Explore every episode of the podcast Come, Follow Me—For Home and Church: Doctrine and Covenants 2025

Wilford Woodruff

Portrait of Wilford Woodruff.

Wilford Woodruff joined the Church in December 1833, nearly two years after Joseph Smith and Sidney Rigdon received the vision recorded in Doctrine and Covenants 76. He was living in New York at the time and learned about “the Vision” from missionaries serving in the area. Years later, he spoke of his impressions of this revelation:

“I was taught from my childhood that there was one Heaven and one Hell, and was told that the wicked all had one punishment and the righteous one glory. …

A vision given to Joseph Smith the Prophet and Sidney Rigdon, at Hiram, Ohio, February 16, 1832. Prefacing the record of this vision, Joseph Smith’s history states: “Upon my return from Amherst conference, I resumed the translation of the Scriptures. From sundry revelations which had been received, it was apparent that many important points touching the salvation of man had been taken from the Bible, or lost before it was compiled. It appeared self-evident from what truths were left, that if God rewarded every one according to the deeds done in the body the term ‘Heaven,’ as intended for the Saints’ eternal home, must include more kingdoms than one. Accordingly, … while translating St. John’s Gospel, myself and Elder Rigdon saw the following vision.” At the time this vision was given, the Prophet was translating John 5:29.

Doctrine and Covenants 76

“What will happen to me after I die?” Nearly everyone asks this question in some form or another. For centuries, many Christian traditions, relying on biblical teachings, have taught of heaven and hell, of paradise for the righteous and torment for the wicked. But can the entire human family really be divided so strictly? In February 1832, Joseph Smith and Sidney Rigdon wondered if there was more to know about the subject (see Doctrine and Covenants 76, section heading).

There certainly was. While Joseph and Sidney were pondering these things, the Lord “touched the eyes of [their] understandings and they were opened” (verse 19). They received a revelation so stunning, so expansive, so illuminating that the Saints simply called it “the Vision.” It threw open heaven’s windows and gave God’s children a mind-stretching view of eternity. The vision revealed that heaven is grander and broader and more inclusive than most people had previously supposed. God is more merciful and just than we can comprehend. And God’s children have an eternal destiny more glorious than we can imagine.

See Saints, 1:147–50; “The Vision,” in Revelations in Context, 148–54.

Revelation given through Joseph Smith the Prophet, at Amherst, Ohio, January 25, 1832. This section comprises two separate revelations (the first in verses 1 through 22 and the second in verses 23 through 36) given on the same day. The occasion was a conference at which Joseph Smith was sustained and ordained President of the High Priesthood. Certain elders desired to learn more about their immediate duties. These revelations followed.

Revelation given to Joseph Smith the Prophet, at Wayne County, New York, in 1830. Even before the organization of the Church, questions had arisen about the proper mode of baptism, leading the Prophet to seek answers on the subject. Joseph Smith’s history states that this revelation is an explanation of 1 Corinthians 7:14, a scripture that had often been used to justify infant baptism.

Revelation given to Joseph Smith the Prophet and Sidney Rigdon, at Hiram, Ohio, January 10, 1832. Since the early part of the preceding December, the Prophet and Sidney had been engaged in preaching, and by this means much was accomplished in diminishing the unfavorable feelings that had arisen against the Church (see the heading to section 71).

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, December 4, 1831. Several elders and members had assembled to learn their duty and to be further edified in the teachings of the Church. This section is a compilation of three revelations received on the same day. Verses 1 through 8 make known the calling of Newel K. Whitney as a bishop. He was then called and ordained, after which verses 9 through 23 were received, giving additional information as to a bishop’s duties. Thereafter, verses 24 through 26 were given, providing instructions concerning the gathering to Zion.

Revelation given to Joseph Smith the Prophet and Sidney Rigdon, at Hiram, Ohio, December 1, 1831. The Prophet had continued to translate the Bible with Sidney Rigdon as his scribe until this revelation was received, at which time it was temporarily laid aside so as to enable them to fulfill the instruction given herein. The brethren were to go forth to preach in order to allay the unfriendly feelings that had developed against the Church as a result of the publication of letters written by Ezra Booth, who had apostatized.

Doctrine and Covenants 71–75

Ever since he was a boy, Joseph Smith faced critics—even enemies—as he tried to do God’s work. But it must have been particularly difficult in late 1831 when Ezra Booth began publicly berating the Church, because in this case the critic was a former believer. Ezra had seen Joseph use God’s power to heal a woman. He had been invited to accompany Joseph on the first survey of the land of Zion in Missouri. But he had since lost his faith and, in an attempt to discredit the Prophet, published a series of letters in an Ohio newspaper. And his efforts seemed to be working, because “unfriendly feelings … had developed against the Church” in the area (Doctrine and Covenants 71, section heading). What should believers do in a case like that? While there is not one right answer for every situation, it seems that often—including in this case in 1831—part of the Lord’s answer is to declare the truth and correct falsehoods by “proclaiming [the] gospel” (verse 1). Yes, the Lord’s work will always have critics, but in the end, “no weapon that is formed against [it] shall prosper” (verse 9).

See “Ezra Booth and Isaac Morley,” in Revelations in Context, 134.

Revelation given through Joseph Smith the Prophet, at Hiram, Ohio, November 12, 1831. The Prophet’s history states that four special conferences were held from the 1st to the 12th of November, inclusive. In the last of these assemblies, the great importance of the revelations that would later be published as the Book of Commandments and then the Doctrine and Covenants was considered. This revelation was given after the conference voted that the revelations were “worth to the Church the riches of the whole Earth.” Joseph Smith’s history refers to the revelations as “the foundation of the Church in these last days, and a benefit to the world, showing that the keys of the mysteries of the kingdom of our Savior are again entrusted to man.”

Revelation given through Joseph Smith the Prophet, at Hiram, Ohio, November 11, 1831. The compilation of revelations intended for early publication had been passed upon at the special conference of November 1–2. On November 3, the revelation herein appearing as section 133, later called the Appendix, was added. Oliver Cowdery had previously been appointed to carry the manuscript of the compiled revelations and commandments to Independence, Missouri, for printing. He was also to take with him money that had been contributed for the building up of the Church in Missouri. This revelation instructs John Whitmer to accompany Oliver Cowdery and also directs Whitmer to travel and collect historical material in his calling as Church historian and recorder.

Revelation given through Joseph Smith the Prophet, at Hiram, Ohio, November 1, 1831, in response to prayer that the mind of the Lord be made known concerning Orson Hyde, Luke S. Johnson, Lyman E. Johnson, and William E. McLellin. Although part of this revelation was directed toward these four men, much of the content pertains to the whole Church. This revelation was expanded under Joseph Smith’s direction when it was published in the 1835 edition of the Doctrine and Covenants.

Revelation given through Joseph Smith the Prophet, at Hiram, Ohio, early November 1831. The occasion was that of a special conference, and the publication of the revelations already received from the Lord through the Prophet was considered and acted upon (see the heading to section 1). William W. Phelps had recently established the Church printing press in Independence, Missouri. The conference decided to publish the revelations in the Book of Commandments and to print 10,000 copies (which because of unforeseen difficulties was later reduced to 3,000 copies). Many of the brethren bore solemn testimony that the revelations then compiled for publication were verily true, as was witnessed by the Holy Ghost shed forth upon them. Joseph Smith’s history records that after the revelation known as section 1 had been received, some conversation was had concerning the language used in the revelations. The present revelation followed.

Doctrine and Covenants 67–70

From 1828 to 1831, the Prophet Joseph Smith received many revelations from the Lord, including divine counsel for individuals, instructions on governing the Church, visions of the latter days, and many inspiring truths of eternity. But many of the Saints hadn’t read them. The revelations weren’t yet published, and the few available copies were handwritten on loose sheets that were circulated among members and carried around by missionaries.

Then, in November 1831, Joseph called a council of Church leaders to discuss publishing the revelations. After seeking the Lord’s will, these leaders made plans to publish the Book of Commandments—the precursor to today’s Doctrine and Covenants. Soon everyone would be able to read for themselves the word of God revealed through a living prophet, vivid evidence that “the keys of the mysteries of the kingdom of our Savior are again entrusted to man.” For these and many other reasons, Saints then and now consider these revelations to be “worth … the riches of the whole Earth” (Doctrine and Covenants 70, section heading).

See Saints, 1:140–43.

Elder Dale G. Renlund shares insights about Doctrine and Covenants 64:33–34. See Lesson 25 in Come, Follow Me—For Home and Church: Doctrine and Covenants 2025.

Revelation given through Joseph Smith the Prophet, at Hiram, Ohio, October 29, 1831. William E. McLellin had petitioned the Lord in secret to make known through the Prophet the answer to five questions, which were unknown to Joseph Smith. At McLellin’s request, the Prophet inquired of the Lord and received this revelation.

Revelation on prayer given through Joseph Smith the Prophet, at Hiram, Ohio, October 30, 1831.

Revelation given through Joseph Smith the Prophet to the elders of the Church, at Kirtland, Ohio, September 11, 1831. The Prophet was preparing to move to Hiram, Ohio, to renew his work on the translation of the Bible, which had been laid aside while he had been in Missouri. A company of brethren who had been commanded to journey to Zion (Missouri) was earnestly engaged in making preparations to leave in October. At this busy time, the revelation was received.

Doctrine and Covenants 64–66

In the miserable heat of August 1831, several elders were traveling back to Kirtland from the land of Zion in Missouri. The travelers were hot and weary, and tensions soon turned into quarrels. It may have seemed like building Zion, a city of love, unity, and peace, was going to take a long time.

Fortunately, building Zion—in Missouri in 1831 or in our hearts, families, and wards today—doesn’t require us to be perfect. Instead, “of you it is required to forgive,” the Lord said (Doctrine and Covenants 64:10). He requires “the heart and a willing mind” (verse 34). And He requires patience and diligence, for Zion is built on the foundation of “small things,” accomplished by those who do not become “weary in well-doing” (verse 33).

See also Saints, 1:133–34, 136–37.

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, August 30, 1831. The Prophet, Sidney Rigdon, and Oliver Cowdery had arrived in Kirtland on August 27 from their visit to Missouri. Joseph Smith’s history describes this revelation: “In these infant days of the Church, there was a great anxiety to obtain the word of the Lord upon every subject that in any way concerned our salvation; and as the land of Zion was now the most important temporal object in view, I enquired of the Lord for further information upon the gathering of the Saints, and the purchase of the land, and other matters.”

Revelation given through Joseph Smith the Prophet, on the bank of the Missouri River at Chariton, Missouri, August 13, 1831. On this day the Prophet and his group, who were on their way from Independence to Kirtland, met several elders who were on their way to the land of Zion, and, after joyful salutations, received this revelation.

Revelation given through Joseph Smith the Prophet, on the bank of the Missouri River, McIlwaine’s Bend, August 12, 1831. On their return trip to Kirtland, the Prophet and ten elders had traveled down the Missouri River in canoes. On the third day of the journey, many dangers were experienced. Elder William W. Phelps, in a daylight vision, saw the destroyer riding in power upon the face of the waters.

Revelation given through Joseph Smith the Prophet, in Independence, Jackson County, Missouri, August 8, 1831. On this occasion the elders who had traveled to Jackson County and participated in the dedication of the land and the temple site desired to know what they were to do.

Doctrine and Covenants 60–63

In early August 1831, Joseph Smith and other elders of the Church were preparing to return to Kirtland after a short visit to the “land of Zion” (Doctrine and Covenants 59:3). The Lord had wanted them to preach the gospel during their trip (see Doctrine and Covenants 52:10), and some of them did so diligently. But others were hesitant. “They hide the talent which I have given unto them,” the Lord said, “because of the fear of man” (Doctrine and Covenants 60:2). Many of us know how these elders felt. Even though we love the gospel, fear and doubt might keep us from sharing it. But the Lord is merciful. He “knoweth the weakness of man and how to succor [us]” (Doctrine and Covenants 62:1). Scattered throughout these revelations to early missionaries are reassurances that can help us overcome our fears and shortcomings: “I am able to make you holy.” “All flesh is in mine hand.” “I am with the faithful always.” And “He that is faithful and endureth shall overcome the world.” (Doctrine and Covenants 60:7; 61:6; 62:9; 63:47.)

Revelation given through Joseph Smith the Prophet, in Zion, Jackson County, Missouri, August 7, 1831. Preceding this revelation, the land was consecrated, as the Lord had directed, and the site for the future temple was dedicated. On the day this revelation was received, Polly Knight, the wife of Joseph Knight Sr., died, the first Church member to die in Zion. Early members characterized this revelation as “instructing the Saints how to keep the sabbath and how to fast and pray.”

Revelation given through Joseph Smith the Prophet, in Zion, Jackson County, Missouri, August 1, 1831. Earlier, on the first Sabbath after the arrival of the Prophet and his party in Jackson County, Missouri, a religious service had been held, and two members had been received by baptism. During that week, some of the Colesville Saints from the Thompson Branch and others arrived (see section 54). Many were eager to learn the will of the Lord concerning them in the new place of gathering.

Doctrine and Covenants 58–59

When the elders of the Church first saw the site of the city of Zion—Independence, Missouri—it was not what they expected. Some thought they would find a thriving, industrious community with a strong group of Saints. Instead, they found a sparsely populated outpost, lacking the civilization they were used to and inhabited by rough frontier settlers rather than Saints. It turned out that the Lord wasn’t asking them just to come to Zion—He wanted them to build Zion.

When our expectations do not match reality, we can remember what the Lord told the Saints in 1831: “Ye cannot behold with your natural eyes, for the present time, the design of your God … and the glory which shall follow after much tribulation” (Doctrine and Covenants 58:3). Yes, life is full of tribulation, even wickedness, but we can still “bring to pass much righteousness; for the power is in [us]” (verses 27–28).

See also Saints, 1:127–33.

Revelation given through Joseph Smith the Prophet, in Zion, Jackson County, Missouri, July 20, 1831. In compliance with the Lord’s command to travel to Missouri, where He would reveal “the land of your inheritance” (section 52), the elders had journeyed from Ohio to Missouri’s western border. Joseph Smith contemplated the state of the Lamanites and wondered: “When will the wilderness blossom as the rose? When will Zion be built up in her glory, and where will Thy temple stand, unto which all nations shall come in the last days?” Subsequently he received this revelation.

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, June 15, 1831. This revelation chastises Ezra Thayre for not obeying a former revelation (the “commandment” referred to in verse 8), which Joseph Smith had received for him, instructing Thayre concerning his duties on Frederick G. Williams’ farm, where he lived. The following revelation also revokes Thayre’s call to travel to Missouri with Thomas B. Marsh (see section 52:22).

Revelation given through Joseph Smith the Prophet to William W. Phelps, at Kirtland, Ohio, June 14, 1831. William W. Phelps, a printer, and his family had just arrived at Kirtland, and the Prophet sought the Lord for information concerning him.

Revelation given through Joseph Smith the Prophet to Newel Knight, at Kirtland, Ohio, June 10, 1831. Members of the Church living in Thompson, Ohio, were divided on questions having to do with the consecration of properties. Selfishness and greed were manifest. Following his mission to the Shakers (see the heading to section 49), Leman Copley had broken his covenant to consecrate his large farm as a place of inheritance for the Saints arriving from Colesville, New York. As a consequence, Newel Knight (leader of the members living in Thompson) and other elders had come to the Prophet asking how to proceed. The Prophet inquired of the Lord and received this revelation, which commands the members in Thompson to leave Leman Copley’s farm and journey to Missouri.

Revelation given through Joseph Smith the Prophet to Algernon Sidney Gilbert, at Kirtland, Ohio, June 8, 1831. At Sidney Gilbert’s request, the Prophet inquired of the Lord as to Brother Gilbert’s work and appointment in the Church.

Revelation given through Joseph Smith the Prophet to the elders of the Church, at Kirtland, Ohio, June 6, 1831. A conference had been held at Kirtland, beginning on the 3rd and closing on the 6th of June. At this conference the first distinctive ordinations to the office of high priest were made, and certain manifestations of false and deceiving spirits were discerned and rebuked.

Revelation given through Joseph Smith the Prophet, at Thompson, Ohio, May 20, 1831. At this time the Saints migrating from the eastern states began to arrive in Ohio, and it became necessary to make definite arrangements for their settlement. As this undertaking belonged particularly to the bishop’s office, Bishop Edward Partridge sought instruction on the matter, and the Prophet inquired of the Lord.

Doctrine and Covenants 51–57

For Church members in the 1830s, gathering the Saints and building the city of Zion were spiritual as well as temporal labors, with many practical matters to address: Someone needed to buy land where the Saints could settle. Someone needed to print books and other publications. And someone needed to run a store to provide goods for people in Zion. In the revelations recorded in Doctrine and Covenants 51–57, the Lord appointed and instructed people to handle these tasks.

But while skills in such things are needed in Zion, these revelations also teach that the Lord desires His Saints to become spiritually worthy to be called a Zion people—His people. He calls each of us to be “a faithful, a just, and a wise steward,” having a contrite spirit, “stand[ing] fast” in our appointed responsibilities (see Doctrine and Covenants 51:19; 52:15; 54:2). If we can do that—regardless of our temporal skills—the Lord can use us to build Zion.

Elder David A. Bednar shares insights about Doctrine and Covenants 42:14. See Lesson 18 in Come, Follow Me—For Home and Church: Doctrine and Covenants 2025.

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, May 9, 1831. Joseph Smith’s history states that some of the elders did not understand the manifestations of different spirits abroad in the earth and that this revelation was given in response to his special inquiry on the matter. So-called spiritual phenomena were not uncommon among the members, some of whom claimed to be receiving visions and revelations.

Revelation given through Joseph Smith the Prophet to Sidney Rigdon, Parley P. Pratt, and Leman Copley, at Kirtland, Ohio, May 7, 1831. Leman Copley had embraced the gospel but still held to some of the teachings of the Shakers (United Society of Believers in Christ’s Second Appearing), to which he had formerly belonged. Some of the beliefs of the Shakers were that Christ’s Second Coming had already occurred and that He had appeared in the form of a woman, Ann Lee. They did not consider baptism by water essential. They rejected marriage and believed in a life of total celibacy. Some Shakers also forbade the eating of meat. In prefacing this revelation, Joseph Smith’s history states, “In order to have [a] more perfect understanding on the subject, I inquired of the Lord, and received the following.” The revelation refutes some of the basic concepts of the Shaker group. The aforementioned brethren took a copy of the revelation to the Shaker community (near Cleveland, Ohio) and read it to them in its entirety, but it was rejected.

Doctrine and Covenants 49–50

The Savior is our “good shepherd” (Doctrine and Covenants 50:44). He knows that sometimes sheep wander and the wilderness has many perils. So He lovingly leads us to the safety of His doctrine. He leads us away from dangers such as “false spirits, which have gone forth in the earth, deceiving the world” (Doctrine and Covenants 50:2). Following Him often means letting go of incorrect ideas or traditions. This was true for Leman Copley and others in Ohio. They had accepted the restored gospel but still held on to some beliefs that just weren’t correct. In Doctrine and Covenants 49, the Lord declared truths that corrected Leman’s previous beliefs about topics such as marriage and the Savior’s Second Coming. And when the Ohio converts “received … spirits which [they] could not understand,” the Lord taught them how to discern true manifestations of the Spirit (Doctrine and Covenants 50:15). The Good Shepherd is patient with us, His “little children,” who “must grow in grace and in the knowledge of the truth” (Doctrine and Covenants 50:40).

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, March 10, 1831. The Prophet had inquired of the Lord as to the mode of procedure in procuring lands for the settlement of the Saints. This was an important matter in view of the migration of members of the Church from the eastern United States, in obedience to the Lord’s command that they should assemble in Ohio (see sections 37:1–3; 45:64).

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, March 8, 1831. John Whitmer, who had already served as a clerk to the Prophet, initially hesitated when he was asked to serve as the Church historian and recorder, replacing Oliver Cowdery. He wrote, “I would rather not do it but observed that the will of the Lord be done, and if he desires it, I desire that he would manifest it through Joseph the Seer.” After Joseph Smith received this revelation, John Whitmer accepted and served in his appointed office.

Revelation given through Joseph Smith the Prophet to the Church, at Kirtland, Ohio, March 8, 1831. In this early time of the Church, a unified pattern for the conducting of Church services had not yet developed. However, a custom of admitting only members and earnest investigators to the sacrament meetings and other assemblies of the Church had become somewhat general. This revelation expresses the will of the Lord relative to governing and conducting meetings and His direction on seeking and discerning the gifts of the Spirit.

Doctrine and Covenants 46–48

As Parley P. Pratt, Oliver Cowdery, Ziba Peterson, and Peter Whitmer Jr. left Kirtland and moved on to continue preaching the gospel, they left more than 100 new members of the Church who had plenty of zeal but little experience or direction. They had no instructional handbooks, no leadership training meetings, no broadcasts of general conference—in fact, they didn’t even have enough copies of the Book of Mormon to go around. Many of these new believers had been drawn to the restored gospel by the promise of marvelous manifestations of the Spirit, especially those described in the New Testament (see, for example, 1 Corinthians 12:1–11). But many found it hard to identify true manifestations of the Spirit. Seeing the confusion, Joseph Smith prayed for help. The Lord’s answer is valuable today, when people often deny or ignore the things of the Spirit. He reaffirmed that spiritual manifestations are real. He also clarified what they are: gifts from a loving Heavenly Father, “given for the benefit of those who love [Him] and keep all [His] commandments, and him that seeketh so to do” (Doctrine and Covenants 46:9).

Revelation given through Joseph Smith the Prophet to the Church, at Kirtland, Ohio, March 7, 1831. Prefacing the record of this revelation, Joseph Smith’s history states that “at this age of the Church … many false reports … and foolish stories, were published … and circulated, … to prevent people from investigating the work, or embracing the faith. … But to the joy of the Saints, … I received the following.”

Doctrine and Covenants 45

The revelation in section 45 was received, according to the section heading, “to the joy of the Saints.” And there’s a lot to be joyful about in this revelation. In it the Savior gives His tender promise to plead for us before the Father (see verses 3–5). He tells of His everlasting covenant spreading throughout the world, like “a messenger … to prepare the way before [Him]” (verse 9). And He prophesies of His glorious Second Coming. The Savior does all of this while also acknowledging that these are troubling times (see verse 34), in part because of the perils that are to take place before His coming. But that peril, that darkness is not strong enough to extinguish the light of hope. “For verily I say unto you,” the Lord declared, “that I am … a light that shineth in darkness” (verse 7). That alone is reason to receive this revelation—with whatever counsel and warnings and truth He wants to give—with joy.

Revelation given to Joseph Smith the Prophet and Sidney Rigdon, at Kirtland, Ohio, in the latter part of February 1831. In compliance with the requirement herein set forth, the Church appointed a conference to be held early in the month of June following.

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, in February 1831. At this time some members of the Church were disturbed by people making false claims as revelators. The Prophet inquired of the Lord and received this communication addressed to the elders of the Church. The first part deals with matters of Church polity; the latter part contains a warning that the elders are to give to the nations of the earth.

Revelation given in two parts through Joseph Smith the Prophet, at Kirtland, Ohio, February 9 and 23, 1831. The first part, consisting of verses 1 through 72, was received in the presence of twelve elders and in fulfillment of the Lord’s promise previously made that the “law” would be given in Ohio (see section 38:32). The second portion consists of verses 73 through 93. The Prophet specifies this revelation as “embracing the law of the Church.”

Revelation given through Joseph Smith the Prophet to the Church, at Kirtland, Ohio, February 4, 1831. This revelation instructs the Prophet and Church elders to pray to receive God’s “law” (see section 42). Joseph Smith had just arrived in Kirtland from New York, and Leman Copley, a Church member in nearby Thompson, Ohio, “requested Brother Joseph and Sidney [Rigdon] … live with him and he would furnish them houses and provisions.” The following revelation clarifies where Joseph and Sidney should live and also calls Edward Partridge to be the Church’s first bishop.

Doctrine and Covenants 41–44

The Church grew rapidly in 1830 and 1831, particularly with a rush of new members in Kirtland, Ohio. This growth was exciting and encouraging to the Saints, but it also presented some challenges. How do you unify a quickly expanding group of believers? Specifically, what do you do when they bring doctrine and practices from their previous faiths? For example, when Joseph Smith arrived in Kirtland in early February 1831, he found new members sharing common property in a genuine attempt to imitate the New Testament Christians (see Acts 4:32–37). The Lord made some important corrections and clarifications on this and other topics. He did this largely through a revelation recorded in Doctrine and Covenants 42 that He called “my law to govern my church” (verse 59). In this revelation, we learn truths that are fundamental in establishing the Lord’s Church in the latter days. And we learn that we have a lot more to learn: “If thou shalt ask,” the Lord promised, “thou shalt receive revelation upon revelation, knowledge upon knowledge” (Doctrine and Covenants 42:61).

See also Saints, 1:114–19.