Zohran Mamdani - a politician who openly rejects Israel's right to exist as a Jewish state, yet insists that this has nothing to do with antisemitism - is now the mayor-elect of New York City. He points to a small number of Jewish supporters as evidence, while promoting a worldview in which Israel is framed as a genocidal, apartheid project.

New York is home to the largest Jewish community in the diaspora. When that city elects a proudly anti-Zionist mayor, it sends a message far beyond one municipality. It raises hard questions: What does it mean for Jewish security, for public discourse about Israel, and for the way younger Jews understand the connection between antisemitism and anti-Zionism? Does this moment push more Jews to consider aliyah, or does it demand that they stay and push back? And what does kiruv look like in an atmosphere saturated with hostility, confusion, and ideological pressure?

My guest confronts these questions every day. Rabbi Mark Wildes is the founder of Manhattan Jewish Experience, which has spent decades helping unaffiliated Jews in their 20s and 30s build a deeper relationship with Torah, Shabbat, and the Jewish people. In our conversation, we talk about what he fears will tangibly change on the ground as a result of Mamdani's election, why the supposed split between anti-Zionism and antisemitism is so dangerous, and how Rabbi Wildes speaks to students who are center-left, skeptical about Israel, or openly anti-Zionist.

We also discuss his new book, The Jewish Experience: why he chose to organize basic Judaism around the concepts of God, Torah, prayer, Shabbat, chesed, and tikkun olam; why Shabbat and Jewish wisdom are the best first steps for Jews who feel worn down by the headlines; and how to reclaim tikkun olam from its political distortions without abandoning the real Torah value behind it.

We also look at "spreadsheet kiruv," which emphasizes metrics in determining how successful an outreach program is;  how outreach can avoid treating people as projects, and why one small act — a Shabbat meal, a class, even a moment of being pulled into a dance circle — can change a Jewish life in ways none of us may even recognize.

This is a wide-ranging conversation that touches on so many aspects of kiruv, including ma'amarei Chazal, politics, Pet Sounds, and Sgt. Pepper.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

We're excited to announce that we at Jewish Coffee House are continuing to expand the conversation by bringing you—our listeners—into the mix. Introducing JCH Q&A, an exciting new podcast where listener-submitted questions are answered in a thoughtful, honest, and engaging way. We plan to dive deep into your pressing hashkafic, political, and philosophical questions. We will address the ideas that matter, the issues that challange us, and the topics that spark real curiosity.

To submit a question for our first episode, you must be a member of the JCH Podcast WhatsApp Community. (Join here.) No question is off limits, and all submissions will remain anonymous. We're looking forward to answering your questions on our first episode!

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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In recent weeks we have watched something many of us hoped we would not see in the United States: openly anti-Zionist and even openly antisemitic voices moving from the margins into the mainstream. Zohran Mamdani's victory in New York raises the chilling possibility that hostility to Israel is now an electoral asset. At the same time, parts of the American right are flirting with figures like Nick Fuentes, a Holocaust denier who says Jews do not belong in Western civilization.

To make sense of this moment, I spoke with Jonathan Greenblatt, CEO and National Director of the Anti Defamation League. We discussed why anti-Zionism is, in most cases, antisemitism; what Mamdani's rise should signal to American Jews; why some university leaders defend the indefensible; where the Jewish community itself has made mistakes in fighting antisemitism; how to confront hatred coming from both sides of the political spectrum without turning it into a partisan game; and more.

This is a blunt, timely, and deeply important conversation for anyone who cares about Jewish security and moral clarity in public life.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

We're excited to announce that we at Jewish Coffee House are continuing to expand the conversation by bringing you—our listeners—into the mix. Introducing JCH Q&A, an exciting new podcast where listener-submitted questions are answered in a thoughtful, honest, and engaging way. We plan to dive deep into your pressing hashkafic, political, and philosophical questions. We will address the ideas that matter, the issues that challange us, and the topics that spark real curiosity.

To submit a question for our first episode, you must be a member of the JCH Podcast WhatsApp Community. (Join here.) No question is off limits, and all submissions will remain anonymous. We're looking forward to answering your questions on our first episode!

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Why do so many young Modern Orthodox and National Religious Jews embrace the community but drift from halacha? In this episode of Orthodox Conundrum, Rabbi David Stav, head of Tzohar, joins Scott to confront the growing gap between identity and observance. Together they tackle the hard questions: Are we teaching halacha in ways that feel lifeless and irrelevant? Has secular society — from college to army service to technology — reshaped how youth see mitzvot? And most importantly, how can parents and educators reignite passion for Torah and halacha, showing a new generation that Jewish law is not just obligation, but a path to joy, meaning, and belonging?

Check out the wonderful new podcast, Women Talking Mitzvot, co-produced by Deracheha.org and Beit Midrash Migdal Oz, with Rabbanit Shayna Goldberg and Rabbanit Dr. Yosefa Fogel Wruble. To listen, click here (Apple) or here (Spotify).

We're excited to announce that we at Jewish Coffee House are continuing to expand the conversation by bringing you—our listeners—into the mix. Introducing JCH Q&A, an exciting new podcast where listener-submitted questions are answered in a thoughtful, honest, and engaging way. We plan to dive deep into your pressing hashkafic, political, and philosophical questions. We will address the ideas that matter, the issues that challange us, and the topics that spark real curiosity.

To submit a question for our first episode, you must be a member of the JCH Podcast WhatsApp Community. (Join here.) No question is off limits, and all submissions will remain anonymous. We're looking forward to answering your questions on our first episode!

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Everyone who listens to this podcast has heard about the waves of antisemitism that have been engulfing the world ever since October 7th; I'm sure that many people who listen have also experienced some of that antisemitism first hand. There is something so fundamentally Orwellian when the reaction to the slaughter of 1400 innocent people and the kidnapping of about 250 hostages is to demonstrate against the victims of the massacre. And that was before Israel responded; now that Israel is defending itself against Hamas in Gaza, the canards about Israeli ethnic cleansing and genocide against the Palestinians have only become louder and more insistent.

Until now, the words we say at the Pesach seder sometimes seemed like a remnant from the past. No longer. 

This promise is what stood by our ancestors and us. For not just one enemy alone rose against us to destroy us, but in every generations enemies rise against us to destroy us; and the Holy One, Blessed is He, saves us from their hand.

These words sound not only like history, but also like prophecy.

To discuss this rise in antisemitism, I was honored to speak with Avital Chizhik Goldschmidt. We talked about the reasons that the epicenter seems to be on elite college campuses, the ways that these antisemitic protests are different from others in recent years, some of the questions she has received as a rebbetzin, including whether a mother can buy a cross for her son to wear when he is with non-Jews, the conflation of antisemitism and Islamophobia, whether the new antisemitism represents a loud but fringe phenomenon or whether it's representative of a significant sector of the population, the problem of celebrities with massive influence being weighing in on matters about which they know less than they think, what Jewish people should do in response to antisemitism, and much more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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There are so many questions about where the State of Israel is heading after this war, and so many puzzles about how we ended up in such a precarious position in the first place. We are rightly proud of the sense of unity that we are currently experiencing; but we cannot let it blind us to the reality that things have to change in the future in order to make sure that Israel is not again lulled into a false sense of security.

In this episode, Scott spoke with Yaakov Katz, senior fellow at the Jewish People Policy Institute and a former editor of the Jerusalem Post. Among the important topics that they addressed are what failures led to the massacre on October 7th, what was Hamas's expectation at the time, whether the protests around judicial reform contributed to the security failures, why it has taken so long for a ground invasion to begin, when to believe the government and when to wonder if they are intentionally trying to mislead Hamas, Hezbollah, and Iran, why so many in the government have been strangely quiet for the past three weeks, what the current crisis has in common with the tragedy in Meron two and a half years ago, what may happen with Israel's political system when the war is over, why this may present a unique opportunity for change, and more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Israel's war against Hamas has brought the Jewish people together in ways many of us have never before experienced. It also has brought new halachic and hashkafic challenges to light that, as religious Jews, we are obligated to address.

In this episode, Scott spoke to Rav Yoni Rosensweig about some of these challenges, including the right and wrong way to engage in self-reflection, what sorts of actions we can all be doing now in order to help the war effort and ourselves, the ways that we should face the fact that this seems like a time of hester panim, of G-d's hiding His face, and how we should face our fears in a healthy and Jewish way. Rav Yoni also discussed numerous halachic queries, including questions regarding using phones on Shabbat, the idea of a soldier writing a document to avoid his wife's (G-d forbid) becoming an aguna, the kashrut of food sent to the front from unknown sources, and more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Click here to listen to Dr. Matthew Levitt's excellent podcast, Breaking Hezbollah's Golden Rule.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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After ten days of war in Israel, Scott talks about the Jewish People, the Divine Presence, people who are emulating the wicked son from the Pesach Seder, why Jews Who Matter need to read the Book of Esther, meaningful support from wonderful people who are not Jewish, and more.

It might be disorganized, and it might seem random... but maybe that's the most honest kind of podcast after the events of the past week.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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There are so many questions, and people want to know what's actually happening.

In this special rush-released episode of the Orthodox Conundrum, Scott speaks with Dr. Matthew Levitt about Israel's war against Hamas. Among the issues they discuss are why Hamas decided to commit these atrocities now, what Hamas expected to occur and what actually took place, whether Hamas anticipated Israel's full response, the possibility of a multi-front war, if Jews should be concerned about Khaled Mashal's call for Muslims to demonstrate across the world on October 13th, whether it's possible to fully eliminate Hamas, and more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Read Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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In this special episode of the Orthodox Conundrum, Scott spoke with Talli Rosenbaum to discuss ways to deal with the very real trauma and emotional distress that the war in Israel has caused, whether or not we live in Israel. He also talked with David Lange of Israellycool.com to get a brief overview of the way that this conflict has been portrayed in the media and over social media - both the good and the distressing. Scott also offers his own reflections on what the war means, and how people who love Israel can help her at this crucial time.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Megilat Kohelet is one of the most difficult books in Tanach: it jumps back and forth between conflicting assumptions, it lacks any obvious narrative or thematic structure, and its statements sometimes seem at odds with what most people would consider standard Rabbinic theology. People didn't discover these problems today, of course; the Mishnah in Masechet Yadayim questions whether Kohelet was canonized as part of the Bible or not. Moreover, Masechet Shabbat 30b reports in the name of Rav that the Sages wanted to hide Kohelet because of its contradictions; they decided against it because its beginning and end are words of Torah - and as Rashi explains, that means that surely there must be other words of Torah in the middle. Still, the fact that they even considered this tells us that Kohelet was as mysterious to them as it is to us.

We read Kohelet on Shabbat chol hamoed of Sukkot - or, in a year like this where there is no Shabbat during chol hamoed, on the first day of Sukkot in Israel, or on Shmini Atzeret outside of Israel. But going through all twelve chapters quickly in shul is not the best way to internalize the many messages of this intriguing book.

For that reason, Scott was extremely gratified to welcome Dr. Erica Brown back to the podcast. Erica is the author of Kohelet and the Search for Meaning, and they discussed some of the many questions that are raised by Kohelet. It's a wide ranging and fascinating conversation that invokes Shlomo HaMelech, the Byrds, C.S. Lewis, William Blake, George Carlin, Sesame Street, and more. It will give you a new appreciation for Kohelet not only as a sacred text, but as a book that speaks directly to the deepest concerns of human beings living in the 21st century.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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The ten days between Rosh Hashanah and Yom Kippur are dedicated to teshuva, commonly translated as "repentance" or "return." According to the Rambam's classic formulation, repentance consists of three elements: regret, determination not to repeat the sin in the future, and confession. In many ways it sounds relatively simple… though in practice, it's often much more difficult. Moreover, from a psychological perspective, the processes of repenting, apologizing, and forgiving are very complex.

What does it mean to experience shame, and how is the regret required by Jewish law different from the paralyzing shame that psychologists discourage? Can someone truly experience shame when that person still reaps the benefits of his wrongdoing? Is apologizing to someone different from asking for forgiveness - and what, exactly, is forgiveness, anyway? Are there techniques that can make it easier for us to forgive those who have hurt us? Is it ever wrong to apologize? And what if someone is convinced that he or she is simply unredeemable?

In order to discuss these issues from both religious and psychological perspectives, Scott spoke with marriage and family therapist Elisheva Liss on the podcast.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Rosh Hashanah is a day of judgment, but it also represents renewal, hope, confidence, and optimism as we look toward the future. This is expressed in many ways, but perhaps most obviously in the Torah reading of the first day of Rosh Hashanah, where we read that Sarah, after a lifetime of being unable to have children, gave birth to Yitzchak at the age of ninety. In the haftarah of that same day, we read the similar story of Chanah, who was barren until G-d accepted her prayer;  she gave birth to Shmuel HaNavi soon thereafter.

But these stories of hope, alongside other themes of Rosh Hashanah, may have the opposite effect for people who suffer from infertility. Seeing families in the synagogue, sitting around a yom tov table alongside couples who have children, and even hearing that G-d answered Sarah yet wondering, "Why hasn't He said yes to me, too?" - may be exceedingly painful.

To discuss some of the issues of infertility, including how we all can develop the proper sensitivity to those who suffer from infertility, Scott was honored to speak with Dr. Aimee Baron, the founder and executive director of I Was Supposed to Have a Baby.

Read "59 Things to Talk About Other Than Babies and Kids" here.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. If you subscribe by Thursday, September 14, you will receive a free PDF of The Laws of Tekiat Shofar.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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The tefilot of the Yamim Nora'im - starting from Selichot and continuing through Rosh Hashanah and Yom Kippur - are deep and meaningful, but also long and often quite hard to understand. But that difficulty is minor compared with the theological problem of how to relate to God when our prayers go unanswered... when He seems to have abandoned us... when rather than a divine nod of approval, we feel like we are getting God's cold shoulder.

This is a topic which Scott discussed over the past two weeks in his Substack, Orthodox Conundrum Commentary; it's also an issue that everyone must confront at one point or another.

To that end, Scott spoke with Rebecca Sarchi, a high school principal living in Johannesburg. Right before Tisha B'Av, her son Chaim tragically passed away; despite their intense tefilot and mitzvah observance, God still said no. Rebecca decided that she wants to address what happened, and describe the ways that a person can maintain faith in the face of unthinkable tragedy. 

She does not provide answers; instead, she simply talks about her and her family's experience. She mentions the importance of prayer despite the possibility of God's saying no. She describes the need to cherish every moment, and to live fully in every second. She advocates going outside of yourself, and reaching out to someone else. No, none of these are answers; instead, they are lessons that can hopefully help us gain proper perspective as we enter the end of Elul, and begin the countdown to Rosh Hashanah and Yom Kippur.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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From biblical lions to the bizarre "Zionist crocodile plot," Israel's wildlife tells a story that shatters modern anti-Israel myths. In his new book Lions of Zion, Rabbi Dr. Natan Slifkin reveals how the animals of the Land of Israel — past and present — reflect the Jewish people's deep, indigenous connection to their homeland. Scott and Rabbi Slifkin tackle false narratives about "settler colonialism," "greenwashing," and cultural appropriation, and explore how creatures like sunbirds, jackals, and even poppies have been weaponized in the propaganda war against Israel. This eye-opening conversation blends Bible, zoology, and politics to show that in Israel, even the animals have a story to tell.

To order The Lions of Zion: Biblical Natural History and the Significance of Israel, click here.

We're excited to announce that we at Jewish Coffee House are continuing to expand the conversation by bringing you—our listeners—into the mix. Introducing JCH Q&A, an exciting new podcast where listener-submitted questions are answered in a thoughtful, honest, and engaging way. We plan to dive deep into your pressing hashkafic, political, and philosophical questions. We will address the ideas that matter, the issues that challange us, and the topics that spark real curiosity.

To submit a question for our first episode, you must be a member of the JCH Podcast WhatsApp Community. (Join here.) No question is off limits, and all submissions will remain anonymous. We're looking forward to answering your questions on our first episode!

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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What may a teacher or kiruv professional do in order to make people frum? Do the ends of bringing people closer to Torah justify the means of manipulating them emotionally? And even if the methodology is valid in some way, does it even work?

According to Scott, playing mind games in the service of religion is not just wrong, but literally abusive. It potentially causes trauma, and further cements, in both the teacher and the students, the damaging idea that the teacher has special access to spiritual truth that is denied to the student. While someone who has studied Torah hopefully has a greater knowledge of Jewish law, and while he or she may potentially possess insights into spirituality, that does not translate into genuine knowledge of the mind of G-d; in reality, those who abuse often seem to profess shallow inanities that desecrate G-d's name.

Yet some abusive rabbis have become famous and popular not despite their hurtful words, but because of them. And there are others - less famous, to be sure - who may be teaching in the schools attended by our children.

To learn more about this troubling phenomenon, Scott spoke with Rabbi Mark Dratch and Mrs. Rachel Dratch.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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A podcast hosted by an Orthodox comedian recently featured a controversial interview with a child sex offender.  In response, Rabbi Scott Kahn and Talli Rosenbaum created a panel to discuss whether there are potential benefits to learning more about people who struggle with attraction to minors and do not offend, as well as those who do. (This episode contains explicit material regarding sexual abuse that some readers may find disturbing.)

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Is the biggest danger to Torah coming from Israel's own rabbinic establishment?

Over the past thirty-plus weeks in Israel, there has been lots of talk about the pros and cons of judicial reform, and about the ways that it should and should not be done. While that issue has taken center stage, other important legislation has also been proposed or passed which has been largely ignored... yet many of these changes will have far-reaching - and potentially detrimental - effects on the nature of religion in Israel. 

Some of the most recent proposed legislation further empowers the government-sponsored Rabbinate, both at the national and local levels, even as it centralizes rabbinic power more than ever before. And that's only a piece of a much bigger puzzle.

Rachel Stomel of the Center for Women's Justice has wide-ranging knowledge of the Rabbinate and the consequences of state-sponsored rabbinic power, and provided needed insight into the history of the Chief Rabbinate, the reasons that the Knesset is trying to increase the Rabbinate's power, who is resisting this legislation, and the reasons that religion married to state power is dangerous to Torah Judaism.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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In Episode 99, entitled "The Orthodox Community's Obsession with Materialism," Scott spoke with Rabbi Jeremy Wieder about lavish weddings, luxurious vacations, over-the-top camp programs, and more. But unfortunately, the topic wasn't exhausted; the problem is still here, and there are many other issues that need to be addressed. Among these are whether materialism per se is a violation of Torah, or only if that consumption is conspicuous; in what ways hedonism is inimical to spiritual growth and Torah values; if the problem is the amount we spend, or a general emphasis on lifestyle and possessions; how the high price of yeshiva tuition contributes to the problem; the issue of unethical and illegal business schemes infiltrating many Orthodox communities (and perhaps being ignored); the lessons we failed to learn from Covid; why speaking about materialism matters even if it doesn't seem that anything is changing; and much more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Many people are troubled by what appears to be a dearth of moral leadership in the Jewish world in general, and in the Orthodox world in particular. Of course, no one is asserting that there are no admirable leaders; rather, in addtion to these good leaders, there are too many leaders who are incompetent, cowardly, selfish, or immoral.

For that reason, Scott was honored to talk with Dr. Erica Brown about whether this common impression is right, what constitutes good leadership according to Jewish sources, and how such leaders are cultivated. They discussed why there are different models of leadership in Jewish texts; some examples of leaders in Tanach including Yosef, Moshe, Rut, Esther, and Kohelet; what's often called imposter syndrome; the importance of identifying talent and whether this involves favoritism; introverted versus extroverted leadership; the problem when institutional leadership protects itself rather than the people it ostensibly represents; rabbinic scandals and those who enable bad behavior; "protexia" and nepotism; the dangers of charismatic leadership; and much more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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"What does Eichah have in common with climate change deniers, anti-vaxxers, Holocaust deniers and those that claim that the 2020 presidential elections were stolen?" Rabbi Dr. Joshua Berman sent this to Scott, who was intrigued and immediately invited him back onto this podcast to discuss what he meant.

More than anything else, we need a way to relate to Megillat Eicha in a world which seems so distant from that described in the book. And even the world described in Eicha is complicated; it's often hard to make sense of exactly what is being said. There are different voices represented, and they often contradict each other, and themselves. The book seems to go back and forth between blaming the community for its own destruction, and saying that G-d went too far - and sometimes neither, just lamenting how terrible everything is. Maybe the real question is whether there is a theology of Eicha at all, or if it's a book with multiple theologies - some of which border on the heretical.

Rabbi Berman developed a novel approach to Eicha, and his reading infuses it with new life. Rabbi Berman believes that Eicha was written to be performed like a play, as a dialogue between the prophet Yirmiyahu and Bat Tzion - a composite character who represents the different voices that were being expressed by the grief-stricken people after the Destruction. Rabbi Berman also sees Eicha as representing a type of therapy session between the author and the people, who need to face realities that they're refusing to acknowledge even when those realities seem blindingly obvious. And crucially, Rabbi Berman sees Eicha as a corrective to common but shallow theology - a theology that, he believes, remains something that we believe until today.

Ultimately, any deep understanding of Judaism and acknowledgement of G-d's love for Israel isn't complete without the splash of cold water that Eicha provides. It would be nice to advocate a Jewish theology that ignores the difficult parts of our relationship with Hashem; but it wouldn't be honest or true. This conversation with Rabbi Berman will not only make Tisha B'Av more meaningful, but will also provide serious food for thought that we can take with us long after Tisha B'Av is over.

To order Rabbi Berman's new book on Eicha, go to https://www.cambridge.org/core/books/book-of-lamentations/5CE9A9C4A6B9159F1CACAE7055C35768?fbclid=IwAR0fU0sjtMUwmMT2o6kGQBche6DL4POuNi29jYYJVfwhDLNtT1mXqy5jw6g.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

There's so much that we can accomplish together through this podcast! We invite you to support the Orthodox Conundrum through our Patreon site. Go to https://www.patreon.com/jewishcoffeehouse and help us to create a positive, G-d-centered, halachic, intellectually honest, self-aware, accountable and welcoming Orthodox Judaism.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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The high cost of living an Orthodox life is a big problem. In the United States, for example, the high cost of day school or yeshiva tuition, combined with everything from the need to purchase kosher food to buying a lulav and etrog for Sukkot, adds to a family's annual bills significantly. When we factor in the reality that standards are getting higher - semachot, for example, are very expensive, while overnight camps often have increasingly elaborate programs that in turn make the price go up - the problem is exacerbated.

And then there's the issue of social or peer pressure, intentional or otherwise. More people go away for Pesach, and programs compete to offer the most luxurious amenities and best entertainment possible. Conspicuous consumption, it seems, has become - among some Orthodox Jews - not a problem that we need to address, but a desired feature that we aspire to emulate. And whether we're conscious of that fact or not, it affects everyone by raising standards and expectations. Those people who aren't able to afford the same things as others are often either left feeling "less than," or - even worse - end up spending more than they are able, and find themselves in real financial trouble. While the problems in every locale are somewhat different, this is an issue that affects many Orthodox communities, including some of those in Israel.

There are many consequences of these financial, social, and psychological realities. One of them is the possibility of people falling for ponzi schemes and other get-rich-quick scams, including those that are broadly legal but still unethical; another is the need for chesed and tzedakah organizations to find new and more effective ways to help people who, in the drive to keep up and live an Orthodox life, have fallen into a deep financial hole.

Two people who have a broad knowledge of these problems, and who deal with them daily, are Rachel Krich, the Executive Director of Project Ezrah, and Rabbi Avrohom Leventhal, the Executive Director of Lema'an Achai. They and Scott had a frank conversation about all of these topics and more. 

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

To donate to Lema'an Achai, go to https://www.lemaanachai.org/en/donation.php.

To donate to Project Ezrah, go to https://www.ezrah.org/donate/.

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It's sometimes challenging to feel the aveilut, the mourning of the destruction, when the Jewish people live in a time of unparalleled prosperity, when we can visit and live in a thriving State of Israel, and when we see a beautiful city of Jerusalem filled with Jewish people from around the world. Am Yisrael still absorbs terrible blows; terrorism, the deaths of young soldiers, antisemitism and more continue to plague us. For many people, however, our day-to-day lives are comfortable enough that the destruction of a now-rebuilt city 2000 years ago feels distant from our everyday concerns.

One of the ways that some people experience the lack of a Beit HaMikdash is to ascend the Temple Mount. Admittedly, the Chief Rabbinate of Israel has prohibited Jews from doing this, and the majority of great halachic authorities also say that it is not allowed. Rabbi Danny Myers, however, has a very different approach, and suggests that praying on the Temple Mount is not only allowed, but may even be an obligation. Scott discussed this contentious issue with Rabbi Myers, alongside the question of how people can find spiritual meaning during the Three Weeks when we are directed to mourn the destruction of the Temple and Jerusalem.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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One of the most important conflicts that many Orthodox Jews face in the 21st century is the clash between authority and autonomy. Orthodox society is largely based upon following the tradition that has been handed down to us, and that tradition is often seen to be largely in the possession of great scholars. Accordingly, it seems like a violation of Torah principles to ignore the directives of gedolei Torah and to do what we want instead. On the other hand, autonomy - the ability and right and even obligation to make our own decisions - is one of the most cherished values of Western society. But autonomy is not just a modern value that is necessarily in conflict with Torah thinking; in fact, autonomy is also an important Jewish value, as well. That makes the question of the clash between autonomy and authority something that we likely deal with almost every day.

As Orthodox Jews, we dare not ignore the tradition and do whatever we want without regard for what anyone else says... yet many of us are loathe to sacrifice the right to think independently. This raises many questions: what is the definition of rabbinic authority? How autonomous can and should each of us be? Do I have the right to make halachic decisions on my own? What about in areas of hashkafa, or public policy? Can the gedolim insist that I act a certain way - and do I have the right to defy them?

Scott asked these and many other questions to Rav Chaim Ozer Chait, and he offered some fascinating insights, as well as stories from his time studying under Rav Moshe Feinstein and others.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Many people give little thought to the issue of conversion, and the challenges that people who convert face. In contrast, Rabbi Chuck Davidson, a leader in establishing non-coercive Orthodox alternatives to Israel's' Chief Rabbinate for over a decade and the av beit din of an independent conversion court, has spent years researching the halachic background of conversion. In this episode, Scott and Rabbi Davidson address the debate over the halachic requirements for conversion, what is being done in the Israeli Chief Rabbinate about the 500,000 people in Israel who are sociologically Jewish but not halachically Jewish, the argument between Rav Ovadia Yosef and Rav Elyashiv about whether people whose Jewish lineage is unclear should be assumed to be Jewish or not, the social problems that many converts face, the question of which beit din - if any - provides conversions that are universally accepted, retroactive invalidation of conversion, whether a rabbinic court should be welcoming or discouraging to potential converts, and much more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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As we approach Tisha B'Av — a day that mourns the devastating consequences of internal strife and baseless hatred — we must ask: is there a Torah model for constructive conflict resolution? Rabbi Alex Israel joins Scott to explore a striking example in Bamidbar chapter 32, where Moses engages the tribes of Reuben and Gad in what Rabbi Jonathan Sacks called, "a model illustration of positive negotiation and conflict resolution." What does this biblical conversation teach us about how to mediate conflict, preserve unity, and build a stronger community — even when we disagree?

Scott and Rabbi Israel then apply these lessons to modern conflicts that divide the Jewish people in Israel and around the world.

This episode offers a timely and hopeful message: disagreement doesn't have to lead to division, and conflict can become a source of growth — if we learn to listen, negotiate, and speak with respect.

Check out the Tehillim Unveiled Podcast! Their episode on Tehillim 89 is especially relevant in the days leading up to Tisha B'Av - you can find it on Spotify or Apple Podcasts.

We're excited to announce that we at Jewish Coffee House are continuing to expand the conversation by bringing you—our listeners—into the mix. Introducing JCH Q&A, an exciting new podcast where listener-submitted questions are answered in a thoughtful, honest, and engaging way. We plan to dive deep into your pressing hashkafic, political, and philosophical questions. We will address the ideas that matter, the issues that challange us, and the topics that spark real curiosity.

To submit a question for our first episode, you must be a member of the JCH Podcast WhatsApp Community. (Join here.) No question is off limits, and all submissions will remain anonymous. We're looking forward to answering your questions on our first episode!

To read my article on Jewish Unity from last month, click here.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Several well-publicized events in the Orthodox world over the past year have brought the issue of the separation of church and state into sharp relief. These include Yeshiva University's refusal to recognize the YU Pride Alliance - a refusal which, one year ago, Judge Lynn Kotler of the New York County Supreme Court said was a violation of the New York City Human Rights Law; the case is currently under appeal. Another important situation is the recent uproar over the apparent refusal of numerous Chassidic schools in New York to follow curricular guidelines established by state authorities. And of course, the question of judicial reform in Israel inevitably touches on questions of how much the Israeli government can impose religious law, or provide legal exceptions to religious individuals and groups.

In order to better understand some of the biggest questions surrounding church and state, Scott spoke with Professor Michael Avi Helfand. They discussed several specific situations, including the YU Pride Alliance and the chassidic school issue, to get past the often-incorrect public perception, and outline the actual legal issues in each case. They addressed whether private schools should be eligible for public funding, if this might lead to government authorities dictating educational requirements that Orthodox schools won't be able to accept, and whether the government's mandating aspects of the curriculum is necessarily tied to funding in the first place. They also touched on the philosophy behind the separation of church and state, how much of it is rooted in the Constitution and how much is based on broad interpretation, the definition of "core beliefs" and even the word "religion," and much more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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When Rivka Herzfeld was younger, she had a feeling that her muscles were not working the way that they should. During her year in Israel after high school, things got serious enough that her research intensified - and she soon discovered that she has an extremely rare degenerative condition that has seriously impacted her ability to use her muscles effectively. Doctors don't know what to call it, so they use the inexact term "childhood-onset ALS" - and this condition has affected her life in many ways, from needing a motorized scooter in place of walking, to challenges in dating, to her inability to be hired as a teacher - a job for which she is eminently qualified.

Yet Rivka maintains her self-confidence, poise, humor, and faith in G-d; she refuses to let her disability define her, even though it sometimes seems that others want to do exactly that. 

In this conversation, Rivka relates her personal story, and articulates some of the challenges that she faces. She and Scott talk about the ways in which the Orthodox world can develop greater sensitivity and provide increased accessibility, as well as some of the positive and negative experiences that she has had in synagogues, schools, and other institutions. And crucially, they discuss practical steps that we can take to ensure that we treat individuals with the respect they deserve, and find ways to bring all people into our communities rather than perhaps unintentionally walling them off outside. 

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary newsletter and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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It is forbidden to listen to the voice of a woman singing if she is not his wife. (Aruch HaShulchan 21:3)

One of the issues that bothers many poeple in the Orthodox world is the halachic concept of kol isha - that is, broadly defined, the prohibition for men to listen to a woman when she is singing. The exact parameters of this halacha are debated, such as whether this includes recordings, if it applies to a woman singing by herself or to a choir as well, and much more. There are, frankly, a wide range of opinions about many issues surrounding kol isha. But we need to acknowledge, even if it goes against our sense of fairness, that the vast majority of poskim understand kol isha as a prohibition that is fully applicable today. 

For women who sing professionally, the halachot surrounding kol isha are unquestionably challenging, and today Scott asks three Orthodox female performers how kol isha has affected them, how they navigate the challenges it presents, whether they feel cheated because they cannot perform in mixed-gender venues, if they follow this stricture as it's traditionally understood, what kind of pushback they've received, and more - as well as other aspects of their experience as Orthodox women who sing.

Join Scott and Franciska Kosman, Chanale Fellig-Harrel, and Dr. Kerry Bar-Cohn as they address this important topic.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary newsletter and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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In our last episode, Scott spoke with Rabbi Dr. Shlomo Brody about bringing greater awareness to issues associated with end-of-life and organ donation. This opened up an important conversation - but there's much more to say, particularly as it relates to clinical insights from people who actively work with dying patients and their families. To that end, Scott spoke with Dr. Blima Marcus, who was a guest in episode 81 of this podcast. Blimi spoke about the very serious questions regarding how Orthodox providers help frum Jews die, and the clinical, emotional, and psychological issues that are involved. It nicely complements the episode with Rabbi Brody, and also highlights a serious area of disagreement. 

This was a very important conversation. As difficult and perhaps unpleasant as it is to talk about end-of-life, it's crucial that we confront it honestly and forthrightly so that, when the time comes for our loved ones, we'll be informed about the issues, and prepared to implement the patient's wishes.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary newsletter and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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The 49th chapter of Bereshit describes the vivid scene of Yaakov Avinu offering his final words and testament as his children, the progenitors of the twelve tribes, stand around his bed. In many ways, this represents an ideal death: confronting it with time to prepare, with nothing left unsaid, with a faithful family surrounding the person whose life is ending.

Of course, very often it doesn't work that way. Frequently, there are difficult decisions that the patient, or the patient's family, needs to make. These include questions about when and in what circumstances to keep the patient alive, and when to allow death to occur. They also involve issues regarding hospice care, organ donation, do not resuscitate orders, and more.

Understandably, many people are reluctant to discuss these issues before they're relevant; but waiting until they are relevant often means having no idea what to do when it's time to make these very serious decisions.

Rabbi Dr. Shlomo Brody, the executive director of Ematai, is encouraging people to have these difficult conversations earlier rather than later, and to better understand the various issues at play - whether halachic, ethical, or medical. Scott was pleased to speak with him about a number of the most important and pressing end-of-life issues.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Check out the Orthodox Conundrum Commentary newsletter and get your free subscription by going to https://scottkahn.substack.com/.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Tzniut is triggering.

That became clear when the Orthodox Conundrum Podcast released episode 145 entitled, "The Challenges of Teaching Tzniut & the Challenges of Being Tzanua, with Shayna Goldberg." That episode, in which Scott asked Shayna to focus on issues related to tzniut (modesty) and clothing, addressed some of the most pressing concerns, and the conversation generated quite a bit of discussion.

Today's conversation is again about tzniut, this time about tzniut as a whole, and from the perspectives of Bracha Poliakoff and Rabbi Anthony Manning, the authors of a very well-received new book entitled, Reclaiming Dignity: A Guide to Tzniut for Men and Women. 

In this wide-ranging discussion, Scott spoke with his guests about some of the same issues discussed in the earlier podcast as well as some that are quite different. Among the topics are how to define tzniut, what has gone wrong in education for tzniut that so many people are turned off by the very word and the trauma some experience when it comes to tzniut, how to legitimize different approaches, the problem of weaponizing modesty in order to delegitimize others, how much of tzniut is subjective, the confusing of the terms tzniut and erva and the consequent problems, whether obsessing about modesty leads to oversexualization of women, the judgmentalism that seems to be part and parcel of typical thinking about tzniut, and much more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Last month, it was reported that due to low enrollment, the beginners and intermediate Talmud courses for women at Yeshiva University's Stern College would not be offered next year, meaning that the only remaining Talmud course would be the advanced class. We also learned that GPATS - the Graduate Program in Advanced Talmud and Tanach Studies - would only have one Talmud track instead of two, as it did in the past; and that YU was not going to hire a new teacher to replace Rav Moshe Kahn z'l, who taught Talmud at Stern and who passed away several months ago. Although Stern has subsequently reversed course and does plan to offer those Talmud classes, the controversy raised important questions about the place of Talmud in the Torah curriculum for women.

Should Gemara learning be a mandatory part of the high school curriculum for girls, as it generally is for boys? Regardless of whether Talmud classes for young women should be optional or mandatory, should they be modeled on the standard yeshiva styles of learning, or should Gemara be taught differently with a different emphasis depending on gender? Was the fact that women were generally discouraged or even prohibited from learning for two millennia  a necessary accommodation to reality or, in hindsight, a mistake? Are there still areas of scholarship that, for political or religious reasons, should remain the exclusive province of men? Do we need new methodologies of teaching Gemara to both boys and girls? How should a Talmud teacher address texts that likely won't resonate with that teacher's audience, such as a statement that teaching one's daughter Torah is similar to teaching her "tiflut" - that is, something trivial or even obscene?

To discuss these and other questions, Scott spoke with Rabbanit Michelle Cohen Farber, the founder of Hadran, the teacher of the first online daf yomi shiur taught by a woman, and the creator of the first international Siyum HaShas for Women three years ago.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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An important issue raised by our increased reliance on social media is the question of what it has done to the quality of our discourse: that is, the things we say, and the way we say them. It seems that too often, a willingness to engage in casual cruelty has emerged along with the social media revolution; and this has a serious effect on the way we live our lives away from our screens. And, of course, it raises many issues regarding the halachic propriety of how we write and talk.

Is it a violation of Jewish law to write intemperate or mean comments on a social media post? How can we try to effect change in society without falling into a problem of lashon hara? How may someone express disagreement, and when is it right to reveal something on social media rather than hiding it? How should we relate to great scholars who also expressed disagreement by disparaging their opponents? Can a person who was wronged publicly shame his tormentor on Facebook, given that the post will be read by people who have no need to know about what happened?

And the questions transcend social media alone: when and how should we reveal damaging information that is important, such as before a shidduch? How can we teach a proper type of shmirat halashon without also giving kids the message that we don't want them to tell us about things that happen to them, like G-d forbid abuse? Is there a way for a journalist to do his job and also follow the rules of lashon hara?

In order to receive answers to these questions, Scott spoke to Rabbi Daniel Feldman, Rosh Yeshiva at the Rabbi Isaac Elchanan Theological Seminary at Yeshiva University. 

You can purchase Rabbi Feldman's book False Facts and True Rumors: Lashon Hara in Contemporary Culture here.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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In last week's episode, Episode 155, Scott spoke with Rabbi Mark Wildes of the Manhattan Jewish Experience about whether diaspora Jews have enough engagement with Israel, whether they care enough about Israel, and if they have the moral right to actively try to affect Israeli policies. They talked about whether diaspora communities have independent integrity, or if they should instead be seen as waystations on the way to encouraging all Jews to move to Israel. They addressed other issues, too, like how to increase the care that non-Israeli Jews have for Israel, whether familiarity with Israel has created a type of indifference, and more. 

Responses to this episode were mixed, to say the least. Some people agreed wholeheartedly and didn't see anything controversial in what they suggested; others felt that the episode was condescending, shortsighted, and misguided. 

One of the many comments came from Maharat Ruth Friedman. She concluded by asking, "Do you plan to interview a diaspora Jew who shares alternate views and can shed light on how the American Jewish community viewed the tragedies in Israel in the past two weeks? There is a lot to say on these questions and I think that folks would appreciate proper representation and not being talked about by others."

To that end, Scott invited Maharat Friedman to present a very different viewpoint from the one he and Rabbi Wildes espoused last week. The conversation began with talking about a different way for religious Jews who live outside of Israel to view Israel and events in israel; but almost inevitably, they talked about Israeli politics and government, the Palestinian issue, and the meaning of religious Zionism for someone who has no intention of leaving the diaspora, and believes that  - l'katchila, as a matter of ideal religious practice - not all Jews should move to Israel.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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With the terrible and heartbreaking news that came out of Israel over the course of Pesach - a mother and two children murdered by terrorists, a car ramming in Tel Aviv with an Italian tourist dead and others injured, plus rockets launched at Israel from Lebanon and Gaza - some have noted a disconnect between the attitudes of Jews who live in Israel, and those who live in the diaspora. The two groups sometimes seem to possess different mindsets - that is, very different ways of thinking about events like these. In particular, the heaviness that was widely experienced by Israeli Jews may have sometimes been lacking among some Jews outside of Israel.

Is this assumption accurate or misplaced? Furthermore, is Israel viewed, emotionally if not intellectually, as just another Jewish community like any other? Is the proximity and ease of getting to Israel and communicating with people in Israel a double-edged sword, taking away some of the mystery and sense of holiness that people otherwise would have? Moreover, what is the place of diaspora Jewry? Is their only role to pack up and move to Israel, or is there a need for Jewish communities to thrive outside of Israel? How can we better inculcate a sense of solidarity with Jews in Israel, and with what's happening in Israel? Is the emotional gap between Israelis and those outside of Israel destined to get larger or smaller?

To discuss these and other questions, Scott (who lives in Ramat Beit Shemesh) spoke with Rabbi Mark Wildes (who lives in New York). Their conversation will give you food for thought, especially as they draw upon their own life experiences to discuss the relationship between disapora Jews and Jews living in Israel.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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What is kiruv really about—and what should it be about? In this thought-provoking conversation, Scott speaks with Rabbi Simi Lerner, a kiruv professional who challenges conventional assumptions about Orthodox Jewish outreach. They explore the core goals of kiruv, the philosophical and ethical pitfalls it can fall into, and how to ensure it respects the dignity and autonomy of every individual. Is the point to make people religious? Should every Jew be Shomer Shabbat? What happens when outreach causes regret—or even harm? They also discuss whether kiruv professionals objectify people, the bad habit exhibited by some kiruv professionals (and the problem with having "kivurv professionals"), and how to navigate halacha with integrity in the face of complex realities. Rav Simi emphasizes that many kiruv workers do tremendous and holy work in a careful and sensitive manner... and others do not.

This is a candid and essential conversation about one of the most idealistic—and sometimes problematic—projects in the Jewish world.

Check out the Tehillim Unveiled Podcast! Their episode on Tehillim 89 is especially relevant in the days leading up to Tisha B'Av - you can find it on Spotify or Apple Podcasts.

Links for Rav Simi Lerner:

Judaism From Within Podcast

Two Rabbis, Three Opinions Podcast

Horeb: Philosophy of law and observances from Rav Samson Raphael Hirsch

Classes on Kuzari at Yeshivat Darche Noam

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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As we approach the first night of Pesach, many people are looking for ideas that will enhance the Seder, and divrei Torah that will be meaningful to people who sit with us around the table. To that end, Scott spoke with the morning seder faculty of Yeshivat Yesodei HaTorah, the yeshiva that he directed alongside Rabbi Pesach Wolicki for eleven years. Along with Rabbi Wolicki, he was joined by Rabbi Yaakov Arram, Rabbi Yisrael Herczeg, Rabbi Adi Krohn, and Rabbi Moshe Lichtman. 

In this conversation, the panel offered short divrei Torah that they find meaningful, and also gave some insights into how to make the Seder engaging for people - adults and children - who might be less enthusiastic than others at the table.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Israel is in crisis, and Israeli society is deeply torn over the government's proposed reforms to the judiciary. However, while many people talk about what the Likud-led government is trying to do, there is less information about what is actually happening and its ramifications.

With the dramatic events of this past week, when Defense Minister Yoav Gallant publicly suggested that the government needs to pause the reforms, then was fired by Prime Minister Netanyahu the next day, which then led to unprecedented protests and strikes by a huge percentage of the population, which in turn led to Netanyahu's calling for a temporary halt to the judicial reforms while both the coalition and the opposition try to work out a compromise, it became obvious that people need to know what's really going on, why these events are taking place, what they mean, and what we can expect in the near future. For that reason, Scott was honored to speak with senior analyst Haviv Rettig Gur of the Times of Israel, who offered a clear-eyed approach to explain the story in its entirety.

Because events are moving at a very fast pace, we're releasing this episode the day that it was recorded. Our hope is that it will provide information and context that, very often, are lacking from public discourse.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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More than any other Jewish holiday, Pesach is associated with questions. That's obviously true for the Seder, but it's also true when it comes to the intense preparations that precede the chag. Jewish law regarding cleaning for Pesach is very extensive, and the misconceptions are often very prevalent.

For that reason, we're proud to present a conversation with Rav Chayim Soloveichik shlit'a, where Scott asked some of the most common questions people ask as they prepare for Pesach. We thank Rav Chayim for generously giving his time and expertise, and hope that this episode can serve as a valuable resource and guide as people throughout the Jewish world get ready for Zman Cheiruteinu.

Among the issues Rav Chayim addressed are:

8:54 - Crumbs and vacuuming

10:39 - Purchasing milk and eggs before Pesach

12:43 - Medicines on Pesach

14:29 - Defining "Nifsal M'achilat Kelev" (something inedible to a dog)

18:24 - New lipstick or ChapStick on Pesach

18:38 - Canola oil

20:28 - At what point do kitniyot become forbidden on Erev Pesach for Ashkenazi Jews, and can they be cooked in a kosher for Pesach pot

23:10 - Egg matzah

23:42 - Checking books for crumbs

24:50 - Selling chometz

27:46 - Preparing the house if you're going away for the entire holiday

29:33 - Roommates who jointly own chometz

30:10 - A car wash before Pesach

30:48 - Foods that don't require special Pesach certification

31:35 - Dismantling pots and pans before kashering them

31:57 - Kashering a pot with a stain

32:21 - Kashering a gas stove

33:55 - Kashering a non-self-cleaning oven

35:16 - The 24 hour rule regarding an urn used to kasher counters and sinks 

35:50 - Lining the refrigerator

36:43 - Kashering a metal sink

36:58 - Kashering dishwashers

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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As Orthodox Jews, we usually find the experience of mitzvah observance and participation in the Orthodox community to be a source of great religious meaning, comfort, and fellowship; Torah Judaism is the way that Orthodox Jews interact with G-d, and that reality, alongside the communal and social aspects, has made Orthodoxy a source of pride and joy. We must also recognize that aspects of Orthodox life can be a real source of anxiety and stress. This includes the pressures associated with shmirat hamitzvot, as well as stresses that arise from the everyday requirements of following the Torah. The sense of being commanded, and the concomitant fear of shame and guilt if we fail, can be weighty. And then, of course, there are the other anxieties that are simply associated with observance - such as the very high financial cost of living an Orthodox life, and the perhaps less defensible high financial cost of living in an Orthodox community with increasingly high material standards, as well.

Is there a way to deal with this anxiety, and - more to the point - how can we prevent it in the first place so that it doesn't become debilitating? How can we work on preventing other mental health crises? Is the apparently increasing number of people suffering from mental illness a result of greater awareness, or is there something going on in our communities that is exacerbating the problem? Conversely, are we sometimes guilty of relying on therapy too much? And is the assumption that we can lead perfect lives in perfect communities - and inability to accept imperfection - causing serious problems with long-term ramifications?

Scott was honored to speak to Rabbi Dr. Eitan Eisen about these and other important issues relevant to Orthodoxy, anxiety, mental health, and prevention.

To order Rabbi Dr. Eisen's book, Talmud on the Mind: Exploring Chazal and Practical Psychology to Lead a Better Life, go to https://kodeshpress.com/product/talmud-on-the-mind/

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Nietzsche said, "When you look long into an abyss, the abyss also looks into you." Today's episode deals with a horrible situation where someone retained his sense of meaning, faith, and belief despite staring into the abyss. Ephraim Rimel experienced just about the worst thing that a person could experience, and somehow moved forward with his belief in G-d and Torah intact. He acknowledged that his values were updated, but the same values that drove him before still drive him today.

This was a very difficult discussion, and frankly it is not easy listening. Yet Ephraim's experience is a testament to belief that survived in the face of unimaginable challenges. If we are to face life honestly and boldly, we need to listen to Ephraim's story of tragedy and faith, a story that is simultaneously painful and inspiring.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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In preparation for Purim, the Orthodox Conundrum is rereleasing an episode from 2020 with Dr. Zev Ganz, dealing with teenagers and alcohol abuse.

Purim is, if not the most joyous holiday on the Jewish calendar, then certainly the most "fun." And therein lies the problem: are we teaching our children and students that having fun requires alcohol? Is teenage alcohol abuse a real danger, or is it healthy to let loose given that it's only one day a year? Is worrying about Purim drinking and the effects of kiddush clubs alarmist, or necessary? What should be done if you suspect that your kid has a problem, and how is "problem" even defined? With only a couple of days until Purim, we hope this episode gives you food for thought.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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In preparation for Parashat Zachor, the Orthodox Conundrum is rereleasing an episode from last year with Rabbi Aryeh Klapper, dealing with questions surrounding Amalek. How should Orthodox Jews relate to the mitzvah of wiping out Amalek - a Torah law that might seem immoral? What are we remembering when we think of Amalek, and is there a message within that resonates with committed Torah Jews living in the 21st century? We hope this episode will give you food for thought as we move toward Parashat Zachor and Purim.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Read an article by Rabbi Klapper about Amalek here: http://torahleadership.org/categories/beshalach_5780.pdf http://torahleadership.org/

https://moderntoraleadership.wordpress.com/ 

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There's a phenomenon in the Orthodox world which is called by various names, though most commonly "Off the Derech" or OTD, and "Datlash," short for "Dati Leshe'avar" - that is, formerly religious. For a community which prides itself on continuity and on passing the tradition from one generation to the next, the idea that people leave Orthodoxy is simultaneously painful and threatening. Why did he or she leave? What didn't work? Why don't they see what I see… or perhaps, if we're being truly honest with ourselves, what do they see that I may be missing? And when the people who reject an Orthodox way of life are members of our family, the difficulties are compounded.

Rabbi Alex Israel has given a lot of thought to this issue and these questions, and his insights are humane, generous, and rooted in Torah. Rabbi Israel and Scott spoke about whether the terms OTD and Datlash - and even "dati," religious - are helpful or misleading, whether the phenomenon of people moving away from Orthodoxy is becoming more common, how it may be different in Israel and in the United States, whether we should actively try to bring those who have left Orthodoxy back into the Orthodox fold, if an emphasis on dogma is partially to blame, how parents should navigate having a child who is less religious than they are, what we can learn from those who leave Orthodoxy, and more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

The Orthodox Conundrum is looking for sponsors - either to promote your business or organization, or in someone's honor or memory . If you want to reach thousands of listeners every week, then write to us at scott@jewishcoffeehouse.com.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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It is widely assumed that Jewish law requires the acceptance of certain principles of faith - most commonly associated with the thirteen foundational principles that the Rambam wrote about in his Commentary on the Mishnah in Masechet Sanhedrin. These principles, very broadly summarized, include G-d's existence, His unity and incorporeality, the fact that G-d is the eternal first cause and that prayer must be directed to G-d alone; that prophecy exists, that Moses was the greatest prophet, that the Torah was given to Israel through Moses, and that the Torah will never be changed or exchanged; that G-d is omniscient, He rewards and punishes, that there will be a messiah and that the dead will one day be resurrected. Again: this is a broad summary, and the actual writing of Maimonides on this matter is more nuanced. Still, these are the principles of Jewish belief that everyone is supposed to assert and, according to the Rambam, not only accept as dogma but also thoroughly understand.

What happens, however, when a Jewish person says that he or she cannot accept all of these thirteen principles, or even parts of them? What, for example, if someone believes that G-d communicates with humankind, but doesn't accept the literal transmission of every word of the Torah through Moses? How should a committed Jew continue observing the Torah when doubts emerge?

Rabbi Pesach Sommer experienced these doubts, and it led to a crisis in faith. Crucially, his crisis took place while he was a rabbi teaching in an Orthodox school. And while the crisis for him was very real, he also was able to emerge from it with a more nuanced and, perhaps, stronger faith than before. Today Pesach tells us his story, from how he became a rabbi, to what sparked his doubts, how far down the rabbit hole of doubt he went, and what he was able to do to reinvigorate his faith so that he was able to develop a more mature and in fact deeper connection with G-d and Torah than before.

The Orthodox Conundrum is looking for sponsors - either to promote your business or organization, or in someone's honor or memory . If you want to reach thousands of listeners every week, then write to us at scott@jewishcoffeehouse.com.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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In our previous episode, Scott talked with Shoshanna Keats-Jaskoll about the challenge to faith that takes place when some rabbis betray their calling by not acting as they should. When leaders fail us, they leave wreckage in their wake - the wreckage of failed expectations, of disappointment, of crisis, and of course the practical issues like, as Shoshanna related, needing to wait years for a get and more. 

This episode is a type of follow-up to last week's. The Israeli Chief Rabbinate was formed with positive goals in mind, and there are some wonderful representatives of Torah Judaism who work for that institution. But as Lord Acton said in 1887, "Power tends to corrupt, and absolute power corrupts absolutely." We're certainly not there yet, but political power in the hands of the Rabbinate - which is the case in Israel in certain  areas of Halacha, such as marriage, divorce, conversion, and kashrut - has led to serious problems that are themselves violations of Torah. And while presumably most rabbis in the Rabbinate have noble goals, the reality of the Rabbinate brings to mind a different aphorism: The road to hell is paved with good intentions. 

Rabbi Aaron Leibowitz, the founder and President of Hashgacha Pratit, decided to do something about it. You might agree with his solutions, and you might not. Some of what he suggests may sound quite radical. But either way, remember that we often witness a repeating pattern: that there's a serious problem that leadership fails to address, so someone else decides to do something - and then is condemned by the leadership that failed to act. Our response should be that if leadership wants a response or solution that it can accept, then leadership shouldn't drag its feet and wait for someone else to do something. 

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook https://www.facebook.com/groups/432020081498108).

The Orthodox Conundrum is looking for sponsors - either to promote your business or organization, or in someone's honor or memory . If you want to reach thousands of listeners every week, then write to us at scott@jewishcoffeehouse.com.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Obesity is now responsible for more deaths in the United States than smoking—yet the Orthodox Jewish community rarely addresses it as either a public health emergency or a halachic concern. In this eye-opening episode, Scott speaks with Dr. Sharon Grossman to explore the medical, hashkafic, and halachic dimensions of obesity, overeating, and eating disorders. They discuss startling statistics about caloric intake on Shabbat, whether extravagant kiddushes and wedding meals reflect a violation of Torah values, and how halacha approaches issues like achilat gasa, guarding one's health, and weight loss surgery. They also tackle the other extreme—unhealthy preoccupations with appearance, the dangers of anorexia, and the rise of drugs like Ozempic. Can Judaism offer a healthy, balanced view of eating, body image, and self-care? This conversation challenges us to rethink how we relate to food, our health, and our values.

Jewish Coffee House - the company of which Orthodox Conundrum Commentary is a part - has plans to grow and provide additional exceptional content… and to do that right, we need your help.

Our summer intern, Nathan Shapiro, put together a survey so that we can better provide the podcasts, articles, live events, and online presentations that will speak to you.

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Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

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Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

One of the saddest and most poignant emotions is disappointment - that is, when your illusions are shattered, when you anticipated something great, or magical, and it doesn't happen. Disappointment often means that a piece of innocence is irretrievably lost.

What do we do when people we believe in, people we look up to as paragons of virtue, disappoint us? What happens to our faith when great rabbis in whom we trusted actually, like Hans Christian Andersen's emperor, have no clothes?

Join Scott as he talks about disappointment and faith, particularly with regard to trust in Gedolei Torah, with Chochmat Nashim founder Shoshanna Keats-Jaskoll.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

On January 18th, Rabbi Moshe Kahn passed away at the age of 71. The tributes to him as an ideal teacher, talmid chacham, and rebbe immediately started pouring in across social media. As one of today's guests asserted, if a woman wanted to engage in serious Talmud study in New York for the past four decades, Rav Kahn was the address. The obvious love and dedication shown towards him by his students from Stern and Drisha made it clear that he was someone whom we all should know more about, and continue to learn from after his passing.

Four close students of Rabbi Moshe Kahn's - Rabbanit Anne Gordon, Rabbanit Sally Mayer, Dr. Shana Strauch Schick, and Rabbanit Rachel Weber Leshaw - joined Scott on the podcast to talk about his life, his legacy, and what he meant to each of them. They discussed his derech halimud - that is, the methodology he utilized when he learned and taught Torah, whether he saw himself as a revolutionary in teaching generations of women, why it seems that many members of the Orthodox community know very little about him, as well as broader topics such as the future of women's learning, whether there should be a unique  methodology in Torah learning for women that is distinct from men's derech halimud, and much more.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook.

Check out the Orthodox Conundrum YouTube Channel.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com

Tzniut, or modesty, is one of the most controversial issues in the Orthodox world today. Indeed, different people see the issue of modesty through different lenses. Some wonder about how to teach students and children about tzniut so that they'll be more inclined to follow the halachot and established Orthodox customs; others ask questions from the opposite vantage point, wondering about whether tzniut is an inherently oppressive system that leads to an unhealthy body image, increases a sense of counterproductive shame, and completely ignores the need for self-expression. Some people look at tzniut as representative of a woman's role in Judaism, and others see that attitude as an unhealthy and repressive obsession.

With this in mind, Scott invited Shayna Goldberg to have a difficult but necessary conversation about the challenges that surround the issue of tzniut.

The topics they discuss include whether we need to redouble our efforts to emphasize that tzniut applies to men as well as to women; why it seems that many women find tzniut more challenging and repressive than other aspects of Torah Judaism; what is a healthy way to teach tzniut without turning it into an obsession; to what degree societal factors influence our perception of what is considered modest behavior; the difficulty in that women are told to downplay their sexuality, whereas this very requirement itself sexualizes them; the fact that the laws of tzniut that women are told to follow were codified by men; whether following tzniut undermines self-expression; the reality that we often use the yardstick of modesty to declare whether someone is religious; and more.

To visit the Deracheha website, go to https://www.deracheha.org/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook.

Visit the Orthodox Conundrum YouTube Channel to watch the video of this podcast.

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

Music: "Happy Rock" by bensound.com