This talk is in reference to the Biblical "Tree of Life," from which we disconnected when we ate from the "Tree of Knowledge." How does our Zen practice help us to reconnect? Does Joshu's "Oak tree in the garden" give a hint?

Recorded on February 19, 2026

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Zen practice invites us to sit in the midst of things just as they are without being tossed about by difficulties. As the waves settle, it can happen – in one unguarded moment – that the world suddenly falls open. The long imagined scaffolding of separation falls away. And we discover: right there in the vicissitudes of our lives there is ONE who is completely free and untroubled. Dogen called it "untrammeled."

In this talk, Valerie acknowledges the ills of this world then turns to case 94 in the Book of Equanimity or Shoyoroku to explore the reality that doesn't divide and doesn't depend on circumstances. An exchange between Master Tozan (Dongshan) and a monk offers a window into Tozan's sickroom and a gateway into realizing – and taking care of – the one who does not get ill.

Recorded on February 12th, 2026

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How do we reconcile the wondrous and borderless reality of the essence with the messiness of our everyday lives? Are changing diapers, checking a phone or driving to work really compatible with "vast and void, no holiness?"

Carolyn explores this question as it was posed by Unmon in 10th century China (Case 16 of the Mumonkan) "the world is vast and wide like this. Why do we put on our seven-panel robe at the sound of the bell?" Delve in to see how there is no contraction here.

Recorded on November 13th, 2025

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In this talk, Scott takes up Case 10 of the Mumonkon, "Seizei the Poor."

Recorded on November 6th, 2025

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For this talk, Valerie is joined by friend, author, artist, and dharma teacher, Natalie Goldberg. Together, Natalie and Valerie take up case 25 in the Book of Equanimity or Shoyoroku as a way of exploring the dharma that is at the heart of every koan – this world that is at once broken and utterly complete.

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Recorded on October 30th, 2025

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This talk begins with the question, 'What is it to be human?' When Siddhartha Gautama was 29 years old, he leapt beyond the palace walls of his rarified life in search of an answer to this question. One of Shakyamuni Buddha's earliest teachings points the way towards what he discovered: Stop and see. Stop the conditioned activity of our discursive minds, our habitual ways of framing the world, our fixed concepts about who and what we are. Put down the artifice of that narrow flashlight. Turn off the projector and see. See what remains. In effect, see in the dark.

In response to this invitation, Valerie turns to case 89 in the Hekiganroku or Blue Cliff Record, 'Unmon's Bright Light.' Addressing the assembly, Unmon says, "Everyone has their own bright light. When you look at it, you can't see it; it is complete darkness. Now, what is the bright light of you all?" Unmon's own reply is a pointer to who we truly are and to how that matters in our lives.

Recorded on October 23rd, 2025

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This talk takes up case 34 in the Blue Cliff Record or Hekiganroku, "Kyozan's 'Not Wandering,'" as a guide to that exploration. Kyozan (Yangshan) asks a monk, "Where have you come from?" It's a common question – a fundamental question – that the monks of record repeatedly fail to realize. Here, the monk responds in terms of geography, the distance between here and there, near and far, coming and going. The exchange unfolds with a turning word addressed to the student and to us: Can you wander in the mountains without ever leaving home? Can you not?

Recorded on August 7th, 2025

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