Al-Nās or Mankind (Arabic: الناس, romanized: an-nās) is the 114th and last chapter (sūrah) of the Qur'an. It is a short six-verse invocation.

۝[1] Say, "I seek refuge in the Lord of mankind,۝ The Sovereign of mankind.۝ The God of mankind,۝ From the evil of the retreating whisperer –۝ Who whispers [evil] into the breasts of mankind –۝ From among the jinn and mankind."[2]

The chapter takes its name from the word "men", "people" or "mankind" (al-nās), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known as "the Refuges" (Al-Mu'awwidhatayn): dealing with roughly the same theme, they form a natural pair.

Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader.

There is a Sunnah tradition of reading this chapter for the sick or before sleeping.

Al-Falaq or The Daybreak[1] (Arabic: اَلْفَلَق, al-falaq) is the 113th chapter (sūrah) of the Qur'an. It is a brief five ayat (verse) surah, asking God for protection from the evil:

۝[2] Say, "I seek refuge in the Lord of daybreak,[3][o 1]۝ From the evil of His creation [p 1]۝ And from the evil of darkness when it settles[q 1]۝ And from the evil of the blowers in knots[5][r 1]۝ And from the evil of an envier when he envies.

Al-Humazah (Arabic: الهمزة: "The Backbiter",[1] "The Slanderer",[2] or "The Scorner"[3]) is the 104th chapter (sūrah) of the Qur'an, with 9 āyāt or verses.

۝[4] Woe to every backbiter, slanderer,۝ who amasses wealth ˹greedily˺ and counts it ˹repeatedly˺,۝ thinking that their wealth will make them immortal!۝ Not at all! Such a person will certainly be tossed into the Crusher.۝ And what will make you realize what the Crusher is?۝ ˹It is˺ Allah’s kindled Fire,۝ which rages over the hearts.۝ It will be sealed over them,۝ ˹tightly secured˺ with long braces.[5]

The Surah takes its name from the word humazah occurring in the first verse. The main statement[according to whom?] in this surah is the Consequences of man in loss. It condemns those who slander others, whether by speech or action, and imagine that their own wealth will keep them immune from death, and describes the doom of Hell which awaits them.

Regarding the timing and contextual background of the supposed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.

Ibrahim [1] (Arabic: إبراهيم, Ibrāhīm; Arabic synonym of "Abraham") is the 14th chapter (surah) of the Qur'an with 52 verses (āyāt).

The surah emphasizes that only God knows what goes on inside a man's heart, implying we must accept each other's words in good faith (14:38).[2]

Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is a "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. It was revealed around 2-3 years before Hijrah, in a later stage of Muhammad preaching in Mecca when persecution of him and fellow Muslims had become severe.

Ar-Ra'd, (Arabic: الرعد ar-raʻd), or the Thunder,[1] is the 13th chapter (sūrah) of the Qur'an, composed of 43 verses (āyāt). It has Muqattat (Quranic initials) المر (Alif. Lam. Mim. Ra or ALMR).

The goal of the Sura is the power of truth and the weakness of falsehood. Verse 15 contains a prostration symbol ۩:[2]

۝[3] Whatsoever is in heaven and on earth worshippeth GOD, voluntarily or of force; and their shadows also, morning and evening. ۩ [1]

This Sura is concerned with the oneness of God, the message, the judgment day and the penalty. The Sura revolves around an important axis that what is truth is clear through power and stability. And what is falsehood is clear through its weakness. No matter how it is dressed up and no matter how it pretends to be the truth. The verses call upon people to not be deceived by the glitter of falsehood because it is inevitably fleeting, while the truth shines throughout the entire universe.

Yusuf (Arabic: يوسف, Yūsuf; Arabic synonym of "Joseph") is the 12th chapter (Surah) of the Quran and has 111 Ayahs (verses).[1] It is preceded by sūrah Hud and followed by Ar-Ra’d (The thunder).

Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it was revealed toward the end of the Makkan period,[2] which means it is believed to have been revealed in Mecca, instead of later in Medina. It is said to have been revealed in a single sitting and is unique in this respect.[3][unreliable source?] The text narrates the story of Yusuf (Joseph), son of Jacob, who is a prophet in Islam, and recounts his life and mission.

Unlike the accounts of other Islamic prophets,[4] different elements and aspects of which are related in different surahs, the life-history of Yusuf, is narrated in this surah only, in full and in chronological order.[2][5] This surah, which also tells of the truth, according to Muslims, contained in dreams, presents many principles of how to serve Islam by relating the life-history of a prophet, who became the most renowned and respected figure in the country to which he had been sold as a slave.

Hud (Arabic: هود, Hūd),[1] is the 11th chapter (Surah)[2] of the Quran and has 123 verses (ayat). It relates in part to the prophet Hud. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.

Summary of this Surah

• 1-2 The Quran a revelation from God
• 3-5 Muhammad a warner and a preacher of goodness
• 6 Infidels cannot hide their sin from God
• 7-8 God the Creator and Preserver of all creatures
• 8 The resurrection rejected by the infidels as sorcery
• 9 They scoff at threatened punishment
• 10-11 Mercy and judgment alike disregarded by infidels
• 12 Those who persevere in good works shall be rewarded
• 13 The unbelievers demand a sign from heaven
• 14 Muhammad charged with forging the Qurán
• 14-15 He challenges the infidels to produce ten chapters like it, or to become Muslims
• 16-17 The miserable fate of those who live for this present world
• 18 Moses and the Jews attest the truth of the Qurán
• 19-23 The maligners of prophets shall be cursed
• 24 The blessed portion of believers
• 25 Similitudes of believers and unbelievers

Yunus (Arabic: يونس, Yūnus; Arabic synonym of "Jonas" or "Jonah"),[1] is the 10th chapter (surah) of the Quran with 109 verses (ayat). Yunus is named after the prophet Yunus (Jonah). According to tafsir chronology (asbāb al-nuzūl), it is believed to have been revealed before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (Hijra), as such, it is known as a Meccan surah.

At-Tawbah (Arabic: ٱلتوبة, at-Tawbah; meaning: The Repentance),[1] also known as Bara'ah (Arabic: براءة, Barāʾah; meaning: Repudiation),[2][3] is the ninth chapter (sūrah) of the Quran. It contains 129 verses (āyāt) and is one of the last Medinan surahs.

This Surah is reported to have been revealed at the time of the Battle of Tabuk in Madinah in the 9th year of the Hijrah. The Sanaa manuscript preserves some verses, on parchment radiocarbon dated to between 578/44bh and 669/49ah.[4][5]

It is the only Surah of the Quran that does not begin with Bismillah, the usual opening formula, In the name of Allah, the All-Merciful, the All-Compassionate. It deals with almost the same topics as those dealt with in Surat al-Anfal. In contrast to all other surahs, Muhammad did not order that this formula should be put at the beginning of this surah.

The Spoils[1] (Arabic: ٱلأنفال, al-ʾanfāl; aka Spoils of War,[2] Earnings, Savings, Profits)[3] is the eighth chapter (sūrah) of the Quran, with 75 verses (āyāt). Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is a "Medinan surah", completed after the Battle of Badr. It forms a pair with the next surah, At-Tawba.[4]

According to the eminent Muslim philosopher Abul A'la Maududi, the chapter was probably revealed in 2 A. H. after the Battle of Badr, the first defensive clash between Meccans and Muslim people of Medina after they fled from persecution in Mecca . As it contains an extensive point-by-point survey of the Battle, it gives the idea that most presumably it was uncovered at very much the same time. Yet, it is additionally conceivable that a portion of the verse concerning the issues emerging because of this Battle may have been uncovered later and joined at the best possible spots to make it a consistent entirety.

Al-Araf [1][2] (Arabic: ٱلأعراف, al-ʾAʿrāf; meaning: The Heights) is the 7th chapter (sūrah) of the Qur'an, with 206 verses (āyāt). Regarding the timing and contextual background of the revelation (Asbāb al-nuzūl), it is a "Meccan surah", which means it is believed to have been revealed in Mecca.

This chapter takes its name from verses 46–47,[3] in which the word A'araf[4] appears.

According to Abul A'la Maududi, the time of its disclosure is about the same as that of Al-An'am, i. e., the last year of the Islamic prophet Muhammad's residence at Makkah: the manner of its admonition clearly indicates that it belongs to the same period and both have the same historical background; however, it cannot be declared with assurance which of these two was uncovered before the other. The audience should keep in mind the introduction to Al-An'am.

Al-An'am[1] (Arabic: ٱلأنعام, al-ʾanʿām; meaning: The Cattle)[2] is the sixth chapter (sūrah) of the Quran, with 165 verses (āyāt). Coming in order in the Quran after al-Baqarah, Al 'Imran, an-Nisa', and al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection. It is a "Meccan surah", and it is believed to have been revealed in its entirety during the final year of the Meccan period of Islam.[3] This explains the timing and contextual background of the believed revelation (Asbāb al-nuzūl). The surah also reports the story of the Prophet Ibrahim,[4] who calls others to stop worshiping celestial bodies and turn towards Allah.

Groups of modern Islamic scholars from Imam Mohammad Ibn Saud Islamic University in Yemen and Mauritania has issued fatwa that taken the interpretation from Ibn Kathir regarding Quran 61th verse of Al-An'am Quran 13:13 (Translated by Shakir) and a Hadith transmitted by Abu Hurairah and Ibn Abbas, that the Angel of death has assistants among angels who helped him in taking souls.

Al-Ma'idah (Arabic: ٱلمائدة, Al-Māʾidah; meaning: "The Table" or "The Table Spread with Food") is the fifth chapter (sūrah) of the Quran, with 120 verses (āyāt). Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is a "Medinan surah", which means it is believed to have been revealed in Medina, instead of Mecca.

The chapter's topics include animals which are forbidden, and Jesus' and Moses' missions. Verse 90 prohibits "The intoxicant" (alcohol). Verse 8 Contains the passage: "Do not let the hatred of a people lead you to injustice".[1] Al-Tabligh Verse 67 is relevant to the Farewell Pilgrimage and Ghadir Khumm.[Quran 5:67]

Verses (Q5:32-33) have been quoted to denounce killing, by using an abbreviated form such as, "If anyone kills a person, it would be as if he killed the whole people: and if anyone saved a life, it would be as if he saved the life of the whole people". This verse is similar to that of one from the Talmud.

Al-Asr, (Arabic: العصر, The Declining Day, Eventide, The Epoch, Time") is the 103rd chapter (sūrah) of the Qur’ān, the Muslim holy book. It contains three āyāt or verses. Surat al-‘Asr is the second shortest chapter after al-Kawthar.

۝[1] By the afternoon;۝ verily man employeth himself in that which will prove of loss:۝ except those who believe, and do that which is right; and who mutually recommend the truth, and mutually recommend perseverance unto each other.

An-Nisa' (Arabic: ٱلنساء, An-Nisāʾ; meaning: The Women) is the fourth chapter (sūrah) of the Quran, with 176 verses (āyāt). The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 127-130

This Medinan surah aims at protecting the newly formed Muslim community by outlining acceptable behavior for Muslims.[5] It illustrates the Quran's role as an authoritative legal sourceand its ability to shape the community. The surah aims to eradicate the earlier practices of pagan, Arab communities that are no longer considered moral in the Muslim society. For example, the section of this surah about dealing fairly with orphan girls (4:2-4) addresses the pre-Islamic Arabic practice of marrying orphan girls to take their property.

Shirk (refer 4:48 and 4:116) is held to be the worst form of disbelief, and it is identified in the Quran as the only sin that God will not pardon.

Thematically, "an-Nisā" not only addresses concerns about women, but also discusses inheritance, marriage laws, how to deal with children and orphans, legal practices, jihād, relations between Muslim communities and People of the Book, war, and the role of Jesus as a prophet, rather than the son of God as Christians claimed. Furthermore, in discussing war, this surah encourages the Muslim community to fight for the vulnerable in war,as demonstrated by 4:75: "Why should you not fight in God's cause and for those oppressed men, women, and children who cry out, ‘Lord, rescue us from this town whose people are oppressors! By Your grace, give us a protector and give us a helper!’?" The surah addresses a multitude of issues faced by the early Muslim community and responds to the challenges the community faced. The wide variety of issues addressed in the surah and the length of the surah make it difficult to divide into literary structures. However, based on a study of themes present in each section of the Surah, Amīn Ahsan Islāhī divides the surah into three thematically-based sections: social reform, the Islamic community and its opponents, and a conclusion.  Mathias Zahniser presents an alternative means of looking at the structure of this surah. He claims that the central theme of this surah is the address to the Christians. He has come to this conclusion based on examination of the structure of the surah based on such devices as parallels, repetition, and ring composition.However, Carl Ernst admits that more works needs to be done in this type of structural analysis to more fully understand the composition of such extensive suras.

In Qur'an and Woman, Amina Wadud places interpretations of the Quran into three categories: traditional, reactive, and holistic. The type of interpretation one applies to surah 4 greatly influences one's perspective on the role of women within Muslim society. Taking the third approach, a holistic approach allows for a feminist reading of the Quran,which is particularly relevant to an-Nisā and can reshape the understanding of this surah.

Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).

Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus.

Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), the chapter is believed to have been either the second or third of the Medinan surahs, as it references both the events of Badr and the Uhud. Almost all of it also belongs to the third year of the Hijra, though a minority of its verses might have been revealed during the visit of the Najrān Christian deputation at the Mubahala, which occurred around the 10th year of the Hijrah.

Al-Baqara, alternatively transliterated Al-Baqarah (Arabic: البقرة, ’al-baqarah; lit. "The Heifer" or "The Cow"), is the second and longest chapter (surah) of the Quran. It consists of 286 verses (āyāt) which begin with the "mysterious letters" ("muqatta'at") A.L.M. In recitation the names of the letters (alif, lām, and mīm) are used, not their sounds.

The surah encompasses a variety of topics and contains several commands for Muslims such as enjoining fasting on the believer during the month of Ramadan; forbidding interest or usury (riba); and several famous verses such as The Throne Verse, Al-Baqara 256, and the final two or three verses. The surah addresses a wide variety of topics, including substantial amounts of law, and retells stories of Adam, Ibrahim (Abraham) and Musa (Moses). A major theme is guidance: urging the pagans (Al-Mushrikeen) and the Jews of Medina to embrace Islam, and warning them and the hypocrites (Munafiqun) of the fate God had visited in the past on those who failed to heed his call.

Al-Baqara is believed by Muslims to have been revealed at Medina over a long period after the Hijrah, with the exception of the riba verses which Muslims believe were revealed during the Farewell Pilgrimage, the last Hajj of Muhammad. In particular, verse 281 in this chapter is believed to be the last verse of the Quran to be revealed, on the 10th of Dhul al Hijjah 10 A.H., when Muhammad was in the course of performing his last Hajj, 80 or 90 days before he died.

Listen, study, and learn The Noble Quran. This is Chapter One

(আরম্ভ করছি) পরম করুণাময় অসীম দয়াময় আল্লাহর নামে।

যাবতীয় প্রশংসা জগৎসমূহের প্রতিপালক আল্লাহরই জন্য।

যিনি পরম করুণাময় অতি দয়ালু।

যিনি প্রতিফল দিবসের মালিক।

আমরা কেবল তোমারই ‘ইবাদাত করি এবং কেবলমাত্র তোমারই সাহায্য প্রার্থনা করি।

আমাদেরকে সরল সঠিক পথ প্রদর্শন কর ও তার প্রতি অটুট থাকার তাওফীক দান কর।

তাদের পথ, যাদের প্রতি তুমি অনুগ্রহ করেছ। তাদের পথ, যারা গযবপ্রাপ্ত (ইয়াহূদী) ও পথভ্রষ্ট (খ্রিস্টান) নয়।

At-Takāthur (Arabic: التكاثر, "Rivalry, Competition") is the 102nd chapter (sūrah) of the Qur'an, with 8 verses (āyāt). Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.

• 1-3 Men spend their time seeking the things of this world
• 3-5 The judgment-day shall reveal their folly
• 6-8 In consequence they shall see hell-fire

Al-Qaria or The Calamity[1] (Arabic: القارعة, al-Qāriʻah, also known as The Striking,[2]) is the 101st chapter (sūrah) of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "qariah",[3] referring to the Quranic view of the end time and eschatology. "Qariah" has been translated as calamity, striking, catastrophe and clatterer.[4] According to Ibn Kathir, a traditionalistic exegete, Al-Qariah is one of the names of the Day of Judgement, like Al-Haaqqa, At-Tammah, As-Sakhkhah and others.

1-5 The day of judgment a day of calamity [6][1]

6-9 The good and bad shall be judged according to their works

10-11 Háwíyah described [6]

After a picturesque depiction of judgement day in first 5 verses,[7] next 4 verses (ayat) describe that God's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose good deeds will be lighter, will be cast into the burning fire of hell.[8]

The last 2 verses describe Háwíyah[9] in a similar emphatic[10][11] way as Al-Qariah was emphasized[12][13] in the beginning. According to the Papal translator, Maracci, the original word Hâwiyat is the name of the lowest dungeon of hell, and properly signifies a deep pit or gulf.[14] Jewish to Muslim convert, Muhammad Asad comments here: Lit., "his mother [i.e., goal] will be an abyss" (of suffering and despair). According to Quranite translator, Sam Gerrans, the term "mother" (umm) is used idiomatically to denote something that embraces or enfolds.

Al-Adiyat or The War Horses which run swiftly[1] (Arabic: العاديات, al-ʿādiyāt, also known as "The Courser, The Chargers") is the 100th chapter (sūrah) of the Qur'an, with 11 āyāt or verses. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.

• 1-6 Oaths that man is ungrateful to his God
• 7-8 Man loves the things of this world
• 9-11 Man’s secret thoughts shall be discovered in the judgment-day [2]

A one liner theme of surah al-adiyat would read that this surah gives an example that horses are more grateful to their owners than men are to their Rabb (Allah).[3]

• First five ayaat of the surah consist of an oath as a metaphor enforcing the lesson.[4] They describe a scene of horses charging, panting, producing sparks by their hooves, raiding at the time of dawn, stirring up the cloud of dust and arriving a gathering.
• The substantive proposition is in verses 6-8 that Man is ungrateful to his Lord and himself is a witness to it and he is immoderate in the love of worldly good.[5]
• The last three ayaat conclude the surah with a rhetorical question that Does the man not know about the time when contents of the graves will be resurrected and that which is in men's breasts shall be brought to light on that Day their Sustainer will show that He has always been fully aware of them.

Al-Zalzalah (Arabic: الزلزلة, al-zalzalah, meaning: "The Quake") is the 99th chapter (surah) of the Qur'an, composed of 8 ayat or verses. Although it is usually classified as a Medinan surah, the period during which the surah was revealed is not unanimously agreed upon by Qur'anic exegetes. Other Abrahamic religions also support the idea of punishment to the wrongdoers like in the Day of Judgement

• 1-3 The judgment-day shall be ushered in by a declare why she trembles
• 6-8 Men shall be judged according to their deeds [1]

The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the earth opening up and bearing forth her secrets in this sura is indicative of a birth metaphor. The earth al-'Ard in the feminine gender bears forth of how her lord revealed the final secret to her. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.[2]

The two concluding verses state that all men will be sorted out into groups according to their deeds, and they will see the consequence of everything they have done; every atom's weight of good or evil:

Al-Bayyina or The Evidence (Arabic: البينة, al-bayyinah, aka "The Clear Proof") is the 98th Chapter (surah) of the Qur'an, with 8 ayat or verses.[1] The Surah is so designated after the word al-bayyinah occurring at the end of the first verse.

• 1-2 The idolaters stagger at the revelations of the Quran
• 3-4 Jews and Christians dispute among themselves since the advent of Muhammad and his new religion
• 5 Unbelievers of all classes threatened with divine judgments
• 6 People of the Book and polytheists are the worst of all creatures, destined for hell[2]
• 7-8 'Those who believed and done righteous deeds' are “the best of creatures”; their reward

Al-Qadr[1] (Arabic: القدر, "Power, Fate") is the 97th chapter (sūrah) of the Qur'an, with 5 āyāt or verses. It is a Meccan surah[2] which celebrates the night when the first revelation of what would become the Qur'an was sent down. The chapter has been so designated after the word al-qadr in the first verse. It is mainly about power.

• 1 The Quran or a divine illumination vouchsafed to Muhammad on the night of al Qadr
• 2-5 The night of al Qadr described and lauded

Al-ʻAlaq or Congealed Blood [1] (Arabic: العلق, al-ʻalaq, also known as "The Clot" or "The Clinging Thing"), is the 96th chapter (sūrah) of the Qur'an. It is composed of 19 āyāt or verses. It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read").

Chapter 96 is traditionally believed to have been Muhammad's first revelation. While on retreat in the Cave of Hira, located at Mountain Jabal al-Nour near Mecca, Gabriel appears before Muhammad and commands him to “Read!”. He responded, “But I cannot read!”. Then the angel Gabriel embraced him tightly and then revealed to him the first lines, “Read: In the name of your Lord Who created, (1) Created human from a clot. (2) Read: And your Lord is the Most Generous, (3) Who taught by the pen, (4) Taught human that which he knew not.”[2] (Bukhari 4953). It is traditionally understood the first five ayats (1–5) of Surah Alaq were revealed; however, this is not the first fully complete Surah to be revealed and was actually revealed in 3 parts.

At-Tīn (Arabic: التين, "The Fig, The Figtree") is the ninety-fifth surah of the Qur'an, with 8 ayat or verses.

1-4 Oaths that God created man “a most excellent fabric”5-6 God has made all men vile except true believers7-8 None may rightly deny the judgment-day [1]

This sura opens by mentioning the fig (the sura's namesake), the olive, Mount Sinai, and "this city secured" (generally considered to be Mecca).

Al-Ikhlāṣ (Arabic: الْإِخْلَاص, "Sincerity"), also known as the Declaration of God's Unity[1] and al-Tawhid (Arabic: التوحيد, "Monotheism"),[2] is the 112th chapter (sūrah) of the Quran.

According to George Sale, this chapter is held in particular veneration by Muslims, and declared, by Islamic tradition, to be equal in value to a third part of the whole Quran. It is said to have been revealed during the Quraysh Conflict with Muhammad in answer a challenge over the distinguishing attributes of the GOD, Muhammad invited them to worship.[3]

Al-Ikhlas is not merely the name of this surah but also the title of its contents, for it deals exclusively with Tawhid. The other surahs of the Quran generally have been designated after a word occurring in them, but in this surah the word Ikhlas has occurred nowhere. It has been given this name in view of its meaning and subject matter.

Al-Inshirāḥ (Arabic: الإنشراح, “Solace” or “Comfort”), or ash-Sharḥ (Arabic: الشرح, "The Opening-Up of the Breast") [1] is the ninety-fourth chapter (surah) of the Qur'an, with eight ayat or verses. Because of its subject matter, length, style, and placement in the Qur'an, this sura is often coupled with Surah ad-Dhuha (Sura 93). They are generally considered to have been revealed around the same time. Al-Inshirāḥ's subject matter seems a continuation of the reassurance and encouragement given in the preceding chapter and so closely resembles it that both these Surah seem to have been revealed in about the same period under similar conditions.

Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. It is typically assumed that this sura is referring to the early days of Muhammad's prophethood, when he would have been unsure about how his people would receive him.

Al-Ḍuḥā (Arabic: الضحى, “The Morning Hours”, “Morning Bright”) is the ninety-third chapter (surah) of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".

Although there is some debate amongst scholars, this sura is often considered to be the second revealed to the Islamic prophet Muhammad. After the first sura was received, al-Alaq, there was a period of silence in which no further messages were revealed. During this time, Muhammad wondered if he had somehow displeased God, who it seemed for a while was no longer sending down His message. This sura broke that silence, and reassured Muhammad that all will be understood in time.

The image of the morning (al-ḍuḥā) is the first word of the sura, and can be understood as symbolizing Muhammad's "new day" as the Messenger of God, as well as the "dawn" of the new way of life that would become Islam. After this sura, the visitations of Gabriel with the words of the Qur'an would come to Muhammad regularly until his death.

The chapter begins with oaths. It then asks to reflect and prepares the reader for the ultimate lesson that is about to come. And then The ultimate lesson in this surah is: Allah gives favours to His Messenger i.e. Duha, Al-Inshirah, and Al-Kawthar. To conclude – Allah will tell what the Messenger of Allah should do to show gratefulness for all the favours and how his followers can follow his example of gratefulness. Because of subject matter, length, style, and placement in the Qur'an, this sura is often coupled with sura al-Inshirah, sometimes without the basmala between them. They are generally considered to have been revealed around the same time.

Sūrat al-Layl (Arabic: الليل, “The Night”) is the ninety-second sūrah (chapter) of the Qur'an, containing twenty-one āyāt (verses). This sūrah is one of the first ten to be revealed in Mecca. It contrasts two types of people, the charitable and the miserly, and describes each of their characteristics.

• 1-4 Oaths by various natural objects
• 5-13 The obedient blessed and the covetous accursed
• 14-16 The covetous warned with hell-fire
• 17-21 True believers shall be rewarded hereafter

Ash-Shams (Arabic: الشمس, "The Sun") is the 91st surah of the Qur'an, with 15 ayat or verses. It opens with a series of solemn oaths sworn on various astronomical phenomena, the first of which, "by the sun", gives the sura its name, then on the human soul itself. It then describes the fate of Thamud, a formerly prosperous but now extinct Arab tribe. The prophet Saleh urged them to worship God alone, and commanded them in God's name to preserve a certain she-camel; they disobeyed and continued to reject his message; they killed the she-camel and God destroyed them all except those who had followed Salih.

Al-Balad (Arabic: البلد, "The City"), is the 90th Surah or chapter of the Qur'an. It is composed of 20 ayat

• 1-7 Man, though created in misery, yet boasts of his riches
• 8-16 Captives to be freed and the poor and orphan to be fed
• 17-20 Description of the companions of the right and left hand

The subject matter and style of Qur'anic chapter al balad resemble those of the earliest Surahs revealed at Mecca,[2] but it contains a pointer which indicates that it was sent down in the period when the disbelievers of Makkah had resolved to oppose Muhammad, and made it lawful for themselves to commit tyranny and excess against him.

Al-Fajr (Arabic: الفجر, “The Dawn”, “Daybreak”) is the eighty-ninth chapter (sura) of the Quran, with 30 ayat or verses.[3] The sura describes destruction of disbelieving peoples: the Ancient Egyptians, the people of Iram of the Pillars, and Mada'in Saleh. It condemns those who love wealth and look with disdain upon the poor and orphans. Righteous people are promised Paradise – the final verse says "And enter you My Paradise!". The Surah is so designated after the word wal-fajr with which it opens.

• 1-4 Various oaths by natural objects
• 5-13 Unbelievers are warned by the fate of Ád, Thamúd, and Pharaoh[5]
• 14-17 Man praises God in prosperity, but reproaches him in adversity
• 18-22 Oppression of the poor and the orphan denounced
• 23-26 The wicked will vainly regret their evil deeds on the judgment-day
• 27-30 The believing soul invited to the joys of Paradise

Then the surah discusses that Man praises God in prosperity, but reproaches him in adversity in ayaat 14th to 17th. The discourse then denounces the oppression of the poor in ayaat 18th to 22nd. And approaching the end ayaat 23rd to 25th give the verdict that the wicked will vainly regret their evil deeds on the judgment-day, while ayaat 26th to the 30th gives the good news to the believing soul invited to the joys of Paradise.

Al-Ghāshiyah (Arabic: الغاشية, “The Overwhelming”, “The Pall”) is the 88th chapter (surah) of the Qur'an, with 26 ayat or verses.

The surah's topics are Paradise, Hell and the miracle of the creation of all things by God. This surah refers to three broad-ranging topics. First, God describes the difference between good and evil paths that an individual can take and the consequence of each path. He then clarifies their destiny and describes what hell would be like for the non-believers. The second theme mentions the creations God has made, referring to the sky, the earth, and the mountains. Lastly, in verses 21–22, God gives a direct message to Prophet Muhammad and tells him, "So remind, [O Muhammad]; you are only a reminder. You are not over them a controller.

Al-Aʻlā (Arabic: الأعلى, “The Most High”, “Glory To Your Lord In The Highest”) is the eighty-seventh chapter (surah) of the Qur'an, with 19 ayat or verses.

Al-A'la describes the Islamic view of existence, the Oneness of Allah, and Divine revelation, additionally mentioning rewards and punishments. Mankind often hides things from each other and from themselves as well. The sura reminds its readers that Allah knows the things that are declared and things that lie hidden. The final verse of this Sura affirms that a similar message was also revealed to Abraham and Moses in the scriptures.[1] This sura is part of the series of Al-Musabbihat as it begins with the glorification of Allah. This is a Makkan sura. The first 7 Āyāt (verses) were revealed during the first years of Makkan life.

One of the companions of Ali said that he prayed twenty consecutive nights behind him and he did not recite any Surah, except Surah A’la. Surat Al-A'lā is among the most recited suras in the Jummah and Witr prayers.

Aṭ-Ṭāriq[1] (Arabic: الطارق, also known as the Morning Star and by various other names), is the eighty-sixth sura of the Quran, with 17 ayat or verses. Muslims believe this chapter was sent to Muhammad when he was in Mecca.

• 1-3 Oath by the star of piercing brightness
• 4 Every soul has its guardian angel
• 5-8 God the Creator, and therefore can raise the dead
• 9-10 The judgment-day shall reveal secret thoughts
• 11-14 Oaths by heaven and earth that the Quran is God’s word
• 15-17 Muhammad exhorted to bear patiently with the unbelievers plotting his ruin

Al-Burūj[1] (Arabic: البروج, "The Great Star") is the eighty-fifth chapter (surah) of the Quran, with 22 ayat or verses.[2] The word "Al-Burooj" in the first verse is usually translated as 'stars', or more specifically, 'great stars'.[3] The word Al-Burooj is the plural of Burj, which means fort or tower; something that can be seen from a distance.

• 1-7 Cursed were the persecutors of the believers burned with fire
• 8-9 The believers persecuted for their faith in God
• 10-12 For the infidels is hell-fire, but for believers Paradise
• 13-16 God is Creator and Sovereign Ruler of the universe
• 17-20 Pharaoh and Thamúd examples to warn those who reject the Quran
• 21 The glorious Quran is kept in the Preserved Table [4]

The surah opens with an oath by a heaven full of stars: by the sky containing great stars.

Al-Masad (Arabic: المسد, (meaning: "Twisted Strands" or "The Palm Fiber"[1]) is the 111th chapter (sūrah) of the Quran. It has 5 āyāt or verses and recounts the punishments that Abū Lahab and his wife will suffer in Hell.[1]

۝[2] May the hands of Abu Lahab be ruined, and ruined is he.۝ His wealth will not avail him or that which he gained.[3]۝ He will burn in a Fire of flame [4]۝ and his wife also, bearing wood,۝ having on her neck [5] a rope of twisted strands.[4]

A study on Quranic manuscripts within the Vatican Library noted the titles Lahab (Flame);[6] masad;[7] al-ḥaṭab;[8] and Abī Lahab.[9][10] In the 1730s the chapter title was known as Abu Laheb by translator George Sale.

Al-Inshiqāq (Arabic: الانشقاق, “The Sundering”, “Splitting Open”) is the eighty-fourth chapter (surah) of the Qur'an, with 25 verses (āyāt). It mentions details of the Day of Judgment when, according to this chapter, everyone will receive reckoning over their deeds in this world.

• 1-5 Signs of the judgment-day
• 6-15 The books of the righteous and the wicked given into their hands, and the consequence thereof
• 16-20 Oaths attesting the doctrine of the resurrection
• 21-25 The unbelievers denounced and threatened [3]

The name of the chapter, Al-Inshiqaq, is a noun variously translated as "The Sundering", "The Bursting Asunder", "The Splitting Open", among others. This name comes from the first verse of the chapter which reads When the sky is rent asunder. The verse does not contain the word al-inshiqaq verbatim, but rather it contains a word of the same root. It is a reference to the destruction of the world at the end of days, which the chapter portend. Thematically, the chapter follows a day-of-judgement theme that is present in the preceding chapters, including Al-Infitar (the 82nd chapter) and Al-Mutaffifin (83rd).[4][5][6]

The chapter begins (verses 1 to 5) by mentioning events that will happen on the Day of Judgment, including the sundering of the sky and the flattening of all that is on earth. Verses 6 to 15 talk about the disparity between those who in that day will be "given [their] book in [their] right hand" and have a joyful reckoning, and those who will not. A series of oaths (verses 16—18) follows, and then another contrast between the fate of the believers and the unbelievers in the day of judgment.

Al-Muṭaffifīn (Arabic: المطففين, “The Defrauders”) is the eighty-third surah of the Qur'an. It has 36 ayat or verses. The primary theme of this surah is Islamic eschatology or the hereafter, and the rhetoric addresses the following subjects is the discourse. The surah opens with a declaration of war and denunciation of those who use false weights and measures in the first six ayat.[1] The surah warns the audience that the acts of the wicked are recorded in the book Sajjín in 7th to 9th ayaat. The surah makes explicit the relation between morality and the doctrine of the Hereafter effectively and impressively with woes to those who reject Muhammad and deny the judgment-day in ayaat up to 17th. Further up to 21st ayat, the surah describes that the acts of the righteous are registered in Illiyún. The rewards of the righteous in Paradise are explained in ayaat 22nd up to 28th. In conclusion, from 29th to the 36th ayat, the believers have been consoled, and the disbelievers warned as if to say: Unbelievers mock at Muslims now but shall be laughed at in turn on the Day of Resurrection.

The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Qur'an, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'.

• 1-5 Signs of the judgment-day
• 6-9 Astonishing unbelief of man in his Creator
• 10-12 Guardian angels record the deeds of men
• 13-16 In the judgment the righteous shall be rewarded and the wicked punished
• 17-19 On the day of judgment there shall be no intercessor

At-Takwīr (Arabic: التكوير, literally “The Turning Into a Sphere”) is the eighty-first chapter (sura) of the Qur'an, with 29 verses (ayat). It tells about signs of the coming of the day of judgement. Some of these signs include the following:

(a) when the sun is covered in darkness (solar eclipse),(b) when the stars fall,(c) and when the mountains vanish (blown away),(d) when the camels big with young are abandoned.(e) and when the wild beasts are herded together(f) and when the seas rise,(g) and when the souls are sorted,(h) and when the girl [who was] buried alive is asked,(i) for what crime she was killed?(j) and when the books [records of deeds] are open,(k) and when the sky is torn away,(l) and when Hell is set ablaze,(m) and when Paradise draws near,(n) then every Soul shall know what it has done.

• 1-14 The terrible signs of the judgment-day
• 15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the devil
• 26-29 The Quran an admonition to all men

Abasa (Arabic: عبس, "He Frowned") is the 80th chapter (sura) of the Qur'an, with 42 verses (ayat). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens. 1-11 Muhammad rebuked for frowning on a poor blind Muslim

• 12-15 The Quran written in honourable, exalted, and pure volumes
• 16-23 Man cursed for turning aside from his Creator
• 24-32 It is God who provides man with food
• 33-37 On the judgment-day men will desert their nearest relatives and friends
• 38-42 The bright and sad faces of the resurrection-day

An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”,[2] although it can also mean “to yearn for” or “to yearn after”.

1-3 Oaths by the angels of death that there will be a resurrection and judgment-day4 The preceding narration about the angels tasked in the following verse of 5.[4] The angels with various roles and missions perform their tasks by descending from the sky.[4] Muhammad ibn al-Uthaymeen said the tasks which angels done cannot be done by normal humans.[4]5 The angels has roles that each of them assigned with certain tasks, such as Israfil, blowing horn of Qiyamah,[5][Notes 1] and Michael, who has been tasked to manage the dews, rains and growing plants, and Maalik, who are tasked to guard the hell while punishing the sinners.[8]6-7 Oaths by the messengers of death that there will be a resurrection and judgment-day8-14 Infidels shall be restored to life notwithstanding their unbelief15-26 The story of Moses and his mission to Pharaoh27-33 The Creator can raise the dead34-41 The righteous and the wicked in judgment, their various condition42-46 No one knows the time of judgment, but whenever it comes it will be soon for the infidels

An-Naba or The News[1] (Arabic: النبأ, an-nabaʼ,[2] also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty ayat or verses. The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "tageena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise.

Al-Mursalāt (Arabic: المرسلات, "The Emissaries", "Winds Sent Forth") is the 77th chapter (sura) of the Quran, with 50 verses.[1] The chapter takes its name from the word wal-mursalat in the first verse.[2] The subject is seen to provide evidence that it was revealed in the earliest period at Makkah. If this surah is read together with the two surahs preceding it, namely Al-Qiyamah and Ad-Dahr, and the two surahs following it, namely An-Naba and An-Naziat, it becomes obvious that all these surahs are the revelations of the same period, and they deal with one and the same theme, which has been impressed on the people of Makkah in different ways.

1-7 Oath by the messengers of God that the judgment-day is inevitable8-15 Woe on that day to those who accuse Muhammad of imposture16-19 In former times infidels were destroyed for accusing their prophets of imposture20-28 God the Creator of all things, therefore woe to those who accuse his messengers of imposture29-40 The woe of those who have been cast into hell for calling their prophets impostors41-44 The joy of those who did not call their prophets impostors45-50 The infidel Quraish soon to be overtaken by the woes of the judgment-day

Al-Insan ("Man") (alternative names: al-Dahr, "Endless time", Hal Ata, "Has There Not come") is the 76th chapter (surah) of the Quran, with 31 verses

1-2 Man conceived and born by the power of God3-4 Unbelievers warned by the terrors of hell5-22 The rewards of the Muslims in Paradise23 The Quran revealed by degrees24-26 Muhammad and the Muslims exhorted to patience and prayer27-28 Unbelievers love the present life29-31 Only those saved whom God willeth to save

Al-Qiyama or Al-Qiyamah (Arabic: القيامة, al qiyāmah), meaning "The Resurrection",[1] or "The Rising of the Dead", is the seventy-fifth chapter (sūrah) of the Quran, with 40 verses

1-4 God is able to raise the dead5-11 Unbelievers may mock, but they shall be overtaken by the resurrection-day12-15 Man shall be his own accuser on that day16-19 Muhammad rebuked for anticipating Gabriel in receiving the Qurán20-21 Men choose this life, but neglect the life to come22-25 Various thoughts of the righteous and the wicked on the resurrection-day26-36 Man helpless in the hour of death37-40 God, who created man, can raise him from the dead

An-Nasr, (Arabic: النصر, an-naṣr, "Help",[1] or "[Divine] Support" [2]), is the 110th chapter (sūrah) of the Qur'an with 3 āyāt or verses.

۝[3] WHEN the assistance of GOD shall come, and the victory;۝ and thou shalt see the people enter into the religion of GOD by troops:۝ celebrate the praise of thy LORD, and ask pardon of him; for he is inclined to forgive.[4]

An-Nasr translates to English as both "the victory" and "the help or assistance". It is the third-shortest surah after Al-Asr and Al-Kawthar by a number of ayat. Surah 112 (al-Ikhlāṣ) actually has fewer words in Arabic than Surah An-Nasr, yet it has four verses.

The Covered [1] (Arabic: ٱلْمُدَّثِّر, al-muddaththir, meaning "the Cloaked One" or "the Man Wearing a Cloak") is the 74th chapter (sūrah) of the Qur'an, with 56 verses

1-7 Muhammad commanded to rise and preach Islam8-10 The judgment-day shall be a sad day for the unbelievers11-26 God exhorts Muhammad to leave his enemy in his hands27-29 The pains of hell described30-34 Nineteen angels set as a guard over hell, and why nineteen are mentioned35-40 Oath to attest the horrible calamities of hell-fire41-49 The wicked shall in hell confess their sins to the righteous50-55 Infidels shall receive no other warning than that of the Quran