Daily Chumash – Détails, épisodes et analyse

G‑d commanded Moses to enter the Tabernacle together with Joshua. G‑d appeared to them both and informed them that a time will come when the Israelites will abandon G‑d and stray after alien gods. At that time, G‑d will hide His countenance from the nation, and they will be subjected to much evils and troubles. Therefore, G‑d says, "Write for yourselves this song, and teach it to the Children of Israel. Place it into their mouths, in order that this song will be for Me as a witness..." This 'song' is narrated in next week's Torah reading.

Moses summoned Joshua and told him to be strong and courageous, for G‑d will be going before him and will not forsake him. Moses then wrote the entire Torah and gave it to the Kohnaim (priests) and the Israelite elders. Moses gives the commandment of Hakhel (assembly), whereby every seven years, during the holiday of Sukkot which follows the Sabbatical year, all men, women, and children assemble and the king publicly reads sections of the Torah.

Balaam sent word with Balak's messengers that G‑d doesn't permit him to go with them. So Balak sent more prestigious messengers to Balaam, promising him great riches in return for his services. Once again G‑d appeared to Balaam. This time G‑d allowed Balaam to go — provided that he only speak the words which G‑d dictates to him.

The Israelites have just conquered the Emorites and the Bashanites, the two mighty neighbors of Moab. Balak, king of Moab, worries that his nation would be the Israelites' next victim. He sends messengers to the Land of Midian, to Balaam, a famed non-Jewish prophet and sorcerer, asking him to come and curse the Jews. G‑d appeared to Balaam that night and instructed him not to go to Moab. "You shall not curse the people because they are blessed!"

The Jews journey on, making their way towards the eastern bank of the Jordan River. Encrypted in this section is a great miracle that occurred when the Jews passed through the Arnon valley. Tall cliffs rose from both sides of this narrow valley, and in the clefts of these cliffs the Amorites, armed with arrows and rocks, were waiting to ambush the Jews. Miraculously, the mountains moved towards each other, crushing the Amorite guerrilla forces. This section ends with a song of praise for the well which sustained the Jews throughout their desert stay — and whose now-bloodied waters made the Jews aware of the great miracle that G‑d wrought on their behalf.

The Jews arrive at Mount Hor. At G‑d's command, Moses, Aaron and Aaron's son, Elazar, go up the mountain. Aaron removes his high priest's vestments and Elazar dons them. Aaron then passes away. The entire nation mourns Aaron's death for thirty days. The Amalekites, disguised as Canaanites, attack the Jews. The Jews pray to G‑d and are victorious in battle. The Jews complain about their food, claiming that they are "disgusted" by the manna. G‑d dispatches serpents into the Israelite encampment, and many Jews die. Moses prays to G‑d on the Jews' behalf. Following G‑d's instructions, Moses fashions a copper serpent and places it atop a pole. The bitten Jews would look at this snake and be healed.

G‑d tells Moses and Aaron to take a staff and gather the people in front of a certain rock. They should speak to the rock, and it will give forth water. Moses and Aaron gather everybody, and Moses strikes the rock and it gives forth water. In the course of this episode they committed a grave error, the conventional explanation being that they struck the rock instead of speaking to it. This caused G‑d to punish Moses and Aaron, barring them from leading the Jews into Israel.

The abovementioned purification process is continued, along with an admonition that the impure individual not enter the Tabernacle or Temple until the purification process is completed. Miriam dies in the fortieth year of the Israelites' sojourn in the desert. With Miriam's death, the waters which flowed from the miraculous "Well of Miriam" dried up. The people complain bitterly about the lack of water.

The most severe of all ritual impurities is tum'at met, the impurity contracted through contact with a human corpse. This section details the purification process for an individual or object which has contracted this form of impurity. A red heifer is slaughtered and is burned together with a few added ingredients. Water from a stream is added to the ashes. On the third and seventh day after contracting tum'at met, this mixture is sprinkled upon the individual or object. After immersion in a mikvah (ritual pool), the person or object is freed of this impurity.