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This sloka by Markandeya is the most powerful mantra for the Removal of fear of death and fear. it grants gnana and wealth.

ஶ்ரீக³ணேஶாய நம: ।

ஓம் அஸ்ய ஶ்ரீமஹாம்ருத்யுஞ்ஜயஸ்தோத்ரமந்த்ரஸ்ய ஶ்ரீ மார்கண்டே³ய ருஷி:,

அனுஷ்டுப்ச²ந்த:³, ஶ்ரீம்ருத்யுஞ்ஜயோ தே³வதா, கௌ³ரீ ஶக்தி:,

மம ஸர்வாரிஷ்டஸமஸ்தம்ருத்யுஶாந்த்யர்த²ம் ஸகலைஶ்வர்யப்ராப்த்யர்த²ம்

ஜபே வினோயோக:³ ।

த்⁴யானம்

சந்த்³ரார்காக்³னிவிலோசனம் ஸ்மிதமுக²ம் பத்³மத்³வயாந்தஸ்தி²தம்

முத்³ராபாஶம்ருகா³க்ஷஸத்ரவிலஸத்பாணிம் ஹிமாம்ஶுப்ரப⁴ம் ।

கோடீந்து³ப்ரக³லத்ஸுதா⁴ப்லுததமும் ஹாராதி³பூ⁴ஷோஜ்ஜ்வலம்

காந்தம் விஶ்வவிமோஹனம் பஶுபதிம் ம்ருத்யுஞ்ஜயம் பா⁴வயேத் ॥

ருத்³ரம் பஶுபதிம் ஸ்தா²ணும் நீலகண்ட²முமாபதிம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 1॥

நீலகண்ட²ம் காலமூர்த்திம் காலஜ்ஞம் காலனாஶனம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 2॥

நீலகண்ட²ம் விரூபாக்ஷம் நிர்மலம் நிலயப்ரத³ம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 3॥

வாமதே³வம் மஹாதே³வம் லோகனாத²ம் ஜக³த்³கு³ரும் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 4॥

தே³வதே³வம் ஜக³ன்னாத²ம் தே³வேஶம் வ்ருஷப⁴த்⁴வஜம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 5॥

த்ர்யக்ஷம் சதுர்பு⁴ஜம் ஶாந்தம் ஜடாமகுடதா⁴ரிணம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 6॥

ப⁴ஸ்மோத்³தூ⁴லிதஸர்வாங்க³ம் நாகா³ப⁴ரணபூ⁴ஷிதம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 7॥

அனந்தமவ்யயம் ஶாந்தம் அக்ஷமாலாத⁴ரம் ஹரம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 8॥

ஆனந்த³ம் பரமம் நித்யம் கைவல்யபத³தா³யினம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 9॥

அர்த்³த⁴னாரீஶ்வரம் தே³வம் பார்வதீப்ராணனாயகம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 1௦॥

ப்ரலயஸ்தி²திகர்த்தாரமாதி³கர்த்தாரமீஶ்வரம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 11॥

வ்யோமகேஶம் விரூபாக்ஷம் சந்த்³ரார்த்³த⁴க்ருதஶேக²ரம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 12॥

க³ங்கா³த⁴ரம் ஶஶித⁴ரம் ஶங்கரம் ஶூலபாணினம் ।

(பாட²பே⁴த:³) க³ங்கா³த⁴ரம் மஹாதே³வம் ஸர்வாப⁴ரணபூ⁴ஷிதம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 13॥

அனாத:² பரமானந்தம் கைவல்யபத³கா³மினி ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 14॥

ஸ்வர்கா³பவர்க³தா³தாரம் ஸ்ருஷ்டிஸ்தி²த்யந்தகாரணம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 15॥

கல்பாயுர்த்³தே³ஹி மே புண்யம் யாவதா³யுரரோக³தாம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 16॥

ஶிவேஶானாம் மஹாதே³வம் வாமதே³வம் ஸதா³ஶிவம் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 17॥

உத்பத்திஸ்தி²திஸம்ஹாரகர்தாரமீஶ்வரம் கு³ரும் ।

நமாமி ஶிரஸா தே³வம் கிம் நோ ம்ருத்யு: கரிஷ்யதி ॥ 18॥

ப²லஶ்ருதி

மார்கண்டே³யக்ருதம் ஸ்தோத்ரம் ய: படே²ச்சி²வஸன்னிதௌ⁴ ।

தஸ்ய ம்ருத்யுப⁴யம் நாஸ்தி நாக்³னிசௌரப⁴யம் க்வசித் ॥ 19॥

ஶதாவர்த்தம் ப்ரகர்தவ்யம் ஸங்கடே கஷ்டனாஶனம் ।

ஶுசிர்பூ⁴த்வா பதே²த்ஸ்தோத்ரம் ஸர்வஸித்³தி⁴ப்ரதா³யகம் ॥ 2௦॥

ம்ருத்யுஞ்ஜய மஹாதே³வ த்ராஹி மாம் ஶரணாக³தம் ।

ஜன்மம்ருத்யுஜராரோகை³: பீடி³தம் கர்மப³ந்த⁴னை: ॥ 21॥

தாவகஸ்த்வத்³க³த: ப்ராணஸ்த்வச்சித்தோஹம் ஸதா³ ம்ருட³ ।

இதி விஜ்ஞாப்ய தே³வேஶம் த்ர்யம்ப³காக்²யமனும் ஜபேத் ॥ 23॥

நம: ஶிவாய ஸாம்பா³ய ஹரயே பரமாத்மனே ।

ப்ரணதக்லேஶனாஶாய யோகி³னாம் பதயே நம: ॥ 24॥

ஶதாங்கா³யுர்மந்த்ர: ।

ஓம் ஹ்ரீம் ஶ்ரீம் ஹ்ரீம் ஹ்ரைம் ஹ்ர:

ஹன ஹன த³ஹ த³ஹ பச பச க்³ருஹாண க்³ருஹாண

மாரய மாரய மர்த³ய மர்த³ய மஹாமஹாபை⁴ரவ பை⁴ரவரூபேண

து⁴னய து⁴னய கம்பய கம்பய விக்⁴னய விக்⁴னய விஶ்வேஶ்வர

க்ஷோப⁴ய க்ஷோப⁴ய கடுகடு மோஹய மோஹய ஹும் ப²ட்

ஸ்வாஹா இதி மந்த்ரமாத்ரேண ஸமாபீ⁴ஷ்டோ ப⁴வதி ॥

॥ இதி ஶ்ரீமார்கண்டே³யபுராணே மார்கண்டே³யக்ருத மஹாம்ருத்யுஞ்ஜயஸ்தோத்ரம்

ஸம்பூர்ணம் ॥

-- மஹாம்ருத்யுஞ்ஜய ஸ்தோத்ரம் (ருத்³ரம் பஶுபதிம்)

Read full text in Vignanam App:

https://dl.vignanam.guru/tamil/maha-mrutyunjaya-stotram-rudram-pasupatim.html

अथर्ववेदीय सामान्योपनिषत् । सूदितस्वातिरिक्तारिसूरिनन्दात्मभावितम् । सूर्यनारायणाकारं नौमि चित्सूर्यवैभवम् ॥ ॐ भद्रं कर्णेभिः श्रुणुयाम देवाः । भद्रं पश्येमाक्षभिर्यजत्राः । स्थिरैरङ्गैस्तुष्टुवांसस्तनूभिर्व्यशेम देवहितं यदायुः । स्वस्ति न इन्द्रो वृद्धश्रवाः । स्वस्ति नः पूषा विश्ववेदाः । स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः । स्वस्ति नो बृहस्पतिर्दधातु ॥ ॐ शान्तिः शान्तिः शान्तिः ॥ हरिः ॐ अथ सूर्याथर्वाङ्गिरसं व्याख्यास्यामः । ब्रह्मा ऋषिः । गायत्री छन्दः । आदित्यो देवता । हंसः सोऽहमग्निनारायणयुक्तं बीजम् । हृल्लेखा शक्तिः । वियदादिसर्गसंयुक्तं कीलकम् । चतुर्विधपुरुषार्थसिद्ध्यर्थे विनियोगः । षट्स्वरारूढेन बीजेन षडङ्गं रक्ताम्बुजसंस्थितम् । सप्ताश्वरथिनं हिरण्यवर्णं चतुर्भुजं पद्मद्वयाभयवरदहस्तं कालचक्रप्रणेतारं श्रीसूर्यनारायणं य एवं वेद स वै ब्राह्मणः । ॐ भूर्भुवःसुवः । ॐ तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि । धियो यो नः प्रचोदयात् । सूर्य आत्मा जगतस्तस्थुषश्च । सूर्याद्वै खल्विमानि भूतानि जायन्ते । सूर्याद्यज्ञः पर्जन्योऽन्नमात्मा नमस्त आदित्य । त्वमेव प्रत्यक्षं कर्मकर्तासि । त्वमेव प्रत्यक्षं ब्रह्मासि । त्वमेव प्रत्यक्षं विष्णुरसि । त्वमेव प्रत्यक्षं रुद्रोऽसि । त्वमेव प्रत्यक्षमृगसि । त्वमेव प्रत्यक्षं यजुरसि । त्वमेव प्रत्यक्षं सामासि । त्वमेव प्रत्यक्षमथर्वासि । त्वमेव सर्वं छन्दोऽसि । आदित्याद्वायुर्जायते । आदित्याद्भूमिर्जायते । आदित्यादापो जायन्ते । आदित्याज्ज्योतिर्जायते । आदित्याद्व्योम दिशो जायन्ते । आदित्याद्देवा जायन्ते । आदित्याद्वेदा जायन्ते । आदित्यो वा एष एतन्मण्डलं तपति । असावादित्यो ब्रह्म । आदित्योऽन्तःकरणमनोबुद्धिचित्ताहङ्काराः । आदित्यो वै व्यानः समानोदानोऽपानः प्राणः । आदित्यो वै श्रोत्रत्वक्चक्षूरसनघ्राणाः । आदित्यो वै वाक्पाणिपादपायूपस्थाः । आदित्यो वै शब्दस्पर्शरूपरसगन्धाः । आदित्यो वै वचनादानागमनविसर्गानन्दाः । आनन्दमयो ज्ञानमयो विज्ञानानमय आदित्यः । नमो मित्राय भानवे मृत्योर्मा पाहि । भ्राजिष्णवे विश्वहेतवे नमः । सूर्याद्भवन्ति भूतानि सूर्येण पालितानि तु । सूर्ये लयं प्राप्नुवन्ति यः सूर्यः सोऽहमेव च । चक्षुर्नो देवः सविता चक्षुर्न उत पर्वतः । चक्षुर्धाता दधातु नः । आदित्याय विद्महे सहस्रकिरणाय धीमहि । तन्नः सूर्यः प्रचोदयात् । सविता पश्चात्तात्सविता पुरस्तात्सवितोत्तरात्तात्सविताधरात्तात् । सविता नः सुवतु सर्वतातिं सविता नो रासतां दीर्घमायुः । ॐइत्येकाक्षरं ब्रह्म । घृणिरिति द्वे अक्षरे । सूर्य इत्यक्षरद्वयम् । आदित्य इति त्रीण्यक्षराणि । एतस्यैव सूर्यस्याष्टाक्षरो मनुः । यः सदाहरहर्जपति स वै ब्राह्मणो भवति स वै ब्राह्मणो भवति । सूर्याभिमुखो जप्त्वा महाव्याधिभयात्प्रमुच्यते । अलक्ष्मीर्नश्यति । अभक्ष्यभक्षणात्पूतो भवति । अगम्यागमनात्पूतो भवति । पतितसम्भाषणात्पूतो भवति । असत्सम्भाषणात्पूतो भवति । मध्याह्ने सूराभिमुखः पठेत् । सद्योत्पन्नपञ्चमहापातकात्प्रमुच्यते । सैषां सावित्रीं विद्यां न किञ्चिदपि न कस्मैचित्प्रशंसयेत् । य एतां महाभागः प्रातः पठति स भाग्यवाञ्जायते । पशून्विन्दति । वेदार्थं लभते । त्रिकालमेतज्जप्त्वा क्रतुशतफलमवाप्नोति । यो हस्तादित्ये जपति स महामृत्युं तरति य एवं वेद ॥ इत्युपनिषत् ॥ हरिः ॐ भद्रं कर्णेभिरिति शान्तिः ॥ इति सूर्योपनिषत्समाप्ता ॥

dhyānaṃ nagādhīśvara viṣtrāṃ phaṇi phaṇōttṃsōru ratnāvaḻī bhāsvad dēha latāṃ nibh'u nētrayōdbhāsitām । mālā kumbha kapāla nīraja karāṃ chandrā ardha chūḍhāmbarāṃ sarvēśvara bhairavāṅga nilayāṃ padmāvatīchintayē ॥ ṛṣiruvācha ॥1॥ ityākarṇya vachō dēvyāḥ sa dūtō'marṣapūritaḥ । samāchaṣṭa samāgamya daityarājāya vistarāt ॥ 2 ॥ tasya dūtasya tadvākyamākarṇyāsurarāṭ tataḥ । sa krōdhaḥ prāha daityānāmadhipaṃ dhūmralōchanam ॥3॥ hē dhūmralōchanāśu tvaṃ svasainya parivāritaḥ। tāmānaya ballādduṣṭāṃ kēśākarṣaṇa vihvalām ॥4॥ tatparitrāṇadaḥ kaśchidyadi vōttiṣṭhatē'paraḥ। sa hantavyō'marōvāpi yakṣō gandharva ēva vā ॥5॥ ṛṣiruvācha ॥6॥ tēnājñaptastataḥ śīghraṃ sa daityō dhūmralōchanaḥ। vṛtaḥ ṣaṣṭyā sahasrāṇāṃ asurāṇāndrutaṃyamau ॥6॥ na dṛṣṭvā tāṃ tatō dēvīṃ tuhināchala saṃsthitāṃ। jagādōchchaiḥ prayāhīti mūlaṃ śumbaniśumbhayōḥ ॥8॥ na chētprītyādya bhavatī madbhartāramupaiṣyati tatō balānnayāmyēṣa kēśākarṣaṇavihvalām ॥9॥ dēvyuvācha ॥10॥ daityēśvarēṇa prahitō balavānbalasaṃvṛtaḥ। balānnayasi māmēvaṃ tataḥ kiṃ tē karōmyaham ॥11॥ -- Devi Mahatmyam Durga Saptasati Chapter 6 Read full text in Vignanam App: https://vignanam.page.link/T3xsJ2BwFurMu5qRA

What is Sri Vidya? How is it diff6from other Spiritual practices? What are the benefits? What are the texts to follow?

Bhagavahi Bhagaguhye Bhagayoni Bhaganipatini Sarvabhagavashankari Bhagaroope Nityaklinne Bhagaswaroope Sarvani Bhagani Mehyayanaya Varade Rete Surete Bhagaklinne Klinnadrave Kledaya Dravaya Amoghe Bhagavichche Kshubha Kshobhaya Sarva Sattvan Bhageshwari Aim Blum Jem Blum Bhem Blum Moem Blum Hem Blum Hem Klinne Sarvani Bhagani Me Vashamanaya Streem Hara Blem Hreem Am Bhagamalini Nitya Shreepadukam Pujayami more details https://ramanisblog.in/2023/10/09/nithya-devathas-position-in-sri-chakra-mantras-description/ Tarpayami Namah.

Fifth Chapter of Sree Durga Sapthasathi is chanted here.It is called Devi Dhootha Samvadha.This contains the famous Sloka ' Yaa Devi Sarva Bhooteshu ' अस्य श्री उत्तरचरित्रस्य रुद्र ऋषिः । श्री महासरस्वती देवता । अनुष्टुप्छन्धः ।भीमा शक्तिः । भ्रामरी बीजम् । सूर्यस्तत्वम् । सामवेदः । स्वरूपम् । श्री महासरस्वतिप्रीत्यर्थे । उत्तरचरित्रपाठे विनियोगः ॥ ध्यानं घण्टाशूलहलानि शङ्ख मुसले चक्रं धनुः सायकं हस्ताब्जैर्धदतीं घनान्तविलसच्छीतांशुतुल्यप्रभां गौरी देह समुद्भवां त्रिजगतां आधारभूतां महा पूर्वामत्र सरस्वती मनुभजे शुम्भादिदैत्यार्दिनीं॥ ॥ऋषिरुवाच॥ ॥ 1 ॥ पुरा शुम्भनिशुम्भाभ्यामसुराभ्यां शचीपतेः त्रैलोक्यं यज्ञ्य भागाश्च हृता मदबलाश्रयात् ॥2॥ तावेव सूर्यतां तद्वदधिकारं तथैन्दवं कौबेरमथ याम्यं चक्रान्ते वरुणस्य च तावेव पवनर्द्धिऽं च चक्रतुर्वह्नि कर्मच ततो देवा विनिर्धूता भ्रष्टराज्याः पराजिताः ॥3॥ हृताधिकारास्त्रिदशास्ताभ्यां सर्वे निराकृता। महासुराभ्यां तां देवीं संस्मरन्त्यपराजितां ॥4॥ तयास्माकं वरो दत्तो यधापत्सु स्मृताखिलाः। भवतां नाशयिष्यामि तत्क्षणात्परमापदः ॥5॥ इतिकृत्वा मतिं देवा हिमवन्तं नगेश्वरं। जग्मुस्तत्र ततो देवीं विष्णुमायां प्रतुष्टुवुः ॥6॥ देवा ऊचुः नमो देव्यै महादेव्यै शिवायै सततं नमः। नमः प्रकृत्यै भद्रायै नियताः प्रणताः स्मतां ॥6॥ रौद्राय नमो नित्यायै गौर्यै धात्र्यै नमो नमः ज्योत्स्नायै चेन्दुरूपिण्यै सुखायै सततं नमः ॥8॥ कल्याण्यै प्रणता वृद्ध्यै सिद्ध्यै कुर्मो नमो नमः। नैरृत्यै भूभृतां लक्ष्मै शर्वाण्यै ते नमो नमः ॥9॥ दुर्गायै दुर्गपारायै सारायै सर्वकारिण्यै ख्यात्यै तथैव कृष्णायै धूम्रायै सततं नमः ॥10॥ अतिसौम्यतिरौद्रायै नतास्तस्यै नमो नमः नमो जगत्प्रतिष्ठायै देव्यै कृत्यै नमो नमः ॥11॥ यादेवी सर्वभूतेषू विष्णुमायेति शब्धिता। नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥12 यादेवी सर्वभूतेषू चेतनेत्यभिधीयते। नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥13॥ यादेवी सर्वभूतेषू बुद्धिरूपेण संस्थिता। नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥14॥ -- देवी माहात्म्यं दुर्गा सप्तशति पञ्चमोऽध्यायः Read full text in Vignanam App: https://vignanam.page.link/QnjvcZp36GSPGccd9

SivaH SaktiH kaamaH kShitir atha raviH Seeta kiraNa smarO haMsaH Sakran tadasu ca paraa maara harayaH amee hRullEkhaabhis tisRubhir avasaanEShu ghaTitaa bhajantE varNaan tE tava Janani naamaa vayavahataam This is 32nd Mantra from Soundarya Lahari 1.Shiva, 2 Shakti, 3, Kama or Manmatha, 4, Kshiti, the Earth, 5. Ravi, the Sun, 6. Sheetakirana, the Moon, 7. Smara, again Manmatha, 8.Hamsah, Swan, 9. Shakra is Indra, 10. Para is Brahma, 11, Maara, again Manmatha, 12, Harayah, Hari, Vishnu. Though the 12 th name indicates literally HARA, Sri Lakshmidhara in his Bhashya refer this to Hari, the Vishnu. It is also likely that original text of this mantra would have been as HariH instead of HarayaH. These 12 represents 12 Seed syllables, divided into three groups and when Hreem seed Syllable is added to these three groups, O Janani, forms your Mantra, Panchadashi.

शक्रादिस्तुतिर्नाम चतुर्धोऽध्यायः ॥ ध्यानं कालाभ्राभां कटाक्षैर् अरि कुल भयदां मौलि बद्धेन्दु रेखां शङ्ख-चक्रं कृपाणं त्रिशिखमपि करै-रुद्वहन्तीं त्रिनेऱ्त्रम् । सिंह स्कन्दाधिरूढां त्रिभुवन-मखिलं तेजसा पूरयन्तीं ध्याये-द्दुर्गां जयाख्यां त्रिदश-परिवृतां सेवितां सिद्धि कामैः ॥ ऋषिरुवाच ॥1॥ शक्रादयः सुरगणा निहतेऽतिवीर्ये तस्मिन्दुरात्मनि सुरारिबले च देव्या । तां तुष्टुवुः प्रणतिनम्रशिरोधरांसा वाग्भिः प्रहर्षपुलकोद्गमचारुदेहाः ॥ 2 ॥ देव्या यया ततमिदं जगदात्मशक्त्या निःशेषदेवगणशक्तिसमूहमूर्त्या । तामम्बिकामखिलदेवमहर्षिपूज्यां भक्त्या नताः स्म विदधातुशुभानि सा नः ॥3॥ यस्याः प्रभावमतुलं भगवाननन्तो ब्रह्मा हरश्च नहि वक्तुमलं बलं च । सा चण्डिकाऽखिल जगत्परिपालनाय नाशाय चाशुभभयस्य मतिं करोतु ॥4॥ या श्रीः स्वयं सुकृतिनां भवनेष्वलक्ष्मीः पापात्मनां कृतधियां हृदयेषु बुद्धिः । श्रद्था सतां कुलजनप्रभवस्य लज्जा तां त्वां नताः स्म परिपालय देवि विश्वम् ॥5॥ किं वर्णयाम तवरूप मचिन्त्यमेतत् किञ्चातिवीर्यमसुरक्षयकारि भूरि । किं चाहवेषु चरितानि तवात्भुतानि सर्वेषु देव्यसुरदेवगणादिकेषु । ॥6॥ हेतुः समस्तजगतां त्रिगुणापि दोषैः न ज्ञायसे हरिहरादिभिरव्यपारा । सर्वाश्रयाखिलमिदं जगदंशभूतं अव्याकृता हि परमा प्रकृतिस्त्वमाद्या ॥6॥ यस्याः समस्तसुरता समुदीरणेन तृप्तिं प्रयाति सकलेषु मखेषु देवि । स्वाहासि वै पितृ गणस्य च तृप्ति हेतु रुच्चार्यसे त्वमत एव जनैः स्वधाच ॥8॥ या मुक्तिहेतुरविचिन्त्य महाव्रता त्वं अभ्यस्यसे सुनियतेन्द्रियतत्वसारैः । मोक्षार्थिभिर्मुनिभिरस्तसमस्तदोषै र्विद्याऽसि सा भगवती परमा हि देवि ॥9॥ शब्दात्मिका सुविमलर्ग्यजुषां निधानं मुद्गीथरम्यपदपाठवतां च साम्नाम् । देवी त्रयी भगवती भवभावनाय वार्तासि सर्व जगतां परमार्तिहन्त्री ॥10॥ मेधासि देवि विदिताखिलशास्त्रसारा दुर्गाऽसि दुर्गभवसागरसनौरसङ्गा । श्रीः कैट भारिहृदयैककृताधिवासा -- देवी माहात्म्यं दुर्गा सप्तशति चतुर्थोऽध्यायः Read full text in Vignanam App: https://vignanam.page.link/uFGrRwDntUzyBumA8

The Poorva Bhaga of Sree Lalitha Sahasranama is chanted here. This is to be chanted before Nyasa and itvis mandatory to recite this and the Palasruthi with Sree Lalitha Sahasranama parayana. This chapter is in the form of a dialogue between Sree Hayagriva and Agastya. The orgin, procedure and general Benefits of Sree Lalitha Sahasranama chanting is mentioned here.

Chanting of Madhyama Charitra of Devi Mahaatmiya Chaper 2 Dweethiyodhyaya. ma . Mahishasura Sainya Vadha,the Annihilation of the armies of Mahishasura is described

Madhukaidab Vadha Prathama Charitra Chanting of Sree Devi Mahatmiya/ Durga Sapthasathi

Navakshari Vivechanam of Durga Saptashati Chanting

Raatri Suktha

How and Why Sanatan Dharma Came Into Being Reasons are explained in the podcast

This part of Durga Sapthasathi,Devi Mahatmiya describes the Destruction of Mahishasura by Devi. I shall be uploading meaning for each sloka shortly

How mantras Grant one prosperity is explained.

Sree Durga Sapthasathi Keelakam.This describes the Days on which one can chant and the benefits of chanting Durga Sapthasathi

Arkala Stotram beseeches Devi to Grant us various aspects of Prosperity,,Wealth,Health,Fame ..among others.

Durga Sapthasathi Devi Kavacham Chapter 1 . First chapter describes and places Devi's in various parts of our body as an Armour to protect us.I shall be uploading meanings of each sloka shortly

Chapter 13 of Sree Durga Sapthasathi,Devi Mahatmiya chanting uchadana and chandas are to be given importance

Sree Durga Sapthasath,Devi Mahatmiyai Chapter 12 Palasruthi Durga Saptashati is a powerful Mantra for invoking the blessings of the Devi The twelfth chaper is chanted here.( Dwadasoyadhyaya) .This lists the benefits that accrue whe one recites the Durga Sapthasathi.

Chith,Sakthi Consciousness blending with Being,Siva.

Sri Adi Shankaracharya explains in Soundaryalahari Sloka 23.

त्वया हृत्वा वामं वपुरपरितृप्तेन मनसा

शरीरार्धं शंभोः अपरमपि शङ्के हृतमभूत्

युदेतत्त्वद्रूपं सकलमरूणाभं त्रिनयनं

कुचाभ्यां आनम्रं कुटिलशशि चूडालमकुटम्

tvayA hrutvA vAmam vapuraparitruptEna manasA

sharIrArdham shambhOh aparam api shankE hrutamabhUt

yadEtattvadrUpam sakalam arUNAbham trinayanam

kucAbhyAm Anamram kuTilashashi cUDAlamakuTam

Many of us miss the intricate aspects of Ganesha when we worship other Deities. Many are not aware that Ganapathy am, the Worship of Ganesha is the first of Shanmathas or Six Systems of Worship formulated by Sri Adi Sankaracharya. Ganesha was granted the boon of the Right of First Worship in any pooja, by none other than His uncle Sri Vishnu on Ganesa’ s Birthday . As Ganesa is easily accessible and His idols are present everywhere, His worship is taken for granted and we miss some of the secrets associated with His Worship. At Thirunageswaram, Rahu Parihara Sthala,where the Milk Abhisheka performed to Rahu turns blue, people do not notice the Ganesa Sannidhi,a small one.Normally the Ganesa Sannidhi shall be on the left side of the temple as you enter. In Thirunageswaram, it is on the right side. There used to be a time when people could not enter the temple. People were getting hurt when entering the temple. Prasna,a method of finding out spiritual information,was performed by Kerala Namboodiris. It was found that there were evil spirits in the temples and they were preventing the Devotees from entering the temple.People requested Sree Sadashiva Brahmendra A saint of Advaitic System of Adi Sankaracharya and a Mantra ,Yantra Sadhaka and Sanskrit Devotional Composer , to solve the problem. He established a Ganesha Vigraha and a Ganesha Yantra. Huge flames rose and drove away the evil spirits. Since then, people have had no trouble visiting the temple. The astonishing thing is the Ganesha Vigraha and the Yantra is not visible to us. Rahu Sthala is a term that refers to a temple dedicated to the deity Rahu, one of the nine celestial bodies (Navagrahas) in Hindu astrology. ⁴ Rahu is the north lunar node, and is associated with eclipses, illusions, and karmic retribution. ⁴ One of the most famous Rahu Sthala temples is the Tirunageswaram Naganathar Temple in Tamil Nadu, India. ¹ This temple is also one of the Pancha Bhuta Sthalams, which are five temples dedicated to Shiva, each representing a manifestation of the five prime elements of nature: earth, water, fire, air, and ether. ² The Tirunageswaram temple represents the element of air, and the lingam (symbol of Shiva) here is called Vayu Lingam. ² The Tirunageswaram temple is also known as Rahu Stalam, because it is believed that Rahu worshipped Shiva here to get rid of a curse from a snake. ¹ According to legend, Rahu was once caught drinking the nectar of immortality along with the gods, and was beheaded by Vishnu. The head became Rahu and the body became Ketu, another celestial body. Rahu then prayed to Shiva at this temple, and was blessed with the power to cause solar and lunar eclipses. ¹ The temple has a separate shrine for Rahu, where he is depicted with a human body and a serpent head. The idol is made of a special stone that absorbs milk. Devotees offer milk to Rahu during a ritual called Rahu Kala Puja, which is performed every day at 12 noon. It is believed that worshipping Rahu at this temple can bring relief from the negative effects of his planetary position in one’s horoscope, such as diseases, debts, enemies, and obstacles. ¹ Another famous Rahu Sthala temple is the Srikalahasteeswara Temple in Andhra Pradesh, India. ³ This temple is also one of the Pancha Bhuta Sthalams, and represents the element of ether. The lingam here is called Akasha Lingam. More at Ramanisblog

following questions:”What is the meaning of life?” “Why am I here?” “Why does mathematics work, anyway?” “If the universe had a beginning, who created it?” “Why are the physical constants in the universe so finely tuned to allow the possibility of complex life forms?” “Why do humans have a moral sense?” “What happens after we die?” Dr. Collins always assumed that faith was based on purely emotional and irrational arguments, and was astounded to discover, initially in the writings of the Oxford scholar C.S. Lewis and subsequently from many other sources, that one could build a very strong case for the plausibility of the existence of God on purely rational grounds. Actually, Dr. Collins says that he finds no conflict here. Yes, he also claims evolution by descent from a common ancestor is clearly true. He affirms that if there was any lingering doubt about the evidence from the fossil record, then the study of DNA provides the strongest possible proof of our relatedness to all other living things. According to Dr. Collins’ words, he found that there is a wonderful harmony in the complementary truths of science and faith. The God of the Bible is also the God of the genome. God can be found in the cathedral or in the laboratory. By investigating God’s majestic and awesome creation, science can actually be a means of worship. God Proved by Mathematics. When Gödel died in 1978, he left behind a tantalizing theory based on principles of modal logic, a type of formal logic that, narrowly defined, involves the use of the expressions “necessarily” and “possibly,” according to Stanford University. So the theorem says that God, or a supreme being, is that for which no greater can be conceived. God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist. God Proved by Computer . Using an ordinary MacBook computer, they have shown that Gödel’s proof was correct, at least on a mathematical level, by way of higher modal logic. In their initial submission on a research server, “Formalization, Mechanization, and Automation of Gödel’s Proof of God’s Existence,” the pair say that “Goedel’s ontological proof has been analysed for the first-time with an unprecedented degree of detail and formality with the help of higher-order theorem provers.” But unsurprisingly, there is a rather significant caveat to that claim. In fact, what the researchers in question say they have actually proven is a theorem which was put forward by the renowned Gödel, and the real news isn’t about a Supreme Being, but rather what can now be achieved in scientific fields using superior technology. The mathematicians say that their proof of Gödel’s axioms has more to do with demonstrating how superior technology can help bring about new achievements in science. Benzmüller and Paleo believe that their work can benefit areas such as artificial intelligence and the verification of software and hardware. I have quoted from sources in this article and I will post on how God is proved by Indian Philosophy through Intuition,Faith,Logic and Personal experience. More at https://ramanisblog.in/2014/01/10/god-proof-by-biology-mathematics-computer/

Sri Rudram Ringtone

namassavitrē jagadēka chakṣusē jagatprasūti sthiti nāśahētavē trayīmayāya triguṇātma dhāriṇē viriñchi nārāyaṇa śaṅkarātmanē tatō yuddha pariśrāntaṃ samarē chintayāsthitam । rāvaṇaṃ chāgratō dṛṣṭvā yuddhāya samupasthitam ॥ 1 ॥ daivataiścha samāgamya draṣṭumabhyāgatō raṇam । upāgamyābravīdrāmaṃ agastyō bhagavān ṛṣiḥ ॥ 2 ॥ rāma rāma mahābāhō śṛṇu guhyaṃ sanātanam । yēna sarvānarīn vatsa samarē vijayiṣyasi ॥ 3 ॥ ādityahṛdayaṃ puṇyaṃ sarvaśatru-vināśanam । jayāvahaṃ japēnnityaṃ akṣayyaṃ paramaṃ śivam ॥ 4 ॥ sarvamaṅgaḻa-māṅgaḻyaṃ sarvapāpa-praṇāśanam । chintāśōka-praśamanaṃ āyurvardhanamuttamam ॥ 5 ॥ raśmimantaṃ samudyantaṃ dēvāsura namaskṛtam । pūjayasva vivasvantaṃ bhāskaraṃ bhuvanēśvaram ॥ 6 ॥ sarvadēvātmakō hyēṣa tējasvī raśmibhāvanaḥ । ēṣa dēvāsura-gaṇān lōkān pāti gabhastibhiḥ ॥ 7 ॥ ēṣa brahmā cha viṣṇuścha śivaḥ skandaḥ prajāpatiḥ । mahēndrō dhanadaḥ kālō yamaḥ sōmō hyapāṃ patiḥ ॥ 8 ॥ pitarō vasavaḥ sādhyā hyaśvinau marutō manuḥ । vāyurvahniḥ prajāprāṇaḥ ṛtukartā prabhākaraḥ ॥ 9 ॥ ādityaḥ savitā sūryaḥ khagaḥ pūṣā gabhastimān । suvarṇasadṛśō bhānuḥ hiraṇyarētā divākaraḥ ॥ 10 ॥ haridaśvaḥ sahasrārchiḥ saptasapti-rmarīchimān । timirōnmathanaḥ śambhuḥ tvaṣṭā mārtāṇḍakōṃ'śumān ॥ 11 ॥ hiraṇyagarbhaḥ śiśiraḥ tapanō bhāskarō raviḥ । agnigarbhō'ditēḥ putraḥ śaṅkhaḥ śiśiranāśanaḥ ॥ 12 ॥ vyōmanātha-stamōbhēdī ṛgyajuḥsāma-pāragaḥ । ghanāvṛṣṭirapāṃ mitraḥ vindhyavīthī plavaṅgamaḥ ॥ 13 ॥ ātapī maṇḍalī mṛtyuḥ piṅgaḻaḥ sarvatāpanaḥ । kavirviśvō mahātējā raktaḥ sarvabhavōdbhavaḥ ॥ 14 ॥ nakṣatra graha tārāṇāṃ adhipō viśvabhāvanaḥ । tējasāmapi tējasvī dvādaśātma-nnamō'stu tē ॥ 15 ॥ namaḥ pūrvāya girayē paśchimāyādrayē namaḥ । jyōtirgaṇānāṃ patayē dinādhipatayē namaḥ ॥ 16 ॥ jayāya jayabhadrāya haryaśvāya namō namaḥ । namō namaḥ sahasrāṃśō ādityāya namō namaḥ ॥ 17 ॥ nama ugrāya vīrāya sāraṅgāya namō namaḥ । namaḥ padmaprabōdhāya mārtāṇḍāya namō namaḥ ॥ 18 ॥ brahmēśānāchyutēśāya sūryāyāditya-varchasē । bhāsvatē sarvabhakṣāya raudrāya vapuṣē namaḥ ॥ 19 ॥ tamōghnāya himaghnāya śatrughnāyā mitātmanē । kṛtaghnaghnāya dēvāya jyōtiṣāṃ patayē namaḥ ॥ 20 ॥ tapta chāmīkarābhāya vahnayē viśvakarmaṇē । namastamō'bhi nighnāya ravayē lōkasākṣiṇē ॥ 21 ॥ nāśayatyēṣa vai bhūtaṃ tadēva sṛjati prabhuḥ । pāyatyēṣa tapatyēṣa varṣatyēṣa gabhastibhiḥ ॥ 22 ॥ ēṣa suptēṣu jāgarti bhūtēṣu pariniṣṭhitaḥ । ēṣa ēvāgnihōtraṃ cha phalaṃ chaivāgni hōtriṇām ॥ 23 ॥ vēdāścha kratavaśchaiva kratūnāṃ phalamēva cha । yāni kṛtyāni lōkēṣu sarva ēṣa raviḥ prabhuḥ ॥ 24 ॥ phalaśrutiḥ ēna māpatsu kṛchChrēṣu kāntārēṣu bhayēṣu cha । kīrtayan puruṣaḥ kaśchinnāvaśīdati rāghava ॥ 25 ॥ pūjayasvaina mēkāgraḥ dēvadēvaṃ jagatpatim । ētat triguṇitaṃ japtvā yuddhēṣu vijayiṣyasi ॥ 26 ॥ asmin kṣaṇē mahābāhō rāvaṇaṃ tvaṃ vadhiṣyasi । ēvamuktvā tadāgastyō jagāma cha yathāgatam ॥ 27 ॥ ētachChrutvā mahātējāḥ naṣṭaśōkō'bhavattadā । dhārayāmāsa suprītaḥ rāghavaḥ prayatātmavān ॥ 28 ॥ ādityaṃ prēkṣya japtvā tu paraṃ harṣamavāptavān । trirāchamya śuchirbhūtvā dhanurādāya vīryavān ॥ 29 ॥ rāvaṇaṃ prēkṣya hṛṣṭātmā yuddhāya samupāgamat । sarvayatnēna mahatā vadhē tasya dhṛtō'bhavat ॥ 30 ॥ adha raviravadannirīkṣya rāmaṃ muditamanāḥ paramaṃ prahṛṣyamāṇaḥ । niśicharapati saṅkṣayaṃ viditvā suragaṇa madhyagatō vachastvarēti ॥ 31 ॥ ityārṣē śrīmadrāmāyaṇē vālmikīyē ādikāvyē yuddhakāṇḍē pañchādhika śatatamaḥ sargaḥ ॥ -- Aditya Hrudayam Read full text in Vignanam App: https://vignanam.page.link/tmPmCCwWz4wbVoV88

dēvyuvācha dēvadēva! mahādēva! trikālajña! mahēśvara! karuṇākara dēvēśa! bhaktānugrahakāraka! ॥ aṣṭōttara śataṃ lakṣmyāḥ śrōtumichChāmi tattvataḥ ॥ īśvara uvācha dēvi! sādhu mahābhāgē mahābhāgya pradāyakam । sarvaiśvaryakaraṃ puṇyaṃ sarvapāpa praṇāśanam ॥ sarvadāridrya śamanaṃ śravaṇādbhukti muktidam । rājavaśyakaraṃ divyaṃ guhyād-guhyataraṃ param ॥ durlabhaṃ sarvadēvānāṃ chatuṣṣaṣṭi kaḻāspadam । padmādīnāṃ varāntānāṃ nidhīnāṃ nityadāyakam ॥ samasta dēva saṃsēvyaṃ aṇimādyaṣṭa siddhidam । kimatra bahunōktēna dēvī pratyakṣadāyakam ॥ tava prītyādya vakṣyāmi samāhitamanāśśṛṇu । aṣṭōttara śatasyāsya mahālakṣmistu dēvatā ॥ klīṃ bīja padamityuktaṃ śaktistu bhuvanēśvarī । aṅganyāsaḥ karanyāsaḥ sa ityādi prakīrtitaḥ ॥ dhyānaṃ vandē padmakarāṃ prasannavadanāṃ saubhāgyadāṃ bhāgyadāṃ hastābhyāmabhayapradāṃ maṇigaṇaiḥ nānāvidhaiḥ bhūṣitām । bhaktābhīṣṭa phalapradāṃ harihara brahmādhibhissēvitāṃ pārśvē paṅkaja śaṅkhapadma nidhibhiḥ yuktāṃ sadā śaktibhiḥ ॥ sarasija nayanē sarōjahastē dhavaḻa tarāṃśuka gandhamālya śōbhē । bhagavati harivallabhē manōjñē tribhuvana bhūtikari prasīdamahyam ॥ ōṃ prakṛtiṃ vikṛtiṃ vidyāṃ sarvabhūta-hitapradām । śraddhāṃ vibhūtiṃ surabhiṃ namāmi paramātmikām ॥ 1 ॥ vāchaṃ padmālayāṃ padmāṃ śuchiṃ svāhāṃ svadhāṃ sudhām । dhanyāṃ hiraṇyayīṃ lakṣmīṃ nityapuṣṭāṃ vibhāvarīm ॥ 2 ॥ aditiṃ cha ditiṃ dīptāṃ vasudhāṃ vasudhāriṇīm । namāmi kamalāṃ kāntāṃ kāmyāṃ kṣīrōdasambhavām ॥ 3 ॥ anugrahapradāṃ buddhi-managhāṃ harivallabhām । aśōkā-mamṛtāṃ dīptāṃ lōkaśōkavināśinīm ॥ 4 ॥ namāmi dharmanilayāṃ karuṇāṃ lōkamātaram । padmapriyāṃ padmahastāṃ padmākṣīṃ padmasundarīm ॥ 5 ॥ padmōdbhavāṃ padmamukhīṃ padmanābhapriyāṃ ramām । padmamālādharāṃ dēvīṃ padminīṃ padmagandhinīm ॥ 6 ॥ puṇyagandhāṃ suprasannāṃ prasādābhimukhīṃ prabhām । namāmi chandravadanāṃ chandrāṃ chandrasahōdarīm ॥ 7 ॥ chaturbhujāṃ chandrarūpā-mindirā-minduśītalām । āhlāda jananīṃ puṣṭiṃ śivāṃ śivakarīṃ satīm ॥ 8 ॥ vimalāṃ viśvajananīṃ tuṣṭiṃ dāridryanāśinīm । prītipuṣkariṇīṃ śāntāṃ śuklamālyāmbarāṃ śriyam ॥ 9 ॥ bhāskarīṃ bilvanilayāṃ varārōhāṃ yaśasvinīm । vasundharā mudārāṅgāṃ hariṇīṃ hēmamālinīm ॥ 10 ॥ dhanadhānyakarīṃ siddhiṃ sadāsaumyāṃ śubhapradām । nṛpavēśmagatāṃ nandāṃ varalakṣmīṃ vasupradām ॥ 11 ॥ śubhāṃ hiraṇyaprākārāṃ samudratanayāṃ jayām । namāmi maṅgaḻāṃ dēvīṃ viṣṇuvakṣaḥsthalasthitām ॥ 12 ॥ viṣṇupatnīṃ, prasannākṣīṃ nārāyaṇasamāśritām । dāridryadhvaṃsinīṃ dēvīṃ sarvōpadravavāriṇīm ॥ 13 ॥ navadurgāṃ mahākāḻīṃ brahmaviṣṇuśivātmikām । trikālajñānasampannāṃ namāmi bhuvanēśvarīm ॥ 14 ॥ lakṣmīṃ kṣīrasamudrarāja tanayāṃ śrīraṅgadhāmēśvarīm । dāsībhūta samastadēva vanitāṃ lōkaika dīpāṅkurām ॥ śrīmanmanda kaṭākṣa labdha vibhavad-brahmēndra gaṅgādharām । tvāṃ trailōkya kuṭumbinīṃ sarasijāṃ vandē mukundapriyām ॥ 15 ॥ mātarnamāmi! kamalē! kamalāyatākṣi! śrī viṣṇu hṛt-kamalavāsini! viśvamātaḥ! kṣīrōdajē kamala kōmala garbhagauri! lakṣmī! prasīda satataṃ samatāṃ śaraṇyē ॥ 16 ॥ trikālaṃ yō japēt vidvān ṣaṇmāsaṃ vijitēndriyaḥ । dāridrya dhvaṃsanaṃ kṛtvā sarvamāpnōt-yayatnataḥ । dēvīnāma sahasrēṣu puṇyamaṣṭōttaraṃ śatam । yēna śriya mavāpnōti kōṭijanma daridrataḥ ॥ 17 ॥ bhṛguvārē śataṃ dhīmān paṭhēt vatsaramātrakam । aṣṭaiśvarya mavāpnōti kubēra iva bhūtalē ॥ dāridrya mōchanaṃ nāma stōtramambāparaṃ śatam । yēna śriya mavāpnōti kōṭijanma daridrataḥ ॥ 18 ॥ bhuktvātu vipulān bhōgān antē sāyujyamāpnuyāt । prātaḥkālē paṭhēnnityaṃ sarva duḥkhōpa śāntayē । paṭhantu chintayēddēvīṃ sarvābharaṇa bhūṣitām ॥ 19 ॥ iti śrī lakṣmyaṣṭōttaraśatanāmastōtraṃ sampūrṇaṃ

There are 25 Moorthas of Siva. 1.Bhikshadana 2. Kaamaari 3.Kaalaari. 4.Kalyana Sundara 5.Rishabaarooda 6.Chandrasekara 7.Umamaheswara 8.Nataraja 9.Tripurarari 10.Jalandhraari 11. Maadhangaari 12.Karaala 13.Sankaranarayana 14.Ardhanaareswara 15.Kraatha 16.Gangaala 17.Sandesa Anugraha 18.Chakrapradha 19.Somaskandha 20Eka Paadha 21.Vignesa Anuugraha 22.Dakshinamoorthy 23.Nilakanta 24.Suhaasana 25. Lingidhbhava.

Sri Vishnu Sahasranama chanting, Poorvaanga Nyasa Dhyana Sahasranama and Palasruthi. To join Sri Vishnu Sahasranama Classes Online WhatsApp+919480591538 Classes for Indian and International students.

Sri Lalitha Sahasranama chanting in full :chanting Sankalpa Dhyana Nyasa Sahasranama Uthara Bhaga

Individuals living with the sin (killing a snake) tend to have misfortunes in life. There are many problems in marriage life, career, and childbearing. Taking the Sarpa Samskara Pooja helps couples with fertility problems and childbearing issues get solved. It helps in healing dreadful diseases such as skin diseases. All men and women with marriage delays problems get help from performing the Pooja. After performing the Pooja, financial setbacks and lack of career opportunities are removed from the pilgrim’s life. It also helps remove the Sarpa Dosha from one’s horoscope. Performance Sarpa Samskara Pooja The Pooja is conducted every day except on Ekadashi, Dasami, Gokulashtami, Shivarathri, days with eclipse, and an annual festival day lasting 15 days. Note pilgrims shouldn’t perform the Pooja during the monsoon season. The primary fact being the Kukke Subramanya temple location is in the mountains Link. For Kukke Subrahmanya temple for Sarpa Dosha Parihara booking Online https://itms.kar.nic.in/hrcehome/eservices_search.php?activity=eservices&tid=21

How mantras like Sri Lalitha Sahasranama,Sri Vishnu Sahasranama,Sri Rudra, Soundaryalahari grant you Prosperity and help you out of your pain and tough circumstances.

One can reach the temple from Kumbakonam, ( Temple Phone 04366 239170 Myladuhurai.It is about half an hour from Myladuthurai and about an hour and a half Kumbakonam. Thirukkadavur is about an hour and fifteen minutes from Thirumeyachur.You may stay in any of these towns where excellent facilities for stay are available. Thirumeyachur is a very small village and has no facilities to stay .Just wanted to add that the temple prakaram is not maintained properly and bushes are aplenty. Came to know that the temple servants are not financially well off and devotees may help the temple staff including Kurukkal and also provide Pooja Dravyas . Hotels near Thirumeeyachur Lalithambikai Temple: (10.34 km) Mangala Heritage Retreat (15.46 km) Hotel PAMS (15.01 km) Hotel Pams Residency (15.11 km) Hotel Million Day (15.21 km) Subasree Cottage https://www.tripadvisor.in/Attraction_Review-g790279-d4742524-Reviews-Thirumeeyachur_Lalithambikai_Temple-Kumbakonam_Thanjavur_District_Tamil_Nadu.html Details about temple timings , Sthala Puran at https://temple.dinamalar.com/en/new_en.php?id=599 https://ramanisblog.in/2022/01/01/thirumeyachur-lalithambika-temple-contact-details/

Basic information on Sri Lallitha Sahasranama.

Introduction to Sri Vishnu Purana. In the following segments, listen to Sri Vishnu Puran.

Tulasi Sri Saki Subhe Paapahaarini punyathe Namasthe Naradhanuthe Namo Narayana Priye. 2. Tulasi Mrutha Samboothe Sadhatvam Kesava Priye Kesavaartham lunamithvaam baratha mama Sohane.

Nandhikeswara Maha praagya Siva Dhyana Parayana, Uma Sankara Sevaartham Anugyaam Dadhumarhasi

aantham padmaasanastham Sasithara Makutam Panchavaktram Trinetram Soolam Vajram cha Katkam Parasumabhayakam Daksha Bahe Vahaantham Naagam Paasam cha Gandhaam pralayasuthavaham Sangusam vaama Baage Naanaalankaara deeptham spatikamani nibham Paarvatheesam Namaami. .Shanmugham Shatgunam Saiva kumaaram Kula booshanam Devasenapathim Vande Sarva Kaaryaartha Siddhaye .Om tat purushaaya vidmahe mahabevaaya deemahi Thanno rudra prachothayaath. Triyambakam Yajaamahe Sugandhim Pushti vardhanam Urvaarugamiva Bandanaan Mruthyo muksheeya Maamruthaath

Slokas. Subrahmanya. 12. Shadaananam kumkuma Raktha Varnam mahamadhim Divya mayura vaahanam Rudrasya soonum surasainya Nadham guhaam sathaaham saranam prabhathye 13.Shanmugham Shatgunam Saiva kumaaram Kula booshanam Devasenapathim Vande Sarva Kaaryaartha Siddhaye 14.Tat purushaaya vidmahe mahasenaaya deemahi Mayuraadthi Roodam Mahavaakya koodm Manohaari Deham Mahachitta keham Mahi Deva Devam Mava baalam Mahadeva Baalam Bhaje lika paalam.

Saraswati Slokas for Students and for communication skills. Saraswati. 1 Yakundendu Tusharahaara davala yaasubra vadtravrutha, Yaa Veena varathanda manditha Kara yaaswetha padmaasana Yaa brahmaachyutha Sankara pradhibir Devay satha Poojitha, Syamaambathu Saraswathi Bhagavathi nissesha jaatyabhaga. 2 Saraswati namasthubyam varadhe kama roopini Vidyaarambham Karishyaami siddhir Bhavathume Sathaa. 2.Vaakdeyyacha Vidmahe virinchi pathni cha deemahi thanno vaani prachotayaath .

Guru Vandana,Guru Slokas. Guru Stuthi. 9. Gurur Brahma Gurur Vishnu Guru devo Maheswaraha Guru saajshaath para Brahma Thasmay sree Gurave Namaha Gurave sarvelokaanaam Bhishaje Bhava roginaam Nidhaye Sarva vidhyaanaam Dakshinamoorthaye Namaha. 10.Sruthi smriti puraanaanaam aalayam Karunaalayam Namaami Bhagavath Paadha sankaram Loka sankaram. 11.Gnanandamayam devam Nirmala spatikaakrithim Adhaaram sarva vidhyaanaam hayagreevam Upasmahe . Live recording of My Online Classes

Gajananam bhootha Ganaathi Sevitham Kapitha Jambo Palasaara Pakshitham Uma sutham Soka Vinasaa kaaranam Namaami Vigneseswara Paadha Pankakajam 6.Agajanana Padmaargam gajananan Agannisam Aneka dhamdham Bakthaanaam Eka Dandham Upasmahe. Sri Ganesa Padha Sthavam. Being updated frequently

Soundaryalahari. śivaḥ śaktyā yuktō yadi bhavati śaktaḥ prabhavituṃ na chēdēvaṃ dēvō na khalu kuśalaḥ spanditumapi. atastvāmāmārādhyāṃ hariharaviriñchādibhirapi praṇantuṃ stōtuṃ vā kathamakṛtapuṇyaḥ prabhavati ॥ 1 ॥ tanīyāṃsaṃ pāṃsuṃ tava charaṇapaṅkēruhabhavaṃ viriñchissañchinvan virachayati lōkānavikalam. vahatyēnaṃ śauriḥ kathamapi sahasrēṇa śirasāṃ harassaṅkṣudyainaṃ bhajati bhasitōddhūlanavidhim ॥ 2 . avidyānāmanta-stimira-mihiradvīpanagarī jaḍānāṃ chaitanya-stabaka-makaranda-srutijharī. daridrāṇāṃ chintāmaṇiguṇanikā janmajaladhau nimagnānāṃ daṃṣṭrā muraripu-varāhasya bhavati ॥ 3 ॥ tvadanyaḥ pāṇibhyāmabhayavaradō daivatagaṇaḥ tvamēkā naivāsi prakaṭitavarābhītyabhinayā. bhayāt trātuṃ dātuṃ phalamapi cha vāñChāsamadhikaṃ śaraṇyē lōkānāṃ tava hi charaṇāvēva nipuṇau ॥ 4 ॥ haristvāmārādhya praṇatajanasaubhāgyajananīṃ purā nārī bhūtvā puraripumapi kṣōbhamanayat. smarō'pi tvāṃ natvā ratinayanalēhyēna vapuṣā munīnāmapyantaḥ prabhavati hi mōhāya mahatām ॥ 5 ॥ dhanuḥ pauṣpaṃ maurvī madhukaramayī pañcha viśikhāḥ vasantaḥ sāmantō malayamarudāyōdhanarathaḥ. tathāpyēkaḥ sarvaṃ himagirisutē kāmapi kṛpām apāṅgāttē labdhvā jagadida-manaṅgō vijayatē ॥ 6 ॥ kvaṇatkāñchīdāmā karikalabhakumbhastananātā parikṣīṇā madhyē pariṇataśarachchandravadanā. dhanurbāṇān pāśaṃ sṛṇimapi dadhānā karatalaiḥ purastādāstāṃ naḥ puramathiturāhōpuruṣikā ॥ 7 ॥ sudhāsindhōrmadhyē suraviṭapivāṭīparivṛtē maṇidvīpē nīpōpavanavati chintāmaṇigṛhē. śivākārē mañchē paramaśivaparyaṅkanilayāṃ bhajanti tvāṃ dhanyāḥ katichana chidānandalaharīm ॥ 8 ॥ mahīṃ mūlādhārē kamapi maṇipūrē hutavahaṃ sthitaṃ svādhiṣṭhānē hṛdi marutamākāśamupari. manō'pi bhrūmadhyē sakalamapi bhitvā kulapathaṃ sahasrārē padmē saha rahasi patyā viharasē ॥ 9 ॥ sudhādhārāsāraiścharaṇayugalāntarvigalitaiḥ prapañchaṃ siñchantī punarapi rasāmnāyamahasaḥ. avāpya svāṃ bhūmiṃ bhujaganibhamadhyusṭavalayaṃ svamātmānaṃ kṛtvā svapiṣi kulakuṇḍē kuhariṇi ॥ 10 ॥ chaturbhiḥ śrīkaṇṭhaiḥ śivayuvatibhiḥ pañchabhirapi prabhinnābhiḥ śambhōrnavabhirapi mūlaprakṛtibhiḥ. chatuśchatvāriṃśadvasudalakālāśratrivalaya- trirēkhābhiḥ sārdhaṃ tava śaraṇakōṇāḥ pariṇatāḥ ॥ 11 ॥ tvadīyaṃ saundaryaṃ tuhinagirikanyē tulayituṃ kavīndrāḥ kalpantē kathamapi viriñchiprabhṛtayaḥ. yadālōkatsukyādamaralalanā yānti manasā tapōbhirduṣprāpāmapi giriśasāyujyapadavim ॥ 12 ॥ naraṃ varṣīyāṃsaṃ nayanavirasaṃ narmasu jaḍaṃ tavāpāṅgālōkē patitamanudhāvanti śataśaḥ. galadvēṇībandhāḥ kuchakalaśavisrastasichayā haṭhāt truṭyatkāñchyō vigalitadukūlā yuvatayaḥ ॥ 13 ॥ kṣitau ṣaṭpañchāśad dvisamadhikapañchāśadudakē hutāśē dvāṣaṣṭiśchaturadhikapañchāśadanilē. divi dviṣṣaṭtriṃśanmanasi cha chatuṣṣaṣṭiriti yē mayūkhāstēṣāmapyupari tava pādāmbujayugam ॥ 14 ॥ You may use this link to get the Text in Devanagari , Regional languages of India and English. https://vignanam.org/english/soundarya-lahari.html

 Deatils of Sri Vidya . Some more texts. https://ramanisblog.in/2014/04/09/devi-upasana-authoritative-texts-to-follow/ The Lalitha Sahasranama begins addressing the Goddess as The Mother , Mother of Prosperity,   “Sri Matha, Maharajne’   As Knowledge of Prosperity Sri Vidya it gives scope for prosperity in this world through Saguna Upasana and for Beyond  by Nirguna Uapasana.   Sri Vidya combines Gnana, Bhakti, Karma and Raja Yoga and synthesizes them in one format.   It also provides for Dualism,Dwaita and Advaita in worship.   As a Devotee if one worshps the Devi as different from the Self, it becomes Dwaita.   When Sri Vidya is practiced as the raising of Kundalini through the Chakra in the Human Body it becomes Yoga.   In Kunḍalini yoga, one realizes divine consciousness through the activation of the hidden energy of Kunḍalini There are six centers (cakras) in the spinal channel. Kunḍalini is said to be initially coiled up at mulādhara.   She is the Mother. She passes through these six from mulādhara at the bottom of spine to ajna at the forehead, then to the crown of the head (sahasrāra) where individual consciousness fully unites with cosmic consciousness.   When you concentrate on the Unity of Shiva and Shakti, it Unites Shaiva and Shakta.(Aikyaanusnathaanam)   When one meditates on the Devi as an expression of the Universal Self, Brahman, it is Advaita. https://ramanisblog.in/2014/03/27/sri-vidya-mantra-tantra-vidyas-sources-details/

Sri Lalitha Dhyana and Nyasa Chanting.

Sahasyasri are his consorts. 8. Hema (gold)wall—Seventh chamber. Kadamba forest.  Sisira (winter)is the protector.Tavasri and Tavasyasri are his consorts. This is where Mantrini devi resides in a temple.She has one more quarter very close to that of Lalita devi in Mahapadmatavi (forest of lotuses).When she is on duty she stays in that quarter. In this seventh chamber near Mantrini’s residence Matanga kanyas are constantly singing and dancing. Citation. Lalitapokyana pdf

Explanation of Sri Lalita Sahasranama Slokas 76. Kshetra swaroopa term Explanation.This a Live recording of a portion of my class on Sri Lallitha Sahasranama.

Though Hinduism advocates The Realization of the Self, which is a Principle and beyond Attributes,Hinduism recommends worship of gods in the form of Idols. In this sense in Hinduism,God exists in Form and at the same time does not. For details read my post ‘God Exists, Yes And No’ Worship of Gods in Human forms that in a form which one likes is special feature of Hinduism. In theory therefore there are, in this perspective, as many Gods as there are tendencies , Details of Worship of Gods is also provided. Of the innumerable Gods and Goddesses, Adi Shankaracharya chose Six and regulated the worship , The Shanmathas. Please read my blog on this. There are various ways one can worship these Gods and Goddesses. Goddess Lalitha is worshiped in Four different ways The worship of Goddess Lalitha is called Sri Vidya. The Sri Vidya is to be practiced by any of the following Four ways,traditions 1.Samayacharam. Worshiping in The Mind Worship is done mentally, internally and no object is used in this tradition 2.Dakshinacharam,Worshiping through an Object, Sri Chakra or an Idol. 3.Vamacharam is worshiping through the terrible aspects of The Divine, Laya Pradhana Kaulacharam is worshiping through the Human Body/parts. https://ramanisblog.in/2022/09/29/sri-lalitha-sahasranama-poorvaanga-19-to-31-english-lecture/

Sri Lalitha Sahasranama Sankalpa Mantras

Taniyamsam pamsum tava carana-pankeruha-bhavam Virincih sanchinvan virachayati lokan avikalam; Vahaty evam Shaurih katham api sahasrena shirasaam Harah samksudy'ainam bhajati bhajati bhasito'ddhalama-vidhim. Lord Brahma ,the creator of yore, Selects a dust from your feet, And creates he this world, The great Adisesha* with his thousand heads, Some how carries a dust of your feet, With effort great, And the great Lord Rudra, Takes it and powders it nice, And uses it as the holy ash. This translation is from https://www.shankaracharya.org/soundarya_lahari.php I shall be delivering lectures on Sri Soundaryalahari. I am now conducting online classes on Soundaryalahari .