Simplified Summary of the 3 Marks of Existence
The Three Marks of Existence: impermanence (anicca), suffering (dukkha), and non-self (anatta). These truths help us understand life as it is, and learning to see through their lens is essential for walking the Buddhist path.
Impermanence, or anicca. This is the idea that everything changes.Â
âWe suffer when we cling to or resist what is, instead of opening to the flow of life.â -Tara Brach
 âWhen we recognize the changing nature of life, we loosen our grip on the fantasy of permanence.â -Ruth King
The second mark of existence is dukkha, often translated as suffering. But dukkha is more nuanced than that. It refers to the sense of dissatisfaction we feel when life doesnât match our expectations.Â
Bhikkhu Bodhi explains, âSuffering doesnât mean that life is all misery. Itâs the subtle undercurrent of unease that comes from grasping at things that canât satisfy us in the long run.â
The third mark of existence is non-self, or anatta.Â
Buddhism teaches that thereâs no fixed, permanent âselfâ inside us. What we think of as âmeâ is actually a collection of experiences, thoughts, and feelings, all constantly changing.
Kaira Jewel Lingo writes, âWhen we realize there is no fixed self, we can let go of the constant need to defend or promote our identity. This brings tremendous relief.â
When we bring these three ideas togetherâimpermanence, suffering, and non-selfâwe start to see life more clearly. We see that change is inevitable, that clinging creates dissatisfaction, and that weâre not as solid and unchanging as we might think. This isnât a cause for despair. Itâs an invitation to live with more presence, flexibility, and compassion.
 âThe truth is, everything is a dance of change. When we relax into that truth, we find a peace that can hold it all.â Tara Brach
The 3 Pâs to remember the 3 Marks of Existence, Life is not Permanent, Perfect or Personal Â