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As a child, Alan Michelson often rode the T past sculptor Cyrus Edward Dallin’s “Appeal to the Great Spirit” (1908) outside the Museum of Fine Arts, Boston (MFA). He was riveted by the statue’s grand horse and the powerful yet melancholy figure wearing a striking Plains Indian war bonnet. It was only in his 20s that the artist learned that he had been separated through adoption from his own Native heritage and Mohawk birth family in the Six Nations of the Grand River in Ontario, Canada. He soon learned that the Dallin sculpture he marveled at in childhood symbolized the nefarious “Vanishing Indian” myth, which cast Indigenous peoples as doomed to extinction. 

Last year, after four decades of reconnection with his Indigenous community, deep historical research, and the development of a highly acclaimed practice in video, installation, and public art, Michelson returned to the MFA to install his answer to the 1908 sculpture: two platinum-guilded bronze sculptures of living Native leaders who are Indigenous to the land now known as Boston. The gleaming forms of Aquinnah Wampanoag artist and activist Julia Marden and Nipmuc artist Andre StrongBearHeart Gaines Jr. stand proudly on the two large plinths on either side of the MFA’s entrance, resolutely toppling the myth that Indigenous peoples have disappeared from this land and honoring the vitality of Native communities today.

In this episode of the Hyperallergic Podcast, Michelson joins Editor-in-Chief Hrag Vartanian to discuss the process and inspiration behind this pair of works, titled “The Knowledge Keepers” (2024). They also discuss the dinosaur tracks on Mt. Holyoke that inspired the artist as a child, the reasons George Washington is known as a “Town Destroyer” in many Native languages, and how Michelson sees the land as a silent witness to history. We also talk with Ian Alteveer, the chair of Contemporary Art at MFA Boston, who walks us through the fascinating process behind “The Knowledge Keepers,” which is the inaugural installation in a series of monuments that will greet visitors at the museum’s main entrance. 

Subscribe to Hyperallergic on Apple Podcasts and anywhere else you listen to podcasts. Watch the complete video of the conversation with images of the artworks on YouTube. 

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When World War II broke out, museums across France took their most precious artworks off the walls and hid them away for safekeeping from bombing. But no one suspected the greatest threat to these treasures: the Nazis’ massive art looting scheme, wherein they sought to plunder museums to bolster the image of their own galleries, take modernist (or, in their words, “degenerate”) art down from view, and disenfranchise Jewish art collectors — while raking in money for themselves along the way. When Nazis began storing stolen pieces in the Jeu de Paume museum in Paris, none of them realized that the building’s petite, bookish curator understood German. Throughout their occupation of Paris, curator and art historian Rose Valland was taking detailed notes of their crimes, and in the process, saved scores of masterpieces that otherwise may have been lost forever.

Although Valland published a popular account of her daring deeds after the war (part of which was turned into a Hollywood film), there is still so much that the world doesn’t know about this underappreciated French Resistance hero. But this month, after years spent diving into archives, uncovering long-lost journals, and even talking with Valland’s family members, author Michelle Young published stunning new revelations about this remarkable woman’s life in a new book titled The Art Spy. 

In this episode of the Hyperallergic Podcast, Young joins Editor-in-Chief Hrag Vartanian to discuss the story, from the identity Valland kept quiet as a queer woman and her accounts of seeing paintings burned in the courtyard of the Jeu de Paume, which were initially met with disbelief, to her daring escape on a flatboat on the Seine.

Buy The Art Spy on bookshop.org, and read an excerpt on Hyperallergic.

Also, check out Michelle Young’s recent article on Hyperallergic that tells the story of her visit with the descendent of a family victimized by Nazi art looting.

Subscribe to Hyperallergic on Apple Podcasts and anywhere else you listen to podcasts. Watch the complete video of the conversation with images of the artworks on YouTube.   

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At Hyperallergic, we take pride in covering protesting museum workers who take to the streets. But few realize that these workers are taking part in a practice that’s as old as some of the ancient artifacts in their institutions. 

In this episode of the Hyperallergic Podcast, we’re joined by professor, public historian, and Hyperallergic contributor Sarah E. Bond, who shares her knowledge on labor organizing in the ancient world, which stretches back to the earliest recorded strike, which took place in 1157 BCE in the Ancient Egyptian artisan’s village of Deir el-Medina. 

We learn that it’s not just the overwhelmingly White and male field of Classics that is to blame for the lack of attention paid to the everyday workers of Ancient Egypt and Rome, but also the fact that the very authors they study, who tended to be extremely wealthy, often recorded striking workers as “rioters.” As Bond recently wrote, new studies are showing that the great artistic accomplishments and economic abundance of the ancient world were “heavily reliant on the collective contributions of the millions of enslaved persons laboring across the Mediterranean” — in fact, 20–25% of the Roman population at the height of the Roman Empire was enslaved. Some of America’s founding fathers would even quote philosophers like Aristotle, who supported this system, as justification for continuing slavery themselves. 

Bond joins Editor-in-Chief Hrag Vartanian to talk about the stories that fill her new book, Strike: Labor, Unions, and Resistance in the Roman Empire, from women textile workers staging a walkout in Ancient Egypt, to the emperor and empress who slaughter tens of thousands of protesters in the Constantinople hippodrome — and even how Mark Zuckerberg’s obsession with Ancient Roman stoicism (or rather, “bro-icism”) informs technocrats’ inhuman sense of the value of human labor.

Subscribe to Hyperallergic on Apple Podcasts and anywhere else you listen to podcasts. Watch the complete video of the conversation with images of the artworks on YouTube.

Read more by Sarah Bond on Hyperallergic.

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In 1971, a seven-year-old Sandra Fabara moved with her family from a city nestled in an Ecuadorian rainforest to the dense brick landscape of Brooklyn. By the time she was a teenager, she had gone from climbing trees to hopping the fences of the MTA train yards. Soon, she was known as the queen of New York City graffiti: the one and only Lady Pink. 

If you’re as mesmerized by the 1970s and ’80s world of New York City graffiti as we are, then you’ve seen her before, immortalized in classic photos by Martha Cooper and as one of the stars of Charlie Ahearn’s classic feature film Wild Style (1983). In what appeared to be an almost exclusively male scene, these images showed Lady Pink holding her own as one of the few women recognized for their contributions to the golden age of graffiti writing. While she is adamant that she was not the first female graffiti artist  — she credits others like Barbara 62, Eva 62, and Charmin 65, who she says “ got up more than most guys did,” even if those guys were “not willing to admit” it — she was one of the only women able to continue her career above ground in the gallery world. 

Today, her early memories of playing in the rainforests, which include killing a snake at the tender age of five, meld with the curves of her graffiti lettering and her inspirations from Antoni Gaudí, Hayao Miyazaki, and Frank Frazetta, to create uniquely fantastical worlds that perfectly depict the idea of an “urban jungle.” 

In this episode of the Hyperallergic Podcast, Lady Pink sat down with our Editor-in-Chief Hrag Vartanian in our Brooklyn offices, just a few blocks away from her childhood home. They discuss everything from what it was like to be a woman in the graffiti world and her collaborations with artists like Jenny Holzer and Jean-Michel Basquiat to her relationship with graffiti legend Lee Quiñones, tracing her journey from train yards to galleries, mural walls, and museums, inspiring countless young women artists across continents. 

You can see some of her work on display now in Above Ground: Art from the Martin Wong Graffiti Collection at the Museum of the City of New York through August 10, 2025. 

Subscribe to Hyperallergic on Apple Podcasts and anywhere else you listen to podcasts. Watch the complete video of the conversation with images of the artworks on YouTube. 

The Museum of the City of New York (MCNY) holds what is arguably the most important collection of early graffiti art and ephemera, amassed by Martin Wong, a queer Chinese-American self-taught painter who wore cowboy hats and, for a time, paid for his lodging in a dingy Lower East Side hotel room by working as a night porter. Drawn to the bustling art scene of late 1970s New York, Wong developed a tight network of friends in what may have seemed like an unexpected community at the time: graffiti writers, who would eventually be recognized as creating an entirely new style of art, emulated in every corner of the globe. 

At a time when society reviled graffiti artists as petty criminals, Wong began collecting their drawings, sketchbooks (or “blackbooks”), and eventually, paintings on canvas. He also painted moving,intimate portraits of the artists themselves. This was just one avenue he explored in his sprawling body of work, which ranges from detailed urbanscapes bustling with the life of the city, to surreal ceramics and scrolls influenced by traditional Chinese calligraphy. 

Before his death due to complications related to AIDS in the 1990s, Wong donated his beloved graffiti collection to the MCNY. Many of its prized pieces by renowned graffiti artists including Futura 2000, Keith Haring, Lady Pink, Rammelzee, DAZE, and others are on view now in the exhibition Above Ground: Art from the Martin Wong Graffiti Collection. 

This episode of the Hyperallergic Podcast was recorded during a live panel at the MCNY on March 10 celebrating Wong’s collection and life. Hyperallergic Editor-in-Chief Hrag Vartanian moderated the discussion between Wong’s longtime friend and roommate Lee Quiñones, PPOW Gallery Co-Founder Wendy Osloff, and curator Sean Corcoran, who organized the exhibition. 

In front of a crowd of some 100 Hyperallergic Members and their friends, the panelists shared stories of the singular artist, his love of collecting, and his extravagant storytelling. As Quiñones recalls, Wong once said, “Don’t let the truth get in the way of a good story.” 

Above Ground: Art from the Martin Wong Graffiti Collection continues at the Museum of the City of New York (1220 Fifth Avenue, Upper East Side, Manhattan) through August 10. 

Subscribe to Hyperallergic on Apple Podcasts, and anywhere you listen to podcasts. This episode is also available with images of the artwork on YouTube.

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We’ve been taught by high school movies and pop culture at large that art and sports are diametrical opposites. You know the trope: The sporty jocks and the nerdy theater kids are all relegated to separate lunch tables, and never the twain shall meet, save the occasional High School Musical. But a recent exhibition, Get in the Game: Sports, Art, Culture, takes this stereotype to the mat. 

In this episode of the Hyperallergic Podcast, Hrag Vartanian sits down with San Francisco Museum of Modern Art (SFMOMA) curator Jennnifer Dunlop Fletcher and independent curator and former Hyperallergic Senior Editor Seph Rodney, who designed this exhibition together with renowned art historian and SFMOMA Research Director Katie Siegel. Their conversation illuminates the striking parallels between the crafts of art and sports, whether it’s the tension between talent and persistence, the grand stages of sports arenas and museums, or countless hours of hidden labor. And, of course, people in both disciplines always talk a big game.

As SFMOMA’s largest show to date, Get in the Game took up an entire floor of the museum when it was installed there, with 200 works by over 70 artists and designers meditating on themes around sports and athleticism. Over a third of these artists are either current or former athletes, from former football players like Shaun Leonardo to Olympians like Savanah Leaf. 

If you missed the show in San Francisco, start planning your trip to the Crystal Bridges Museum of Art in Bentonville, Arkansas, where it will be on view later this year, or an early 2026 trip to Florida to catch it at the Pérez Art Museum Miami. The unconventional catalog that accompanies the exhibition is also on sale now, replete with vivid comic illustrations by AJ Dungo. SFMOMA is also continuing its exploration of art and sports with three current exhibitions: Count Me In and When the World Is Watching, both on view through April 2, and Unity Through Skateboarding, on view through May 4. The museum’s Bay Area Walls series also features three new murals by David Huffman, Jenifer K Wofford, and Gene Luen Yang, all meditating on the topic of sports. 

Subscribe to Hyperallergic on Apple Podcasts, and anywhere you listen to podcasts. This episode is also available with images of the artwork on YouTube.

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One of seven brothers, Nick Cave grew up watching his family create magic out of scraps. His aunts would cut paper bags into patterns, and in just one day, make an entire new outfit to wear that night. Since then, the artist has been dedicated to studying how to lay ornamental patterns on the body. 

Leading the way for a current groundswell of adornment in art, Cave is known for highly decorated, maximalist works, particularly in his “Soundsuits,” which are both unapologetically joyous and respond to the deep pain of police brutality against Black people. His newest body of work, on view in Amalgams and Graphts at Jack Shainman Gallery’s large space in the Clock Tower Building through March 29, pushes and pulls the forms he’s known for playing with. Introducing needlepoint and portraiture, he flattened out his meticulous collections of objects into riotous rectangles, winking at the heritage of 19th-century floral paintings. But he’s also elongated his humanoid figures, using bronze casts of 3D scans of his own body that burst into tree forms branching toward the heavens. 

For this episode of the Hyperallergic Podcast, Editor-in-Chief Hrag Vartanian visited Cave at his studio in Chicago. You’ll hear them discuss how queerness informs his sensibility, his perspectives on fashion, preservation, politics, his memories of dressing in his Sunday best for church, and how the self-taught women crafters in his family planted the seeds for him to become the artist he is today.

Nick Cave: Amalgams and Graphts continues at Jack Shainman (46 Lafayette Street, Tribeca, Manhattan) through March 29.

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Philip Guston, an Ashkenazi Jew, and Trenton Doyle Hancock, a Black artist with a strict Southern Christian upbringing, came from vastly different backgrounds. But a current show at the Jewish Museum in Manhattan reveals that their perspectives and sensibilities blend seamlessly. Both were maligned for their figurative, comic book-influenced styles: Guston by the elite art world that was scandalized by his abandonment of abstraction for figuration, and Doyle Hancock by the Satanic Panic of the 1980s, when his mother burned his collection of Garbage Pail Kids cards and Dungeons and Dragons materials, believing that she was saving him from eternal damnation. In fact, when Doyle Hancock first came into contact with Guston, he had recently found the freedom he needed at college, away from his stringent home life, to explore new worlds of art. He told Hyperallergic that, at the time, he saw Guston “as another comic book artist.” As he honed his craft to become an editorial cartoon illustrator, he felt a kinship with Guston’s zany caricatures — and soon saw how he could continue his legacy of using comedic aesthetics to highlight the darkest aspects of American racism.

Both also confronted white supremacy in various ways throughout their lives: Guston, a proud antifascist, lived through the KKK’s reign of terror in Los Angeles; Doyle Hancock would learn that the fairgrounds of his home in Paris, Texas, the place of many happy childhood memories, were once crowded with onlookers who craned their necks to view the lynching of a teenage Black boy. Further, both question if they themselves are complicit: Guston through his depiction of himself as an artist wearing the Klan hood, and Doyle Hancock through his host of surreal characters who are simultaneously perpetrators and victims of supremacy culture. 

In this episode of the Hyperallergic Podcast, Editor-in-Chief Hrag Vartanian and Trenton Doyle Hancock come together with poet and critic John Yau, who has been writing about Guston for decades. With his deep knowledge of Guston’s life and work, Yau illuminates what almost seems like a cosmic connection between the two artists. 

In 2020, Guston’s work came into question over whether it was appropriate to show during a period of reckoning with racist imagery. It would be far from the first time that Guston’s work has been covered up or censored, whether it was by institutions attempting to avoid liability, the Catholic Church in Mexico being wary of standing up to authoritarianism, or anti-communist Los Angeles police units destroying his antiracist paintings. With fascism on the rise in America and around the globe, Doyle Hancock’s “confrontation” with Guston’s work shows the power of addressing white supremacy head-on, with all of its vile truths in view — and then, their power deflated, through comic relief.

Draw Them In, Paint Them Out: Trenton Doyle Hancock Confronts Philip Guston continues at the Jewish Museum (1109 Fifth Avenue and East 92nd Street, Upper East Side, Manhattan) through March 30. 

Subscribe to Hyperallergic on Apple Podcasts, and anywhere you listen to podcasts. This episode is also available with images of the artwork on YouTube.

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In 1973, gallerist Tibor de Nagy gave Joyce Kozloff a call. His voice quivered as he told her that Clement Greenberg had just left the back room after giving a searing review of her latest work. Greenberg had scoffed at the artist’s “Three Facades” (1973), a painting based on the rich tapestry of interlocking bricks and tiles on Churrigueresque church facades in Mexico, and said that it “looked like ladies’ embroidery” — as if that was a bad thing. Kozloff told us that “Tibor freaked out” and asked her “to take it away.”

Greenberg had unwittingly dismissed the first of the artist's paintings in a major art movement of which she was a key founding member: Pattern and Decoration, also known as “P&D,” which grew out of the flowering folk revival and feminist protest era of the 1970s. Fed up with hard-edge abstraction and minimalism favored by the White men who dominated the art world, P&D leaned into lush decorative surfaces, cultural adornment, and unapologetically crafty aesthetics. 

Of course, it was critics like Greenberg whom P&D was revolting against. He’s cited twice in a 1978 article Kozloff co-wrote with Valerie Jaudon, “Art Hysterical Notions of Progress and Culture.” Published in the feminist art journal Heresies (of which Kozloff was also a founding member), they wrote that in “rereading the basic texts of Modern Art … we discovered a disturbing belief system based on the moral superiority of the art of Western civilization.” They “came to realize that the prejudice against the decorative has a long history and is based on hierarchies: fine art above decorative art, Western art above non-Western art, men’s art above women’s art.”

Luckily, Kozloff’s career wasn’t up to Clement Greenberg. Kozloff went on to have dozens of shows, beautify over a dozen buildings and transit systems with public artworks over the decades, and inspire new generations of artists to unabashedly lean into ornament. Once an active member of the peace protests of the 1960s, she has also continued her political activism, which in the 21st century has become more explicit in her work. Her all-over pattern paintings have morphed into detailed maps, from Civil War battle plans exploding with viruses to aeronautical charts dotted with points that the United States has bombed. 

In this episode of the Hyperallergic Podcast, you’ll hear the interview our Editor-in-Chief Hrag Vartanian recorded with Kozloff just after the opening of With Pleasure: Pattern and Decoration in American Art 1972–1985 at Bard College’s Hessel Museum of Art, which the institution called “first full-scale scholarly North American survey” of the P&D movement. They talk about everything from her mother’s embroidery to her travels in Turkey and Iran that inspired her art. You’ll also hear from Hyperallergic Staff Writer Maya Pontone, who reported this past year about Kozloff’s iconic public artwork in Cambridge’s Harvard Square train station that’s currently at risk of disappearing. And if you’ve been listening closely this season, you’ll recognize some recurring characters: Columbia professor Stephen Greene; the Heresies collective; Joyce’s partner, writer Max Kozoff, and; of course, Clement Greenberg. 

Works from three of Kozloff’s latest series, Uncivil Wars, Boys’ Art, and Social Studies, are on view in the Map Room at Argosy Book Store (116 East 59th Street, Upper East Side, Manhattan) through January 25, 2025. 

• (00:00) - Intro
• (04:13) - Childhood
• (07:35) - Art School at Carnegie Mellon and Columbia University
• (22:04) - From abstraction to patterns
• (27:39) - Joining the feminist movement in California
• (41:01) - The Heresies collective
• (44:46) - First Pattern and Decoration painting
• (46:45) - Forming the Pattern and Decoration movement
• (55:42) - The 1980s and public art
• (57:03) - Maya Pontone on the deterioration of Kozloff’s Harvard Square Mural
• (01:05:01) - Paintings of maps
• (01:07:52) - Political activism in and outside the studio
• (01:18:11) - Civil War series
• (01:21:17) - Making work about war
• (01:28:46) - Advice for artists
• (01:32:01) - Outro

Subscribe to Hyperallergic on Apple Podcasts, and anywhere you listen to podcasts. This episode is also available with images of the artwork on YouTube.

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In the late 1950s, a Manhattan-born college student was running from an art history course at Barnard to a George Balanchine ballet practice at the storied School of American Ballet on 82nd Street and Broadway. Soon, she began to make connections between the old-school Russian ballet instructors who taught her “ferocious point class” and were constantly “aspiring to an abstract ideal,” if a ruthless one, and the extending lines of Anthony Caro’s sculptures striving toward an arabesque. These rigorous studies in dance informed the work of the leading critic and curator of 20th-century Modernism, Karen Wilkin. 

Of course, Balanchine’s presence was just one instance in which Wilkin has brushed shoulders with masters of the arts throughout her lifetime. In this episode, she discusses the influence of her parents’ close friendships with New York’s prominent literary figures, from S.J. Perelman to Ruth McKenney, and artists like Adolph Gottlieb. She tells us about touring the Museum of Modern Art (MoMA) with Kenneth Noland, advising at the Triangle residency alongside Helen Frankenthaler, and attending the Spoleto Festival as composer Samuel Barber’s “beard.” Wilkin also reflects on the valuable lessons she learned from years working with the legendary critic Clement Greenberg, though she doesn’t shy away from illuminating his noxious mistreatment of women like herself. 

The author of monographs on a litany of these artists from Stuart Davis and David Smith to Georges Braque and Giorgio Morandi, she discusses her journey in art writing with Editor-in-Chief Hrag Vartanian who once was her student at the University of Toronto and credits her with his introduction to the world of art criticism. Tune in to hear them discuss everything from the decline of MoMA to masters of Canadian abstraction to Wilkin’s beloved herd of Maine Coon cats.

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This August, journalist Moustafa Bayoumi broke the story that the first photo of a detainee in a Central Intelligence Agency (CIA) black site had been declassified. It shows an emaciated Ammar al-Baluchi, standing shackled and naked in a starkly white room. Subjected to years of torture, according to CIA protocol, the photo of the Pakistani detainee was meant “to document his physical condition at the time of transfer.” In a recent Hyperallergic opinion piece, Bayoumi reflected on the dark history of various regimes’ use of similar “atrocity photography” — a genre of memories they create for themselves that chronicle violence, but obscure it from public view. 

While this photograph epitomizes dehumanization, another image shows a different perspective. Through a vortex of colored lines and dots, al-Baluchi illustrated what he saw during a spell of vertigo, which was brought on by a traumatic brain injury caused by this torture. 

No longer in the media spotlight, it’s all too easy for many to forget that dozens of people are still imprisoned in Guantánamo Bay. The detention camp has incarcerated hundreds of detainees from around the world since it opened in the early 2000s in the wake of 9/11, and al-Baluchi is in the vast minority of those who have been charged with crimes connected to those events. While over half of the men still held there today were cleared for release years ago, they have not been freed, and it’s possible they never will. 

Over a decade ago, a group of these men began to create art. At first, they used what little material they could find, such as soap scratched on walls or plastic forks scraped on styrofoam cups, even drawing with powdered tea on toilet paper. If these covert artists were discovered, they were punished. But starting in 2010, after Obama-era reforms, detainees were finally allowed to attend art classes. What happened was a brief flowering of the arts in one of the least likely places, and under inhumane conditions.

In this episode, we speak with Erin L. Thompson, a Hyperallergic contributor, a professor of art crime at John Jay College. She curated Ode to the Sea, a groundbreaking exhibition of artwork by detainees that debuted in 2018, and recently returned from a week-long trip to the Caribbean military prison in order to view the 9/11 trials that ended up being delayed. Thompson spoke with Editor-in-Chief Hrag Vartanian about witnessing the strict policing of not only embattled art, but also how authorities maintain a tight control on photography taken by the media. 

Writer and artist Molly Crabapple, on the other hand, found a workaround. She joined us to discuss her 2013 trip to the detention center, when she was granted access to draw this surreal prison and its inhabitants, both the incarcerated men and medics, guards, and other actors that keep the machine running. Her work shows us how the craft of drawing can illuminate truths that censored photographs cannot. 

And finally, we spoke with writer Mansoor Adayfi, who was confined to Guantánamo Bay for almost 15 years. Like the vast majority of those imprisoned there, he was never charged with a crime. Adayfi gave us a first-hand account of hunger strikes, changes in torture tactics and confinement that came with each presidential administration, bonds formed between the men in the prison, and the flourishing of art through painting, singing, dancing, and writing among the detainees. He explains how such art became a lifeline for their survival. The author of Letters from Guantánamo and Don’t Forget Us Here: Lost and Found at Guantanamo, he works as an activist with CAGE toward the goal of permanently closing Guantánamo Bay. 

In 2022, eight current and former detainees wrote a letter urging President Biden to end a Trump-era policy that barred their work from leaving Guantánamo. Multiple men, cleared for release just that year, said that they would rather their art be freed than themselves. Adayfi told us that if given that choice, he’d say the same thing.

“The art is not just art. It becomes a piece of you. You put your blood, your sweat, your memories, your time there. That art helped you to find yourself. To maintain your sanity, your humanity,” he explained.

“Art from Guantánamo, we consider it one of us, like a living being. It went through the same process: the mistreatment, the abuses, the torture, the death, even. Like us, like us prisoners. It’s the same process. It went through everything we have been through.”

While the Biden administration lifted the ban on art leaving Guantánamo Bay, they have not fulfilled the promise to close the prison before Donald Trump returns to office in January. His administration could usher in an expansion of similar detention camps, along with a new era of censorship and oppression in many forms. But as long as such injustices continue under any regime, stories like Adayfi’s are critical to hold on to and learn from. 

Even if a detainee manages to be released from Guantánamo Bay, they still encounter significant challenges. You can donate here to the Guantánamo Survivors Fund, which seeks to provide medical care, housing, and education to those released.

Subscribe to Hyperallergic on Apple Podcasts, and anywhere you listen to podcasts. Watch the complete video of the conversations with images of the artworks on YouTube.

• (00:00) - Intro
• (05:16) - Erin L. Thompson
• (43:33) - Molly Crabapple
• (01:10:28) - Mansoor Adayfi

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When Lucy Lippard left New York City for the tiny village of Galisteo, New Mexico, some were shocked: How could this giant of 20th-century art criticism, this leader in the fight for feminism and equitable representation in museums, leave the so-called “center of the art world” for such a rural area? 

Lippard is renowned not only for her strident activism but also for changing the game of art criticism itself. The author of a whopping 26 books, Lippard was a co-founder of both the standby press for artist books, Printed Matter, and the legendary feminist Heresies Collective. She broke down barriers between art writers and artists, letting her writing flow free in a type of “proto-blog” that inspired publications like ours. 

When we asked her what brought her to the dusty hills of Galisteo, she simply said, “Feminists.” Other legendary feminist art figures, from Harmony Hammond to Agnes Martin, had also made it their home. She refuses, however, the idea that ex-urbanites are the only source of brilliance in the town. She now writes the newsletter for what she found to be a fascinating and flourishing historic community, as well as the Indigenous genius found in the Chaco Canyon, sacred to Hopi and Pueblo peoples.

While scores of artists and critics alike keep Lippard’s volumes stacked high on their shelves, she is fairly enigmatic as a figure. In this episode, she sat down with Hyperallergic Editor-in-Chief Hrag Vartanian to give a rare recorded interview about her life in art. To better understand her work, we also talked with the Brooklyn Museum’s Sackler Senior Curator of Feminist Art Catherine Morris, who put together a show on Lippard’s work from 2012 to 2013 entitled Materializing “Six Years”: Lucy R. Lippard and the Emergence of Conceptual Art. 

We also interviewed editor, book artist, and painter Susan Bee, a member of Brooklyn’s A.I.R. Gallery, which was the first space in the city dedicated to women artists. She had a front-row seat to Lippard’s influence in the emerging 1960s and ’70s feminist art scene of which were both a part. She also spoke to a little-known part of Lippard’s legacy: her fiction. In fact, Lippard told us that she wanted to be a fiction writer first, but chose to pursue nonfiction instead, believing she “was really bad at writing the kind of fiction anybody would want to publish.” That’s no longer the case: Much of her short fiction is being published by New Documents for the first time this December in a volume titled Headwaters (and Other Short Fictions). 

From our vantage point in the 2020s, it’s easy to take women’s representation in museums for granted. But, as Bee reminds us, “None of this stuff happened. It was really a fight.” Now, as women’s rights begin to slip away once again, we can learn from these stories to better prepare for the fight ahead. 

A special thanks to Loghaven Artist Residency, where much of the research for this podcast was conducted with the help of the collection of the library at the University of Tennessee.

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In 1915, Marcel Duchamp bought a snow shovel at a hardware store in New York City. He inscribed his signature and the date on its wooden handle. On the evening this episode is released, the fourth version of this classic “ready-made,” which he titled “In Advance of the Broken Arm,” will be auctioned off at Christie’s during their 20th Century Evening Sale. It’s estimated to sell for $2 million to $3 million.

How could a simple snow shovel be valued at such a steep price? Was  Duchamp an unmatched genius, or a product of some of the biggest museums’ dirtiest little secrets: the results of pure, unadulterated capitalism?

Northeastern University professor, essayist, poet, and editor Eunsong Kim has illuminated the underlying influences of industrial capitalism and racism behind some of the most prized museum collections in her new book, The Politics of Collecting: Race and the Aestheticization of Property. She traces how Duchamp was brought to prominence through the patronage of collectors Louise and Walter Arensberg, heirs of a fortune wrought by the steel industry. Their family operated steel mills in the same setting as titans such as Andrew Carnegie and Henry Clay Frick, whose wealth also underlies their own valuable art collections.

And as it turns out, the “death of the author,” celebrated in conceptual art like that of Duchamp, is a convenient idea for the ultrawealthy. Devaluing labor pairs well with violent crackdowns on striking workers to deny them adequate pay. Or even Frederick Winslow Taylor's development of “scientific management,” a system that is still cited today but is based on the idealization of the slave plantation.

How much of the Modernist archive was canonized by union-busting bosses? How much of conceptual art in the 20th and 21st centuries has been buoyed by the reverence of scientific management? In this episode, Editor-in-chief Hrag Vartanian sits down to talk with Kim about her new volume, which challenges generations of unquestioned received knowledge and advocates for a new vision of art beyond cultural institutions. In the process, they discuss the craft of writing, how a White artist was counted as a Black artist at the 2014 Whitney Biennial, and how Marcel Duchamp got away with selling bags of air.

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The sports world may be on the edge of their seats as we draw close to the 2024 Olympics in Paris. But the “Olympics of the art world” is already well underway in Italy: Hundreds of thousands of art lovers are flocking to the Venice Biennale, which runs through November 24. This massive exhibition has been held every two years with very few exceptions since 1895, when it was inaugurated as the world’s first art biennial. Visitors who devote a whole week of their time will still only be able to take in a sliver of the art on display, whether it’s at the central exhibition, the collateral events, or the dozens of storied national pavilions in the Giardini and around the city. 

But that’s not all the exhibition has in store. The politics of the art world are also on full display, whether in the form of protests or the curators’ decisions about how their countries — with all their past and present controversies — will be represented. This year's included Russia offering its pavilion up to Indigenous artists from Bolivia, Brazil renaming its pavilion “Hãhãwpuá” after the Indigenous Patxohã term for the land, Poland welcoming an art collective from Ukraine, the United States featuring Jeffrey Gibson as the first Native American artist to have a solo exhibition at the pavilion, and Israel canceling its exhibition … which perhaps wasn't really canceled after all. 

Hyperallergic Editor-in-Chief Hrag Vartanian and longtime contributor AX Mina sat down to reflect on the aesthetic successes, political failures, and long-awaited representation they saw displayed at the world’s biggest contemporary art show. 

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• (00:00) - Intro
• (04:24) - First Impressions of the Biennale and the Main Exhibition
• (06:33) - India: Aravani Art Project
• (07:48) - Singapore: Charmaine Poh
• (08:58) - Lebanon: Omar Mismar
• (09:42) - “Italians Everywhere”
• (11:06) - Morocco: Bouchra Khalili
• (13:16) - The National Pavilions
• (14:21) - Benin Pavilion
• (16:12) - Lebanon Pavilion
• (18:19) - Italy Pavilion
• (20:14) - UK Pavilion
• (22:44) - US Pavilion
• (25:29) - Israel Pavilion
• (28:51) - Saudi Arabia Pavilion
• (30:07) - Nigeria Pavilion
• (32:11) - Egypt Pavilion
• (34:07) - Taiwan Pavilion
• (35:57) - Australia Pavilion
• (38:16) - Mongolia Pavilion
• (40:06) - “South West Bank,” collateral event
• (42:23) - Outro

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Shelley Niro (Kanien’kehaka) grew up watching her father craft faux tomahawks to sell to tourists who flocked to her birthplace, Niagara Falls. In this episode of the Hyperallergic podcast, she reflects on how witnessing him create these objects planted the seeds for her brilliant multidisciplinary art practice spanning film, sculpture, beading, and photography. 

She joined us in our Brooklyn studio for an interview, where she reflected on growing up in the Six Nations of the Grand River, the Native artists she discovered on her dentist’s wall but rarely encountered in a museum before the mid-’90s, and her latest obsession with 500 million-year-old fossils.

An expansive review of her work is currently featured in a traveling retrospective, Shelley Niro: 500 Year Itch, which was organized by Canada’s Art Gallery of Hamilton (AGH), with support from the Smithsonian's National Museum of the American Indian (NMAI) and the National Gallery of Canada (NGC). The exhibition was co-curated by Melissa Bennett, senior curator of Contemporary Art at AGH; Greg Hill, an independent curator who is a former senior curator of Indigenous Art at the NGC; and David Penney, associate director of Museum Scholarship, Exhibitions, and Public Engagement at the NMAI).

When this interview was recorded, the show was on view at the National Museum of the American Indian in New York. It was on display from February 10 to May 26 at the Art Gallery of Hamilton, and will be exhibited next from June 21 to August 25 at the National Gallery of Canada in Ottawa, Ontario. 

The music and sound effects in this episode are from the films “Honey Moccasin” and “Tree” by Shelley Niro, courtesy of the artist. 

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• (00:00) - Intro
• (03:02) - Beginnings of “500 Year Itch” Retrospective
• (04:18) - About “Honey Moccasin”
• (06:47) - Early Life
• (08:42) - The Six Nations of the Grand River
• (12:12) - Going to Art School and Native Representation in Museums
• (19:12) - Work in Painting
• (22:32) - Work in Photography
• (24:53) - On Niagara Falls
• (26:29) - History Behind Grand River Reserve
• (27:58) - The 1990s and Institutional Perspectives on Native American Art
• (31:12) - “Mohawks and Beehives” Series
• (34:51) - Why “500 Year Itch”?
• (39:47) - Art Schools Today
• (42:54) - Humor
• (47:27) - “In Her Lifetime” Series
• (49:57) - The Grand River
• (53:52) - Newest Works and Ancient Fossils
• (57:05) - Outro

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Anyone who remembers New York City’s “golden age” of graffiti in the late ’70s and early ’80s knows about the lion spray-painted on the handball court at Corlears Junior High School, roaring next to metallic blue letters spelling the word “Lee.” In this episode of the Hyperallergic podcast, we speak with its creator, Lee Quiñones, whose paintings of dragons, lions, and Howard the Duck on over 120 MTA train cars were part of the movement that brought light and color to the otherwise dingy, dark, and drastically underfunded subway system. 

Quiñones’s paintings caught the attention of art collectors and gallerists. By the time he was 19, he was showing his work at Galleria La Medusa in Rome, alongside fellow graffiti writer Fred Brathwaite, also known as “Fab 5 Freddy.” Among other writers, the following years would bring his graffiti art to more shows, both at home in New York City and in the Netherlands, Spain, Belgium, and even Documenta 7 in 1982 in Kassel, Germany. 

Quiñones is the rare graffiti writer from this era who maintained a successful career in the gallery space. Today, he continues to experiment through paintings, drawings, and collages in an ever-changing range of styles. His art is in the collections of several major museums, including the Whitney Museum of American Art. 

In this episode, Quiñones reflects on the monster movies that inspired him as a kid, running the tracks as a graffiti-writing teen, making art alongside Keith Haring, Jean-Michel Basquiat, and Jenny Holzer in the 1980s East Village scene, and much more. He also discusses the new book documenting his life and work, Lee Quiñones: Fifty Years of New York Graffiti Art and Beyond, which was published by Damiani on April 30. A solo show of his recent work, titled Quinquagenary, will be on display at Charlie James Gallery in Los Angeles until May 25, 2024. 

The music in this episode is courtesy of Soundstripe.

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• (00:00) - Intro
• (03:04) - Early life and work
• (08:06) - Cinema
• (19:43) - “Howard the Duck”
• (27:17) - Lee is “WANTED” by the police
• (28:58) - “Lion’s Den”
• (38:57) - The East Village scene
• (47:29) - “The buff” in the 80s
• (53:03) - The 21st century
• (57:00) - Outro

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Since 2009, Hyperallergic has published tens of thousands of articles about art. But who are the writers behind these posts? And what drives them to write about art of all things?

Many of the authors who have passed through our virtual hallways have gone on to do incredible things, including publishing books on topics that they first wrote about or more fully developed through articles in Hyperallergic. In 2022, we held an event called “From Blog to Book” at Brooklyn’s pinkFrog cafe, where our Editor-in-Chief Hrag Vartanian asked three of our writers to tell us about the journeys that took them from 140-character tweets to 1,200-word posts to full manuscripts. 

Erin L. Thompson, who holds the title of America’s only art crime professor, is the author of dozens of articles that brought looted artifacts from around the world to light. Her adventures have brought her from the Confederate monument etched into the side of Stone Mountain, Georgia, which she wrote about in Smashing Statues: The Rise and Fall of America's Public Monuments (2022), to a rededication ceremony of a repatriated object in Nepal.

AX Mina, who wrote Memes to Movements: How the World's Most Viral Media Is Changing Social Protest and Power (2019), describes how they first explored the topic of memes in Hyperallergic — which they termed “the street art of the social web” before “meme” became the mainstream — and their function as a tool to circumvent internet censorship in China. 

And Michelle Young, author of Secret Brooklyn: An Unusual Guide (2023), tells us about her trajectory from working in fashion to playing in the band Kittens Ablaze to discovering so many hidden gems while aimlessly wandering the city she calls home that she founded the brilliant website Untapped New York. It was only in her time off reading World War 2 nonfiction that she found a new trail, which led her to uncover the stories of stolen Nazi loot. 

They’ll reflect on finding focus by retreating to a mountaintop in China, unearthing the legacy of forgotten World War II heroes, and even seamlessly forging Picassos — which, as you’ll hear in the show, is not nearly as hard as you’d think. 

The music in this episode is by Famous Cats and Cast Of Characters, courtesy of Soundstripe.

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We are thrilled to be back with a new episode of the Hyperallergic podcast. 

For our one hundredth episode, we spoke with legendary collage and mixed media artist Tommy Lannigan-Schmidt. His works, made from crinkly saran wrap and tin foil, emulate the gleam of precious metals and jewels in Catholic iconography. They reference his upbringing as a working class kid and altar boy in a Catholic community in Linden, New Jersey, where tin foil was an expensive luxury they could rarely afford. But they also hold memories of where he found himself as a teenager: the LBGTQ+ street life and art community of New York City, which led to his participation in the 1969 Stonewall Uprising. 

Lanigan-Schmidt is as much a visual artist as he is a storyteller. We climbed up to his fourth floor walk-up in Hell's Kitchen, where, surrounded by teetering piles of books and artwork, he regaled us with tales about artists like Jack Smith and Andy Warhol, his decision to leave his hometown as a penniless teenager, his steadfast identity as a working class artist, his conversion to Russian Orthodox Christianity, what changed for gay artists in New York between the 1960s and today, and of course, his recollection of that historic night at the Stonewall.

We know you’ll enjoy this artist’s sparkling humor and singular vision as he shares reflections on his life and this critical moment in history.

We also talked with Ann Bausum, author of Stonewall, Breaking Out in the Fight for Gay Rights, about the significance of the uprising. She also shared some of her own first-hand recollections of segregation in 1960s America. 

The music in this episode was written by Garen Gueyikian, with the exception of one track by Dr. Delight, courtesy of Soundstripe. 

A selection of Thomas Lanigan-Schmidt’s work will be on display at a show titled Open Hands: Crafting the Spiritual at Saint Louis University’s Museum of Contemporary Religious Art until May 19, 2024. 

• (00:00) - Intro
• (02:31) - Ann / Hrag
• (13:58) - Intro to Tommy
• (15:49) - Tommy / Hrag
• (01:30:05) - Outro

• Thomas Lanigan-Schmidt's 2012-2013 solo show at MoMA PS1, Tender Love Among the Junk
• Lanigan-Schmidt's work at Pavel Zoubok Fine Art
• Gay and Proud, the 1970 film which documented a demonstration on Christopher Street on the first anniversary of the Stonewall Uprising, excerpted in this episode starting at 14:39
• Stonewall: Breaking Out in the Fight for Gay Rights by Ann Bausum
• Watch Flaming Creatures by Jack Smith
• Dr. Wendy Schaller on Feast of St. Nicholas by Jan Steen
• Andy Warhol's portrait of Holly Solomon
• Mario Banana, an Andy Warhol film with Mario Montez

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If you’ve been online, and especially on Twitter, then you probably know the name Eli Valley and his brushy drawings that use the grotesque and absurd to make larger points about life, culture, and politics. But it wasn’t until the Trump administration that the New York City-based cartoonist was propelled into the public spotlight. Valley was attacked by a wide range of politicians, particularly Republicans, including Meghan McCain, who called the comic he drew of her “one of the most anti-Semitic things I have even seen.” McCain is not Jewish, and Valley is, not to mention that his father is a rabbi.

In this conversation, I asked Valley to tell us about how he got his start in comics, how he builds on the long history of satire and graphic humor in the Jewish American tradition, and how he copes with the public spotlight while he struggles to survive as a full-time artist. 

This podcast is accompanied by scholar Josh Lambert’s article, which explores the art historical roots of Valley’s art. Lambert writes, “Valley comes naturally by his most pressing and recurrent theme: lies told and violence committed in the name of Jewish safety and security. His cartoon jeremiads can easily enough be fit into a long history of Jewish protest, from the Biblical prophets who excoriated the sinners of Israel to modern novelists who, like the criminally under-appreciated late-19th-century San Francisco writer Emma Wolf, wrote about Jews, as she put it, ‘in the spirit of love — the love that has the courage to point out a fault in its object.’”

The music for this episode is “A Mineral Love” by Bibio, courtesy Warp Records.

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Artists Tali Hinkis and Daniel Temkin have been at the leading edge of digitally informed contemporary art that explores the boundaries of programming, digital aesthetics, and the handmade. Their work is certainly unique, but they also share some commonalities around media-based art, glitch, and how their work in the gallery and online is circulated and experienced. I invited them to join me for a conversation to hear the thoughts of two intelligent artists who are fully engaged with the new wave of thinking around digital practices in the arts. Hinkis and Temkin are both participating in various “Digital Combine” exhibitions curated by artist Claudia Hart, who coined the term based on artist Robert Rauschenberg’s earlier “Combines” concept that intersects sculpture and painting. In this new incarnation, the digital and analogue are in dialogue.

I also invited both artists, who are of Jewish descent, to reflect on their cultural heritage and how it manifests and informs their larger bodies of work. This conversation is part of a continuing series we’ve been doing over the last year with the help of CANVAS, a foundation interested in fostering new Jewish creativity in the 21st century.

Hinkis and Temkin are both exhibiting together in Digital Combines at Bitforms gallery in San Francisco until January 11, 2023.

The music for this episode is “Ultra (Yung Sherman Mix)” by Evian Christ, courtesy Warp Records.

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Last year, we published a dossier of statements by leading scholars supporting the fight of Tamara Lanier to reclaim the daguerreotypes of her ancestors from the Peabody Museum at Harvard University. Lanier, who lives in Norwich, Connecticut, had long heard stories through her family about an ancestor named Papa Renty, a learned man from Africa who was enslaved and brought to the United States under inhumane conditions. Those stories about Renty were important to her family and to the memory of their heritage that they kept alive. 

Then one day, Lanier discovered that there were photographs of her relative, and they were deposited at Harvard University because of a 19th-century racist academic named Louis Agassiz. Agassiz had commissioned them to "prove" his White Supremacist ideas about race and they lay in a trunk at the Peabody Museum until a researcher resurfaced them in the 1970s.

In this podcast, I speak to Lanier about the continuing fight to reclaim her family heritage by asking Harvard to accept her right to the ownership of the images. She discusses a fascinating visit to the home of descendants of the Taylor family, enslavers who claimed Lanier's ancestors as property, and some surprising discoveries she made along the way.

This is a must-hear episode, and I would highly recommend reading Valentina Di Liscia's excellent article, which was part of our special dossier, that summarizes the history of the court case and the larger fight to "Free Renty."

Lanier has also allowed us reproduce some of the photographs she took at the Taylor family home, which includes various items of furniture created by her ancestors when they were enslaved.

Related Links:

• The Continuing Fight to #FreeRenty
• Legal Precedents or Reparations? Lawsuit Against Harvard May Decide Who Owns Images of Enslaved People

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Something incredible happened a few months ago. After Oklahoma lawyer Brett Chapman (Pawnee) started tweeting about the tomahawk of Ponca Chief Standing Bear, which is currently in Harvard University’s Peabody Museum of Archaeology and Ethnology in Cambridge, Massachusetts, the revered object may actually be going home.

His short messages asked why the tomahawk was in the care of that institution and not with one of the two federally recognized Ponca tribes. The questions raised eyebrows, and as Cassie Packard reported for Hyperallergic, the museum later posted a statement on its website explaining that the museum and the Ponca tribe are “in active discussion about the homecoming of Chief Standing Bear’s pipe tomahawk belonging to the Ponca people.”

Chapman, who has Ponca heritage, joins me for this podcast to explain the history of the tomahawk and why the return of the heirloom is important.

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A painter who may be best known for her contribution to the Photorealism movement, Audrey Flack has been a working artist for roughly 70 years. Now at age 90, Flack reflects on the art world, from her days as part of the New York School of artists in the 1950s and 60s; her rise to fame as the only prominent female Photorealist; her embrace of sculpture and public art in the 1980s and 90s; and her return to painting only a few years ago. 

In this wide-ranging conversation, Flack also shares her experiences in college with renowned modernist Joseph Albers; a strange and unnerving experience with renowned painter Jackson Pollock; how she coped raising children through all of this; and much more. We’re joined by artist Sharon Louden, who is a mutual friend of Flack and myself.

This is Flack's first-ever podcast, and I'm excited for you to hear the story of this incredible artist who continues to push us to see the world anew. I hope you enjoy this epic interview with the talented artist.

The music in this episode is Ultra (Yung Sherman Mix) by Evian Christ, courtesy of Warp Records.

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Tim Kang started his career as a software engineer for Deutsche Bank and invested a year of savings in Ethereum in early 2016, and let’s just say it’s paying off. The North Carolina native, who is known online as “illestrater,” is now a digital art collector and purchased works by Murat Pak and Beeple before all the recent auction sales and press coverage propelled them into the spotlight. 

He’s founded other artist platforms, including CUE Music and Universe.XYZ, and his latest organization, Sevens Foundation, is offering “Sevens Genesis Grants” for emerging and underrepresented artists to mint their first NFT. Kang calls himself a “champion of BIPOC and LGBTQ+ artists” in the NFT space.

I spoke to him to learn more about his interest in NFTs and collecting digital assets and his thoughts on the future of the field. 

This is a continuation of a series of podcasts we’re publishing on the evolving terrain of NFTs and their impact on artists and the arts community.

The music for this episode is “Autowave” by Kelly Moran from the album Ultraviolet, which is available from Warp Records.

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Diya Vij started her new job as Associate Curator of Creative Time just last fall, in the midst of the pandemic. She has since announced the first Creative Time Think Tank cohort, which includes La Tanya S. Autry, Caitlin Cherry, Sonia Guiñansaca, Namita Gupta Wiggers, and a number of other engaged voices of the art community. This new initiative invited people to submit proposals for an open call, drawing 200 individual or group applicants. The selected cohort will meet regularly for the next 10 months to reflect on the realities around us and imagine a way forward for the cultural sector.

Vij has built a reputation over the years for her work at the Queens Museum, High Line, and in the Commissioner’s Unit of the New York City Department of Cultural Affairs, where she created the Public Artists in Residence program. She joins me to discuss this unusual think tank and what the collective hopes to accomplish.

Music is Lorenzo Senni’s “Move in Silence (Only Speak When It’s Time to Say Checkmate)” from Warp Records.

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Since 2001, Bitforms gallerist Steven Sacks has been exhibiting and selling digital art (though he hates that term) and building an audience and support network for artists working with new media.

After Sara Ludy, one of the artists Bitforms regularly exhibits, told Hyperallergic about her plans to negotiate new more equitable contracts for any NFT she sells, I decided to speak to Sacks to hear about his experience during this pandemic period when NFTs dominate many mainstream conversations about online and digital art. He talks to me about selling art, how things have evolved, and what he expects from this new wave of change. Galleries, Sacks suggests, will always be relevant.

This is the third podcast in a series of episodes and articles we will publish in the coming weeks on the topic of NFTs.

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Lindsay Howard is the head of community at the Foundation, one of the new platforms that have been part of the current wave of NFT art. She joined me in our Brooklyn studio to discuss the audience for crypto art and the collectors eager to fork over money for it. We also delve into what it could mean for an art scene facing the fact that the post-pandemic world may be very different for creators, sellers, collectors, journalists, scholars, and everyone else.

This is the second podcast in a series of episodes and articles we will publish in the coming weeks on the topic of NFTs.

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Contemporary artist Addie Wagenknecht is a veteran of the blockchain space — as much of a seasoned pro as one can be in a field that’s only a decade old. She’s been observing the gold rush over NFTs in the last few weeks and agreed to join me on this episode to educate newbies about blockchains, NFTs, and all the issues they bring up. Are NFTs good for artists and the art community? The short answer is maybe. 

In addition to being an artist, Wagenknecht is Director of Technical Ecosystems at the Algorand Foundation, and she brings a much-needed pragmatism to the topic, as PR campaigns often make it seem like NFTs are going to change the world. 

This is the first in a series of episodes we will publish in the coming weeks on the topic of NFTs.  

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Photographer Scout Tufankjian was glued to her screens like Armenians around the world following news of developments in Artsakh. After the ceasefire was announced, she decided to rush to the region, which she's visited numerous times before, to document the handover of territories to Azerbaijani forces. It was an emotional trip but one she knew she wanted to make.

Best known for her photo book Yes We Can: Barack Obama's History Making Presidential Campaign, Tufankjian also created what was once the internet's most popular photo (it was of the Obamas). She stopped by our Brooklyn studio to share her insights and reflections from her experience in November and December. The podcast was recorded on January 19, 2021, the 14th anniversary of the assassination of Turkish-Armenian journalist Hrant Dink.

The music in this episode is by Mary Kouyoumdjian and is titled "This Should Feel Like Home" (2013), which was commissioned by Carnegie Hall for Hotel Elefant.

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This week’s headlines were dominated by news that the Museum of Modern Art will not remove billionaire Leon Black from their board. Hyperallergic’s Jasmine Weber and Valentina Di Liscia join me to talk about it along with PEN America’s new handbook for persecuted artists, Mexico’s request that Christie’s auction house halt its sale of pre-Hispanic objects, the return of looted artifacts by the Museum of the Bible to Iraq and Egypt, and how some of the important quilters of Gee’s Bend now have Etsy shops.

The music for this episode is Darkstar’s “Jam” courtesy of Warp Records. 

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Photo caption: Members of the 27N Movement had gathered to read a text by Martí, an important symbol of the nation's struggle for independence from Spain (photo by Reynier Leyva Novo, courtesy of 27N Movement)

Protesters outside of MoMA in February, 2017 (photo by Hrag Vartanian/Hyperallergic)

It’s been a non-stop news cycle since last November’s election, and Hyperallergic’s news team has been on it. Join us and listen to the team’s thoughts on the stories we've been reporting on.

For this episode, we gather to discuss the stories that we covered this week, including the Bernie memes; the Capitol insurrection; the charred Melania Trump sculpture in Slovenia; the rumors that Trump staffers were taking works home; the Ohio Arts Board member who was forced out after her social media posts were discovered; the damage to an ancient arch in Iraq; the closing of the disastrous Vessel in Manhattan; and the viral sink reviewer who hates the faucets at the Museum of Modern Art.

The music for this episode is Lorenzo Senni’s “Canone Infinito” courtesy of Warp Records. 

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Born Leonard McGure, Futura made his reputation spray painting subway trains in New York City in the 1970s as “Futura 2000” — the number was dropped in 1999. He would go on to be part of the booming graffiti and street art movement in the 1980s, but was forced to depend on European venues and collectors after attention in the United States quickly dried up in the late 1980s, though he did go on to collaborate with various American fashion and music labels.

Now he’s back with his first solo New York exhibition in 32 years, which is taking place at Eric Firestone Gallery in Manhattan. In this conversation, he generously shares his insight into the mercurial art world, what motivates him to continue making work, and reflections on a scene that continues to change.

The music in this episode is Lara Sarkissian’s “A House is a Being,” from the album Grief Into Rage: A Compilation for Beirut, which is raising funds for victims of the Beirut blast last August. I’m sending love to those who continue to grapple with that horrific event.

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Since she first emerged into the spotlight in the 1990s, artist Shahzia Sikander has forged her own path with artworks that meld traditional manuscript illumination and calligraphy techniques with visual innovations that seem to transform into an alchemical universe of awe, wonder, and intimacy. 

Her current exhibition at Sean Kelly gallery, her first in a decade, includes three animation works and continues to push ink, gouache, and mosaic to new heights in her art. There, she is also displaying her first bronze sculpture.

In this conversation, Sikander joins me in the Hyperallergic studio to talk about making art through the pandemic, what she wants her art to do, and her hopes for a new post-pandemic art world.

The music in this episode is “Animal” by Radiochaser. 

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On Tuesday, June 23, 2015, Hyperallergic hosted our first-ever live reading event, which took place at Housing Works Bookstore and Cafe in Manhattan’s SoHo neighborhood. Hyperallergic Weekend Editors John Yau and Albert Mobilio read their poetry, writers Marisa Crawford (“Crying for Ana Mendieta at the Carl Andre Retrospective”) and Ryan Wong (“I Am Joe Scanlan”) read pieces that were among our favorites from that year, while two Hyperallergic veterans Allison Meier and Jillian Steinhauer (“Wading in Matthew Barney’s River of Shit”) read some of their own writing.

The event also included a wacky comments section, where Hyperallergic staff and contributors Tiernan Morgan, Jennifer Samet, and Elisa Wouk Almino read some of our zaniest comment threads that were percolating on the website at the time — my favorite involves Shakespeare truthers. There’s even a short Q&A at the end with Hyperallergic Weekend Editor Thomas Micchelli.

I know you’ll get a kick out of this time capsule from what feels like a bygone age, back when Obama was still president and “fake news” wasn’t the ubiquitous term it is today.

The music in this episode is titled “A Boy and a Makeshift Toy.” It’s performed by violist Michael Hall, pianist Stephanie Titus, and composed by Mary Kouyoumdjian. The piece is inspired by the war photography of Chris Hondros, particularly a photo of Albanian refugees from Kosovo waiting at a train station.

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We can’t believe it’s been four years since the 2016 US Election, and here we are again. I’m joined this episode by the Hyperallergic news team — news editor Jasmine Weber, and reporters Valentina Di Liscia and Hakim Bishara — to discuss the stories we reported on over the last six months. These include a look at Joe Biden and Kamala Harris’s records on the arts; various mural and poster projects that have engaged local communities; the decision of some museums not to serve as polling places; and other news of note.

It’s election day, so we hope all those who can will vote.

The music featured in this episode is “Wink Wink” by Teddi Gold.

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For months, media specialists, pundits, and analysts were warning us to brace for an onslaught of memes and other forms of propaganda that would flood our feeds this US election season. While there certainly have been a comparable amount of memes and videos as in 2016, the use of deepfakes — a form of artificial intelligence to make images of fake events — never quite materialized. Why?

In this wide-ranging conversation, I talk to artist and technologist An Xiao Mina about the absence of deepfakes and what this might tell us about the media ecosystem now and going forward.

This conversation is part of our Sunday Edition on Propaganda.

The music featured this episode is a new track by Command Dos titled "Proof."

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A few weeks ago, artist Sam Durant released a long essay about his work, "Scaffold," which reflects on the project that dominated art world headlines. Originally commissioned for documenta (13) — the influential quinquennial exhibition in Kassel, Germany — in 2012, it wasn't until "Scaffold" was installed in the Walker Art Center's sculpture park in downtown Minneapolis, Minnesota, that it was met with protests by the local Dakota community.

That event was a lightning rod for a national conversation about appropriation, racism, and the role of artists, museums, curators, and others in those conversation. I invited Durant to join me on the podcast to discuss the reason he wrote this so many years after the fact and what he thinks the lessons are.

The music featured in this episode is the track “California Life” by Radiochaser.

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Last week, the New York Times reported that the National Gallery of Art's Philip Guston retrospective, expected to travel to the Museum of Fine Arts, Houston, Tate Modern in London, and Museum of Fine Arts, Boston, would be delayed by four years. The reasons are many, including the limited demographics of those who worked on an exhibition that is very much about race, as well as the current cultural climate. The decision has caused = reactions of indignation and anger in some art circles, causing others to be perplexed over what seems like an overreaction to the delay of an exhibition by a very well-known artist, who is frequently shown and exhibited in spaces the world over.

In this episode, the director of the National Gallery, Kaywin Feldman, shares her thoughts on the decision, why it was important, and what the National Gallery of Art will do now.

The music featured in this episode is the track “California Life" by Radiochaser.

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I’ve been wanting to do a major interview with Amin Husain and Nitasha Dhillon for years. As the duo behind MTL+ Collective and organizers with Decolonize This Place, FTP, Gulf Ultra Luxury Faction (GULF), and other groups through the years, they’ve played an active role in pressuring New York’s art community and institutions to deal with the issues that have long been overlooked. Though well known for organizing with a focus on worker, indigenous, Black, Palestinian, and migrant rights, both Husain and Dhillon are also artists.

In this wide-ranging, two-part conversation, I speak to Husain and Dhillon, who came to our studio back in May, before the murder of George Floyd and the Black Lives Matter protests that followed, about their lives, ideas, and what they think of an art community that is still grappling with notions of justice, freedom, and equality.

Part one is a shorter 34-minute interview to introduce you to the pair and their lives, while part two (81 minutes) offers a closer look at their work and the various challenges they’ve faced with the Guggenheim Museum and the Brooklyn Museum, while offering some insights into what’s next.

Instead of music for this episode, I’ve incorporated the sounds of various protests where I’ve encountered the pair, including the 2017 Anti-Columbus Day Tour at the American Museum of Natural History.

Subscribe to the Hyperallergic Podcast on Apple Podcasts, or anywhere else you listen to podcasts.

I’ve been wanting to do a major interview with Amin Husain and Nitasha Dhillon for years. As the duo behind MTL+ Collective and organizers with Decolonize This Place, FTP, Gulf Ultra Luxury Faction (GULF), and other groups through the years, they’ve played an active role in pressuring New York’s art community and institutions to deal with the issues that have long been overlooked. Though well known for organizing with a focus on worker, indigenous, Black, Palestinian, and migrant rights, both Husain and Dhillon are also artists.

In this wide-ranging, two-part conversation, I speak to Husain and Dhillon, who came to our studio back in May, before the murder of George Floyd and the Black Lives Matter protests that followed, about their lives, ideas, and what they think of an art community that is still grappling with notions of justice, freedom, and equality.

Part one is a shorter 34-minute interview to introduce you to the pair and their lives, while part two (81 minutes) offers a closer look at their work and the various challenges they’ve faced with the Guggenheim Museum and the Brooklyn Museum, while offering some insights into what’s next.

Instead of music for this episode, I’ve incorporated the sounds of various protests where I’ve encountered the pair, including the 2017 Anti-Columbus Day Tour at the American Museum of Natural History.

Subscribe to the Hyperallergic Podcast on Apple Podcasts, or anywhere else you listen to podcasts.

The Taino civilization was decimated by Christopher Columbus and other European explorers during first contact, but the legacy of these people, who inhabited what is today called the Caribbean, continues to this day.

In a small exhibition at the Metropolitan Museum of Art, titled Arte del mar: Artistic Exchange in the Caribbean, Assistant Curator James Doyle showcases some of the rare wooden objects, along with the intricate gold pieces, fascinating stone stools, and other objects that have survived over the centuries. He explains what makes the artistic objects of the Taíno unique, why bats and other animals are common in the imagery, and what we know about a civilization that was drastically impacted by the devastation and genocide of European colonization.

Also, some good news: the run of the exhibition has been extended until June 27, 2021.

The music for this week’s episode is “The Shady Road” by artist B. Wurtz. His debut album, Some Songs, will be released on October 16 by Hen House Studios. 

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Reporters Valentina Di Liscia and Hakim Bishara join me to discuss the Whitney Museum’s decision to cancel the exhibition Collective Actions: Artist Interventions In a Time of Change, which was scheduled to open on September 17. 

They both reported on the story this Tuesday, and now offer their own insights into the larger questions raised by this controversy, including how museums should collect, what role should artists have in the acquisition process, and if museums are getting better or worse at dealing with issues of racial and economic equity in their collections.

This episode will get you up to speed about the fast-moving story and what it tells us about the Whitney and other contemporary museums today.

A special thanks to Tyler James Bellinger for providing his track “Champagne” for this week’s episode. You can visit Apple Music or YouTube, for more information.

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The recent news that the White House may ban the social media platform TikTok has people wondering, why? While Silicon Valley social giants, like Twitter and Facebook, have avoided similar threats, the question remains why TikTok, which is owned by a Chinese company but has headquarters in the UK and the US, is causing so much condemnation.

I invite author, artist, and technologist An Xiao Mina to discuss her recent article "Break and TikTok for the Mass," and why the social platform continues to irk the powers that be. We also discuss the passing of poet Dinos Christianopoulos, whose line “They Tried to Bury Us, They Didn’t Know We Were Seeds” has become a staple of protests the world over.

Thanks to YutaY for providing the music to this week’s episode. His new track “Run” is available on Apple Music and Spotify, and you can follow him on Facebook.

Hyperallergic continues to be on top of the biggest stories in the art community during the pandemic. Subscribe to our daily newsletter to stay up to date.

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Recently, Hyperallergic reported that the Penn Museum at the University of Pennsylvania will be removing a cranial collection from display in a basement classroom. The group of crania, which was donated by a 19th-century Philadelphia-born and UPenn-educated physician named Samuel George Morton, includes many skulls of enslaved Black people. The collection is a product of racist, pseudoscientific "race science" that Morton and his peers perpetuated. Members of the UPenn community actively denounced its display at the institution for many years prior to the museum’s recent decision.

Hyperallergic's news editor Jasmine Weber and reporter Hakim Bishara join me to discuss this story and what Police Free Penn, a group consisting of UPenn students and local activists, is demanding the museum abolish the collection.

The music this episode is an instrumental version of "Begin Again" by Kill the Alarm.

Hyperallergic continues to be on top of the biggest stories in the art community during the pandemic. Subscribe to our daily newsletter to stay up to date.

Subscribe to Hyperallergic’s Podcast on iTunes, and anywhere else you listen to podcasts.

Hyperallergic news editor Jasmine Weber and reporter Valentina Di Liscia joined me to parse the latest PPP loan news and discuss the list of beneficiaries.

Previously, we reported on galleries, museums, and nonprofits in New York and Los Angeles that received loans, and noted that the world’s most exclusive art galleries received millions of dollars of taxpayer money. In this conversation we offer some additional details and thoughts about the news.

We also discuss the evolving discussion around the blurring of faces in protest photographs, following a statement issued by ICP Center Blackness Now on the need for guidelines for protest photographers. Photographer Dawoud Bey offered his thoughts in the comments of the post we published, which has extended the conversation. We share our thoughts on the topic.

The music for this episode is “The One” by The Wayves.

Hyperallergic is continuing to cover the biggest stories in the art community during the pandemic. Subscribe to our daily newsletter to stay up to date.

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In his current position as art critic at the Los Angeles Times, Christopher Knight has been speaking truth to power for almost four decades. He charted the contemporary art waters in a city that has since become one of the world’s art hubs before most people ever noticed. He doesn’t shy away from controversy, as his recent columns about the Los Angeles County Museum of Art’s renovations suggest. This year he was awarded two special honors: the Rabkin Lifetime Achievement Award for Art Journalism and the Pulitzer Prize for Criticism.

In this episode, he shares stories about his years in LA, his work as a newspaper art critic, and even a very curious letter he received from actor Charleton Heston about artist Andrew Wyeth.

The music featured in this episode is the track “Zuma" by Austin David.

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This week, I talk to Hyperallergic news editor Jasmine Weber, and reporters Hakim Bishara and Valentina di Liscia, to discuss some of the major stories they’ve been reporting on. Art’s role in upholding the status quo has been long diminished, but we’ve seen major developments to challenge this, including the removal of Confederate statues across the United States; the toppling of a Columbus statue in Minneapolis by members of the American Indian Movement; the decision by MCA Chicago to halt its contract with local police; celebrities advocating for justice for Breonna Taylor; and the vow by former Whitney Museum Vice Chair Warren Kanders to sell Safariland divisions that manufactures tear gas.

We also discuss our editorial decision to blur the faces of protesters, as well as two important essays we published on the origins of the word “loot” and the meaning of journalistic “objectivity.”

I also speak to scholar and photographer Artyom Tonoyan about what he saw during the May 29th protests in Minneapolis.

Hyperallergic continues to be on top of the biggest stories in the art community during the pandemic. Subscribe to our daily newsletter to stay up to date.

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In this episode for Sunday Edition, we welcome Kyle Chayka to examine Silicon Valley’s taste for minimalist design. Is this just the latest development for a style that has a long history but only emerged into pop culture during the 1960s and ‘70s when a contemporary art movement emerged to propel the taste for less into a global phenomenon?

Chayka's book, The Longing for Less: Living with Minimalism (Bloomsbury, 2020), is a highly readable book that examines the historical precedents of minimalist design, its incarnation as contemporary art, and how it was co-opted by architecture, design, and fashion companies to represent a new, generic sense of luxury.

The music for this episode is Darkstar’s “Timeaway,” which is taken from the new album News From Nowhere, courtesy of Warp Records (warp.net/artists/darkstar).

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The best news team in art gathers for another conversation about the biggest stories facing the arts community. News editor Jasmine Weber, and reporters Hakim Bishara and Valentina di Liscia, join me to reflect on acts of solidarity across the art world, the growing #CancelRent movement, the bizarre IRS complaint filed by an attorney against the Whitney Museum, museum layoffs, a coalition of artists calling to lift Gaza sanctions, how US cities are dealing with arts funding, Frieze New York going online, and much more.

Hyperallergic continues to be on top of the biggest stories in the art community during the pandemic and subscribe to our daily newsletter to stay up to date.

A special thanks to Jowan Safadi for allowing us to use his track, “Super White Man,” for this episode. You can follow Saladi on YouTube, Bandcamp, or Twitter.

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Few critics are like John Yau, who, for decades, has continued to engage with contemporary art with a voracious appetite, often focusing on figures ignored by the art market and mainstream institutions that chase after the next shiny thing. He has been part of the Hyperallergic Weekend editorial collective since it debuted in 2012.

John's writing about contemporary art cuts through hierarchies and academic jargon while revealing his love of art and innovative ideas. I asked him about his life, how he got into art writing, stories from his childhood, and other influences that help us understand a writer who continues to challenge both himself and readers to look at art with fresh and informed eyes. This special two-hour interview offers a window into the world of one of the country's most respected art critics and poets.

A special thanks to Vinson Valega for providing the music for this interview. You can learn more about his music at VinsonValega.com.

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