant Islam, the labels given to these organizations (traditionalist and modernist) take on new importance. It is the question of categories—what defines them, what work they do, and how they change—that Meyer investigates through interviews with organization members, study of intellectual and genealogical traditions, and observations of institutional building within the groups. Engaging the field of memory studies and critical debates about the role of remembering and commemorating the past through history and heritage, Meyer argues that the terms and connotations of categories like modernist and traditional have shifted as Indonesian Muslims recall their formative pasts in ways that involve, and not preclude, ambiguity and contradiction. As such the book participates in debates within Islamic studies about the role of paradox and contradiction in Muslim historical and theological frameworks, constructed within temporal shifts in agency and power.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program.

Dr. Verena Meyer is Assistant Professor of Islam in South and Southeast Asia at Leiden University (NL). 

Dr. Jaclyn Michael is an Associate Professor of Religion at the University of Tennessee at Chattanooga (USA). 

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Drora interviewed Dr. Eveyln Maria Dean-Olmsted about her book, Coming of Age as Syrian Jewish Mexicans: The Pragmatics of Diaspora (Brill, 2025), published by Brill in 2026. Dr. Dean-Olmsted is a linguistic anthropologist who lived with the Jewish community in Mexico City for a time to research this book. The community includes four distinct groups: Ashkenazi, Aleppans, Damascenes, and Ottoman Sephardim. She explained how these communities formed in the early 20th century following migration from the Ottoman Empire and later Syria and Lebanon, with each group maintaining separate institutions for social and religious purposes. Evelyn noted that while these communities were once strictly separated, there is now more mixing between them, though specific ethnic and geographic identifications remain important within the community.

Dean-Olmsted discussed increased social mixing and institutional collaboration between different Jewish communities, noting that intermarriages between Ashkenazi and Syrian Jews have become more normal though family dynamics can still be tense. She explained that young people are actively navigating questions about religious practice and lifestyle choices, with many experiencing a "holy struggle" she terms "Le'heavec" - referencing Jacob wrestling with an angel - as they make personalized decisions about their Judaism. She described this as an ongoing process that counters stereotypes about Sephardi and Mizrahi Jews' religiosity, while noting that community pressure remains strong, particularly for those who don't fit traditional molds.

As an example, they discussed the tebilah ceremony of immersing in a mikveh before one's wedding. In the traditional Syrian communities this is cause for a large party and in the Ashkenazi community, which has been seeping in to all communities through ultra-orthodox Rabbis and classes, it is a very quiet private affair. This struggle to understand what is one's Judaism and how do we rethink our heritage while staying true to it and our community was a key part of the discussion.

Continue to struggle with the future of our heritage by following and participating in Jewish Tapestry talks and events.

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At a time when artificial intelligence, neuroscience, and digital technologies increasingly shape our understanding of what it means to be human, Fuchs argues that we need to recover a richer conception of the human person. Rather than viewing ourselves as information-processing systems or collections of neural mechanisms, he develops a philosophical vision centred on embodiment, relationality, and lived experience. The result is a compelling defence of human agency, dignity, and freedom against contemporary forms of reductionism and transhumanism.

Today we'll be discussing In Defence of the Human Being: Foundational Questions of an Embodied Anthropology (Oxford UP, 2021). We discuss central arguments and their implications for philosophy, psychiatry, technology, and the future of human self-understanding.

Prof. Thomas Fuchs holds the Karl Jaspers Professorship for Philosophical Foundations of Psychiatry and is head of the section “Phenomenological Psychopathology and Psychotherapy” at Heidelberg University Psychiatric Hospital. He is also coordinator of the Marsilius Project “Embodiment as a Paradigm of an Evolutionary Cultural Anthropology” as well as research unit leader of the Karl Jaspers Edition. His main scientific interests include phenomenological anthropology and psychopathology on the one hand, and the theory and ethics of psychiatry and neuroscience on the other.

Dr. Anya Daly is Senior Lecturer in Philosophy and Ethics in the School of Arts and Society, University of Tasmania. Interdisciplinary collaborations are at the core of Anya’s research interests. She investigates the intersections of phenomenology with philosophy of mind, the philosophy of perception, the philosophy of psychiatry, embodied and social cognition, enactivism, ethics, aesthetics and Buddhist Philosophy. 

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Who has the “right” to learn Mandarin Chinese? In Multiracial Mandarin: Asian Americans and Impossible Language (U Minnesota Press, 2026), Dr. David Shuang Song examines how matters of race and privilege shape US Mandarin language education and who has access to it. Through a two-year ethnographic study of two Bay Area high schools where diasporic and heritage speakers learn Mandarin alongside Black and Latinx students, Song advances a sociological and educational–linguistic inquiry into how language interacts with our understanding of identity and equity.

Comparing classroom activities in two public schools, Dr. Song investigates teachers who seek to make Mandarin accessible while detaching it from its cultural roots. As he explores the difficulties of limited resources, racial inequality, and pedagogical practices inherent in multiracial Mandarin instruction, Dr. Song shows how language education complicates how educators understand Asian American students and troubles conventional conversations around race and racial equity in schools.

Arguing that language practice and instruction must always be considered in relation to diaspora, ethnicity, and racialization, Multiracial Mandarin offers a frank analysis of the risks and benefits of teaching a diasporic language and asks if this practice ought to be replicated in more schools. As he applies innovative conceptual frameworks for talking about language among Asian Americans, Dr. Song’s timely and theoretically sophisticated analysis has wide-ranging implications for how students, teachers, and administrators approach essential questions around education, privilege, and language survival.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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On the podcast today I am joined by Gareth Breen, Assistant Professor in anthropology at University of Sussex. Gareth is joining me to talk about his new book, Sublime Sociality: An (Auto)Ethnographic Theory of Chinese Christianity, out now with LSE Press. 

Sublime Sociality follows the deeply influential, nameless religious movement formed by a transnational Sino-Taiwanese community of followers of Witness Li. The movement is now considered one of the first indigenous Chinese Christian groups of the twentieth century and the only one to become a global phenomenon in the twenty-first. 

In this book, anthropologist Gareth Breen asks: what is ‘Chinese’ about ‘Chinese Christianity’? He locates its distinctiveness in followers’ pursuit of what they call ‘organic oneness’, which Breen describes as a form of ‘sublime sociality’ that combines spontaneous social interaction with countervailing tendencies towards conformity and routine. By examining how unity is sustained through the everyday rhythms of church life—from meetings and daily prayer to communal meals and social groups—Breen offers a compelling portrait and penetrating analysis of Chinese Christianity, while bringing a new perspective to the anthropology of religion.

Read Online and download for free here

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Dr Raluca Bianca Roman's book is an ethnography of the Finnish Kaale, Finland's national Roma community, and of the impact of Evangelical Christianity on their social and political lives. It is based on more than a decade of fieldwork and on archival research from the early twentieth century onwards. The book follows Kaale families as they handle the consequences of settlement, urbanisation and a turn towards the nuclear household, and as many convert to Pentecostalism. It moves from family homes and prayer groups in Helsinki to small towns in Eastern Finland, and on to Roma settlements in Western Romania where Kaale believers carry out missionary work. Kaale life emerges as a set of attachments and detachments, to kin and to the Finnish nation, to custom and to faith, and to other Roma at home and abroad.

Kaale Belongings and Evangelical Becomings: An Ethnography of Finnish Roma (Brill Schöningh, 2025) brings the anthropology of Roma into conversation with the anthropology of Christianity. Its first section, on Kaale belongings, looks at life in the city, at the silence surrounding sexuality, marriage and birth that shapes Kaale morality, and at "inbetweeners" who live apart from Kaale norms. The second section, on Evangelical becomings, turns to Kaale prayer groups within mixed Pentecostal congregations, to conversion as a repeated process of entering and leaving faith, and to Roma-to-Roma missionary work in Romania. Roman shows how religious identity becomes entangled with community identity, and how Pentecostalism can both bring Kaale together with non-Kaale Finns and draw new lines between believers and non-believers.

About the author

Raluca Bianca Roman is a Lecturer in Anthropology at Queen's University Belfast, where she is a member of the Centre for the Study of Ethnic Conflict and the Centre for Creative Ethnography. Her research focuses on religion, particularly Christianity, as well as ethnicity, nationalism, migration and humanitarianism, with a focus on Roma communities in Finland and Romania. She holds a PhD in Social Anthropology from the University of St Andrews, where she was later a Lecturer in Social Anthropology and a postdoctoral researcher on the ERC Advanced Grant project RomaInterbellum. She was also a researcher on the Academy of Finland project Roma and Nordic Societies at the University of Helsinki. She co-edited Roma Writings in History (Brill, 2021) and a special issue of the Journal of Finnish Studies, Counter-readings on Finnish Nationhood: Minority Strategies and the Making of the Nation (2021). She is now developing research on artificial intelligence and transhumanism.

About the host

Niall Herron is a PhD researcher in Anthropology at Queen's University Belfast. His ethnographic work examines queer experience during the Northern Ireland Troubles, taking the everyday as a focal point for how queerness and space were assembled across the period, and how sexuality, gender, region, ethnonational identity, and class were bound up together. His writing has appeared in the anthropology journal Ethnos and the academic queer history blog NOTCHES.

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Fictions of Freedom: Migration, Modern Slavery and Bureaucracy in India (Cambridge UP, 2026) emerges from the fact of anti-trafficking interventions having led to newer forms of oppressions and entanglements of bureaucracy. Situating the lives of sex workers and daily-wage earning labourers through a multi-sited ethnography in India, this book opens up an examination of the rescue industry alongside migration and informality, and how the lived reality of the workers is crowded with sociopolitical unfairness, individual and state-sponsored violence, informal debt, gender and caste-based hierarchies, and limited livelihood options. It aims to offer a critical lens into the practices, modalities, and contestations through which freedom is lived and asserted in India. The book is open access here. 

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Chicana Spiritual Activism: Making Change, Making Soul (U Arizona Press, 2026) explores the profound impact of spiritual activism within the Chicana feminist movement in Texas. It illuminates how a cohort of Texas Chicanas embraced spiritual activism in pursuit of social change during the movement and into the present day.

The book draws on an array of qualitative methodologies—including interviews, autoethnography, testimonio, pláticas, and archival analysis—to develop what the author formulates as “methodologies of the spirit.” Focusing on the lived experiences, histories, and spiritual activism of sixteen Chicanas/Tejanas, Sendejo shows how these trailblazing women confronted the enduring impacts and repercussions of colonial legacies in Texas through their involvement in movement initiatives such as electoral politics through Mujeres Por La Raza, the cultural arts movement, developing Chicana feminist thought, and the establishment of bilingual education and Chicana/o studies programs.

The activists highlighted in the book include well-known figures such as Santa Barraza, Norma E. Cantú, Rosie Castro, Martha P. Cotera, Inés Hernández-Ávila, and others. Through their work, these activists emerged as architects of their own healing and transformation. Simultaneously, they opened avenues for others to embark on similar journeys reshaping religious practices and unearthing and disseminating spiritual, feminist, and ancestral knowledges.

This interview was conducted by Mary Reynolds, publicity manager for The University of Arizona Press. Her book, The Quake That Drained the Desert, investigates the 1887 borderlands earthquake that forever changed surface water and groundwater in Arizona and Sonora, Mexico.

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Green Thinking: Unlearning Outdated Ideas in Science, Economics and Politics (Routledge, 2026) is about unlearning, discarding damaging, outdated ideas deeply rooted in our societies. It seeks to “compost” the views of dead white men (René Descartes, Thomas Hobbes, Adam Smith, Norman Borlaugh) and of some not white or dead (Francis Fukuyama, Richard Dawkins, Richard Thaler), and explores the flowering of probiotic Green thinking, and the rediscovery in the 21st century of powerful indigenous and other previously repressed thinking. 

Natalie Bennett understands that the foundation of life is cooperation, not competition; that diversity is essential to resilience and health of systems; that humans are just one more species of animal, or, rather, holobiont; that reductionism has to be replaced by relational thinking; that financialising society has destroyed – as it was meant to do – relationships essential to wellbeing; and, perhaps most crucially of all, that we have to draw on the knowledge and wisdom of indigenous societies that have maintained themselves and their environments in healthy balance for tens of thousands of years. This means acknowledging that the time, energy and talents of all life must contribute to a new way for humans to live in balance with the more-than-human world. 

This book will appeal to fans of David Graeber, Kate Raworth, Tyson Yunkaporta, Jason Hickel, Anna Tsing, Robin Wall Kimmerer, Ursula Le Guin, Bruno Latour, Wangarii Maathai, Merlin Sheldrake, Vandana Shiva, Lynn Margulis, Kim Stanley Robinson, as well as listeners to the New Books Network, Past Present Future, and HPS podcasts. 

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Immoral Traffic: An Ethnography of Law, NGOs, and the Governance of Prostitution in India (Cambridge UP, 2025) delves into the complex intersection of India's anti-prostitution law and global anti-trafficking campaigns, and how they impact sex workers in both voluntary and involuntary situations. Immoral Traffic examines the role of legal actors and NGOs in implementing these interventions, revealing the mix of paternalism, humanitarianism, punitive care, bureaucracy, and morality in their efforts. Through a sequence of interventions prescribed by India's anti-prostitution law, the book follows the experiences of sex workers, from rescues to courts to carceral shelters. It sheds light on the ways in which donor-driven NGOs draw upon this law to implement anti-trafficking agendas, and how these interventions are navigated by women removed from the sex trade. Detailed and eye-opening, this book is a valuable resource for scholars and students of anthropology, law and society, gender and sexuality studies, South Asian studies, global studies, and critical studies of NGOs and humanitarianism.

Vibhuti Ramachandran is an anthropologist of law, gender and sexuality, and South Asia. She serves as an Associate Professor at University of California-Irvine's Department of Global and International Studies, School of Social Sciences. 

Saumya Dadoo is a PhD Candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Her dissertation focuses on the history of policing and punishment in colonial North India. 

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Belize is often described as a “pristine” ecotourism destination with a landscape that is “naturally” valuable. Yet for much of the twentieth century, British Honduras—as the country was known under colonial rule—was seen as lacking value, an unprofitable backwater. Valuing Nature at the Ends of the World: Natural Capital and Climate Disaster in Belize (Columbia UP, 2026) explores how Belize’s precarious coastal environment has become a site for a new kind of capitalist value production, in which landscapes and ecosystems derive worth from their vulnerability or looming destruction in the era of climate change.

 Drawing on a decade of ethnographic research, Dr. Patrick M. Gallagher offers a critical account of market-oriented conservation in the Caribbean that ranges across everyday coastal life, emergent ecological science, and climate policy spaces. He shows how the long material and social histories of racialized colonialism shape the making of technocratic tools for valuing nature. Gallagher traces how new forms of capitalist value emerge from the interaction among colonial pasts, contemporary conservation practices, and vivid scenarios of imminent climate change–driven disaster and loss. He also examines how people and policymakers in Belize imagine and create new ways of life in a changing environment. Ethnographically grounded and rich in theoretical insight, this book illuminates how the Anthropocene environment, newly visible and valuable at the moment of its presumed disappearance, came into being in Belize and around the world. 

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Imagine that you have just lost your job. You wonder: “Who or what can I depend on now?” The answer, it turns out, varies significantly depending on where you live. In Norway, a small European social democracy, you would almost certainly turn to the country’s comprehensive public welfare system. With a work history, you could be eligible for two years of unemployment benefits that replace upwards of 62% of your previous salary. Meanwhile, you would not be too worried about covering other major expenses: annual out-of-pocket healthcare costs are capped at a few hundred dollars, parents receive monthly payments per child, public education is tuition-free, and pensions are guaranteed. What would this experience teach you about government, work, taxes, and freedom? 

In Down and Out in Utopia: Unemployment as Moral Education in Norway (U Toronto Press, 2026), anthropologist Dr. Kelly McKowen explains what happens to those without jobs in one of the world’s wealthiest and most egalitarian countries. Following the daily lives of a diverse group of unemployed individuals during the “oil crash” of the mid-2010s, he shows that being “down and out” in a social democracy offers people a unique moral education with lessons about the nature and value of the state, labor, welfare, and belonging. 

Engaging, timely, and illuminating, Down and Out in Utopia makes the case that through social policy, we shape life’s hardships – and these hardships, in turn, shape us and how we view the world. 

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

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How do individuals seek to become better persons in contemporary China? How do they navigate the complex demands of personal growth given the fragmentation of China’s moral landscape? 

Gil Hizi’s careful ethnography on “soft skills” workshops in China examines the pursuit and enactment of virtue, termed “capitalist virtuousness,” through the expanding genre of self-improvement.

Transient Becoming: Self-Improvement and Capitalist Virtuousness in Contemporary China (NUS Press, 2026) reveals how these workshops create heterotopian spaces that offer participants “transient optimism and virtue realization,” in which individuals experientially exceed their social reality. They perform an idealized sense of self-worth and autonomy, even if these transformations remain short-lived and bounded. Through this volume, Hizi illuminates how self-improvement becomes a constant state of incompleteness, requiring self-validation, in the context of aspiration for a “purified and moral image” of global capitalism.

With a deep appreciation of the moral turn, this book offers insights into Chinese studies, affect studies, anthropology and sociology, by meticulously detailing the lived experiences of person-making amidst globalizing forces and the contradictions inherent in modern aspirations.

 Gil Hizi is a sociocultural anthropologist working as a lecturer and researcher at University of Cologne. His research is about ongoing social transformations in China with the focus on concepts of personhood, interpersonal ethics and emotions.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here. 

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The Kurdish-populated Wan/Van Province is a major smuggling hub between Turkey and Iran. Kurdish smugglers cross this 180-mile-long land border, transporting everyday consumer goods—fuel, tobacco, sugar, and tea—as well as more illicit goods, and the province supports the financial, technical, and labor capacities that sustain these smuggling economies. As the Turkish state has enacted increasingly punitive anti-smuggling laws, smuggling has also become a site of contentious politics. Smuggling Law: Unsettled Sovereignties in Turkey’s Kurdish Borderlands (Stanford UP, 2025) explores anti-smuggling law enforcement and criminal prosecutions to reveal a key site—the criminal court—where borders and claims of sovereignty are simultaneously remade and disrupted.

Taking readers from border villages, mountain passes, and road checkpoints to courtrooms, law offices, and forensic laboratories, Fırat Bozçalı examines how Kurdish smugglers, with the help of their lawyers, legally disrupt state sovereignty in criminal courts. Kurdish smugglers and lawyers adopt and rework procedures, rules, and reasonings in ways that interrupt the courts' capacity to coopt, discipline, and oppress. Bozçalı theorizes this evasive engagement with the legal system as a strategy of techno-legal politics among marginalized and persecuted groups, one that extends beyond the Kurdish case. Smuggling Law holds profound relevance in today's world, where ever-expanding regimes of surveillance, oppression, and dispossession unfold in the broader contexts of the global war on terror and data-driven capitalism.

Fırat Bozçalı is Associate Professor of Anthropology at the University of Toronto.

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Tune in to this discussion about How Real Is Race?: Unraveling Race, Biology, and Culture by Carol C. Mukhopadhyay, Rosemary Henze, and Yolanda T. Moses (Rowman & Littlefield, 2025)

Biologically speaking, there is no such thing as race. Yet this seems to contradict the experiences of people in the United States and other countries where racial classification is used daily, by individuals and institutions. Race still matters, whether in wealth accumulation, educational achievement, health, the legal system, or in personal safety. How can race not be real when we experience its effects every day?

Mukhopadhyay, Henze, and Moses systematically deconstruct the myth of race as biology and address the reality of race as a cultural invention, drawing on biocultural, historical, and cross-cultural anthropological perspectives. In doing so, they shed light on the intricate interplay among race, biology, culture, power, and stratification. Part I, “The Fallacy of Race as Biology,” unravels the myth that races are biologically valid divisions of humanity. Part II, “Culture Creates Race,” explores race as a social construction; the emergence of the racial worldview as ideological justification for inequality; and how social processes, especially restrictions on interracial sex and marriage, maintained visible markers of racial hierarchy. Part III, “Contemporary Issues,” examines current manifestations of racial stratification including the educational achievement gap, health disparities, and how the language of race embodies and reinforces a racial worldview.

Dr. Mukhopadhyay is a cultural anthropologist whose specialties are gender, family, sexuality, race, cultural diversity, multicultural education, cognitive anthropology, ethnographic decision-modeling, theory and methodology. Her research has focused on gendered activities, in households, politics, music, and science & engineering (STEM). This has involved fieldwork in both the United States and India.

Dr. Rosemary Henze is an educational anthropologist whose teaching, research, and educational projects seek to enhance social justice and equity in education. She applies concepts and methods from anthropology and linguistics to the study of race relations, immigration and multilingualism, Islamophobia, and the spread of English, among other topics. 

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. 

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In this episode, the editors of the Journal of Autoethnography offer an inside look at the journal, discussing its origin and revisiting notable articles that have contributed to the practice of autoethnography.

The Journal of Autoethnography is published four times a year by the University of California Press. For more information about the journal, including subscription and submission information, please visit here. If you are interested in supporting the work of UC Press and its Journals Program, please consider making a charitable donation to the UC Press Foundation.

To learn more about the UC Press Foundation and how to contribute, please visit here.

Articles mentioned:

1. Matthew S. Johnston; Through Madness and Back Again: An Autoethnography of Psychosis. Journal of Autoethnography 11 May 2020; 1 (2): 137–155. doi: here
2. Jessica Smartt Gullion; The Mayhill Project. Journal of Autoethnography 1 January 2025; 6 (1): 37–49. doi: here
3. Elizabeth Stephens; Homicide by Police: Coping with Traumatic Death. Journal of Autoethnography 11 May 2020; 1 (2): 111–121. doi: here
4. Anonymous Author; Highlighting Numbers: Students Stalking Faculty and the Lasting Impacts of a Flawed System. Journal of Autoethnography 1 April 2021; 2 (2): 143–160. doi: here
5. Arthur P. Bochner; Autoethnography as a Way of Life: Listening to Tinnitus Teach. Journal of Autoethnography 7 January 2020; 1 (1): 81–92. doi: here
6. Csaba Osvath; Writing With and Against the Machine: Autoethnographic Reflections on AI, VR, and Narrative Becoming. Journal of Autoethnography 1 July 2026; 7 (3): 346–358. doi: here
7. Stephen King, On Writing: A Memoir on the Craft. 2000. Simon & Schuster.
8. Goodall, H. Lloyd. A need to know: The clandestine history of a CIA family. Left Coast Press, 2006.
9. Robin M. Boylorn, Sweetwater: Black Women and Narratives of Resilience (Revised Edition, 2017). Peter Lang.
10. Ocean Vuong, On Earth We’re Briefly Gorgeous. 2019, Penguin.
11. Ellis, Carolyn. Revision: Autoethnographic reflections on life and work. 2019. Routledge.
12. A complete list of University of California Press journals is available at UC Press Journals

Tony Adams is Caterpillar Professor of Communication at Bradley University.

Andrew F. Herrmann is CEO of Applicable Consulting LLC. 

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Water Logics: Materialist Epistemologies for the Environmental Humanities (U Virginia Press, 2026) examines the epistemological adjustments that take place when we make water the source and medium for thinking about the world. Eschewing metaphorical readings of rivers, seas, and oceans, it brings together leading voices from across the social sciences and the humanities to argue rather for a distinct focus on materiality, engaging posthumanism, biotheory, and other cutting-edge theoretical approaches.

From the Caribbean Sea to the Indian Ocean, this rich collection is inhabited by migrants, port cities, and coral reefs. It explores the fruitful potential of water for literary, anthropological, and ethical studies, bringing both cohesive transdisciplinarity and fresh comparative perspectives to hydro-criticism. Taken together, the wide range of critical interpretative practices constitutes a signal contribution to the blue humanities.

Guest yasser elhariry is Associate Professor of French Studies and Chair of the Department of French & Italian Studies at Dartmouth College, where he is affiliated with the Programs in Comparative Literature, Women’s, Gender & Sexuality Studies, and Middle Eastern Studies. He is the author of This Book Is Full of Holes: Literary Bodies & the Invention of an Idiom and Pacifist Invasions: Arabic, Translation & the Postfrancophone Lyric. He has published dozens of essays on Arabic and French lyric, translation, and postcolonialism. Along with Water Logics, he is coeditor most recently of Literature as Sound Studies, Re-Membering Hospitality in the Mediterranean, Abdelkébir Khatibi: Literature & Theory, and The Postlingual Turn.

Guest Edwige Tamalet Talbayev  is Associate Professor of French at Tulane University where she also holds affiliations with the Environmental Studies Program and the Middle East and North African Studies program, which she founded in 2022. Talbayev recently joined the faculty advisory board for the newly established Tulane Global Humanities Center. She concurrently serves as Professor Extraordinarius at the Institute for Social and Health Sciences at the University of South Africa (UNISA) and as a member of the advisory board for the Center for Francophone Research at the University of Leipzig. She is the long-time Editor of Expressions maghrébines and a co-editor of the “Passagen” book series at Georg Olms Verlag (Germany). Talbayev is the author of The Transcontinental Maghreb: Francophone Literature across the Mediterranean with Fordham UP and the co-editor of several edited collections; in addition to Water Logics and Rethinking Hospitality in the Mediterranean (both with our other guest today) these include a roundtable entitled “Ecocritical Terrains: Rethinking Tamazghan and Middle Eastern Environments” published in the International Journal of Middle East Studies in 2025. 

Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean. Their monograph Posthumanist Ecology in Global French Surrealism is forthcoming in 2027 from Northwestern University Press.

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Across Pakistan's rooftops, pigeon flyers devote enormous care and labor to birds that soar the skies, take part in competitions, and knit together communities otherwise divided by caste, class, language, and ethnicity. Spies and Other Pigeons: Hospitality and Hostility in Multispecies Pakistan (U Washington, 2026) follows these flyers across four provinces, revealing a world of shauq (passionate pursuits) where training, feeding, and flying become affective acts to welcome a more-than-human other into the home.

When cherished birds cross the militarized India-Pakistan border, they are recast as intruders and “spies," exposing the thin line between welcome and suspicion, hospitality and hostility. Through long-term ethnography, Dr. Muhammed Kavesh traces the layered meanings of arrival, both at the home and the homeland, showing how pigeons illuminate political tensions while sustaining bonds of play, care, and enthusiasm. Interweaving anthropology, South Asian studies, and multispecies studies with the Punjabi folktale of Heer Ranjha, Dr. Kavesh offers a conceptually rich account of human-pigeon relatedness. Moving from village lofts and urban rooftops to racing clubs and borderlands, the book demonstrates how animals mediate danger, belonging, and reciprocity across contested lines.

Original and exciting, Spies and Other Pigeons reframes multispecies anthropology through a South Asian lens, revealing how the care and labor of pigeon keeping anchor local worlds and unsettle national borders.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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A gripping exposé of deception, cult power, and the long shadow of Carlos Castaneda, the man behind the biggest literary hoax of the twentieth century. 

Twenty years in the making, American Trickster: The Hidden Lives of Carlos Castaneda (OR Books, 2026) unravels the story of the secretive faux-anthropologist who pulled off one of the greatest literary hoaxes in modern history. Both an investigation of the techniques employed by charismatic narcissists and a study of the cult dynamics that still shape American life, “American Trickster” defies conventional biography. It emerges as a chilling allegory for the Trump era, a trenchant critique of academia's complicity in distorting and erasing Indigenous culture, and a deep dive into the mechanics of New Age spiritual abuse.

Author Ru Marshall joins host Emily Dufton to discuss Castaneda's larger-than-life story and lingering effects. Emily Dufton is the author of Grass Roots: The Rise and Fall and Rise of Marijuana in America (Basic Books, 2017). Her new book, Addiction, Inc.: Medication-Assisted Treatment and America's Forgotten War on Drugs, was released in 2026. 

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Where and to whom do ancient things belong? What happens when they are stolen—not by a colonial power, but by a national museum claiming them as state patrimony? What kinds of healing and restitution can follow? 

In The Absent Stone: Mexican Patrimony and the Aftershocks of State Theft (Duke UP, 2026), Dr. Sandra Rozental tells the story of the Piedra de los Tecomates, the largest stone monument in the Americas, popularly identified as the pre-Hispanic rain deity Tlaloc. In 1964, the Mexican state called in the military to forcefully relocate this 167-ton carving from the town of Coatlinchan to Mexico City’s National Anthropology Museum. Using in-depth historical and ethnographic research, Rozental traces how the stone’s absence continues to affect and unsettle Coatlinchan and its residents decades later, revealing the tensions between patrimony, nationalism, territory, memory, and materiality in Mexico.  

Questioning the premise that historical artifacts belong in museums under state-sanctioned care, The Absent Stone pushes contemporary critical scholarship on monuments and museum collections beyond the language of law, heritage, and cultural property, demonstrating how ancient things remain bound to the people and places they come from even after they are removed and displayed elsewhere. 

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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In John Charles Simon and Jennalee Donian’s Understanding Laughter and Humor: Why We Laugh, Why We Don’t, and Why It Matters (Palgrave Macmillan, 2025), the authors put forward a comprehensive new theoretical approach to understanding laughter and the humour we use to inspire it. Applying an evolutionary and biological lens to these complex and universal human behaviours, the book distinguishes itself from classical and contemporary theories by focusing not simply on laughter’s causes and effects, but on what can be gleaned from considering its communicative meaning.

At the centre of the book is the Mutual Vulnerability Theory (MVT) of Laughter, which understands laughter as a vital form of nonverbal communication, one that seeks in various ways to “lift” or “lower” moments of physical, emotional, cognitive, or social vulnerability between people. From this perspective, laughter sheds light on the social dynamics that govern human interaction, both positive and negative. It reveals the importance of vulnerability and status in our conscious and subconscious lives, while also underscoring our desire to cooperate, our respect for those who compete fairly, and our disdain for those who do not.

Wide-ranging and highly accessible, Understanding Laughter and Humor will be of interest to general readers, humour scholars, psychologists, anthropologists, comedians, and anyone curious about a seemingly mundane but vital aspect of everyday life — one intrinsic not only to human sociality, but also deeply connected to our great ape relatives and evolutionary past.

Additional content mentioned in the episode:

Understanding Laughter and Humor: A Companion and Guide, Volume 1, the first in a companion-guide series applying MVT to examples of humour and laughter across different media and formats.

John’s Psychology Today blog, Laughter and Humor 101, which expands on and explores various aspects of the Mutual Vulnerability Theory.

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Monasteries are typically characterized by physical and symbolic limitations on access as they are usually known through written texts and accounts by nuns who live in that world but do not allow others to have access. This has often resulted in research based on indirect sources. Inhabiting Silence: An Anthropologist in the Cloister (Berghahn Books, 2025) is the result of observant participation in which the ethnographer is a protagonist social actor in two French monasteries of Discalced Carmelite nuns. Francesca Sbardella experiences and narrates details of their everyday life that usually remain unseen but contribute to shaping community-building processes and, at the same time, construe the religious woman.

Inhabiting Silence: An Anthropologist in the Cloister (Berghahn Books, 2025) was translated from Italian by Claudio Bendazzoli, with a foreword by Simon Ditchfield and an afterword by Fabio Dei.

Francesca Sbardella is an anthropologist and historian of religion and a professor at the University of Bologna.

* This episode is part of a special collaboration between the New Books Network and the Society for the Anthropology of Europe, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the European Anthropology in Translation series published by Berghahn Books.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

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What does medical anthropology look like in the twenty-first century?

That is the central question of Mapping Medical Anthropology for the Twenty-First Century, a new edited volume by Matthew J. Wolf-Meyer, Junko Kitanaka and Eugene Raikhel, published by Rutgers University Press in 2026.

Rather than simply offering an overview of the field, the book invites us to rethink where medical anthropology has been, where it is now, and where it might be going.

What makes the collaboration particularly interesting is that the editors work across different geographical and intellectual locations. Their perspectives come together in a book that itself crosses borders, disciplines and medical worlds.

The book is also particularly timely as medicine is being transformed by AI, genetic technologies, digital health, pharmaceuticals and climate change, while longstanding questions of inequality, race, colonialism and access to care remain.

In my New Books Network conversation with the editors, we explore these questions and also the story behind the collaboration itself: How did three scholars working across different intellectual and geographical contexts come together? Why map medical anthropology through keywords? What should the field retain, rethink and confront in the twenty-first century?

Mapping Medical Anthropology for the Twenty-First Century does not offer a final map and invites us to keep redrawing the territory.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

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What went wrong with global mental health?

Under the Gaze of Global Mental Health: A Critical Reflection (Palgrave Macmillan, 2025) critically examines how the globalisation of mental health through the dominant medical model has created barriers to understanding and responding to distress with reference to cases from Malawi and Sri Lanka. Its authors argue that mental health must be understood within the overall health of an individual, and individual health is located within the social, political, cultural, economic, and environmental context in which they live. Their analyses demonstrate that supplanting locally developed responses to distress with a Western medicalised model of mental health inhibits a meaningful engagement with individuals and communities in need of care. Further, they argue that this ‘supplanting’ is analogous with a colonial endeavour, and one which diverts attention from the real problems of development. Across contexts the book highlights the difficulties that mental health professionals face in facilitating individuals’ capacities within structurally damaging socio-economic environments and increasingly commercially orientated health systems.

Janaka Jayawickrama is Professor of Social Anthropology and Director at the Research Centre for Health and Wellbeing at Shanghai University.

Jerome Wright is Associate Professor in the Department of Health Sciences, University of York.

Lucas Tse is Examination Fellow at All Souls College, Oxford.

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Examining how memory, intergenerational transmission, and kinship work together, Relative Strangers (U Toronto Press, 2024) sheds light on Romani life in Palestine. Arpan Roy presents an ethnographic portrait of Dom Romani communities living between Palestine and Jordan, zooming in on everyday life in working-class neighborhoods, and under conditions of perpetual war and instability. The book focuses on how Doms are able to sustain ethnic difference through kinship, even when public performances of difference are no longer emphasized – a kind of alterity that is neither visible by obvious markers like race or religious difference, nor detected by the antennas of the state. Drawing on long-term ethnographic fieldwork in Jerusalem, Ramallah, and Amman, Roy makes a case for such alterity for Romani people and other groups in the region. Analysing intimate ethnographic scenes through anthropological theories of kinship, psychoanalysis, social theory from the Global South, and more, the book reveals how alterity in the Middle East does not adhere to rigid identitarian categories.

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In the Anthropocene, a question has become increasingly urgent: What does it mean to be human? Set against the backdrop of southern Chile’s conservation frontier, Alterhumanism: Becoming Human on a Conservation Frontier (University of Arizona Press, 2025) invites us to recognize the centrality of the human condition in the face of an increasingly uncertain world and imagine future forms of coexistence.

Reflecting on more than a decade of ethnographic fieldwork with smallholding settlers, Indigenous Mapuche farmers, environmental activists, entrepreneurs, and conservation scientists, Piergiorgio Di Giminiani brings to light how these diverse groups navigate the enduring impacts of settler-caused environmental depletion and their aspirations for new ethics of care. Di Giminiani challenges traditional Western humanism, proposing a more relational and open-ended understanding of humanity shaped by interactions with nonhuman others.

Rather than seeking fixed answers, the book explores the fluid and multifaceted nature of becoming human through the lens of conservation politics. By highlighting the entangled, multispecies worlds of southern Chile, Di Giminiani offers a novel approach to understanding the political project of becoming human in the Anthropocene.

Piergiorgio Di Giminiani is Associate Professor of Anthropology at the Pontificia Universidad Católica de Chile. His research focuses on land, indigeneity, conservation, agriculture, and statecraft, with ethnographic fieldwork experience in both Chile and Italy. He is the author of Sentient Lands: Indigeneity, Property, and Political Imagination in Neoliberal Chile (2018) and Alterhumanism (2025). He has also co-edited several volumes, including The Futures of Reparations in Latin America: Imagination, Translation, and Belonging (2026), with Hélène Risør and Karine Vanthuyne, which was featured on the New Books Network; Theorizing Relations in Indigenous South America (2022), with Marcelo González and Giovanna Bacchiddu; and Ecopolíticas globales: medioambiente, bienestar y poder (2016), with Ángel Aedo and Juan Loera.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.

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We live in a fragile world. This much is evident as stories abound of natural disasters that wipe out communities in an instant. How can we survive the future on such a planet, amid intensifying climate change? This question is particularly poignant along the Ring of Fire, a tectonic belt in the Pacific region that routinely faces some of the most devastating disasters in the world. Based on ethnographic research spanning seven years, Play to Survive: Disaster Preparedness Along the Ring of Fire (Stanford University Press, 2026) examines the work of preparedness training in Japan and Chile, two primary nations along the Ring of Fire that experience frequent and intense disasters. Experts from these countries have often collaborated to create some of the most advanced disaster preparedness systems in the world. Dr. Chika Watanabe traces how local city officials, NGOs, and members of neighborhood and grassroots organizations are, counterintuitively, using fun, playful methods to teach preparation for our darkest hours.

While there are many important studies of post-disaster response, much less is written about the future-orientation of disaster preparedness. This book shows how a transnational group of preparedness experts orient people toward potential disasters in gentle and hopeful ways, focusing on improvisation and repair. In a time of political and environmental destabilization globally, this book offers a unique look at how playful preparedness can reset relationships to environments, to the future, and to each other.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

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Diseases Have No Eyes: Valley Fever and Environmental Health Justice (Temple University Press, 2026) investigates how communities in Central Valley, California deal with Valley Fever, a painful illness caused by a soil fungus. The airborne disease’s symptoms can last from two months to a patient’s lifetime and may be fatal. Nearly a third of the national cases are reported in California, where those infected are disproportionately farmworkers and people incarcerated in the region. Poverty, pollution, and prison expose these groups to cumulative environmental and health risks that deny Valley Fever patients adequate medical treatment.

Dr. Sarah M. Rios examines how these populations face racial health disparities and develop strategies of care. She connects environmental justice activists as well as prison advocates and abolitionists who mobilize protests and issue calls to action to the past and ongoing efforts for medical autonomy and healthy communities. Diseases Have No Eyes emphasizes that vulnerable groups have developed an expertise and understanding of Valley Fever out of necessity. In the process, these community members offer an alternative public health response that extends beyond the individual body.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

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In this episode of the Language on the Move Podcast, Brynn Quick chats with Dr. Nicole Marinaro, a sociolinguist and postdoctoral researcher at the University of Hamburg. Her work explores how language policies shape people's experiences of accessing healthcare and other public services. Dr. Marinaro’s research focuses on linguistic justice, examining how communication barriers affect patients who speak a language other than the majority language and how these barriers can lead to unequal access to care. Today she and Brynn discuss her 2025 paper "Operationalising linguistic unease for the evaluation of language policies in healthcare".

In this paper, Dr. Marinaro expands on the concept of "linguistic unease" as a practical framework for evaluating whether healthcare language policies truly meet patients' communication needs. Through her research, Dr. Marinaro aims to help policymakers and healthcare organizations create more inclusive systems that ensure everyone can communicate confidently and receive equitable care.

References

• Gazzola, M., & Marinaro, N. (2022). Sprachenpolitik und Integration in Ausländerbehörden und Krankenhäusern: Der Fall Berlin und Leipzig. Jahrbuch der Gesellschaft für Interlinguistik, 2022, 57–84.
• Marinaro, N. (2025). Operationalising linguistic unease for the evaluation of language policies in healthcare. Revista de Llengua i Dret (84), 73–93. DOI here

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In Artifactual: Forensic and Documentary Knowing (Duke University Press, 2023), Elizabeth Anne Davis explores how Cypriot researchers, scientists, activists, and artists process and reckon with civil and state violence that led to the enduring division of the island, using forensic and documentary materials to retell and recontextualize conflicts between and within the Greek-Cypriot and Turkish-Cypriot communities. Davis follows forensic archaeologists and anthropologists who attempt to locate, identify, and return to relatives the remains of Cypriots killed in those conflicts. She turns to filmmakers who use archival photographs and footage to come to terms with political violence and its legacies. In both forensic science and documentary filmmaking, the dynamics of secrecy and revelation shape how material remains such as bones and archival images are given meaning. Throughout, Davis demonstrates how Cypriots navigate the tension between an ethics of knowledge, which valorizes truth as a prerequisite for recovery and reconciliation, and the politics of knowledge, which renders evidence as irremediably partial and perpetually falsifiable.

Elizabeth Anne Davis is Professor of Anthropology at Princeton University.

* This episode is part of a special collaboration between the New Books Network and the Society for the Anthropology of Europe, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the European Anthropology in Translation series published by Berghahn Books.

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Much Matter in a Penny Paper: Early Yoruba Print Culture in Lagos,1910-1930 (Ohio UP, 2026) is a survey of the history and development of Yoruba print culture in Lagos, Nigeria, from the 19th to the early 20th century. The book details the emergence of the Yoruba language press, its themes, and its distinction from the English-language press. The influence of both missionary and secular presses on religion and morality as well as the socio-economic and political lives of the Nigerian people are also emphasised. The book relates the impact of the development of other machines, including transportation technologies like trains, trucks, and bicycles on the dissemination of printed materials across the regions. In terms of methodology, the book combines history and ethnography approaches to tell the story of the Yoruba printing culture in Lagos between 1910-1930.

Alluding to Robert Campbell's installation of the first printing press in 1862, which led to the publication of the Anglo-African newspaper, the book narrates how the focus shifted from English-only publications to include Yoruba language content in the early 20th century, with books about Yoruba towns and poetry becoming popular. While the title of the book is rooted in the Yoruba proverb, “Oro po ninu iwe kobo”, reflecting the richness and diversity of content in early Yoruba newspapers, the book is testament to Professor Karin Barber’s motivation entrenched in her fascination with Yoruba language creativity including oral praise poetry, popular theater, and verbal arts, and her discovery of Yoruba oriki in colonial-era publications.



Mariam Olugbodi is a university teacher and a writer, she is the author of the monograph titled: “Stylistic Features in the 2011 and 2012 Final Matches Commentaries in the UEFA Champions League”, published by Grin Verlag. Mariam’s greatest dream is seeing a world where knowledge is accessible to all. She does this through her volunteering roles on open knowledge platforms as a host and an editor. As part of her effort to maintain inclusion and diversity in knowledge transmission, she volunteers as a teacher in crises contexts. Learn more and connect with Mariam through her social links @ LinkedIn | ORCID | and Meta

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A fascinating, behind-the-scenes look at non-religious funerals in contemporary London, An Honest Death: Life's End and Humanist Funerals (Princeton UP, 2026) is an intimate and moving ethnographic account of funerals for people who don’t believe in God or an afterlife. Focusing on secular funeral celebrants of the British Humanist Association (now called Humanists UK), the book examines how their ritual work is geared toward helping realize a secular world. There is a strong ethical commitment behind this effort, which is to face death with honesty based on the belief that this life is all we have. For the humanist celebrants and those they serve, this is what allows for a life with meaning and purpose. Written in a vivid style, the book centers on the lives and the funerals of particular people, from a three-year-old child to a man in his nineties. Anthropologist Matthew Engelke, who trained as a humanist celebrant as part of his research, describes how these officiants try to craft “sincere” funerals, avoiding language and music that might suggest that the person who died had any religious beliefs. The book also captures the highs and lows for humanist celebrants of working in the funeral business—a business that is, for many of them, a kind of vocational calling. Above all, An Honest Death draws out the tensions in secular humanist thought and practice between reason and the body, rationalism and materialism. Nothing matters more to the humanists than “daring to know” in the Enlightenment tradition, but nothing is so certainly known as the fact that we are finite and embodied creatures.

Matthew Engelke is professor and chair of the Department of Religion at Columbia University.

Caleb Zakarin is CEO and Publisher of the New Books Network.

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Food justice is defined as the understanding that our food system is unequal and that something needs to be done about it. But how can we create a world where everyone has enough? What does it mean to truly nourish ourselves and our communities?

In Gather: Black Food, Nourishment, and the Art of Togetherness (Norton, 2026), anthropologist Ashanté M. Reese argues for a vibrant new vision of food justice that places Black communities at the center and offers us a visionary, delicious path forward. Reese reveals that to truly create equity in our food systems, we must embrace the abundance that already exists around us—and recognize that the social body is as important as our individual health

Gather presents rich, on-the-ground stories of gathering around food in four spaces—gardens, family reunions, repasts, and protests. Blending rich storytelling with analysis, these chapters argue for the political power of food and invite us to learn from the tactics Black communities have long used to create sustainable, systemic change.

There are no simple solutions to the problems of acute need. But by recognizing that food justice is already all around us, we can start working together to create a more nourishing, joyful world. Gather is an intimate and urgent invitation to embrace local power, build better food systems, and nourish ourselves, body and soul.

Ashanté M. Reese is a writer, anthropologist, and associate professor of African and African diaspora studies at the University of Texas at Austin. Raised in Cooper Settlement, Texas, she lives in Austin and is involved in food justice movements nationwide.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Her book, Diasporic Connections: How Afro-Brazilians Use African American Culture to Challenge Racial Exceptionalism is forthcoming from Columbia University Press.

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Americans are more isolated, polarized, and depressed than ever in recent memory, and yet many citizens share a deep desire for community and friendship across political lines and in new creative ways. How may we bridge that gap? To help answer that most pressing question, in Episode 2 of Season 6, I have as our guest the philosopher, essayist, and author, Ian Marcus Corbin.

A graduate of Yale Divinity School and Boston College, Mr. Corbin is a senior fellow at Capita, the program director of Harvard University’s Public Culture Project, and the author of To Arrive Where We Started (2026). Drawing on his book, we discuss the human longing for belonging as the way to deal with our modern crisis of loneliness.

We begin with Corbin’s journey from a teenage Christian punk rocker raised by hippies-turned-Pentecostals into an Ivy League philosopher working at the intersection of neurobiology and culture, and along the way, we also discuss texts from T.S. Eliot’s Four Quartets to Stefan Zweig’s The World of Yesterday, Plato’s Symposium, Fyodor Dostoyevsky’s The Brothers Karamazov, and Karp Polanyi’s The Great Transformation, not to mention figures like Black Elk and Roger Scruton, as well as Corbin’s personal friendship with Connecticut Senator Chris Murphy.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.”

Chapter Headings:

1 | 00:00 Introduction and Meet Ian Marcus Corbin
2 | 10:48 Loneliness and the Limits of Liberalism
3 | 19:48 Soul and the Science of Belonging
4 | 29:00 Cognitive Metabolism and World Decay
5 | 42:30 Diotima and Zosima
6 | 48:32 Corbin's friendship with Sen. Chris Murphy

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A series of questions have been sparked by the indigenous urgency of the moment: What does it mean to live through a world coming undone? How do people carry on amid rupture, loss, and grief? Decolonial Endurance: Lisu Worldmaking Against Chinese Settler Colonialism (Stanford University Press, 2026) explores these questions through the turbulent lives of Indigenous Lisu subsistence farmers in China’s Eastern Himalayas, bordering Myanmar and Tibet.

Like many of China’s Indigenous borderlands, this mountainous region has long borne the force of encroaching Chinese state power. Since the 1980s, the Chinese state has been compelling the Lisu to give up their subsistence lifeways, move into urban settlements, and send their children to government boarding schools. In exchange for the so-called gifts of development—healthcare, income, and education—they suffer environmental and social catastrophes such as mass landslides, strange new illnesses, and toxic food.

Drawing on over a decade of engagement with the Lisu, Ting Hui Lau takes readers into the world of ex-shamans, heart-pained mothers, restless spirits, and demon-mad migrants as they grapple with the fallout from state development, which Lau argues is the latest phase in a centuries-long project of settler colonialism along China's Southwest frontier. At once a portrayal of loss and an ethnography of hope, Lau chronicles Lisu worldmaking amid this destruction, centering their quiet resistance through everyday acts of communal caretaking. In a time of escalating geopolitical and ecological crisis, this book calls for a new decolonial politics rooted in the transformative power of endurance.

Ting Hui Lau (email address: lau.th@nus.edu.sg) is Assistant Professor of Sociology and Anthropology at the National University of Singapore. She studies sociocultural, psychological, and medical anthropology, development and environmental change, Indigeneity and colonialism, and the borderland areas of East and Southeast Asia.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.

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Pedagogies of Value: Marketing Foreign Goods in China (Berghahn, 2026) by Dr. Máximo Badaró explores how China is reshaping global hierarchies of worth. Through ethnographic research among marketers, consultants, and brokers who promote foreign goods in Shanghai, Beijing, and beyond, this book investigates how value is taught, contested, and transformed in everyday encounters. From luxury brands and consumer ethnography to real estate, wine, and organic food, the book reveals how foreign intermediaries attempt to ‘educate’ Chinese consumers, only to confront shifting power dynamics that challenge Western authority. Blending vivid narratives with sharp analysis, this study argues that China has become a central arena for reimagining the very meaning of value. 

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

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In Land of Famished Beings: West Papuan Theories of Hunger (Duke UP, 2025), Sophie Chao examines how Indigenous Marind communities understand and theorize hunger in lowland West Papua, a place where industrial plantation expansion and settler-colonial violence are radically reconfiguring ecologies, socialities, and identities. Instead of seeing hunger as an individual, biophysical state defined purely in nutritional, quantitative, or human terms, Chao investigates how hunger traverses variably situated humans, animals, plants, institutions, infrastructures, spirits, and sorcerers. When approached through the lens of Indigenous Marind philosophies, practices, and protocols, hunger reveals itself to be a multiple, more-than-human, and morally imbued modality of being—one whose effects are no less culturally crafted or contested than food and eating.

In centering Indigenous feminist theories of hunger, Chao offers new ways of thinking about the relationship between the environment, food, and nourishment in an age of self-consuming capitalist growth. She also considers how Indigenous theories invite anthropologists to reimagine the ethics and politics of ethnographic writing and the responsibilities, hesitations, and compromises that shape anthropological commitments in and beyond the field.

Dr Sophie Chao is Senior Lecturer in Anthropology at the University of Sydney, author of In the Shadow of the Palms: More-Than-Human Becomings in West Papua, and coeditor of The Promise of Multispecies Justice, both also published by Duke University Press. Land of Famished Beings won the 2026 ASAA Mid-Career Book Prize. Her latest book Plantations: Extraction, Extinction, Emergence (Cambridge UP, 2026), came out in June.

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Becoming Utopia: History, Heritage, and Sustainability in the American Midwest (U Nebraska Press, 2026) centers on the tiny community of Bishop Hill, Illinois, whose marketing materials call it “Utopia on the Prairie,” home to a radical communal religious sect that emigrated from Sweden in the 1840s. Through rich textual and ethnographic analyses, Dr. Margaret E. Farrar and Dr. Adam Kaul tell the story of what happens when a small, historically significant Midwestern community negotiates the contradictory impulses of twenty-first-century place-making. At first glance, Bishop Hill is simply a small heritage tourism destination in Midwestern flyover country, but further inspection reveals it to be a complex place that mixes a deep nostalgia for the past undercut by complex origin stories of displacement and colonialism, an active historic preservation movement amid futuristic green energy technologies built by multinational corporations, and a commitment to localism in the context of omnipresent globalization.

Based on fifteen years of fieldwork, Becoming Utopia is an interdisciplinary contribution to conversations about the importance and meaning of place-making, heritage-making, and sustainability (social, economic, and environmental) in the twenty-first century.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies.

Read the transcript here

References

Ramnarayan Rawat and K. Satyanarayana eds. Dalit Studies (Duke University Press, 2016)

Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds. Dalit Journeys for Dignity: Religion, Freedom, and Caste (SUNY Press, 2025)

Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In State and

Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University

Press, 1998).

Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In Dalit Identity and

Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001).

Baburao Bagul, Dalit Sahitya ajache Kranti Vidynana (Nagpur: Buddhist Publishing

House, 1978).

Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977.

Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968.

Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985.

Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People’s War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998.

Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991.

Mandal Commission:

Divya Cherian, Merchants of Virtue

B.R. Ambedkar, Annihilation of Caste

Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.

NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995.

Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra.

Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore.

Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism.

Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus.

IITs: the Indian Institutes of Technology

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Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums (Cornell University Press, 2026) reveals nineteenth-century Siberian museums, built on Indigenous land and increasingly populated by political exiles, as active sites of ethnographic knowledge-making and centers of scientific research, regional identity, and colonial authority. Rather than collecting from distant colonies, these institutions concentrated on surrounding communities, their tools, beliefs, and everyday lives, to configure ideas about what counted as legitimate knowledge.

Dr. Marisa Karyl Franz traces how Siberian museums helped construct shamanism as an ethnographic category. Shamans, while familiar and embedded in local space, were recast as icons of cultural otherness or representatives of an imagined primitive past. Through the evolving languages of science, anthropology, and empire, the local was abstracted and exported, feeding global museum networks and shaping modern anthropology. Yet, the museums held onto the intimacy of place, preserving tensions between familiarity and spectacle, documentation and desire.

By placing Siberia at the center of a broader intellectual and political history, Near and Desired Things challenges assumptions about where modern knowledge is made and redefines provincial spaces as sites of innovation and as forces that reshape the terms of empire.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

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