On January 1, 1837, a devastating earthquake hit the upper Galilee and southern Lebanon, destroying towns, villages, property and roads, disrupting commerce and claiming the lives of thousands of victims. The ancient and mystical city of Tzfas was essentially destroyed at the epicenter of the earthquake’s damage, with most of its citizens killed, and the remainder being rendered homeless and penniless in the wake of this natural disaster. The traumatic event left a decisive impact on the trajectory of the Old Yishuv, with the wider social, economic and religious ramifications of this displacement being felt for decades. The rise of Yerushalayim with the downfall of Tzfas, messianic tension and subsequent disappointment, the funding apparatus of the Old Yishuv, and many other elements of Jewish life, would be heavily influenced by this one natural disaster which changed the Jewish history of the Holy Land.

 

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

 

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Towards the end of 1944, as it became clear to the senior officers of the Nazi SS that the war was lost, they decided to evacuate the many concentration camps which held several hundred thousand inmates, and which stood in the path of the rapidly advancing Red Army. Himmler and his SS didn’t want to leave living witnesses to be liberated by the Allied armies, and they also wished to utilize the slave labor of concentration camp inmates in the remaining war industry in Germany for the duration of the war. During the winter of 1944-45, a mass evacuation of nearly a half a million prisoners commenced from large concentration camps such as Auschwitz-Birkenau, Stutthof and Gross-Rosen, along with many smaller camps, began under horrid conditions. Starved, diseased, freezing weather, lack of preparation for the journey, and constant shootings of those who lagged behind, made these death marches a murderous journey, in which tens of thousands were killed or died along the way. As trains were often unavailable, the bulk of these death marches took place on foot. This last deadly phase of the Holocaust was a tragic ending for many victims, and a traumatic memory for the few survivors. 

 

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

 

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The Russian Czarist government restricted Russian Jewry to the western provinces of the empire through a series of legislative acts, which came to be known as the Pale of Settlement. Starting in the 1850’s, provisions were enacted which enabled certain types of Jews to reside outside the Pale. Wealthy merchants, those with academic degrees, certain kinds of military veterans and craftsman, were gradually permitted to reside anywhere they desired across the Russian Empire. This process is now referred to as selective integration, and it proceeded quite slowly, and was often accompanied by other restrictions. This integration process didn’t lead to the desired emancipation, and was further limited by a reactionary policy pursued by the Czar following the pogroms of 1881-82. The Jewish community of St Petersburg emerged as the self-appointed leadership of Russian Jewry, and interceded on behalf of the Jews within the Pale with limited success.

 

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

 

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Iranian Jewry in the 20th century saw much upheaval. The rise of the Pahlavi dynasty brought much hope to the Persian Jewish community. Iran served as a center of some important events of World War II with the Anglo-Soviet invasion of the country, as host of the Teheran Conference, the exit of the Polish Anders Army through Iran and many Jewish refugees arriving there including the famous ‘Yaldei Teheran’. 

Another period of relative stability was interrupted towards the end of the 1970’s with the Revolution and the subsequent Iran-Iraq war. Much emigration occurred around this time. Rabbi Herman Neuberger and other activists engaged in the rescue of many Iranian Jews, and this sparked a renaissance of Iranian Jewish life in the United States. Many immigrated to Israel as well. Rabbi Neuberger arranged their attendance of Ner Israel - tuition free - and many emerged as leaders of the Iranian Jewish community.

 

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The ancient Jewish community of Persia/Iran is one of the oldest Jewish communities in the world. The site of the Purim story and many Biblical and Talmudic era luminaries, it continued to flourish through times of stability and persecution. 

One of the great rabbinical leaders in the city of Hamedan, Iran in modern times was Chacham Mola David Sasson Rabban (1879-1974). As rabbi of the community he oversaw its growth and later decline in mid 20th century to widespread emigration, while corresponding with rabbis across Iran and in neighboring Iraq. He also ran the local Otzar Hatorah school, which was part of network of traditional Jewish education which facilitated the renaissance of Jewish life in Iran and later in Iranian diaspora Jewish communities.

 

This podcast is sponsored in honor of the release of the first sefer of its kind! The writings of the Av Bet Din of the city of Hamadan, Iran, Rabbi David Sasson Rabban, including a whole section on the minhagim of the Jews of Iran. Published by Machon Magen Avot publishing house, and is available on their website moroccanhalacha.com, along with all other sefarim by Machon Magen Avot. In Israel it can be obtained in the Sifria Hasefaradit Rechov Bucharim 4. https://magen-avot.myshopify.com/products/the-writings-of-chacham-rabbi-david-sasson-rabban-of-hamedan-iran

 

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With the passing of the fifth rebbe of Chabad the Rashab in 1920, his son Rav Yosef Yitzchak Schneerson (1880-1950), the Rayatz, or the Freidiker (previous) Rebbe, took over the Chabad-Lubavitch movement at a time of crisis. Through the decades of his leadership he expressed a commitment to the ideals of his father in regards to Zionism, while dealing with the practical upheavals of Jewish life including the Holocaust and the founding of the State of Israel.

This was continued by his son in law and successor Rav Menachem Mendel Schneerson. While in theory, the opposition to ideas such as ‘aschalta digeula’ remained, practical considerations of caring for the needs of the Jewish People and furthering Jewish observance took precedence.

Of special note was the relationship enjoyed between both Rebbe’s and the third president of the State of Israel, Zalman Shazar. 

 

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Rav Yehuda Aszod (1796-1866) was one of the architects of the emerging Hungarian Orthodoxy of the 19th century. A student of the Maharam Banet, he went to serve in the rabbinate and as a rosh yeshiva in several towns, the most prominent of which was in Dunaszerdahely in the Austrian Empire. 

Ideologically positioned between neo Orthodoxy as represented by Rav Ezriel Hildesheimer and Hungarian Ultra-Orthodoxy as represented by Rav Hillel Lichtenstein, Rav Yehuda Aszod emerged as a leader of mainstream orthodoxy along with his colleague the Ksav Sofer. For decades he confronted modernist trends, any assault on tradition, and engaged in polemics with assimilationists and reformists alike. In 1864 he headed a delegation which met with Emperor Franz Jozef I in an unsuccessful attempt to block the opening of a reformist rabbinical seminary.

 

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Rabbi Aryeh Kaplan (1934-1983) was a dazzling light on the Jewish history scene of the 20th century. With family origins in Thessaloniki, Greece, he was born in the Bronx, and eventually studied at Yeshiva Torah Vodaath and Mir Yeshiva in Jerusalem. Returning to the US he became a physicist and then a pulpit rabbi, before entering the world of Jewish outreach.

In his later years he maintained a prodigious literary output, authoring a large amount of works across the gamut of Jewish thought, mysticism, chassidic thought and practical Jewish observance. Much of this was commissioned by NCSY, which is where he did much of his kiruv activities. His tragic passing at the young age of 48 cut short his life work and accomplishments, but his impact continues until today through his many published works. 

 

This episode has been sponsored by NCSY in honor of the republication of Rabbi Aryeh Kaplan’s books. Connect more to Mitzvos and Yiddishkeit with Rabbi Aryeh Kaplan Zt”l’s republished and enhanced books. The library of 10 books covers the deeper meaning of some of the most important mitzvos. A project of NCSY in conjunction with Artscroll.

For More Information and to Buy the Books:

https://go.ncsy.org/rVOC

 

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Following the partitions of Poland in the last quarter of the 18th century, the largest Jewish community in the world found themselves under the rule of the Romanov dynasty in the Russian Empire. Each Czar formulated a distinct policy in regards to the Jewish population, and many of these policies, along with the Jewish community’s reaction, often has ramifications until this very day.

Catherine the Great was czarina during the years of the partition itself, and she commenced her Jewish policy influenced by the ideas of enlightened absolutism. Jews were granted partial emancipation but the beginnings of their confinement to what would become known as the Pale of Settlement began as well. At the turn of the 18th-19th centuries, Alexander I assumed power, and he initially was viewed as a somewhat enlightened ruler, primarily due to the opportunities afforded through his ‘Jew constitution’ promulgated in 1804. 

He was succeeded by Czar Nicholas I, who went down in history as a sworn enemy of the Jews and an evil ruler. It was under his watch that the infamous cantonist decrees took place. He also attempted to meddle with internal Jewish affairs by reforming the educational institutions and by the annulment of the kahal communal structure. 

 

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Prewar student of Rav Yerucham Levovitz and the Brisker Rov, leader during the Mir Yeshiva’s wartime escape to Shanghai, and postwar builder of Bais Hatalmud in Brooklyn, Rav Leib Malin (1906-1962) was the ‘Lion of the Mir’. 

In part 1 of examining his life and accomplishments, we examine his family background, leadership role in the escape to Shanghai, and his replanting Torah through his Bais Hatalmud yeshiva in the postwar United States. The unique circumstances of this rebuilding attempt, made his all encompassing vision of what a yeshiva is a historic landmark in the role that the yeshiva institution was to play in revitalizing traditional society. No longer to be limited to an educational role, a yeshiva was to be a lifelong communal affiliation, a revolutionary role which has arguably bore fruit through the contemporary yeshiva community worldwide.

 

This episode has been sponsored by 20 Minute Daf. A daf yomi shiur led by Reb Shaul Greenwald, 20 minute daf is where you feel the geshmak of Daf Yomi. In just a little over 20 minutes, you'll get a clear and thorough explanation of the sugya. Listen to 20 Minute Daf on all podcast platforms, WhatsApp, and at 20minutedaf.com

 

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In part 3 of the story of Rav Avraham Yeshaya Karelitz (1878-1953), the Chazon Ish, his path is traced from his relative obscurity to his emergence as a leader. From expressing halachic positions for the Poalei Agudas Yisrael agricultural settlements, to building yeshivos across the new yishuv, the Chazon Ish soon emerged as a well known posek with the psak he issued regarding the International Dateline. 

While losing much of his family during the Holocaust and suffering other personal challenges during the 1940’s, the decade saw him become an address for many seeking his advice and blessing as his fame began to spread. With the founding of the State of Israel in 1948, the Chazon Ish was at the cusp of his final position in the Jewish world - an undisputed leader.

 

Check out the earlier episodes about the Chazon Ish here:

Part 1: https://jsoundbites.podbean.com/e/a-guiding-light-the-life-of-the-chazon-ish-part-i/

Part 2: https://jsoundbites.podbean.com/e/a-guiding-light-the-life-of-the-chazon-ish-part-ii/

 

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Zishe or Siegmund Breitbart (1893-1925) was a circus strongman, and a Jewish folk hero of his day. Having grown up in an observant home in Strykov in Poland, his remarkable strength eventually led him to the Busch circus in Germany, where he toured the world, bending iron, and holding incredible weights on his chest, among other feats of strength. 

To the Jewish masses of Eastern Europe, he was a superhero. He was proud of his Jewish identity and never shied away even in the face of anti-Semitism. His generosity to Jewish causes knew no bounds, and he continued to affiliate with his community. At age 32, at the height of his fame, a work accident led to an infection and he passed away in Berlin in 1925. 

 

This episode is sponsored by Genazym Auction House in honor of its upcoming auction on Tuesday, December 28, 2021, 12:00 PM EST. Check out the catalog for the opportunity to own a piece of Jewish history. A tangible piece of our heritage is just a bid away: https://bit.ly/3Fd4T12

 

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Rav Pinchas Horowitz (1731-1805), known by his most enduring literary work ‘the Hafla’ah’, was unique in the respect that the varied aspects of his legacy enjoyed a broad consensus across the Jewish world. He served for 33 years at the helm of the Frankfurt rabbinate. His works Hafla’ah, Makneh and others on Shas have become classics in the yeshiva world, while his Torah commentary Panim Yafos enjoys enduring popularity as well. His relationship with the Maggid of Mezritch and the level of Rav Pinchas’s identity as a chassid has been a matter of dispute, and has also come to define his legacy. 

 

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A dominant feature of religious life of the 20th century has been the centrality of the Yeshiva institution for intensive Torah study. The modern yeshiva is a direct byproduct of its antecedents in the Russian Empire of the 19th century. The old oligarchy which controlled Jewish communal life in Eastern Europe for centuries, was a combination of the rabbinical and financial elite. The personality of the Vilna Gaon and his legacy among Lithuanian Jews cemented the scholarly ideal of total dedication to Torah study and knowledge. His prime student established the first modern yeshiva in Volozhin, but it took decades until the idea really spread. Torah study for the most part continued as it always had in the Lithuanian region, in local yeshivos and batei medrash. Due to a confluence of external factors facing Russian Jewry in the closing decades of the 19th century, the Volozhin style yeshiva finally caught on and began to spread. The story of how the scholarly elite of Lithuania studied Torah and institutionalized the idea of the yeshiva, is an important chapter in the story of Jewish life in Czarist Russia of the 19th century.

Enjoy earlier related episodes on this topic: 1. https://jsoundbites.podbean.com/e/the-legacy-of-the-vilna-gaon/

1. https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-i-the-mother-of-all-yeshivas/
2. https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-ii-the-rise-to-fame/
3. https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-iii-the-war-of-succession/
4. https://jsoundbites.podbean.com/e/the-history-of-volozhin-yeshiva-part-iv-talmudists-zionists-and-the-golden-age/
5. https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-5-closing-time/

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

 

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The development of the railroad and the laying of rail track across the Russian Empire in the late 19th century, had a tremendous impact on traditional Jewish life in the Pale of Settlement. The railroad brought economic changes, implosion of communal structures and challenges to traditional norms. It enabled information to travel and for the spread of ideas, and for isolated shtetl’s to have access to wider society. 

Among other things, the development of the railroad in Russia enabled the spread of anti-Semitism and pogroms. It also played a crucial role in facilitating the Great Immigration. Without the railroad, emigrating would be relegated to an unachievable dream for most. With the railroad, the cost and time for travel was significantly reduced. 

 

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Rav Sholom Dovber Schneerson (1860-1920), better known as the Rashab, as the fifth Rebbe of Chabad-Lubavitch, was one of the leaders of Russian Jewry at a time when it confronted many challenges of modernity. One of those challenges was the new Jewish nationalism as expressed in the nascent Zionist movement in the late 1890’s. The Rashab decided to confront what he understood to be a danger to traditional Judaism, by initiating a project which would present a united Orthodox front in opposition to Zionism.

To that end he partnered with Yaakov Lifshitz and the ‘Lishka Hashechora’ in Kovno. In January 1900, a pamphlet entitled Ohr Layesharim was published, which included a letter of the Rashab clarifying his opposition to Zionism. He expressed theological opposition - evoking for the first time the violation of the ‘three oaths’ by attempting to force the redemption prior to Moshiach’s arrival. He also expressed concern regarding the secular nature of the Zionist leadership, and even raised practical challenges the movement would confront which he believed would prevent its goals from being realized.

 

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The Vilna Gaon, or the Gra, or Hagaon Hachassid, were just several of the titles by which Rav Eliyahu ben Shlomo Zalman (1720-1797) was known during his lifetime and to posterity. It would be difficult to find many others who had the influence and impact on Jewish life which the Gaon had and continues to have on Jewish society. This episode will examine some of the aspects of the Vilna Gaon’s legacy, both during his own lifetime and through the more than two centuries since his passing. 

 

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The Tolna chassidic dynasty is a branch of the Chernobyl dynasty founded in Ukraine in the 19th century. Rav Dovid Twersky of Tolna (1808-1882) was one of the most influential leaders of chassidic Ukraine in the mid 19th century, spreading his influence throughout the Kiev area. He was succeeded by his grandson Rav Menachem Nochum, who in turn was succeeded by his three sons, all of whom immigrated to the United States. 

The prominent Tolna Rebbe of modern times was Rav Yochanan Twersky (1906-1999). Presumably the first active Rebbe in Montreal, he had an impact on Canadian Jewry until his move to Israel in the 1950’s. It was there that he modestly acted as a chassid of the Ger Rebbes, while attempting to stay out of the limelight. Despite his attempts, he gained a significant following, and was a beloved leader to his chassidim. He was succeeded by his grandson Rav Yitzchak Menachem Weinberg, the current Tolna Rebbe and by other descendants. 

 

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Rav Pinchas Menachem Alter (1926-1996), known as the Pnei Menachem of Ger, led an interesting career in public leadership. Born into prewar Polish chassidic aristocracy, he escaped with his father the Ger Rebbe following the outbreak of the war. He eventually became the rosh yeshiva of the flagship Sfas Emes Yeshiva, and later the head of Agudas Yisroel in Israel. 

In his last years, he served as the Rebbe of Ger for just over three years before his passing in 1996. Renowned for his Torah scholarship, warmth, modesty and accessibility, he was beloved well beyond the confines of the Ger court. 

 

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The three partitions of Poland in 1772, 1793 & 1795 ended the Polish Kingdom (or the Polish-Lithuanian Commonwealth), and divided it between Austria, Russia and Prussia. This had far reaching consequences for the largest Jewish community in the world which had resided within the borders of the kingdom. 

Their new rulers desired a more central authority, and much of the Jewish autonomy was curtailed as a result. The Jewish communities of each empire found themselves under new political entities, new laws, new language and culture, and they now were on a different trajectory than their brethren who were on the other side of an international border.

In the last years of the Polish Kingdom the Four Year Sejm took place between 1788-1792. The reforms which were raised in regards to Jews economic opportunity and political status, would echo through the Jewish communities of partitioned Poland throughout the upcoming 19th century. 

 

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One of the leaders and influential poskim of the Old Yishuv in Jerusalem, Rav Yechiel Michel Tikochinsky (1871-1955) had an outsized impact on the world of halacha, especially in regards to zmanim-  halachic time. As the long-time administrator of the Eitz Chaim Yeshiva and accompanying institutions, he oversaw its move to the new city in Yerushalayim, where it entered an era of expansion and growth.

He pioneered many areas of halacha, including the laws of mourning, shmittah, the halachic international dateline, laws of Jerusalem and the Bais Hamikdash. Having cultivated both a love as well as a keen understanding of astronomy from a young age, he arrived at formulas for calculating the various zmanim in halacha. In 1905 he initiated the publication of what was to became an incredibly influential calendar where he presented his views on zmanim and customs of Jewish life.

 

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Rabbi Lord Jonathan Sacks (1948-2020) was one of the great figures of recent Jewish history. As Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1991-2013, he was the great spokesman for both British Jewry as well as on the larger Jewish stage.

 

Sponsored in tribute to one of the generation's inspiring Torah luminaries - join a special evening of learning and conversation in memory of Rabbi Lord Jonathan Sacks ztz"l upon the occasion of his first yahrzeit - register to watch on Tuesday, October 26 at 7:00 pm EST at ou.org/rabbisacks 

 

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Boston part II is here, with another foray into the history of the Boston Jewish community. As the Jewish community migrated from the West End to Roxbury, Dorchester and eventually Brookline, new institutions were built to accommodate the needs of the growing community. 

Rav Joseph B. and Tonya Soloveitchik established the Maimonides Hebrew Day School, and hired Rabbi Moses Cohen as the principal. Other early rabbis included Rabbi Rephoel Landau, the Tolna Rebbe Rav Meshulam Zusha Twersky, the Boston Rebbe Rav Levi Yitzchak Horowitz, Rav Shlomo Margolis and out in Chelsea was Rabbi Kalman Lichtenstein. Generations of the Feuerstein supported these institutions with their philanthropy as well being leaders in the hospitality that the Jewish community of Boston became renowned for. 

Rav Soloveitchik maintained a yeshiva in town for several years called Heichal Rabbeinu Chaim Halevi, and in the 1950’s Rav Shlomo Margolis assisted with the establishment of a Lakewood yeshiva headed by Rav Leib Heyman which also lasted for several years.

 

Listen to part I of Jewish Boston here: https://jsoundbites.podbean.com/e/great-american-jewish-cities-season-2-1-worcester-boston/

 

This episode has been generously sponsored by https://www.myjewishlineage.com/

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To commemorate the 10th yahrtzeit of the Mir Rosh Yeshiva Rav Nosson Tzvi Finkel (1943-2011), here is another installment of impressions and recollections of this great man and his impact on the larger Torah world. Viewing his great accomplishments over the course of his 22 year tenure at the helm of Mir Yeshiva, one is tempted to see them in the greater context of the rebirth of the Torah world in the postwar era. His projects can be seen as launching an era of expansion, following decades of modest rebuilding.

From his modest beginnings as a youth in Chicago, the young Rav Nosson Tzvi travelled after high school to his great uncle, Rav Leizer Yudel Finkel in Mir Yeshiva in Jerusalem. During his years as Rosh Yeshiva, he was beloved for his love which he exuded to his talmidim, and awed by all for his dedication despite the effects of his debilitating illness.

Listen to our previous episodes about the life of the Rosh Yeshiva Rav Nosson Tzvi Finkel:

1. https://jsoundbites.podbean.com/e/the-kid-from-chicago-the-life-of-rav-nosson-tzvi-finkel-part-i/
2. https://jsoundbites.podbean.com/e/to-live-a-life-of-torah-the-life-of-rav-nosson-tzvi-finkel-part-ii/

 

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The Czarist government implemented a policy of censorship of all published material in the empire, whether it was imported or printed locally. Though this was a general policy, there were unique particularities regarding the censorship of Jewish works. In the early years following the partitions of Poland, there wasn’t an effective mechanism of censoring in place, and it was only in 1826 when censorship for Jewish works was implemented in a systematic fashion. The government utilized the tool of censorship in order to assist in solving what they termed ‘the Jewish question’. Censorship of religious texts, especially those relating to Chassidic thought, mysticism and Kabbalah, was thought to distance them from sectarianism, integrate the Jews into Russian society, ‘improve’ them and make them more ‘productive’.

An outsized role was played by the censors themselves, who were generally prominent maskilim or even apostates. Later in the century, the government shifted away from censorship of religious works, and focused on secular literature and the emerging media of newspapers and periodicals in Russian, Hebrew and Yiddish. These were considered a greater threat from the Czarist perspective as they encouraged Jewish nationalism, socialism, aspirations of emancipation and revolutionary activity.

 

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

 

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In this second installment on the Jewish history of Houston and South Texas, the renaissance of Orthodox through the pioneering efforts of Rabbi Joseph Radinsky of the United Orthodox Synagogue, Rabbi Shimon Lazaroff of Chabad and Rabbi Yehoshua Wender of the Young Israel of Houston. The development of air conditioning led to a population explosion in Houston in 1960’s, and the S&L scandal led to its reduction in the late 80’s. Nevertheless, institutions were built, schools grew and a Kollel was founded in recent times as well.

40 miles to the west lies the town of Hempstead. Its rise and decline as a Jewish community is through the story of the Schwartz family and its patriarch Rabbi Chaim Schwartz. The port of Galveston was home to a prestigious community, as well as the oldest established Jewish community in Texas. With Rabbi Henry Cohen’s arrival in 1888, he’d leave his imprint on Texas and American Jewish history through his activities over the ensuing more than six decades. The most prominent role played by Galveston was with the ‘Galveston Plan’, an attempt to reroute Eastern European Jewish immigrants to Galveston due to the overcrowding of New York. With a direct Bremen-Galveston route in place, over 10,000 Jews arrived in the port between the years 1907-1914.

 

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Jewish roots in southern Texas precede the Civil War. Jewish communities emerged in Houston, Galveston and other cities and towns across the Texan frontier. As commerce developed in the second half of the 19th century, the Jewish population grew and established synagogues. 

From the Reform Beth Israel - which started out as Orthodox - to the Orthodox Adath Israel, the immigrants from Germany and later Eastern Europe left an imprint on Jewish and general Houston society. Rabbi Yaakov Geller was a rabbi from Galicia, and Max Goodman was a shochet from Lithuania. Pioneers in recent history include the United Orthodox Synagogue of Rabbi Joseph Radinsky, Rabbi Shimon Lazaroff with Chabad and Rabbi Yehoshua Wender of the Young Israel of Houston.

As South Texas’s Jewish history is explored, Houston, Galveston and other towns play their part in the unfolding Jewish story.

 

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Rav Yehuda Leib Tzirelson (1859-1941) and his younger compatriot Rabbi Moshe Yosef Rubin (1895-1980), were but two examples of the unique rabbinical leadership enjoyed by the Romanian Jewish community during the tumultuous first half of the 20th century. With the outer districts of Bukovina and Bessarabia being absorbed into the new nationalistic and increasingly anti Semitic Romania, it took courageous leadership to provide an anchor of tradition during that time period.

What made the story even more unique was their leadership in the Romanian Agudas Yisroel organization, while maintaining Zionistic positions on settlement of the Land of Israel and the future founding of a State. Rabbi Rubin was able to escape to Bucharest following the war's outbreak and continued his rescue activities and Agudah leadership from the capital. Following the war, he immigrated to the United States, where he later founded the Geder Avos organization to protect and maintain Jewish cemeteries in Europe.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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With the passing of Rav Yitzchak Elchanan Spektor in 1896, his true opinion of the 'Heter Mechira' which he had authored became a matter of everlasting dispute. In the ensuing shmittah years, other rabbis weighed in on the issue, with some supporting the heter mechira, while others remained opposed. With the rise of settlements during the Second Aliyah in the early 1900's, as well as the more secular nature of the colonists, the shmittah issue came to the fore again with the upcoming shmittah year of 1910. Rav Yaakov Dovid Wilovsky - the Ridbaz - was the most vocal opponent of the heter mechira, and he disputed the then rabbi of Yaffo, Rav Avraham Yitzchak Kook. This sharp dispute defined the heter mechira issue during that year, though the two maintained a close personal friendship.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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With the onset of the First Aliyah in the 1880's, and the beginnings of Jewish agricultural settlements as a result, the issue of how to observe Shmita came to the fore. Most of the original colonies were funded and managed by Baron Edmund De Rothschild, and he and his managers weren't too keen on having the farmers disengage from agricultural activities for an entire year. The leaders of the Chovevei Zion movement sought a way to resolve the issue and the original 'Heter Mechira' was formulated. With the tacit support of Rav Yitzchak Elchanan Spektor, the land was sold to a non-Jew for the duration of the shmita year. Most of the colonies availed themselves of the Heter Mechira. The Ekron-Mazkeret Batya settlement decided to follow the ruling of the Jerusalem rabbinate and observe shmita in its ideal form. The Baron and his managers saw this as a revolt, and accused them of being lazy, but they held steadfast. The ensuing tension and struggle would set the stage for both shmita observance as well as the overall religious-secular tensions of the Yishuv for decades to come.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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Having gained fame as the Radin Yeshiva, as well as immortality through his Torah which is still studied worldwide, Rav Naftali Trop (1871-1928) was an important Torah leader who left an impact on the pre war yeshiva world of Eastern Europe. A product of Slabodka and Kelm, he brought Talmudic scholarship as well as the mussar movement to his students. Imparting life lessons by personal example, Rav Naftali was a caring individual who took responsibility for others beyond the walls of the yeshiva as well. Though his untimely passing in his 50's brought an end to a life of teaching Torah, his family and students continued his legacy for years to come.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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Modern times brought a host of challenges to the Chassidic movement in the closing decades of the 19th century and intensified in the 20th. World War One and the havoc that it wreaked led to a full blown crisis. Demographically the chassidic movement began to decline in numbers for the first time in its history. Urbanization transformed the chassidic experience and the interaction between the Rebbe and his followers. The Russian Revolution left the chassidic heartland and birthplace of the movement behind the Iron Curtain. Immigration to the west and United States loosened the affiliation of the immigrants to the courts. This crisis was met courageously by chassidic leaders in a variety of creative ways. A renewed focus on education led to the establishment of yeshivos, and even girls' education was encouraged for the first time. Spiritual renewal was seen in courts such as the Piacezna Rebbe Rav Klonymous Kalman Shapira. Involvement in politics and using the media became more common. And a stronger shift towards traditionalism became the most recognizable and long lasting effect on the movement across the entire chassidic society. Emphasis on a uniform form of dress to promote a collective identity, became perhaps the most recognizable manifestation of this new way of closing the ranks in a changing, increasingly urban society.   This episode is sponsored by Alephbeta.org . Filled with stunningly animated videos and audios on the parsha, holidays, prayers, and more. Their goal is to help people discover the beauty of Torah and add to its meaning and relevance. Their programs on the yomim tovim will leave you moved, inspired and with a new understanding of the significance of these holy days. 

Listeners of Jewish History Soundbites for a limited time will  receive the gift of Koren’s brand new, flexcover Tanach. To get your free gift today, go to Alephbeta.org and enter coupon code freetanach when you subscribe to an annual premium membership. Hurry, offer ends September 30th!

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Rav Yisrael Meir of Radin, better known as the Chofetz Chaim (1838-1933), is one of the most beloved historical figures in recent memory. His storied life convers many aspects, and in this episode the focus is on the saga of his attempts at immigrating to the Land of Israel. While yearning to move there for many years, he laid practical plans to carry it out as well. Over the course of a half a century, several attempts were made but none brought to fruition. In 1925 his bags were packed and a home was even purchased for him in Petach Tikvah, but again it didn't work out.   Check out additional Jewish History Soundbites Chofetz Chaim related episodes: 1. https://jsoundbites.podbean.com/e/simplicity-complexity-enormity-the-family-of-the-chofetz-chaim/ 2. https://jsoundbites.podbean.com/e/the-chofetz-chaim-myths-abound/ 3. https://jsoundbites.podbean.com/e/a-historic-campaign-the-chofetz-chaim-sefer-torah/       This episode is sponsored by 20+ minute daf with Shaul Greenwald. Maseches Beitzah begins on Thursday, so join in to a clear, concise and geshmak Daf Yomi Shiur. https://www.20minutedaf.com/ https://www.torahanytime.com/#/speaker?l=619   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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Known to history as the five waves of 'Aliyah', immigration to the Land of Israel, the late 19th and early 20th century saw a slow but steady stream of Jewish immigration which laid the foundations of what later become the State of Israel. These waves of immigration were part of a larger trend of general and specifically Jewish immigration to the west during this time. The first aliyah was a product of the Chovevei Zion movement and established the first agricultural colonies. The second aliyah was a result of the nascent Zionist movement and beginning of the socialist and nationalistic nature of the immigration. On the heels of World War I and the Balfour Declaration came the third aliyah, a very idealistic and nationalistic wave of immigrants who established many of the early kibbutzim. The fourth aliyah was primarily from Poland and was more urban in nature, while the fifth was largely a result of the Nazi rise to power in Germany and included many German Jewish refugees.   This episode is sponsored by Beis Medrash Mevakshei Emes of the Mishkafayim neighborhood in Bet Shemesh in honor of their current fundraising campaign. Join at cmatch.me/Bmme   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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He was a clean shaven, American born, public school educated, successful businessman. And he was also the architect of American Orthodoxy and a leading rescue activist during the dark years of the Holocaust. Mike Tress (1909-1967) grew up as an orphan in Williamsburg. Joining the nascent Zeirei Agudas Yisroel organization, he soon emerged as its leader, giving it a sense of mission and purpose. Spearheading shabbos campaigns, activating Pirchei and Bnos chapters, and founding Camp Agudah in the midst of a world war and rescue work, are just some of the projects which he initiated to promote Orthodoxy in the United States. His encounter with Rav Elchonon Wasserman during the latter's trip to the country in 1938 defined his life mission, and reverence for Torah leaders became part of his essence which he then imparted to his young charges. Perhaps the most fateful chapter of his storied career was his endless attempts at rescue work in the years preceding, during and following the war. Obtaining visas for refugees, raising funds for rescue and complete devotion to rebuilding both physically and spiritually following liberation, while personally commiserating with every individual and feeling their pain. Having sold his business and used all of his assets for communal work, he was truly an individual who lived his life to help others.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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In 1827 Czar Nicholas I implemented the military draft on the Jewish community of Russia as a means of integrating Jews into Russian society. The Jewish kahal was required to supply the young recruits, who then generally served for 25 years in the Czar’s army. The most infamous element of the draft was the cantonists. These were a select group of future draftees who were taken at a younger age to special cantonist brigades, where they underwent paramilitary training, and significant percentages of its ranks converted to the Russian Orthodox Church. The story of the cantonists in Czar Nicholas’s army has gone down in Jewish lore as one of the great tragedies of modern Jewish history. Through both fact and legend, the cantonists fate has come to define the troubled relationship between the Czarist government and the Jewish subjects of the Pale, as well as the points of tension and conflict within the Jewish community itself. Though the military reforms of Nicholas’s successor Czar Alexander II ended the cantonist draft and shortened the general military draft following the end of the Crimean War in 1856, the saga of the cantonists would haunt Jewish history for decades to come.

 

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

 

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He was a clean shaven, American born, public school educated, successful businessman. And he was also the architect of American Orthodoxy and a leading rescue activist during the dark years of the Holocaust. Mike Tress (1909-1967) grew up as an orphan in Williamsburg. Joining the nascent Zeirei Agudas Yisroel organization, he soon emerged as its leader, giving it a sense of mission and purpose. Spearheading shabbos campaigns, activating Pirchei and Bnos chapters, and founding Camp Agudah in the midst of a world war and rescue work, are just some of the projects which he initiated to promote Orthodoxy in the United States. His encounter with Rav Elchonon Wasserman during the latter's trip to the country in 1938 defined his life mission, and reverence for Torah leaders became part of his essence which he then imparted to his young charges. Perhaps the most fateful chapter of his storied career was his endless attempts at rescue work in the years preceding, during and following the war. Obtaining visas for refugees, raising funds for rescue and complete devotion to rebuilding both physically and spiritually following liberation, while personally commiserating with every individual and feeling their pain. Having sold his business and used all of his assets for communal work, he was truly an individual who lived his life to help others.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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Rav Avraham Yeshaya Karelitz (1878-1953) known by his magnum opus the Chazon Ish, was indisputably one of the greatest Torah leaders of the 20th century. In this second installment about his life, achievements and influence, the period of his residence in Vilna is examined. During his thirteen years in the 'Jerusalem of Lithuania', he formed a close relationship with Rav Chaim Ozer Grodzinski, who often sought his advice on a myriad of issues. The Chazon Ish also studied with young students, and developed some interesting relationships, most notably with the future noted Yiddish writer Chaim Grade.  In 1933 the Chazon Ish moved to Palestine, where he settled in the new yishuv of Bnei Brak. It was at this stage that he began to take on a more public leadership role, initiating local projects in the area.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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The Mussar Movement was promulgated by Rav Yisrael Salanter in the mid 19th century, as an attempt to bring ethical standards of conduct to the forefront of national consciousness. In the closing decades of the century, Rav Nosson Tzvi Finkel, the Alter of Slabodka, incorporated the ideas of mussar into an educational philosophy which would become part of the curriculum of the great Lithuanian style yeshivos.

In 1907, the Mir Yeshiva decided to associate with the mussar movement and hired its first Mashgiach, Rav Zalman Dolinsky. In the years leading up to World War One, Rav Yerucham Levovitz served a first stint in the position as well. Following the Yeshiva's return from its imposed exile, it continued to be associated with the ideals of the mussar movement and hired mashgichim to oversee the ethical growth of its student body. A loose association developed into the essence of the Yeshiva's identity with the return of Rav Yerucham in 1924. It was then that the yeshiva entered its 'Golden Age', and Rav Yerucham's charismatic personality and unique mussar philosophy made the yeshiva central to the mussar ideals in the years preceding the Holocaust.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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Following the Edict of Expulsion in 1290, no organized Jewish life existed in England for centuries. Following the Spanish Expulsion in 1492, a few Conversos secretly settled in England under a Christian identity. The official resettlement of Jews in England commenced with the negotiations held between Menashe ben Israel and Oliver Cromwell in the 1650's. Though allowed to unofficially resettle in England, full emancipation wasn't achieved until 1858. Prominent Jews of the 19th century included the Rothschild family, Moses Montefiore and Benjamin Disreali, who though born Jewish, was baptized at the age of 12.

The Sephardic community of London achieved prominence and influence with the founding of the Bevis Marks Synagogue, the longest continuously in use synagogue in Europe. An early prominent rabbi was Hacham David Nieto. The Ashkenazi community built the Great Synagogue of London.   Listen to Part I here: https://jsoundbites.podbean.com/e/british-royals-baalei-tosfos-blood-libels-the-story-of-london-part-i/     For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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One of the greatest leaders of the Moroccan Jewish community in the 19th century was Rav Yitzchak Ibn Walid (1777-1870). The Jewish community of Tetuan was founded by Spanish exiles and saw commercial success over the coming centuries.  Despite his reluctance to assume a rabbinical position, Rav Ibn Walid was appointed rabbi of Tetuan in 1830 and led the community until his passing four decades later. As a noted halachic posek he corresponded with rabbis across the Sephardic world, much of it published in his magnum opus Vayomer Yitzchak. As a leader of his community, he cared especially for the poor, the downtrodden and orphans.   For more on the customs and traditions of Moroccan Jewry check out the newly published book Magen Avot Daily Halachah published by Mosaica Press. You can check it out on Amazon: https://www.amazon.com/dp/1639723064?ref=myi_title_dp or on the publisher's website: https://mosaicapress.com/product/magen-avot-daily-halachah/ You can also check out more seforim on Moroccan Halacha and minhagim on moroccanhalacha.com   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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The Lomza Yeshiva in Poland and later in Petach Tikva, Israel, was unique in many respects. Founded in 1883 by a student of Rav Yisrael Salanter named Rav Eliezer Shulevitz, it was the first Lithuanian style yeshiva in the area of chassidic Poland. In its heyday, the majority of its students would come from chassidic backgrounds. With its expansion, his capable sons in law took over - Rav Yechiel Mordechai Gordon, Rav Yehoshua Zelig Roch and Rav Moshe Leib Ozer. The latter's son Rav Eliezer Ozer, ran the Kollel in Lomza Petach Tikva until his recent passing. The famed mashgiach Rav Moshe Rosenstein left a big impact on the yeshiva's growth and education during the interwar period. Rav Yechiel Mordechai Gordon led the yeshiva, and spent much time in the United States fundraising on its behalf, before eventually settling in Petach Tikva in 1950. In 1926, Lomza took the pioneering step in opening a branch of the yeshiva in Palestine, and the building on Rechov Herzl in Petach Tikva was dedicated in 1930. This would be the premier institution of Torah learning in the Land of Israel in the coming decades.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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The Lomza Yeshiva in Poland and later in Petach Tikva, Israel, was unique in many respects. Founded in 1883 by a student of Rav Yisrael Salanter named Rav Eliezer Shulevitz, it was the first Lithuanian style yeshiva in the area of chassidic Poland. In its heyday, the majority of its students would come from chassidic backgrounds. With its expansion, his capable sons in law took over - Rav Yechiel Mordechai Gordon, Rav Yehoshua Zelig Roch and Rav Moshe Leib Ozer. The latter's son Rav Eliezer Ozer, ran the Kollel in Lomza Petach Tikva until his recent passing. The famed mashgiach Rav Moshe Rosenstein left a big impact on the yeshiva's growth and education during the interwar period. Rav Yechiel Mordechai Gordon led the yeshiva, and spent much time in the United States fundraising on its behalf, before eventually settling in Petach Tikva in 1950. In 1926, Lomza took the pioneering step in opening a branch of the yeshiva in Palestine, and the building on Rechov Herzl in Petach Tikva was dedicated in 1930. This would be the premier institution of Torah learning in the Land of Israel in the coming decades.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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Rav Chaim Ozer Grodzinski (1863-1940) was one of the greatest rabbinic leaders of the 20th century. A recent book by Rabbi Dovid Kamenetsky profiles some of the aspects of his leadership of Russian and world Jewry through the first decade of the century. One of the highlighted facets of his activities is his dominant role in various rabbinical conferences between the years 1907-1910. There was the attempt to establish the Knesses Yisrael organization, which was the first ever attempt at the organization of traditional Jewry in Russia. Then there was the Vilna conference of 1909, which was a preliminary meeting to the rabbinical commission in St. Petersburg which was to be called by the Czarist government the following year. Also in 1909 was the Bad Homburg conference, which laid the foundation for the founding of Agudas Yisroel. Finally there was the famous rabbinical conference in St. Petersburg in 1910. In all of these gatherings, Rav Chaim Ozer's organizational ability, leadership and practical approach led him to be one of the central figures at each subsequent meeting. This firmly established him as one of the primary leaders of Russian Jewry.   Related Episodes: https://jsoundbites.podbean.com/e/a-father-to-his-people-r-chaim-ozers-leadership-in-turbulent-times/ https://jsoundbites.podbean.com/e/scholar-statesman-rav-meir-simcha-and-the-1910-conference-in-st-petersburg/   This episode has been sponsored by Genazym Auction House. Join the auction this coming Wednesday, July 28, 2021. Check out the catalogue at www.genazym.com , for fascinating artifacts of Jewish history. Questions or details contact Genazym - https://bit.ly/Genazym10full office@genazym.com      Or at: +1-845-826-1645  ,  845-501-9990    For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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Special Tisha Ba'av Episode   The 1903 Kishinev Pogrom was a tragic massacre, with reverberations within the wider Jewish world remaining until this very day. Goaded on by anti-Semitic newspapers with cries of 'Death to the Jews', a blood libel was fabricated and a mob was unleashed on Easter Sunday, April 19, 1903. Leaving 49 killed, hundreds maimed and injured in its wake, Jewish property was destroyed and looted as well. Claims of complicity of the police and government were voiced in many quarters. But it was primarily the after effects of this pogrom which had a long term transformative effect on Jewish society in Russia and worldwide. The great immigration to the United States was already long underway, but it significantly intensified in the years following Kishinev and the subsequent 1905 revolution. American Jewry was galvanized to assist the victims, and this cemented the relationship US Jewry was to have with their brethren back in Eastern Europe. Within Russia, many of the Jewish youth became radicalized as a result of the massacre, joining clandestine revolutionary organizations with the goal of overthrowing the Czar. The most profound impact was felt within the nascent Zionist movement. Chaim Nachman Bialik was dispatched by the historian Shimon Dubnow to gather testimonies from survivors. Following his five week stay in Kishinev, Bialik penned 'Be'ir Hahareiga' - In the City of Death, a poem about the pogrom. Powerfully written, it also included strongly worded accusations in regards to the perceived passivity of the victims. The poem and its message was to have an immense impact, as it was published and translated and became immensely popular. Vladimir Jabotinsky's conclusion was to organize Jewish self defense, and Theodore Herzl's conclusion was the Uganda proposal at the Sixth Zionist Congress.  The shadow of the Kishinev tragedy was to hover over the many subsequent, and ever greater tragedies of the bloody 20th century.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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One of the most influential leaders in the history of the State of Israel, Menachem Begin (1913-1992) led a very colorful life and career. Though known for his public persona, he was a very complex character who faced many setbacks at every stage. Growing up in a somewhat traditional home in Brisk, he later joined the Beitar movement of Revisionist Zionism led by Vladimir (Zev) Jabotinsky.

Arrested by the Soviets in the early part of the war, he was sentenced to slave labor in Siberia. In the interim, the Holocaust arrived in Brisk, and most of his family became its victims. The long shadow of anti-Semitism and the Holocaust would accompany him throughout his decades of public service, and would impact his decisions as a leader of both the underground and later as a politician.  He emerged as the leader of the underground organization Etzel (Irgun), with the stated goal of forcing the British out of Palestine. With the founding of the State of Israel, he spent three decades in the opposition, leading campaigns against the reparations agreement with West Germany and the like, until finally winning the elections in 1977.  Though he accomplished much as prime minister, including a historic peace treaty with Egypt, the unfolding disaster of the Lebanon War led to his retirement and ultimate seclusion during his later years.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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The cradle of the Chassidic movement was in the areas of the Polish Kingdom which were soon annexed to the Russian Empire during the partitions of Poland in the last quarter of the 18th century. This took place just as the nascent movement was spreading rapidly throughout these areas and beyond. Chabad in White Russia, the various branches of the Chernobyl and Ruzhyn dynasties in Ukraine, Karlin, Slonim, Apta, Savran, Breslov and many other smaller dynasties dotted the countryside across the Pale of Settlement.

The Czarist government initially didn’t recognize the chassidim as a separate entity within the Jewish community, though the initial stages of legislation actually benefited the development of the movement. The opponents of the Chassidic movement – misnaggdim and maskilim, as well as the chassidim themselves, at times attempted to involve the government in their internal disputes. Later in the 19th century the Russian government specifically singled out Chassidic custom, dress and leadership, and the chassidim of Russia had to contend with the unique circumstances of their communities development within the greater context of the challenges of the overall Jewish community in the Pale of Settlement under the autocratic rule of the Romanovs.

 

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Smaller and lesser known Chassidic dynasties are almost entirely forgotten, as a result of their being almost entirely wiped out during the Holocaust. Each one had a following with a demographic and geographical reach and impact during centuries of their existence. And each one is a story. The Ungar family of the Dombrova dynasty, Shpikov was a branch of Skver, large ones like Melitz, Alexander and Radomsk are more obscure today as well. Some were large, some very small, some influential, while others made less of an impact. But each and every one formed a component of eastern European Chassidic life until the war. One of those was the Zabeltov dynasty, which was a branch of the Kossov dynasty, most famous through its Vizhnitz branch. Rav Dovid Hager (1797-1848) was a son of the founder of the Kossov dynasty Rav Menachem Mendel Hager. Having moved to the town of Zabeltov, he emerged as a charismatic leader of the region. His descendants continued in the town until the Holocaust. Almost the entire extended family along with their followers were tragically murdered by the Nazis during the Holocaust.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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The rich Jewish history of the Motor City includes many fascinating institutions and individuals. From the early farming settlements in Michigan, to the immigrant communities of Detroit proper, this part one of a series on Detroit Jewish history will examine some of the personalities and their impact on the developing community. There was the interesting experiment of Yeshivas Chachmei Lublin of Detroit, which hosted one of the first Siyum Hashas celebrations in the United States. Rav Yehuda Leib Levin was an early rabbi who founded what was to become the Beth Yehuda school, eventually named for him. With the arrival of Rav Avraham Abba Friedman and later Rav Shalom Goldstein, Jewish education was transformed. With Rav Simcha Wasserman, later Rav Joseph Elias, Rav Shmuel Yerachmiel Kaufman and other legendary Detroit educators, the original Beth Yehuda spawned a Jewish education revolution which formed the basis of the community's growth in the coming decades. Following the war, Rav Leib Bakst of the Mir Yeshiva would arrive and stand at the helm of the yeshiva for the next 55 years. A student of Radin & Kelm, Rav Eliezer Levin later served as the rabbinical leader and architect of the city's Jewish infrastructure for decades as well.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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A relatively unknown, yet one of the most influential Jews of the 20th century, Jacob Robinson's (1889-1977) list of accomplishments are seemingly endless. After receiving his doctorate in law, he was drafted into the Czarist military with the outbreak of World War One. After spending three years in a German POW camp, he returned to the newly created independent Lithuania, where he emerged as a leading Zionist, politician, jurist, educator, writer and much more.

First representing Jewish interests in the Lithuanian parliament, he soon reached the international stage, arguing for minorities rights in international platforms such as the League of Nations, and entering into an ill fated partnership with Weimar Germany to promote minorities rights. In his efforts to protect Jewish minority rights around the world, he was one of the founders of what would eventually become the World Jewish Congress in 1927. Escaping to the United States in 1940, he soon went to work formulating the legal basis for prosecution of Nazi war criminals post war, eventually serving as a special adviser to the prosecution at the Nuremberg trials. Seeing the failure of the tragic minorities rights saga of interwar Europe, he drafted the new principle of Human Rights, which led to the UN commission on Human Rights. He also assisted the nascent State of Israel with legal counsel at the UN and drafted the reparations agreement with West Germany, later overseeing the Claims Conference. In later years he was a pioneering Holocaust researcher, and was one of the founders of Yad Vashem. Finally, he served as the special legal counsel at the Eichmann trial in 1960, writing the legal basis for the prosecution.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/  

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