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Sant Teja Singh Ji

The Kalgidhar Society

Business & Entrepreneuriat

Fréquence : 1 épisode/7j. Total Éps: 87

Niranjan Singh Mehta, who came to be known as Sant Teja Singh Ji later, was born to Bhai Ralla Singh and Ram Kaur at Balowali village (in Pakistan) on 14 May 1877. He passed his postgraduate studies with distinction and followed it up with a degree in law. He then went to Harvard University in the United States for further studies. At the centre of his world was an abiding respect for his mentor a belief that education has to holistically blend science with spirituality in order to make the world a better place to live in. He established the Kalgidhar Trust, Baru Sahib in 1963.

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Salok - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 2

samedi 28 janvier 2023 • Durée 03:47

ਸਲੋਕੁ ॥

ਪਵਣੁ ਗੁਰੂ ਪਾਣੀ ਪਿਤਾ ਮਾਤਾ ਧਰਤਿ ਮਹਤੁ ॥ ਦਿਵਸੁ ਰਾਤਿ ਦੁਇ ਦਾਈ ਦਾਇਆ ਖੇਲੈ ਸਗਲ ਜਗਤੁ ॥ ਚੰਗਿਆਈਆ ਬੁਰਿਆਈਆ ਵਾਚੈ ਧਰਮੁ ਹਦੂਰਿ ॥ ਕਰਮੀ ਆਪੋ ਆਪਣੀ ਕੇ ਨੇੜੈ ਕੇ ਦੂਰਿ ॥ ਜਿਨੀ ਨਾਮੁ ਧਿਆਇਆ ਗਏ ਮਸਕਤਿ ਘਾਲਿ ॥ ਨਾਨਕ ਤੇ ਮੁਖ ਉਜਲੇ ਕੇਤੀ ਛੁਟੀ ਨਾਲਿ ॥੧॥

Translation in English :

This solok gives the gist of the Japji Sahib. It tells man that he whole nature surrounding him, is the source of his birth, feeding and Gur-Updesh.

Keeping these things in mind, keep thy actions pure and truthful. Good and evil have their own effects. Good actions take you near the God-head (The realization of the Divine within) and evil actions take you farther away. Therefore, do good and remain in touch with Thy source the One-in-All and the All-in-One. But right actions only do not lead to complete freedom (At-one-ment).

Therefore, along with righteous actions in the worldly dealings, meditate on the Divine Name (at least three hours before day break), with such devotion, that God‟s name ever dwells in thy heart. Thus your face will shine with Divine light, you will be free from birth and rebirth and lead many more to the goal of freedom. Man is here taken as a child.

All sound is conveyed through air, and man gets his Gur-Updesh through it, so air is Guru. Water, the agent of all creation, the father, and the earth, that produces all things which feed mankind, the mother.

Day and night are the male and female nurses. The day makes man play his part in this drama of the world, and night like a female nurse puts him to sleep and be fresh after rest. The good and evil actions leave their impressions instantaneously on man‟s mind. Good actions lead one near the Divine source (the Divine within) and the evil actions remove him farther away.

Those who meditate on the Divine Name with love and devotion, reach the goal of human life. They rise above all temptations and realize the Divine within. Their faces shine with Divine glory and they lead many more to this Divine goal, and free them from the cycle of birth and rebirth.

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Paudi - 38 - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 1 · Épisode 38

samedi 21 janvier 2023 • Durée 04:11

ਜਤੁ ਪਾਹਾਰਾ ਧੀਰਜੁ ਸੁਨਿਆਰੁ ॥ ਅਹਰਣਿ ਮਤਿ ਵੇਦੁ ਹਥੀਆਰੁ ॥ ਭਉ ਖਲਾ ਅਗਨਿ ਤਪ ਤਾਉ ॥ ਭਾਂਡਾ ਭਾਉ ਅੰਮ੍ਰਿਤੁ ਤਿਤੁ ਢਾਲਿ ॥ ਘੜੀਐ ਸਬਦੁ ਸਚੀ ਟਕਸਾਲ ॥ ਜਿਨ ਕਉ ਨਦਰਿ ਕਰਮੁ ਤਿਨ ਕਾਰ ॥ ਨਾਨਕ ਨਦਰੀ ਨਦਰਿ ਨਿਹਾਲ ॥੩੮॥

Translation in English :

In this Pauri, Satguru Nanak gives the essential qualities which are required for meditation on the Divine Name and the realization of the Divine within, in the form of a simile.

A goldsmith‟s shop is here taken as a model. Let self-control (control over all the sense organs; tongue, nose, ear, skin, etc.) be the furnace, forbearance (remaining calm and charitable under all trials) the goldsmith, reason (the power of judging right and wrong), the smithy, self-knowledge (I am not the body but the Atma) the hammer, the fear of God the bellows, penance (discarding all pleasures of flesh with a burning desire to reach the truth) the fire, heart full of Divine love, the crucible, and Elixir of the Divine name the purified gold (Gold free from all dross).

In short, by following the above given process, the pure Divine name, dwells in the human heart, and fills it with a sense of the presence of Divine Reality; both within and without (in the whole creation).

In this true mint (the company of saints and God-conscious persons) one realizes the Divine within. The above given method is adopted by only those who acquire the grace of God by following the teachings of the Satguru in complete humility and self- abnegation (I am nothing). O Lord, all my qualities and powers flow from Thee. Without them I cannot raise even my little finger.

Note: - In a steady mood of forbearance and toleration one has to keep self-control over all his desires and be a staunch devotee of truthfulness. With these fundamental qualities as the basis, one has to listen to, study and act upon the teachings of the Satguru. Then with the fear of God in the mind and a sustained and steady mood, one has to meditate on the Divine name. In this way all the dross of selfishness is removed and the Divine within shines in its full effulgence. Then one obtains the grace of the Guru (God conscious persons) and attains everlasting bliss. This path is followed by those who come under the gracious shade of Sat Sang, the congregation of God conscious persons.

Paudi - 29 - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 1 · Épisode 29

samedi 19 novembre 2022 • Durée 04:12

ਭੁਗਤਿ ਗਿਆਨੁ ਦਇਆ ਭੰਡਾਰਣਿ ਘਟਿ ਘਟਿ ਵਾਜਹਿ ਨਾਦ ॥ ਆਪਿ ਨਾਥੁ ਨਾਥੀ ਸਭ ਜਾ ਕੀ ਰਿਧਿ ਸਿਧਿ ਅਵਰਾ ਸਾਦ ॥ ਸੰਜੋਗੁ ਵਿਜੋਗੁ ਦੁਇ ਕਾਰ ਚਲਾਵਹਿ ਲੇਖੇ ਆਵਹਿ ਭਾਗ ॥ ਆਦੇਸੁ ਤਿਸੈ ਆਦੇਸੁ ॥ ਆਦਿ ਅਨੀਲੁ ਅਨਾਦਿ ਅਨਾਹਤਿ ਜੁਗੁ ਜੁਗੁ ਏਕੋ ਵੇਸੁ ॥੨੯॥

Translation in English :

Guru Nanak addressing the Sidhs says that they may get all kinds of dainty food by using their occult powers. The goddess of wealth may be at their service. With the blowing of couches and trumpets they proclaim their greatness to the world (Yogis blow horns and trumpets when distributing food).

Guru Nanak addressing them says that the realization of the Divine within and without is our perennial storehouse, which lifts us up from all desires. The power of mercy which serves all men and women, as real brothers and sisters in spirit, is our distributor of food. The grateful and loving throbbing of all human hearts are our couches and trumpets. He who controls the whole universe is our nath (master Yogi) just as Gorakh is yours. The occult powers that you acquire are another form of worldliness (attachment to pomp and show). They are a bar in the path of self-realization. The whole Universe is controlled by the power of destiny. Every one reaps the fruit of his past karma.

Note: - The Karma of each individual is of three kinds: -

1. The Sinchat Karma – the Karma actually performed in the present human life.

2. The Pralabadh Karma – the impressions on the mind created by actions good or bad in the past lives.

3. The Kireman Karma – the actions that one intends to do in the daily life.

Just as in a phonograph we put a plate and then start the machine, the voice and subject matter produced is the same as was impressed upon it in the previous machine. In the same way the impressions made on our minds by our actions in past lives, make us repeat the same actions good or bad in the present life and give their fruit to us. But he Sinchat Karma of this life can change their course for good or evil. A person who comes to Sat sang and follows the path of Divine meditation gets his evil impressions eradicated.

Paudi - 28 - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 1 · Épisode 28

samedi 12 novembre 2022 • Durée 04:21

ਮੁੰਦਾ ਸੰਤੋਖੁ ਸਰਮੁ ਪਤੁ ਝੋਲੀ ਧਿਆਨ ਕੀ ਕਰਹਿ ਬਿਭੂਤਿ ॥ ਖਿੰਥਾ ਕਾਲੁ ਕੁਆਰੀ ਕਾਇਆ ਜੁਗਤਿ ਡੰਡਾ ਪਰਤੀਤਿ ॥ ਆਈ ਪੰਥੀ ਸਗਲ ਜਮਾਤੀ ਮਨਿ ਜੀਤੈ ਜਗੁ ਜੀਤੁ ॥ ਆਦੇਸੁ ਤਿਸੈ ਆਦੇਸੁ ॥ ਆਦਿ ਅਨੀਲੁ ਅਨਾਦਿ ਅਨਾਹਤਿ ਜੁਗੁ ਜੁਗੁ ਏਕੋ ਵੇਸੁ ॥੨੮॥

Translation in English :

Satguru Nanak Dev Ji in the next four Pauries (28th to 31st) takes into consideration the path of Yoga, which in those days was prevalent in India to very large extent. He fits in the Yoga structure His own views. These lead the searcher after Truth to at-one-ment with the Divine within through the path of Prema-Bhagti, selfless devotion to God and His creation.

Contentment (resigning to His will under all circumstances) are our earrings. (The Yogis bored their ears and wore large glass earrings). Meekness and humility are our begging bowl (Khapar), and the Jholi – a cloth bag thrown on the shoulder for surplus provisions.

Meditating on the Divine name and fixing the mind on the Divine within and without, are ashes, which yogis rub on their bodies. Ever keeping in mind the day of death is our Khintha (a loose garment made of all kinds of rags and pieces of cloth). Ever keeping the body pure and above all desires is our path of at-one-ment.

Absolute faith in God and the Satguru is our Danda (a staff which yogis keep in their hands). Realizing all men and women as our brothers and sisters in spirit, is our attainment to the highest stage to which the yogis aspire, and name it Ai-Panthi. (Yogis hail each other with the salutation of Ai-Panthi). A bhagat salutes all persons as brothers and sisters in spirit.

Conquering the mind and keeping it above all worldly desires, is the real conquest of the whole world. Yogis through their yogic practices tried to acquire occult powers and through them make men and women their followers. This, however, is only a temporary and ephemeral phase of subjugation. One who has conquered his mind, and has controlled himself is a real and permanent conqueror of this world. All persons vie with each other to follow him and obey his commands.

O Sidhs, we bow down in complete devotion and reverence to Him who is ever existent, the source of all creation, has no colour and form, and is indestructible. He is beyond all changes through all the Yugas (The cycle of the world‟s creation).

Paudi - 27 - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 1 · Épisode 27

samedi 5 novembre 2022 • Durée 09:05

ਸੋ ਦਰੁ ਕੇਹਾ ਸੋ ਘਰੁ ਕੇਹਾ ਜਿਤੁ ਬਹਿ ਸਰਬ ਸਮਾਲੇ ॥ ਵਾਜੇ ਨਾਦ ਅਨੇਕ ਅਸੰਖਾ ਕੇਤੇ ਵਾਵਣਹਾਰੇ ॥ ਕੇਤੇ ਰਾਗ ਪਰੀ ਸਿਉ ਕਹੀਅਨਿ ਕੇਤੇ ਗਾਵਣਹਾਰੇ ॥ ਗਾਵਹਿ ਤੁਹਨੋ ਪਉਣੁ ਪਾਣੀ ਬੈਸੰਤਰੁ ਗਾਵੈ ਰਾਜਾ ਧਰਮੁ ਦੁਆਰੇ ॥ ਗਾਵਹਿ ਚਿਤੁ ਗੁਪਤੁ ਲਿਖਿ ਜਾਣਹਿ ਲਿਖਿ ਲਿਖਿ ਧਰਮੁ ਵੀਚਾਰੇ ॥ ਗਾਵਹਿ ਈਸਰੁ ਬਰਮਾ ਦੇਵੀ ਸੋਹਨਿ ਸਦਾ ਸਵਾਰੇ ॥ ਗਾਵਹਿ ਇੰਦ ਇਦਾਸਣਿ ਬੈਠੇ ਦੇਵਤਿਆ ਦਰਿ ਨਾਲੇ ॥ ਗਾਵਹਿ ਸਿਧ ਸਮਾਧੀ ਅੰਦਰਿ ਗਾਵਨਿ ਸਾਧ ਵਿਚਾਰੇ ॥ ਗਾਵਨਿ ਜਤੀ ਸਤੀ ਸੰਤੋਖੀ ਗਾਵਹਿ ਵੀਰ ਕਰਾਰੇ ॥ ਗਾਵਨਿ ਪੰਡਿਤ ਪੜਨਿ ਰਖੀਸਰ ਜੁਗੁ ਜੁਗੁ ਵੇਦਾ ਨਾਲੇ ॥ ਗਾਵਹਿ ਮੋਹਣੀਆ ਮਨੁ ਮੋਹਨਿ ਸੁਰਗਾ ਮਛ ਪਇਆਲੇ ॥ ਗਾਵਨਿ ਰਤਨ ਉਪਾਏ ਤੇਰੇ ਅਠਸਠਿ ਤੀਰਥ ਨਾਲੇ ॥ ਗਾਵਹਿ ਜੋਧ ਮਹਾਬਲ ਸੂਰਾ ਗਾਵਹਿ ਖਾਣੀ ਚਾਰੇ ॥ ਗਾਵਹਿ ਖੰਡ ਮੰਡਲ ਵਰਭੰਡਾ ਕਰਿ ਕਰਿ ਰਖੇ ਧਾਰੇ ॥ ਸੇਈ ਤੁਧੁਨੋ ਗਾਵਹਿ ਜੋ ਤੁਧੁ ਭਾਵਨਿ ਰਤੇ ਤੇਰੇ ਭਗਤ ਰਸਾਲੇ ॥ ਹੋਰਿ ਕੇਤੇ ਗਾਵਨਿ ਸੇ ਮੈ ਚਿਤਿ ਨ ਆਵਨਿ ਨਾਨਕੁ ਕਿਆ ਵੀਚਾਰੇ ॥ ਸੋਈ ਸੋਈ ਸਦਾ ਸਚੁ ਸਾਹਿਬੁ ਸਾਚਾ ਸਾਚੀ ਨਾਈ ॥ ਹੈ ਭੀ ਹੋਸੀ ਜਾਇ ਨ ਜਾਸੀ ਰਚਨਾ ਜਿਨਿ ਰਚਾਈ ॥ ਰੰਗੀ ਰੰਗੀ ਭਾਤੀ ਕਰਿ ਕਰਿ ਜਿਨਸੀ ਮਾਇਆ ਜਿਨਿ ਉਪਾਈ ॥ ਕਰਿ ਕਰਿ ਵੇਖੈ ਕੀਤਾ ਆਪਣਾ ਜਿਵ ਤਿਸ ਦੀ ਵਡਿਆਈ ॥ ਜੋ ਤਿਸੁ ਭਾਵੈ ਸੋਈ ਕਰਸੀ ਹੁਕਮੁ ਨ ਕਰਣਾ ਜਾਈ ॥ ਸੋ ਪਾਤਿਸਾਹੁ ਸਾਹਾ ਪਾਤਿਸਾਹਿਬੁ ਨਾਨਕ ਰਹਣੁ ਰਜਾਈ ॥੨੭॥

Translation in English :

Which is the doorway, and of what kind is the mansion in which O Lord You sit and supervise the whole created Universe. The whole Creation is Thy mansion and the unlimited vast expanse Thy doorway in front of it millions of harmonious songs and tunes are being played by innumerable things and beings. Innumerable musicians are singing of Thee, in all kinds of systematized music. Rags with their consorts sing of Thee. The vast expanse of air, water, fire with Dharam Raj, the maintainer of the equilibrium of the creation are all singing Thy praises.

The automatic and innate powers which silently but relentlessly keep the record of Karmas of all created being and also Dharam Raj who allots the reward of punishments of these actions sing of Thee. The Lords Shiva and Brahma whom Thou hast given a glorious place in Thy Creation, with their consorts sing of Thee. Many Indras sitting on their thrones, with all the Devtas attending them sing of Thee.

The Yogis who lift themselves above the mundane sphere of life and go into samadhi (a balanced state of mind for that period) and the Sadhus who are engaged in the self-searching task of Divine realization, sing of Thee. Those who tread the path of immaculate chastity, self-control, truth, and contentment (submission to his will under all conditions) sing of Thee. The pandits (learned persons), the Rishis (who lead the life in constant meditation, prayer, and the deep study of their scriptures), and the Vedas have sung of Thee through all the Yugas (ages). The beautiful and poor damsels of the upper regions, the earth and the antipodes (the lower world) who charm the minds of the on looker sing of Thee.

Paudi- 26 - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 1 · Épisode 26

samedi 29 octobre 2022 • Durée 07:44

ਅਮੁਲ ਗੁਣ ਅਮੁਲ ਵਾਪਾਰ ॥ ਅਮੁਲ ਵਾਪਾਰੀਏ ਅਮੁਲ ਭੰਡਾਰ ॥ ਅਮੁਲ ਆਵਹਿ ਅਮੁਲ ਲੈ ਜਾਹਿ ॥ ਅਮੁਲ ਭਾਇ ਅਮੁਲਾ ਸਮਾਹਿ ॥ ਅਮੁਲੁ ਧਰਮੁ ਅਮੁਲੁ ਦੀਬਾਣੁ ॥ ਅਮੁਲੁ ਤੁਲੁ ਅਮੁਲੁ ਪਰਵਾਣੁ ॥ ਅਮੁਲੁ ਬਖਸੀਸ ਅਮੁਲੁ ਨੀਸਾਣੁ ॥ ਅਮੁਲੁ ਕਰਮੁ ਅਮੁਲੁ ਫੁਰਮਾਣੁ ॥ ਅਮੁਲੋ ਅਮੁਲੁ ਆਖਿਆ ਨ ਜਾਇ ॥ ਆਖਿ ਆਖਿ ਰਹੇ ਲਿਵ ਲਾਇ ॥ ਆਖਹਿ ਵੇਦ ਪਾਠ ਪੁਰਾਣ ॥ ਆਖਹਿ ਪੜੇ ਕਰਹਿ ਵਖਿਆਣ ॥ ਆਖਹਿ ਬਰਮੇ ਆਖਹਿ ਇੰਦ ॥ ਆਖਹਿ ਗੋਪੀ ਤੈ ਗੋਵਿੰਦ ॥ ਆਖਹਿ ਈਸਰ ਆਖਹਿ ਸਿਧ ॥ ਆਖਹਿ ਕੇਤੇ ਕੀਤੇ ਬੁਧ ॥ ਆਖਹਿ ਦਾਨਵ ਆਖਹਿ ਦੇਵ ॥ ਆਖਹਿ ਸੁਰਿ ਨਰ ਮੁਨਿ ਜਨ ਸੇਵ ॥ ਕੇਤੇ ਆਖਹਿ ਆਖਣਿ ਪਾਹਿ ॥ ਕੇਤੇ ਕਹਿ ਕਹਿ ਉਠਿ ਉਠਿ ਜਾਹਿ ॥ ਏਤੇ ਕੀਤੇ ਹੋਰਿ ਕਰੇਹਿ ॥ ਤਾ ਆਖਿ ਨ ਸਕਹਿ ਕੇਈ ਕੇਇ ॥ ਜੇਵਡੁ ਭਾਵੈ ਤੇਵਡੁ ਹੋਇ ॥ ਨਾਨਕ ਜਾਣੈ ਸਾਚਾ ਸੋਇ ॥ ਜੇ ਕੋ ਆਖੈ ਬੋਲੁਵਿਗਾੜੁ ॥ ਤਾ ਲਿਖੀਐ ਸਿਰਿ ਗਾਵਾਰਾ ਗਾਵਾਰੁ ॥੨੬॥

Translation in English :

His glory and attributes are above all price. (These qualities of self-realization, and submitting to His will are found in His saints). Those who try to rise above all attachment, and are ever engaged in trying to understand Thy attributes, can be at-one with Thee (in the company of Thy saints, by singing or listening to Thy praise). They are also priceless. They are the salt of Earth.

The minds of God-conscious persons who have realized the Divine within are the priceless storehouse of Divine knowledge. The searchers after truth, who come to God- conscious persons to find the way of self-realization, are priceless jewels of this Earth. Those who acquire these good qualities in the company of the saints and henceforth make them a part and parcel of their lives are also above all price.

The tie of love between the searchers after truth and the Satguru (God-conscious person, one who has realized the Truth and can show the path of self-realization to others) is beyond all price. Those who have reached the stage of self-realization in the company of saints are also beyond praise.

Their Dharma (the power of treading on the right path) is above all price. The company of the saints in which the above-mentioned qualities are acquired is priceless. Reason (power of sifting truth from falsehood) which rises above all attachment is acquired by His saints, is a very sensitive balance, and the fine power of judging right and wrong is the set of its weights.

The spontaneous and selfless teachings of the Satguru are a priceless gift for reaching the stage of self-realization (God consciousness). This stage which reveals itself on the forehead of God conscious persons is also above all valuation. The grace of the Satguru is priceless and His commandments are also invaluable.

Paudi - 25 - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 1 · Épisode 25

samedi 22 octobre 2022 • Durée 04:49

ਬਹੁਤਾ ਕਰਮੁ ਲਿਖਿਆ ਨਾ ਜਾਇ ॥ ਵਡਾ ਦਾਤਾ ਤਿਲੁ ਨ ਤਮਾਇ ॥ ਕੇਤੇ ਮੰਗਹਿ ਜੋਧ ਅਪਾਰ ॥ ਕੇਤਿਆ ਗਣਤ ਨਹੀ ਵੀਚਾਰੁ ॥ ਕੇਤੇ ਖਪਿ ਤੁਟਹਿ ਵੇਕਾਰ ॥ ਕੇਤੇ ਲੈ ਲੈ ਮੁਕਰੁ ਪਾਹਿ ॥ ਕੇਤੇ ਮੂਰਖ ਖਾਹੀ ਖਾਹਿ ॥ ਕੇਤਿਆ ਦੂਖ ਭੂਖ ਸਦ ਮਾਰ ॥ ਏਹਿ ਭਿ ਦਾਤਿ ਤੇਰੀ ਦਾਤਾਰ ॥ ਬੰਦਿ ਖਲਾਸੀ ਭਾਣੈ ਹੋਇ ॥ ਹੋਰੁ ਆਖਿ ਨ ਸਕੈ ਕੋਇ ॥ ਜੇ ਕੋ ਖਾਇਕੁ ਆਖਣਿ ਪਾਇ ॥ ਓਹੁ ਜਾਣੈ ਜੇਤੀਆ ਮੁਹਿ ਖਾਇ ॥ ਆਪੇ ਜਾਣੈ ਆਪੇ ਦੇਇ ॥ ਆਖਹਿ ਸਿ ਭਿ ਕੇਈ ਕੇਇ ॥ ਜਿਸ ਨੋ ਬਖਸੇ ਸਿਫਤਿ ਸਾਲਾਹ ॥ ਨਾਨਕ ਪਾਤਿਸਾਹੀ ਪਾਤਿਸਾਹੁ ॥੨੫॥

Translation in English :

His gifts and deeds are boundless, and cannot be put into words. He freely bestows His gifts and does not expect anything in return. Countless brave and great warriors beseech gifts from Him.

There are innumerable persons who beg all kinds of gifts from Him. Many a person waste their lives by spending His gifts in selfish pleasures and evil deeds. There are many who receive these gifts but do not acknowledge them. They always go on grumbling. There are innumerable duffers who go on eating and drinking, but never thank the Bestower of these gifts.

There are many who suffer from pangs of disease, hunger and incessant trouble. But O Divine Father, these too are Thy gifts. Here Guru Nanak takes the disciple to a very high stage of life. Here the sikh (the learner) is taught to take all these troubles as a great blessing. Each individual has a debt of evil karmas on his head, which he has to repay in his human life. By suffering these pains, pangs and calamities in a spirit of thankfulness the debt of karma is cleared way, and the person who so resigns himself to the will of God makes himself a receptacle of God‟s grace, and paves for himself the way of self-realization. O Lord, only by submitting to Thy will in thankfulness can one attain freedom from birth and rebirth, and be at-one with Thee. No one can give another path, for reaching this stage of self-realization.

If any foolhardy duffer tries to express in words any other means, then he alone knows how many reproaches he has to face, in the company of God-conscious persons. The Divine Father knows what gifts to bestow and He alone can give them. There are only a few persons who recognize Him as the Bestower of all gifts and receive them in complete thankfulness.

O Lord, he, upon whom You bestow the gift of singing Thy praises and meditation on Thy name, becomes at-one with Thee. He rises above all wants, and becomes the king of kings. He does not beseech or beg anything from anyone, but becomes the bestower of gifts to all mankind.

Salok - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 1

mercredi 19 octobre 2022 • Durée 03:47

ਸਲੋਕੁ ॥

Translation in English :

This solok gives the gist of the Japji Sahib. It tells man that he whole nature surrounding him, is the source of his birth, feeding and Gur-Updesh.

Paudi - 24 - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 1 · Épisode 24

samedi 15 octobre 2022 • Durée 03:48

ਅੰਤੁ ਨ ਸਿਫਤੀ ਕਹਣਿ ਨ ਅੰਤੁ ॥ ਅੰਤੁ ਨ ਕਰਣੈ ਦੇਣਿ ਨ ਅੰਤੁ ॥

ਅੰਤੁ ਨ ਵੇਖਣਿ ਸੁਣਣਿ ਨ ਅੰਤੁ ॥ ਅੰਤੁ ਨ ਜਾਪੈ ਕਿਆ ਮਨਿ ਮੰਤੁ ॥

ਅੰਤੁ ਨ ਜਾਪੈ ਕੀਤਾ ਆਕਾਰੁ ॥ ਅੰਤੁ ਨ ਜਾਪੈ ਪਾਰਾਵਾਰੁ ॥ ਅੰਤ ਕਾਰਣਿ ਕੇਤੇ ਬਿਲਲਾਹਿ ॥

ਤਾ ਕੇ ਅੰਤ ਨ ਪਾਏ ਜਾਹਿ ॥ ਏਹੁ ਅੰਤੁ ਨ ਜਾਣੈ ਕੋਇ ॥ ਬਹੁਤਾ ਕਹੀਐ ਬਹੁਤਾ ਹੋਇ ॥

ਵਡਾ ਸਾਹਿਬੁ ਊਚਾ ਥਾਉ ॥ ਊਚੇ ਉਪਰਿ ਊਚਾ ਨਾਉ ॥ ਏਵਡੁ ਊਚਾ ਹੋਵੈ ਕੋਇ ॥

ਤਿਸੁ ਊਚੇ ਕਉ ਜਾਣੈ ਸੋਇ ॥ ਜੇਵਡੁ ਆਪਿ ਜਾਣੈ ਆਪਿ ਆਪਿ ॥

ਨਾਨਕ ਨਦਰੀ ਕਰਮੀ ਦਾਤਿ ॥੨੪॥

Translation in English :

His praise is endless and is beyond the power of expression. His creation is boundless and His gifts countless. No human eye can see the end of His vast creation, and no ear can comprehend His greatness. No one can realize the infinite plan in his mind, and no human intellect can visualize the limits of His created universe and its vast expanse.

Many a person are trying with all their might to solve the riddle of His creation, but all their efforts are in vain. No one can realize the limits of His boundless creation. The more one tries to put it in words, the more he finds that it is beyond all expression. He is the Sole Master of His Creation and pervades the loftiest spheres of the Universe, and is beyond the power of human mind and intellect. He dwells in the super conscious atmosphere of the congregation of God-conscious persons.

His name is great and high, and by meditating on it, one can realize Him and be at-one with Him. If one can become as high as the Divine Master, then and then alone he can know Him (His saints can become at-one with Him). He is high and great and He alone knows Himself.

Sayeth Nanak, God bestows His gifts according to the Karmas of human beings; and gives freedom from birth and rebirth by His grace, to those who meditate on His name in pure devotion without any worldly desire.

Paudi - 23 - Japji Sahib in English by Sant Teja SIngh Ji, AM Harvard, founder Baru Sahib

Saison 1 · Épisode 23

samedi 8 octobre 2022 • Durée 02:18

ਸਾਲਾਹੀ ਸਾਲਾਹਿ ਏਤੀ ਸੁਰਤਿ ਨ ਪਾਈਆ ॥ ਨਦੀਆ ਅਤੈ ਵਾਹ ਪਵਹਿ ਸਮੁੰਦਿ ਨ ਜਾਣੀਅਹਿ ॥

ਸਮੁੰਦ ਸਾਹ ਸੁਲਤਾਨ ਗਿਰਹਾ ਸੇਤੀ ਮਾਲੁ ਧਨੁ ॥ ਕੀੜੀ ਤੁਲਿ ਨ ਹੋਵਨੀ ਜੇ ਤਿਸੁ ਮਨਹੁ ਨ ਵੀਸਰਹਿ ॥੨੩॥

Translation in English :

His devotees and Bhagats sing His praises and merge themselves with the Infinite Divine just as the rivers and the streams fall into the ocean and lose themselves in it, but cannot comprehend the greatness of the ocean.

In the same way His Bhagats and devotees, become a part and parcel of the great Divine, but cannot find words to express His greatness, just as a drop of water which falls into the ocean, blends itself into it, and becomes its part and parcel, but cannot describe the greatness of the sea.

The boundless Divine Essence is just like a great ocean.

Those who ever remember Him and meditate on His name, become at-one with Him. On the other hand, the possessors of mountain like heaps of gold and silver, cannot equal an ant (a humble devotee) who ever keeps His name in his mind.

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