Explorez tous les épisodes du podcast New Books in Iranian Studies

In this episode of New Books Network, I speak with Mikhail Pelevin about his book Love, Honour and God: Pashto Writings of Early Modern Times (Iran and the Caucasus Monographs, vol. 5, Brill, 2025). Love, Honour and God is a survey of three centuries of Pashto literary and educational writing, from roughly 1530 to 1830, the period Pelevin identifies as classical in the history of Pashto letters. Moving from the earliest, now-lost administrative "Daftar" of Shaykh Mali through the sectarian mystical poetry of Bayazid Ansari's Roshani movement, the Sunni traditionalist manuals of Akhund Darweza, and the towering figures of Khushhal Khan Khatak and ʿAbd al-Rahman Momand (Rahman Baba). This book reconstructs a written tradition that has been persistently marginal to both regional and Western scholarship. Pelevin frames this history through what he calls the dissolution of the Persophonie and the slow emergence of Pashto as a written language in the shadow of, and eventually alongside with the dominant Persian literary cosmopolis. Rather than reading this as a proto-nationalist story imposed retroactively, he traces a much older and more specific discourse of Pashtun self-identity — descent, language, custom, and religion, articulated by the authors themselves, long before any colonial or nationalist framework existed to name it. What makes the book distinctive is its insistence on working from the Pashto texts as primary sources in their own right, rather than as illustrations for arguments made in Persian chronicles, in colonial-era administrative writing, or in the historiography of "Pashtun tribal society" that has tended to treat literary production as peripheral to political and military history. Pelevin is explicit about this reversal: he wants to shift attention from the political to the poetical. Qaseem Ahmadzai holds a master's degree in intellectual history from Södertörn University, Sweden. His research focuses on postcolonial theory, historiography, and non-Western intellectual traditions, with particular attention to Afghanistan and the broader Pashto-Persephone worlds. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Both Your Houses: Iran, America, and the Wages of Unchecked Power (Wisdom Editions, 2026), Massoud Amin confronts the war between Iran, Israel, and the United States, and the civilians caught beneath it. Writing from a dual vantage as an Iranian-born American trained to see how systems break, Amin traces the chain that led to catastrophe. Iran's thwarted democracies. The 1953 coup. The architecture of sanctions was designed to inflict economic pain rather than produce diplomacy—the destruction of the JCPOA while the IAEA was certifying Iranian compliance. Learn more about your ad choices. Visit megaphone.fm/adchoices

The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature. Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, Reading Across Borders: Afghans, Iranians, and Literary Nationalism (University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature. Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today. Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of Iranian Studies and is a co-investigator of the Translation Studies Hub at UW. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices

Between Iran and Zion: Jewish Histories of Twentieth-Century Iran (Stanford University Press, 2019) by Lior Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative. Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this new book, Revolution and its Discontents, Political Thought and Reform in Iran (Cambridge University Press, 2019), Eskandar Sadeghi-Boroujerdi’s (of Goldsmiths University of London) studies the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. The book maps maps and analyses a wide filed of political and ideological issues that are keys to understanding Iran’s revolutionary state. Among others, they include the ruling political theology of the ‘Guardianship of the Jurist’, the political elite’s engagement with questions of Islamic statehood, democracy, and constitutionalism, and their critiques of revolutionary agency and social transformation. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The enterprise of journalism is in crisis. Today’s journalists face accusations of “fake news” on the one hand, and harassment, arrest, and even the murder of reporters on the other. At the same time, we who rely on journalists for information, are constantly bombarded by breaking news. Confronted by video and print updates in real time, it is increasingly challenging to keep up with, let alone understand, world events. Barrels of information continually roll towards us; how can we find the time and space to stop and consider – to digest the content of news and to reflect on what it all means? Seen through the whirlwind of information, the world in general, and the Middle East in particular, can appear more confusing and chaotic than ever. Enter Seth Frantzman. His new book After Isis: America, Iran and the Struggle for the Middle East (Gefen House Publishing, 2019) is just what is needed to help deal with the news confusion. The brutal Syrian civil war and the war against Isis left hundreds of thousands dead, and made millions more refugees. Frantzman spent months traveling throughout the Middle East to get a first-hand view of the region, its people and politics in war’s aftermath. He shares his insights and understanding in this important work. Learn more about your ad choices. Visit megaphone.fm/adchoices

In History of the Tajiks: Iranians of the East(I.B. Tauris, 2019), Richard Foltz provides a comprehensive cultural, political, and linguistic history of the Tajik people. Throughout the book, he traces the history of this Persian-speaking Iranian ethnic group, starting with the pre-historic groups who first settled in the regions of contemporary Tajikistan, Afghanistan, and Uzbekistan, and ending in the present day. Inspired by the work and career of Richard N. Frye, Foltz puts forward a clear argument about the place of the Tajiks in the broader Persianate world. Suitable for both academic and broader audiences, this book is a must-read for anyone interested in the history of the Tajik-populated regions of Central Asia, or for those seeking a broader understanding of the long durée of Persianate history. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery (Cambridge University Press, 2017), Mimi Hanaoka, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story. In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research. Aaron Hagler is an assistant professor of history at Troy University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her newest book, Roving Revolutionaries: Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds (University of California Press, 2019), Dr. Houri Berberian uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each. Dr. Berberian’s unique approach allows readers to see the linkages between these events that are often viewed as separate and encapsulated and see how the Armenians who lived at the epicenter of these events participated. She examines how Armenian revolutionary intellectuals were able to utilize another revolution, the technological revolution, to facilitate the spread of information, revolutionary literature, people and arms between these three empires and the widespread Armenian diaspora using steam ship, telegraphs and increased access to printing technology. She also examines how the revolutionaries indigenized and interpreted the various liberal and socialist ideas they now had greater access to in a way that fit the Armenian context: split between three empires and facing increased persecution and ethnic conflict. Listen in as we discuss the successes and failures of this understudied revolutionary movement and the lives and struggles of individual Armenian revolutionaries navigating the complex realties of living at the confluence of three empires in the throes of collapse and revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices

In recent years, the concept of a ‘Cold War’ has been revived to describe the rivalry between Saudi Arabia and Iran, the two most influential states occupying positions of geopolitical importance in the Persian Gulf, who lay claim to leadership over the Islamic world. In the years after the 1979 revolution in Iran, the two states became embroiled in a rivalry that risked consuming the region, dividing it along religious lines. Although latent for a good number of years, the rivalry has erupted in Iraq, Lebanon, Bahrain, Syria and Yemen, since the Second Gulf War. With devastating consequences in the region as a whole. As a consequence of its escalation, a number of scholars have begun to explore this increasingly fractious rivalry. The latest piece of work has been undertaken by the prolific Indian émigré journalist Dilip Hiro, a long-time expert on Near & Middle East politics and the author of a large number of books and opinion pieces on the topic, among others. In Cold War in the Islamic World: Saudi Arabia, Iran and the Struggle for Supremacy (Oxford University Press, 2018), Hiro offers an analysis of the cold war between Saudi Arabia and Iran, exploring their interaction since the turn of the twentieth century. Spread across sixteen chapters. If one is looking for a well-written and convincing narrative of the rivalry, that demonstrates a solid awareness of history, then Hiro’s book is for you. Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, Alireza Doostdar’s The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny (Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern Muslim intellectual traditions with modern scientific notions of empiricism, and the negotiation of secrecy and revelation in hagiographies. The Iranian Metaphysicals is an incredible scholarly achievement that will be debated and discussed for many years, and will make a great text to wrestle with in the classroom as well. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his sparkling new book, “Mysticism” in Iran: The Safavid Roots of a Modern Concept (University of South Carolina Press, 2017), Ata Anzali, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of the concept of ‘Irfan in medieval, early Modern, and modern contexts. Combining a mesmerizingly layered analysis of previously unexplored manuscripts with close attention to shifting social and political contexts, Anzali shows, with dazzling nuance, the processes and dynamics that informed the institutionalization of ‘Irfan in Iran. This nimbly written book will be of considerable interest to scholars of Muslim intellectual history and Religious Studies. In this conversation, we talked about the key themes, theoretical interventions, and arguments of this book. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mehrzad Boroujerdi and Kourosh Rahimkhani‘s new book, Postrevolutionary Iran: A Political Handbook (Syracuse University Press, 2017), traces the political events that mark almost four decades of revolutionary rule and includes biographies of the 2,300 most important political players in the Islamic republic. The book is certain to be a must-have reference for anyone researching post-revolutionary Iran. It provides the raw data for an understanding of political developments in Iran since the 1979 revolution and the drivers of Iranian domestic, foreign and defense policies. In doing so, the book fills a gaping hole in the literature and knowledge about post-revolutionary Iran that is crucial to any understanding of the Islamic republic. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Lasting from September 1980 to August 1988, the Iran-Iraq War was the longest conventional war fought between two states in the twentieth century. It marked a period that began just after a revolutionary government in Iran became an Islamic Republic and Saddam Hussein consolidated power in Iraq. It ended with both wartime governments still in power, borders unchanged, yet hundreds of thousands of people dead. Neither side emerged as a clear victor, but both sides would eventually claim victory in some form. Dust That Never Settles: Literary Afterlives of the Iran-Iraq War (Stanford UP, 2025) considers how Iraqi and Iranian writers have wrestled with representing the Iran-Iraq War and its legacy, from wartime to the present. It demonstrates how writers from both countries have transformed once militarized, officially sanctioned war literatures into literatures of mourning, and eventually, into vehicles of protest that presented powerful counternarratives to the official state narratives. In writing the first comparative study of the literary output of this war, Amir Moosavi presents a new paradigm for the study of modern Middle Eastern literatures. He brings Persian and Arabic fiction into conversation with debates on the political importance of cultural production across the Middle East and North Africa, and he puts an important new canon of works in conversation with comparative literary and cultural studies within the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over the past century, virtually every Iranian—whether living in Iran or in the diaspora—has been exposed, to one degree or another, to certain commonly held nationalistic beliefs about what it means to be Iranian. These beliefs include the idea that Iranians are an “Aryan” race; that pre-Islamic Iran was a sort of golden age, marked by a glorious Persian Empire; and that this pure Iranian “soul” was subsequently “polluted” by the arrival of Arab culture, language and even religion in the seventh century. As Reza Zia-Ebrahimi shows in his deftly argued new book, The Emergence of Iranian Nationalism: Race and the Politics of Dislocation (Columbia University Press, 2016), these nationalistic myths are largely a modern invention—a phenomenon he describes as “dislocative nationalism.” Following a “traumatic encounter with Europe” in the nineteenth century, Zia-Ebrahimi argues, Iranians were left searching for explanations for their perceived backwardness vis-a-vis western civilization. And the answer increasingly offered by modernist intellectuals was that the genius of Persian civilization had been degraded by the invasion of an alien other—in the form of Arabs and Islam. These ideas, which borrowed heavily from contemporary European racial thinking of the time, were adapted and hybridized by Iranian intellectuals keen to cast Persians as a master race, superior to the Semitic Arabs. And in the twentieth century, they were enthusiastically taken up by the Pahlavi state as part of its drive towards secularization and western-style modernity. Zia-Ebrahimi calls these ideas “dislocative” because they suggest—implicitly and sometimes explicitly—that Iran’s physical location, in the middle of a region dominated by Arabs and Islam, is a mere accident of geography, and that Iranians are actually Europeans manques. The persistence of such dislocative ideas about Iranian nationhood, which continue to animate much of the chauvinistic discourse indulged in by Iranians both sympathetic and antagonistic to the Islamic Republic, makes them ripe for critical enquiry, and Zia-Ebrahimi offers a long-overdue assessment of the phenomenon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kevan Harris is the author of A Social Revolution: Politics and the Welfare State in Iran (University of California Press, 2017). Harris is assistant professor of sociology at the University of California, Los Angeles. Much scholarship has focused on understanding the Iranian revolution of 1979, especially in relation to other nations in the Middle East and those further away in the West. The Islamic Republic of Iran is an interesting foreign policy study, but of less interest for studies of the political development of the state. Absent from this conventional interest is the ways that the Iranian government has adopted and implemented social policy, before and after the revolution. Based on extensive fieldwork, Harris shows how the government since 1979 took welfare state institutions of the pre-revolutionary regime and expanded programs for health, education, and aid. His descriptions of the provision and administration of healthcare services in rural regions of Iran is especially interesting. These findings place Iranian development into conversation with studies in sociology, political science, and area studies of the varying paths of state development in Latin America, Asia, and Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices

How does a group become defined as white? And does that group define themselves that way as well? Neda Maghbouleh‘s new book, The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race (Stanford University Press, 2017), uses interview and ethnographic data to better understand how Iranian Americans perceive themselves and are perceived. “Caught in the chasm between formal ethno-racial invisibility and informal hypervisibility,” Iranian Americans often straddle a space in which they are sometimes defined as white but other times not. Through the voices and experiences of 80 young people, Maghbouleh exposes the reader to the inner workings of their lives at school, at home, and abroad. By comparing and contrasting experiences in different social systems and situations, the reader becomes immersed in the lives of these youth and is connected to their racialized experiences. At home, these youth are often told that they are white and that they should be proud of their heritage; however, the youth know these stories would not be understood or accepted by peers. At school, the youth are quite often “browned” and bullied by peers and others outside their homes. Maghbouleh also examines the interesting scenario of the “flip side” when the youth travel to Iran, elaborating on their experiences there where they sometimes feel too “American.” This book does a stellar job of grounding findings within the stories of those interviewed. Additionally, it builds up the historical background for the reader, using important legal cases, in which the whiteness of Iranians and other groups are tried, to set the stage for present day experiences of Iranian Americans. Overall, this book presents a solid overview and understanding of the ways in which Iranian American youth experience race in America. This book is rich with information and stories, but completely accessible to the lay reader or even scholars who do not study race. This book would be good for upper level undergraduate Sociology classes and the perfect addition to a graduate level Sociology of Race class. Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch. Learn more about your ad choices. Visit megaphone.fm/adchoices

Iranian cinema has close connections to the 1979 Islamic revolution. Ayatollah Khomeini , explicitly pointed to the uses of cinema for religious and revolutionary political purposes. But Iranian films and the means of film production gradually changed in the post-Khomeini period. In Reform Cinema in Iran: Film and Political Change in the Islamic Republic (Columbia University Press, 2016), Blake Atwood, Assistant Professor in the Department of Middle Eastern Studies at the University of Texas at Austin, explores the trajectories of Iranian cinema within the transforming cultural and political landscapes of the 1990s. Many of these changes were fostered by the leader of the Reformist Movement and then Iranian president, Mohammad Khatami. Atwood explores documentary and narrative films, political speeches, and institutional policies to determine how reform cinema shaped public opinion, social practices, and political sensibilities. During this period, there are observable changes in industrial and aesthetic cinematic practices that solidify into many of the characteristic features of Iranian film. In our conversation we discuss reform politics, spectatorship, new political opportunities for filmmakers, famous directors such as Mohsen Makhmalbaf and Abbas Kiarostami, campaign films, technological changes and video, documentaries, popular Filmfārsi, Iran’s Cinema Museum, and the legacy of reform cinema today. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

How did the preeminent theorist and philosopher Michel Foucault experience and observe the Iranian revolution? How did he find the revolution disruptive of a teleological notion of history? And how did the Iranian revolution impact and shape Foucault’s thought? These are among the questions addressed by Behrooz Ghamari-Tabrizi in his exciting new book Foucault in Iran: Islamic Revolution after the Enlightenment (University of Minnesota Press, 2016). This book presents an intimate portrait of the events and conditions that led to the revolution, coupled with a fascinating account of Foucault’s engagement with that moment. Historically rich and theoretically nuanced, Foucault in Iran advances a scathing critique of previous works on this subject that charged Foucault with having endorsed Islamist violence by supporting the revolution. This book offers a more complicated reading of Foucault’s views on the revolution that disrupts binaries like secular/Islamist while also providing a riveting analysis on questions of time, history, and revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (University of California Press, 2015), Jason Mokhtarian, Assistant Professor of Jewish Studies and Religious Studies at the Indiana University, puts the Babylonian Talmud in its Persian context. He lays out a research program for Talmud studies that is contextual, rather than literary or exegetical. Analyzing references to Persians and Persian loanwords in the Talmudic text, as well as ancient seals and bowl spells, he argues that we need to understand ancient Iran, as a real historical force and an imaginary interlocutor, to fully understand rabbinic identity and culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her fascinating new book Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran (Duke University Press, 2015), Afsaneh Najmabadi, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects. Learn more about your ad choices. Visit megaphone.fm/adchoices

While “fundamentalism” and “authoritarian secularism” are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries Naser Ghobadzadeh‘s new book Religious Secularity: A Theological Challenge to the Islamic State (Oxford UP, 2014) highlights the recent political developments that challenge this binary perception. Ghobadzadeh examines the case of Iran which has been subject to both authoritarian secularization and authoritarian Islamization over the last nine decades. While politico-religious discourse in Iran is articulated in response to the Islamic state, it also bears signs of a third discourse. Ghobadzadeh conceptualizes this politico-religious discourse as religious secularity. He uses this apparent oxymoronic term to describe the Islamic quest for a democratic secular state. Naser Ghobadzadeh is a Research Fellow at the Institute for Social Justice, the Australian Catholic University (ACU). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Doing Psychoanalysis in Tehran (MIT Press, 2012) — part memoir, part elegy, and part collection of clinical vignettes — Gohar Homayounpour takes a defiant position against the Orientalizing gaze of Western publishers, editors, and journalists who search in her book for the exotic Iranian subject and the trauma of the Eastern Other. She turns a critical eye on the expectation that she perform an unveiling and reveal knowledge about the Other’s otherness. Insisting that “pain is pain” everywhere and that the Other’s foreignness also resides in oneself, she instead talks about her own sense of dislocation and loss upon returning to Tehran to start a clinical practice after twenty years in the United States. Iranian patients face problems specific to their country’s politics and culture, to be sure, but for Homayounpour, experience in the consulting room confirms the universality of the Oedipus complex. In response to a colleague in Boston who questioned whether “Iranians can free associate,” Homayounpour quips that “they do nothing but, and that is their problem.” While in the United States neurotics are rumored to have disappeared from psychoanalytic couches, replaced by patients with supposedly more “primitive” narcissistic organization and borderline personality disorders, in Tehran, claims Homayounpour, consummately neurotic analysands dominate the clinical landscape, speaking constantly of sex, sexuality, and typically Oedipal conflicts. The resemblance of Iranian analysands to the patients of Freud’s Vienna has nothing to do with Eastern essence or backwardness, of course, and everything to do with collective fantasy, analytic training, cultural structures, and varying iterations of capitalism. In the book as well as in our interview, Homayounpour’s poetics and politics brim with warmth and hospitality – not a humanitarian hospitality, or altruism, that too easily transforms into guilt and then sadism, she hastens to clarify, but one that emerges from gratitude and an ability to be with the other’s difference. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the summer of 2009, Shane Bauer, Joshua Fattal, and Sarah Shourd were hiking in Iraqi Kurdistan when they unknowingly crossed into Iran and were captured by a border patrol. Accused of espionage, the three Americans ultimately found themselves in Tehran’s infamous Evin Prison, where they discovered that pooling their strength of will and relying on each other were the only ways they could survive. In their poignant memoir, A Sliver of Light: Three Americans Imprisoned in Iran (Houghton Mifflin Harcourt, 2014) “the hikers” finally tell their side of the story. They recount the deception that lured them into Iran in the first place and describe the psychological torment of interrogation and solitary confinement. We follow them as they make surprising alliances with their fellow prisoners and even some of their captors, while their own bonds with each other are tested and deepened. The story is also an indictment of US foreign policy and its inability to produce a diplomatic solution to secure the hikers’ release. Told through a bold and innovative interweaving of the authors’ three voices, here is a rare glimpse into prison life, Iran-US relations and a timeless portrayal of hardship and hope. Learn more about your ad choices. Visit megaphone.fm/adchoices

The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna’s so-called mouvance and establish typologies of textual mobility and instability across linguistic traditions and historical periods, as well as to develop analytical tools to describe, classify, represent, and interpret these dynamics. As will be shown, the progressive digitalization of philology in the last decades has offered the unique opportunity of putting the concept of mouvance into practice. Contributors include Theodore S. Beers, Jan J. van Ginkel, Khouloud Khalfallah, Mahmoud Kozae, Rima Redwan, and Johannes Stephan. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Bowen Savant, Associate Professor at the Institute for the Study of Muslim Civilisations at the Aga Khan University in London, addresses important questions about conversion among Persian peoples from the ninth to eleventh century CE in her work The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion (Cambridge University Press, 2013). Memory is the centerpiece of her study. In the first half of her work, Savant’s analysis of memory, known as mnemohistory, coalesces around certain “sites of memory” which can include people, such as Salman al-Farisi, places, and events, with particular attention paid to conquest (futuh) narratives. These cases demonstrate how Persian identity was woven into the framework of pre-Islamic history and early Islam. However, remembering is not the only aspect that helped shape Persian, Muslim identity; forgetting is an equally important element according to Savant. Forgetting allowed irreconcilable features of Persian identity and history to be limited. The second half of her work highlights important strategies of forgetting, such as the replacing one past with an alternative account or the use of unfavorable elements of pre-Islamic Persia. Savant’s exploration of memory and its impact upon Persian, Muslim identify helps to answer important questions about conversion in early Islam. Readers, both scholars of Islam and historians in general, will find Savant’s work illuminating. Learn more about your ad choices. Visit megaphone.fm/adchoices

Marc Ambinder is the author, with D.B. Grady, of Deep State: Inside the Government Secrecy Industry (Wiley, 2013). He is a contributing editor at GQ and The Atlantic magazine, and has served as White House Correspondent for National Journal. His new book investigates executive power and the role secrets play in US policy making. He weaves together eye-opening stories with a larger meditation on transparency and open government. His story toward the end of the book about a Secret Service accidentally shooting at and missing the President of Iran, Mahmoud Ahmadinejad, while he entered a vehicle in New York, has already drawn considerable interest for what it may say about the relationship between the Bush Administration and Iran. Why wasn’t that secret ever leaked? Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Politics of Nationalism in Modern Iran (Cambridge University Press, 2012), Ali Ansari traces the nationalist movement in Iran from the Tobacco Revolt of 1891 up to the current government led by president Ahmadinejad. Ansari explains how the events of the early 20th century led to the more well known events of Iran’s recent history, providing detailed insight into the key people that have been a part of Iran’s nationalist movement. The book explains the internal struggles that the movement has faced in the past century, along with the outside influences that effected its development. Ansari describes how Ahmadinejad has used nationalism to his advantage, and what he sees as the future for political participation in Iran. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do ideologies shape foreign policy? That is question Dr. Mark Haas examines in his new book The Clash of Ideologies: Middle Eastern Politics and American Security (Oxford University Press, 2012). The book analyzes how ideologies shape the perceptions and actions of governments, and specifically the impact this has on relations between the US and the Middle East. Dr. Haas examines two key variables, ideological distance and ideological polarity, using case studies on the Syrian-Iranian alliance, Iran’s ideological factions in the past decade, Turkey’s post-cold war foreign policies, and the US-Saudi relationship. The book not only analyzes the ways in which ideologies impact foreign policy, but also tries to provide ways for improving foreign policy decisions in the future by employing strategies that use ideological analysis. Learn more about your ad choices. Visit megaphone.fm/adchoices

If you ask most Americans when the U.S. became heavily involved in the Persian Gulf, they might cite the Iranian Hostage Crisis of 1981 or, more probably, the First Gulf War of 1990. Of course the roots of American entanglement in the region run much deeper, as W. Taylor Fain shows in his excellent new book American Ascendance and British Retreat in the Persian Gulf Region (Palgrave-Macmillan, 2008). Beginning in the 18th century, the British began to do in the Gulf what the British did in those days: build their empire. British dominance in the region lasted as long as Britain did as a Great Power, that is, until about 1945. At that point, a power vacuum of sorts developed. What is perhaps most interesting about Fain’s book is that the U.S.–which had had strong commercial ties to several Gulf states for decades–was not terribly eager to get politically involved. Britain had significant military assets in the region; the U.S. did not. Britain needed the oil; the U.S. at that time did not. Britain wanted to blunt the forces of Arab nationalism; the U.S. had a rather more favorable attitude toward “self-determination.” The Brits did their best to play up the “special relationship,” but it just wasn’t “special” enough to get the U.S. involved in what seemed to be a plainly imperial endeavor. Americans just aren’t very good at imperialism–they have no stomach for it. In the end, it wasn’t the British who convinced the U.S. to take a strong hand in Gulf affairs, but the Soviets, or rather the fear of the Soviets. The strange cocktail of pan-Arab nationalism and international socialism convinced American policymakers that vital U.S. interests were being threatened in some very out-of-the-way places. Thus the U.S. developed new “special relationships” in the region, notably with Saudi Arabia, Israel and Iran–an odd group if ever there were one! So “special” were these ties that they eventually drew the U.S. into war and, recently, occupation. The British empire, so it is said, was built in a “fit of absent mindedness.” The American empire in the Gulf was built against better judgment. Please become a fan of “New Books in Middle Eastern Studies” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sanctions have become the go-to foreign policy tool for the United States. Coercive economic measures such as trade tariffs, financial penalties, and export controls affect large numbers of companies and states across the globe. Some of these penalties target nonstate actors, such as Colombian drug cartels and Islamist terror groups; others apply to entire countries, including North Korea, Iran, and Russia. U.S. policy makers see sanctions as a low-cost tactic, but in reality these measures often fail to achieve their intended goals--and their potent side effects can even harm American interests.  Backfire: How Sanctions Reshape the World Against U.S. Interests (Columbia UP, 2022) explores the surprising ways sanctions affect multinational companies, governments, and ultimately millions of people around the world. Drawing on interviews with experts, policy makers, and people in sanctioned countries, Agathe Demarais examines the unintended consequences of the use of sanctions as a diplomatic weapon. The proliferation of sanctions spurs efforts to evade them, as states and firms seek ways to circumvent U.S. penalties. This is only part of the story. Sanctions also reshape relations between countries, pushing governments that are at odds with the U.S. closer to each other--or, increasingly, to Russia and China.  Full of counterintuitive insights spanning a wide range of topics, from commodities markets in Russia to Iran's COVID response and China's cryptocurrency ambitions, Backfire reveals how sanctions are transforming geopolitics and the global economy--as well as diminishing U.S. influence. This insider's account is an eye-opening, accessible, and timely book that sheds light on the future of sanctions in an increasingly multipolar world. Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424 Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of International Horizons, RBI director John Torpey talks with Vali Nasr, Majid Khadduri Professor of International Affairs and Middle East Studies and former dean at Johns Hopkins University’s School of Advanced International Studies, about Iran’s dangerous crossroads after its latest clash with Israel and the United States. Nasr argues that Western narratives about Iran as a reckless theocracy miss the calculated grand strategy behind its actions — a strategy rooted in centuries of imperial ambition, deep-seated insecurity, and anti-American resentment. He explains why the Islamic Republic has survived despite public disillusionment and why hopes of regime change are naïve. Nasr warns that Iran’s nuclear ambitions are now more entrenched than ever, as ordinary Iranians begin to see the bomb as their only shield against annihilation. With the U.S. unwilling to invade but also disinclined to negotiate in good faith, Nasr lays out the stark choice Washington faces: a nuclear Iran or another disastrous Middle East war. Nasr recently published Iran’s Grand Strategy: A Political History (Princeton University Press), and is also the author of The Dispensable Nation: American Foreign Policy in Retreat (Penguin 2014), and The Shia Revival: How Conflicts within Islam Will Shape the Future (W.W. Norton, 2016 [2006]). Learn more about your ad choices. Visit megaphone.fm/adchoices

Women, Art, Freedom: Artists and Street Politics in Iran offers an insightful look at the 2022 Woman, Life, Freedom uprising in Iran, sparked by the tragic murder of Jina Mahsa Amini at the hands of the “morality police” for violating hijab rules. Beyond its feminist undertones and the remarkable courage of the young protesters, what sets this uprising apart from previous ones is the abundant and diverse art it has inspired. This book, rather than merely analyzing the artworks that garnered attention on social media platforms, brings to light lesser-known grassroots artistic movements that played a crucial role within their immediate local communities. Engaging with primarily Iran-based artists, it uncovers their role in shaping guerrilla interventions and street occupations and in articulating distinct forms of peaceful civil disobedience. By drawing on a broad spectrum of historical and theoretical sources, this book further reveals the origins and inspirations of Iran’s protest art. Focusing mainly on the interconnections between the public sphere, women’s bodies, and feminist viewpoints, Women, Art, Freedom underscores the vital role of artists in championing global justice and equality.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Iran presents one of the most significant foreign policy challenges for America and the West, yet very little is known about what the country’s goals really are. Vali Nasr examines Iran’s political history in new ways to explain its actions and ambitions on the world stage, showing how, behind the veneer of theocracy and Islamic ideology, today’s Iran is pursuing a grand strategy aimed at securing the country internally and asserting its place in the region and the world.Drawing on memoirs, oral histories, and original in-depth interviews with Iranian decision makers, Nasr brings to light facts and events in Iran’s political history that have been overlooked until now. He traces the roots of Iran’s strategic outlook to its experiences over the past four decades of war with Iraq in the 1980s and the subsequent American containment of Iran, invasion of Iraq in 2003, and posture toward Iran thereafter. Nasr reveals how these experiences have shaped a geopolitical outlook driven by pervasive fear of America and its plans for the Middle East.Challenging the notion that Iran’s foreign policy simply reflects its revolutionary values or theocratic government, Iran’s Grand Strategy: A Political History (Princeton UP, 2025) provides invaluable new insights into what Iran wants and why, explaining the country’s resistance to the United States, its nuclear ambitions, and its pursuit of influence and proxies across the Middle East. Vali Nasr is the Majid Khadduri Professor of International Affairs and Middle East Studies at the Johns Hopkins University School of Advanced International Studies (SAIS). He served as the eighth Dean of Johns Hopkins SAIS between 2012 and 2019  and served as Senior Advisor to U.S. Special Representative for Afghanistan and Pakistan, Ambassador Richard Holbrooke between 2009 and 2011. He has written a number of books on U.S. foreign policy in the Middle East. He has advised senior American policymakers, world leaders, and businesses, including the President, Secretary of State, senior members of the Congress, and presidential campaigns. He has written for New York Times, Foreign Affairs, Financial Times, Wall Street Journal, and The Washington Post, among others. Professor Nasr serves as the co-director of the SAIS Rethinking Iran Initiative at Johns Hopkins University, sits on the board of a number of academic institutions, has won a number of prominent grants, and holds a chair named after Henry Kissinger at the library of Congress. Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF). Book recommendations: The World After Gaza by Pankaj Mishra The Great Transformation: China's Road from Revolution to Reform by Odd Arne Westad and Chen Jian Super Agers: An Evidence-Based Approach to Longevity Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Matthew Pieknik and Christopher Russell speak with Gohar Homayounpour about her book Persian Blues, Psychoanalysis and Mourning (Routledge, 2023) Psychoanalysis is, Homayounpour tells us early in the interview, “a profession for dreamers, for people who don't know what to do with themselves. for freaks. This is not a profession for people in suits at universities who have a clear idea of the status quo. It's the absolute opposite. It's the carnival, you know, it's still unofficial, it's the subversive because that's the discourse of the unconscious. But this is a dangerous business, you know, and it should be for both analytic subjects in the room. I'm in favor of absence. I'm in favor of disturbance. I'm in favor of pollution and darkness. I think these are things that need to be celebrated.” In Persian Blues, Psychoanalysis and Mourning, Gohar Homayounpour plays a theme and variations on loss, love, and family against the backdrop of Iran’s chaotic recent past. Homayounpour is simultaneously Shahrzad, the fearless storyteller, and Shahrzad’s analyst: subjecting fairy tales to fierce new insights, while weaving an indigo thread through her own devastation on the death of her father and the wonders and horrors of motherhood. A blue thread, or melody, runs though the separations and emigrations of her family and patients driven or broken apart by war, and likewise through the fraught world inhabited by Persian women. This book breaks new psychoanalytic ground, offering a radical rejection of traditional clichés about Iran, and Iranian women, but its unsparing elegance transcends any political agenda, bridging the ocean of a shared and tragic humanity. Persian Blues, Psychoanalysis and Mourning will be of great interest to psychoanalysts and psychoanalytically informed readers, as well as those interested in grief, Iran, and women’s experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices

When the Safavid dynasty, founded in 1501, built a state that championed Iranian identity and Twelver Shi’ism, it prompted the more established Ottoman Empire to align itself definitively with Sunni legalism. The political, religious, and military conflicts that arose have since been widely studied, but little attention has been paid to their diplomatic relationship. In Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639 (University of Chicago Press, 2023), Dr. Sinem Arcak Casale sets out to explore these two major Muslim empires through a surprising lens: gifts. Countless treasures—such as intricate carpets, gilded silver cups, and ivory-tusk knives—flowed from the Safavid to the Ottoman Empire throughout the sixteenth century. While only a handful now survive, records of these gifts exist in court chronicles, treasury records, poems, epistolary documents, ambassadorial reports, and travel narratives. Tracing this elaborate archive, Dr. Casale treats gifts as representative of the complicated Ottoman-Safavid coexistence, demonstrating how their rivalry was shaped as much by culture and aesthetics as it was by religious or military conflict. Gifts in the Age of Empire explores how gifts were no mere accessories to diplomacy but functioned as a mechanism of competitive interaction between these early modern Muslim courts. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the East African and Red Sea coasts to the Persian Gulf ports of Bushihr, Kish, and Hurmuz, sailing and caravan networks supplied Iran and the surrounding regions with African slave labor from antiquity to the nineteenth century. This book reveals how Iranian cinema preserves the legacy of this vast and yet long-overlooked history that has come to be known as Indian Ocean slavery. How does a focus on blackness complicate traditional understandings of history and culture? Parisa Vaziri addresses this question by looking at residues of the Indian Ocean slave trade in Iranian films from the second half of the twentieth century. Revealing the politicized clash between commercial cinema (fīlmfārsii) and alternative filmmaking (the Iranian New Wave), she pays particular attention to the healing ritual zar which is both an African slave descendent practice and a constitutive element of Iranian culture, as well as to cinematic sīyāh bāzī (Persian black play). Moving beyond other studies on Indian Ocean and trans-Saharan slavery, Vaziri highlights the crystallization of a singular mode of historicity within these cinematic examples—one of “absence” that reflects the relative dearth of archival information on the facts surrounding Indian Ocean slavery. Bringing together cinema studies, Middle East studies, Black studies, and postcolonial theory, Racial Blackness and Indian Ocean Slavery: Iran's Cinematic Archive (U Minnesota Press, 2023) explores African enslavement in the Indian Ocean through the revelatory and little-known history of Iranian cinema. It shows that Iranian film reveals a resistance to facticity representative of the history of African enslavement in the Indian Ocean and preserves the legacy of African slavery’s longue durée in ways that resist its overpowering erasure in the popular and historical imagination. Parisa Vaziri is associate professor of comparative literature and Near Eastern studies at Cornell University. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Between the late 1940s and the end of the twentieth century, natural gas became Iran's bedrock energy source. Billed as a futuristic fuel for a future world power, gas became an avenue for the country's developmentalist ambitions. The ability to build technologically sophisticated infrastructures served as a powerful tool of state legitimation, both before and after the 1979 Revolution, and tied top-down politics of modernization to bottom-up feelings of national belonging. Accelerant: Energy Infrastructures and the Natural World in Making Modern Iran (Stanford UP, 2026) analyzes the interwoven histories of energy, development, and the environment inIran. Following the movement of natural gas from underground deposits, through infrastructures of refining and distribution, and into everyday life, Ciruce Movahedi-Lankarani explores the roles of development planners, oil firms, industrialists, engineers, and consumers—as well as the mountain ranges, sedimentary rock, and natural gas itself—to show how natural gas emerged as a crucial enabler of industrialization and a strong impetus for resource nationalism. Tracing the transformation of gas from a waste product into a vital resource, this book offers a history of anticolonial developmentalism in Iran—revealing a key driver toward intensified energy use that suggests why and how societies in the Global South became voracious consumers of fossil fuel energy. Ciruce Movahedi-Lankarani is the Farhang Foundation Early Career Chair in Iranian Studies and Assistant Professor of Middle East Studies and Environmental Studies at the University of Southern California.Filippo De Chirico is a Ph.D. Candidate in Energy History at Roma Tre University. His research focuses on the history of the Italian natural gas sector. Learn more about your ad choices. Visit megaphone.fm/adchoices

Portuguese India was tiny—a handful of trading posts and enclaves, centered on the colony of Goa. The Estado da Índia faced the Mughal Empire and the Deccan Sultanates, large Muslim and Persian-based societies that ruled the subcontinent. How did Portuguese India survive? Well, by spying. Jorge Flores in his book Empire of Contingency: How Portugal Entered the Indo-Persian World (University of Pennsylvania Press: 2024) explains how the Portuguese tried to learn more about their more powerful neighbors. Jorge Flores is Senior Researcher at the Interuniversity Centre for the History of Science and Technology and the Department of History and Philosophy of Science of the University of Lisbon. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Empire of Contingency. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the height of literary nationalisms in the twentieth century, leftist internationalists from Turkey, Iran, Afghanistan, India, and the Soviet East bonded over their shared love of the classical Persian verses of Hafiz and Khayyam. At writers' congresses and in communist literary journals, they affirmed their friendship and solidarity with lyric ghazals and ruba'iyat. Persianate poetry became the cultural commons for a distinctively Eastern internationalism, shaping national literatures in the Soviet Union, the Middle East, and South Asia. By the early Cold War, the literary entanglement between Persianate culture and communism had established models for cultural decolonization that would ultimately outlast the Soviet imperial project. In the archive of literature produced under communism in Persian, Tajik, Dari, Turkish, Uzbek, Azerbaijani, Armenian, and Russian, this book finds a vital alternative to Western globalized world literature. Samuel Hodgkin is Assistant Professor of Comparative Literature at Yale University. His articles have appeared in Comparative Literature Studies, Iranian Studies, Philological Encounters, Cahiers de Studia Iranica, and Cahiers d'Asie centrale.  Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over the last seven decades, some states successfully leveraged the threat of acquiring atomic weapons to compel concessions from superpowers. For many others, however, this coercive gambit failed to work. When does nuclear latency--the technical capacity to build the bomb--enable states to pursue effective coercion? In Leveraging Latency: How the Weak Compel the Strong with Nuclear Technology (Oxford UP, 2023), Tristan A. Volpe argues that having greater capacity to build weaponry doesn't translate to greater coercive advantage. Volpe finds that there is a trade-off between threatening proliferation and promising nuclear restraint. States need just enough bomb-making capacity to threaten proliferation but not so much that it becomes too difficult for them to offer nonproliferation assurances. The boundaries of this sweet spot align with the capacity to produce the fissile material at the heart of an atomic weapon. To test this argument, Volpe includes comparative case studies of four countries that leveraged latency against superpowers: Japan, West Germany, North Korea, and Iran. Volpe identifies a generalizable mechanism--the threat-assurance trade-off--that explains why more power often makes compellence less likely to work. Volpe proposes a framework that illuminates how technology shapes broader bargaining dynamics and helps to refine policy options for inhibiting the spread of nuclear weapons. As nuclear technology continues to cast a shadow over the global landscape, Leveraging Latency systematically assesses its coercive utility. Our guest today is Tristan Volpe, an Assistant Professor in the Defense Analysis Department at the Naval Postgraduate School and a nonresident fellow in the Nuclear Policy Program at the Carnegie Endowment for International Peace. Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices

On Tuesday 13 September 2022, all Mahsa Amini has planned is a day shopping in Tehran. Her birthday is next week. But she is arrested as she comes out of the subway – the Guidance Patrol deem her hijab inadequate. On Friday she is pronounced dead. By Sunday, women have taken to the streets across Iran, setting their headscarves on fire and cursing the Supreme Leader. Months later, workers down their tools and businesses close. The battle cry everywhere: Women, Life, Freedom. This isn’t a passing protest wave; something has changed irrevocably.  Arash Azizi guides us through Iran ablaze, history being made in real time. From an International Women’s Day celebrated inside Iran’s most notorious prison to mass strikes in Kurdistan, ordinary Iranians are taking risks to fight for a better future. Even as the regime spills blood in retaliation, Iranians have not given up. Today one thing’s clear: no Supreme Leader can turn the clock back. A different Iran is within sight; Azizi shows us what it might look like in What Iranians Want: Women, Life, Freedom (ONEWorld Publications, 2024). Arash Azizi is an historian, visiting fellow at Boston University, and a contributing writer at The Atlantic. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Emrah Yildiz's new book Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders (University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, Zainab's Traffic unsettles our approaches to ziyarat (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Julia Caterina Hartley about Iran and French Orientalism: Persia in the Literary Culture of Nineteenth-Century France (Bloomsbury. 2023). New translations of Persian literature into French, the invention of the Aryan myth, increased travel between France and Iran, and the unveiling of artefacts from ancient Susa at the Louvre Museum are among the factors that radically altered France's perception of Iran during the long nineteenth century. And this is reflected in the literary culture of the period. In an ambitious study spanning poetry, historiography, fiction, travel-writing, ballet, opera, and marionette theatre, Julia Hartley reveals the unique place that Iran held in the French literary imagination between 1829 and 1912. Iran's history and culture remained a constant source of inspiration across different generations and artistic movements, from the 'Oriental' poems of Victor Hugo to those of Anna de Noailles and Théophile Gautier's strategic citation of Persian poetry to his daughter Judith Gautier's full-blown rewriting of a Persian epic. Writing about Iran could also serve to articulate new visions of world history and religion, as was the case in the intellectual debates that took place between Michelet, Renan, and Al-Afghani. Alternatively joyous, as in Félicien David's opera Lalla Roukh, and ominous, as in Massenet's Le Mage, Iran elicited a multiplicity of treatments.  This is most obvious in the travelogues of Flandin, Gobineau, Loti, Jane Dieulafoy, and Marthe Bibesco, which describe the same cities and cultural practices in altogether different ways. Under these writers' pens, Iran emerges as both an Oriental other and an alter ego, its culture elevated above that of all other Muslim nations. At times this led French writers to critique notions of European superiority. But at others, they appropriated Iran as proto-European through racialist narratives that reinforced Orientalist stereotypes. Drawing on theories of Orientalism and cultural difference, this book navigates both sides of this fascinating and complex literary history. It is the first major study on the subject. Julia Hartley is a Lecturer in Comparative Literature at the University of Glasgow. She was previously Laming Fellow at the Queen’s College Oxford and Edward W. Said Visiting Fellow at Columbia University. She is the author of Reading Dante and Proust by Analogy (2019) and peer-reviewed articles in Iranian Studies and Nineteenth-Century French Studies. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Farid al-Din ‘Attar’s writings have greatly influenced Persian Sufism, but what do we know of him as a thinker? Engaging his diverse writings from poetry to stories, Cyrus Ali Zargar’s Religion of Live: Sufism and Self-Transformation in the Poetic Imagination of ‘Attar (SUNY Press, 2024) captures for us some of ‘Attar’s worldviews, especially as it is rooted in a Persian and Muslim historical context. The book gives us insights to ‘Attar’s take on moral psychology, ethics, and intellectual debates he was responding to, such as with philosophers and legal scholars. Zargar captures ‘Attar’s religion of love, which takes us to the edge of infidelity and at times even crosses its threshold only to better understand the experience of union with the Beloved (Divine) that mystics have discussed across traditions. This book will be of interest to listeners who are curious about Persian literature, Sufism, Islamic philosophy and mysticism generally. Learn more about your ad choices. Visit megaphone.fm/adchoices

A vibrant urban settlement from mediaeval times and the royal seat of the Safavid dynasty, the city of Isfahan emerged as a great metropolis during the seventeenth century. Using key sources, Isfahan: Architecture and Urban Experience in Early Modern Iran (Penn State University Press, 2024) reconstructs the spaces and senses of this dynamic city. Focusing on nuances of urban experience, Dr. Farshid Emami expands our understanding of Isfahan in a global context. He takes the reader on an evocative journey through the city’s markets, promenades, and coffeehouses, bringing to life the social landscapes that animated the lives of urban dwellers and shaped their perceptions of themselves and the world. In doing so, Emami reveals seventeenth-century Isfahan as more than a cluster of beautiful monuments and gardens. It was a cosmopolitan city, where senses and materials, nature and artifice, and ritual and sociability acted in unison, engendering urban experiences that became paramount across the globe during the early modern period. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators. James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict. Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally. Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables readers to unpack the history of the two states. This unique and comprehensive coverage of Iran and Palestine’s relationship is a key resource for scholars and students interested in international relations, politics, Islamic and Middle East studies. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1975, Kuwaiti workers orchestrated arguably the most powerful citizen-led movement for noncitizen rights in the history of the Persian Gulf. Their efforts built on decades of wide-ranging struggle over the meanings and outlines of citizenship. During the twentieth century, anticolonial nationalists, pro-democracy reformers, feminists, and labor organizers joined forces to fight for a more equitable citizenship regime. In so doing, they won a remarkable series of victories: political independence, constitutional rights, and oil nationalization, reshaping not just Kuwait, but the global petroleum order. This book reframes the history of labor activism, citizenship, and decolonization in Persian Gulf by centering the history of social movements—especially organized labor. In ⁠Comrades Estranged: ⁠⁠Labor and Citizenship in the Twentieth-Century Persian Gulf⁠ (Stanford University Press, 2026), Alex Boodrookas traces how workers and their allies shaped the world-historic transformations witnessed across the region: the consolidation of British sovereignty, formation of autocratic states, inrush of hydrocarbon wealth, onset of decolonization, and rise of both mass migration and mass politics. But unions failed to incorporate noncitizens into their movement, and as Boodrookas argues, this fatally undermined the movements' strength. The contradictions of nationalist and internationalist visions proved insurmountable. Comrades Estranged thus sheds light on both the power, and the limits, of citizenship and the nation-state as the framework for political action. Dr. ⁠Alex Boodrookas⁠ is Assistant Professor of History at Metropolitan State University of Denver. Dr. ⁠Ahmed AlMaazmi⁠ is Assistant Professor of History at the United Arab Emirates University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy. Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy. Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic. Learn more about your ad choices. Visit megaphone.fm/adchoices