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Contrasts classical Greek ontology ("the science of being in itself") with Confucian "zoetology" ("the art of living"). In Living Chinese Philosophy: Zoetology As First Philosophy (SUNY Press, 2025), Roger T. Ames uses comparative cultural hermeneutics as a method for contrasting classical Greek ontology ("the science of being in itself") with classical Chinese "zoetology" ("the art of living"), which is made explicit in the Yijingor Book of Changes. Parmenides, Plato, and Aristotle give us a substance ontology grounded in "being qua being" or "being per se" (to on he on) that guarantees a permanent and unchanging subject as the substratum for the human experience. This substratum or essence includes its purpose for being (telos) and defines the "what-it-means-to-be-a-thing-of-this-kind" (eidos) of any particular thing, thus setting a closed, exclusive boundary and the strict identity necessary for a particular thing to be "this" and not "that." In the Book of Changes, we find a vocabulary that makes explicit cosmological assumptions that are a stark alternative to this substance ontology. It also provides the interpretive context for the canonical texts by locating them within a holistic, organic, and ecological worldview. To provide a meaningful contrast with this fundamental assumption of on or "being," we might borrow the Greek notion of zoe or "life" and create the neologism "zoe-tology" as "the art of living" (shengshenglun). This cosmology begins from "living" (sheng) itself as the motive force behind change and gives us a world of boundless "becomings": not "things" that are but "events" that are happening, a contrast between an ontological conception of human "beings" and a process conception of what the author calls human "becomings." The Host's reading notes: "Being qua being" modality of dealing with change and no-change prioritizes no-change, mistakes stability as eternity, confuses order with hierarchy; zoetological paradigm of change and no-change encourages complexity-enhancing modes of how change happen, nurtures difference-enriching modalities of encounter, decodes stability as adaptability, and considers order as emergent, evolving patterns of co-living and becoming-with. If you are interested in continuing the conversation with Prof. Ames, please contact the host (xzu@usc.edu) for Prof. Ames's email address.

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Amy Chavez talks to Don Weiss, currently mid-way through the Shikoku Pilgrimage — Japan's 1,300 km Buddhist route that has been walked for almost as many years. Pilgrims share their journey with Kobo Daishi, patron saint of the 88-temple circuit and founder of Shingon Buddhism in Japan. Don explains his "gratitude pilgrimage," what it means and why he is undertaking it. Along the way, he speaks with fellow pilgrims and priests at a number of temples to assess the experience for international visitors. While the 88-temple route faces challenges — from local depopulation to overtourism — Don finds common ground in conversations with priests about how overseas visitors might help keep the tradition alive, and what temples can do in turn to make the route more welcoming to those coming from abroad.

Don's book Echoes of Incense, about his first trip around the ancient pilgrimage route decades ago, is available as an e-book on Amazon in English and Japanese.

You can follow Don on his gratitude pilgrimage via his You Tube Channel: Just Walk

The Books on Asia Podcast is co-produced with Plum Rain Press . Podcast host Amy Chavez is author of The Widow, the Priest, and the Octopus Hunter: Discovering a Lost Way of Life on a Secluded Japanese Island, and Amy's Guide to Best Behavior in Japan.

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Today we're looking at a book that fills a gap that has existed for a long time. Korean Buddhism: Selected Readings from Primary Texts (U Hawaii Press, 2026), edited by Jin Park and Sumi Lee and published this year by the University of Hawai'i Press, is the first comprehensive introduction to the Korean Buddhist tradition built entirely around primary sources. Bringing together twenty-five foundational texts spanning the seventh to the twenty-first centuries, each translated and introduced by a leading scholar, it offers an unparalleled window into the intellectual and spiritual heritage of Korean Buddhism.

The volume opens with the towering figures of Wŏnhyo and Ŭisang and, over the course of the book, introduces readers to other foundational figures such as Chinul and his influential synthesis of sudden awakening and gradual cultivation, Hyech'o's pilgrimage to India, the great nineteenth-century Buddhist reviver Gyeongheo, and pioneering nun and feminist Kim Iryŏp.

Each selection is accompanied by a scholarly introduction that places the text in its historical and doctrinal context. Together, the readings explore the full breadth of the Korean Buddhist tradition, covering doctrine, philosophy, meditation, pilgrimage, monastic life, interreligious debate, social engagement and reform, feminism, and the distinctive character of Korean Buddhism itself.

Whether you are a scholar, a practitioner, or simply curious about Korean Buddhism, this volume provides an ideal gateway to exploring its greatest thinkers, texts and ideas. By bringing together the writings of its most influential figures throughout the span of fourteen centuries of Korean Buddhism, this volume puts on full display the richness, sophistication, originality, and complexity of one of the world's great yet vastly underappreciated Buddhist traditions.

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How have Buddhist teachings come to be in modern and contemporary Japan and how are they taught? This pioneering work seeks to answer these questions by highlighting the public teachings of Temple Buddhism institutions, in particular Temple Buddhism kindergartens and Buddhist secondary schools and colleges. The community outreach provided by these Buddhist facilities is far greater than any other with the possible exception of funerals yet until now it has received little attention from scholars of Japanese religion.

After determining what is taught in Buddhist education and how, Stephen Covell introduces readers to a select group of monks who undergo some of the most grueling practices in Japanese Temple Buddhism to determine if the public-facing teachings of Buddhist education are unique or similar to those of elite Buddhist practitioners. The teachings and sites of teaching examined here include but are not limited to classical doctrinal studies and temples focused on the education of Buddhist clergy. Covell uncovers the arguments made by priests involved in morals education, the dharma talks of famous ascetics, and the ways in which laws and legal codes have changed Buddhist education. He looks at what is taught on the ground, online, and in popular texts to discuss the current teachings embraced as Buddhism within the institutions of Temple Buddhism. Among his numerous findings is such teachings and worldview are remarkably similar to those of New Religions and Buddhist lay movements as outlined by Japan religion scholars and government bodies in charge of education.

The Teaching and Teachings of Temple Buddhism in Contemporary Japan (University of Hawaii Press, 2024) will be welcomed by students and scholars in Japanese religious studies and early childhood and higher education as well as those interested in current Buddhist practice and teachings in general.

Dr. Victoria Montrose is the James B. Duke Assistant Professor of Asian Studies and Religion at Furman University. Her recent research, “From Disciples to Dissidents: Student Protests and Reform Movements in Meiji-Era Buddhist Universities” was published in the Japanese Journal of Religious Studies in late 2025.

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Pierce Salguero joins us to discuss his new co-edited volume, Meditation Sickness: A Sourcebook on the Dangers of Buddhist Practice. While modern mindfulness frames meditation purely as a wellness tool, the Buddhist tradition has long recognized its inherent psychological and physical risks. We explore multi-tradition historical texts, the anatomy of practice crises, and the ethical responsibility of teachers and app developers to provide something along the lines of informed consent.

Key Discussion Points & Timeline

• Contrasting modern wellness marketing with historical accounts of meditative danger; the book provides a sourcebook for Dharma teachers, clinicians, and serious practitioners.

• Multi-Tradition Mapping throughout covers Pali, medieval Chinese, Japanese, and Tibetan sources, many of which we touch on.
• Traditional sources diagnose destabilization and even offer a range of physical, energetic, and lifestyle remedies to mediate crisis: whether they would be a good fit for today’s practitioner is another matter.

• Challenging the modern claim that adverse effects only happen to the unprepared or mentally fragile.
• Classical lineages show that severe physical ailments and mental destabilization can happen randomly, even to advanced practitioners.

• The hidden risks of unmonitored, commercialized meditation apps.
• Why creators have an ethical duty to move past treating meditation as a risk-free panacea and offer clear safety guardrails.

• How different cultures draw the line between a spiritual breakthrough and clinical pathology.
• The ongoing project of integrating traditional remedies with modern psychology and neuroscience.

Links & Resources Mentioned

• The Book: Meditation Sickness: A Sourcebook on the Dangers of Buddhist Practice.
• Guest Website: here (Includes the book's introduction).

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What does it mean to connect with mind and space without the typical baggage of contemporary meditation trends? In this episode of the New Books Network, Matthew Joseph O'Connell sits down with author and practitioner Ronald E. Purser to discuss his timely new book, Mind Space: Discovering Meditation Without the Meditator (Dharma Publishing, 2026).

Drawing from his decades-long engagement with Tarthang Tulku’s seminal 1977 work, Time, Space, and Knowledge, Purser offers a refreshing, experimental, and surprisingly playful guide to understanding our structural realities. Rather than preaching a prescriptive self-help routine, Mind Space serves as an experiential commentary that invites readers into a radical, non-dualistic inquiry of how we inhabit our lives.

Key Themes from the Episode

• Beyond McMindfulness: How Mind Space transitions away from corporate, present-moment-focused trends and pivots toward a deeper, more expansive territory of human freedom.
• The Anatomy of Mind and Space: An etymological and philosophical breakdown of mind as our generative source of knowledge, and space not as a passive, empty container, but as an active, alive, and accommodating dimension.
• The Myth of the Inner Manager: A critique of the reflexive, modern impulse to over-manage every facet of our internal lives, and how to cultivate a state of un-management.
• Digital Colonization: Confronting the psycho-physical compression, social comparisons, and anxiety induced by modern screens, and how the acceleration of time flattens our capacity for deep meaning.
• The Playfulness of Inquiry: Why true contemplative practice thrives on curiosity, experimentation, and humour rather than rigid, sombre discipline.

"Space is not a thing. It is what permits experience to be experienced at all. When we realize space is projecting space into space, our rigid focal settings begin to thaw." — Ronald E. Purser

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The Power of Publishing in Early Modern Tibetan Buddhism (Lexington Books, 2025) is a rich exploration of the history of Tibetan books during the late seventeenth and early eighteenth centuries. Looking at this ‘golden age’ of book production, Benjamin Nourse focuses on two core topics: What was driving Tibetan publishing in the eighteenth century, and what happened as a result of that growth? How should we understand Tibetan Buddhist ideas and practices related to religious books?

Through individual chapters on publishing in Lhasa, Qing Beijing, Derge, Chone, and Labrang, Nourse shows how Tibetan books operated simultaneously as religious objects, political tools, and markers of cultural authority. Across each, we see books being used in different ways: as a way of cementing the authority of the Fifth Dalai Lama, as part of Beijing’s emergence as a major center for Tibetan Buddhist publishing, and as objects that people engaged with through reading, chanting, translation, and ritual practice.

This book should naturally appeal to those interested in Tibetan Buddhism, religion, and early modern Asia — but it is also a valuable contribution to book history, print culture, and the study of how the production of books can shape political authority and religious practice.

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Dr. Shirley's monograph, Religion, Gender, and Politics in Medieval Sri Lanka: The Reconstruction of Buddhist Kingship, ca. 1070-1215 (ARC Humanities Press, 2026), is now available open access, thanks to the generous support of the Robert H. N. Ho Family Foundation. This book offers a radical reconsideration of the Poḷon-naruva period, long understood to be a turning point in the history of Theravāda Buddhism. Histories of this period have been overwhelmingly based on a series of literary accounts written long after the fact. But by drawing on textual, inscriptional, numismatic, and material evidence from within the period itself, the book reveals how the intellectual and social histories of Buddhism, politics, and gender were inextricably intertwined in Poḷon-naruva. In particular, it argues that debates over what it meant to be a “good Buddhist king” were intrinsically debates about Buddhist masculinity and about the proper relationship of gender to power.

Link to purchase/download the book here.

Bruno M. Shirley is a lecturer in Buddhist Studies at Heidelberg University, Germany. He completed his MA in Religious Studies at Te Herenga Waka/Victoria University of Wellington, NZ, and then PhD in Asian Literature, Religion, and Culture at Cornell University in New York, USA.

Dr. Shirley is a historian of religion, gender, and politics in early second-millennium Sri Lanka and beyond. As an academic, he is interested in what it meant to understand oneself as “Buddhist” in medieval South Asia. His research explores a wider range of evidence—from royal inscriptions, to monastic disciplinary codes, to elaborate poems—in order to expose the cracks and fissures between competing visions of Buddhism.

Resources referred to in the interview: 

• Alastair Gornall, Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270. University College London Press, 2020.
• Day, Tony. “Ties That (Un)Bind: Families and States in Premodern Southeast Asia.” The Journal of Asian Studies 55, no. 2 (1996): 384–409.
• Gunawardana, R. A. L. H. Robe and Plough: Monasticism and Economic Interest in Early Medieval Sri Lanka. University of Arizona Press, 1979.

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Conceiving the Mother of Tibet: The Early Literary Lives of the Buddhist Saint Yeshe Tsogyel (Oxford UP, 2026) is the first comprehensive study dedicated to the literary tradition surrounding Yeshe Tsogyel, revered as the foremost matron saint of Tibetan Buddhism. It traces the emergence and development of a rich body of narratives about Yeshe Tsogyel during the fourteenth and fifteenth centuries, focusing on the Tibetan Nyingma Buddhist tradition. Through careful textual analysis, the book constructs an emic (insider) Tibetan Buddhist theory of gender and female religious eminence, examining how Yeshe Tsogyel's multifaceted identities--as a devoted disciple, tantric consort, sky-goer (dakini), and spiritual mother--embody a dialectic that shifts back and forth between Tibetan women's social and cultural marginalization and a Buddhist discourse of soteriological inclusivity.

Jue Liang queries these texts for their social and religious functions, especially where ambivalence and contradictions abound. However, these ambivalences do not necessarily disadvantage women in Tibetan Buddhism. Operating with ambivalent, sometimes competing, discourses on womanhood, Nyingma Buddhist theorists in the fourteenth and fifteenth centuries created a space for a flexible treatment of gender, where they traverse between theological terms and embodied reality.

Ultimately, Conceiving the Mother of Tibet not only illuminates the unique position of Yeshe Tsogyel within Tibetan Buddhist literature but also offers a methodological framework for understanding localized theories of gender. This approach highlights alternative ways of being and acting in the world as embodied agents, providing valuable insights for the broader field of Buddhist studies.

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Today Pierce Salguero sit down with Prof. Jeff Kripal, noted scholar of religion at Rice University, to talk about extraordinary, mysterious, and “impossible” experiences. This is a conversation I’ve been waiting a few years to have. Together we explore what you can or can’t talk about in the humanities — and what we risk when we break the rules. Along the way, we touch on paranormal phenomena, epistemological pluralism, conspiracy theories, Plato’s cave, and why no one dresses up as a humanities professor for Halloween.

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. Enjoy the show!

Resources related to this conversation:

• Jeff Kripal's website

• Archives of the Impossible & Conferences

• Pierce Salguero, "Secret Lives of Buddhist Studies Scholars" (2024)

• Pierce Salguero, "The Fractal of Humanities" (2021)

• Peter Sjöstedt-Hughes, "On the need for metaphysics in psychedelic therapy and research" (2023)

• Jeff Kripal, The Flip (2020)

• Jeff Kripal, Secret Body (2019)

• Commonweal Podcast

Subscribe here to unlock our members-only benefits, including:

• PDF of the introduction of Jeff's book, How to Think Impossibly: About Souls, UFOs, Time, Belief, and Everything Else (2024)

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. See here.

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The seekers in these stories travel through worlds both ancient and modern, worlds of symbol and fantastical allegory, on their paths to greater truth.

The state of Maharashtra is famous for its ancient Buddhist cave complexes. It's also known as the birthplace of leaders in the struggle against caste oppression: Jyotirao and Savitribai Phule in the early 1800s, and B. R. Ambedkar in 1891. It is here that Dr. Ambedkar, architect of the Indian constitution and warrior against the practice of untouchability, led marches for the right of Dalit people to draw water from community wells, to enter temples, to live with dignity.

The Seekers (Blaft Publication, 2025) consists of five stories that hold Phule-Ambedkarite thought at their core, weaving together the history of ideological conflict, the pursuit of artistic excellence, and the unquenchable human thirst for freedom. The book tells of ancient revelations, of flood and fire, of vast deadly deserts, of people turned to stone.

It is a unique work of anti-caste Marathi literature that feels both timeless and sparklingly new.

"...Gautamiputra’s stories shun the beaten path, chart their own course, and leave indelible footprints for others to follow" —Raja Dhale (1940-2019), writer and activist, co-founder of the Dalit Panthers

Gautamiputra Kamble is an award-winning Marathi writer. His background in literature and philosophy informs his interests and activism—he is the editor of Secular Vision magazine, coordinator of the Secular Art Movement, and President of the Secular Movement and Secular Education and Research Institute, Sangli, Maharashtra. He has also served as the President of Phule-Ambedkar Shahu Teachers Association, Kolhapur. Parivrajak (The Seekers) was first published in Marathi in 2004; it has featured in curricula for post-graduate courses and civil service examinations in Maharashtra.

Sirus Libeiro is a translator based in Mumbai. The Seekers is his first full length translation in print. He has a background in Economics and Urban Studies. He is currently working on a translation of 'Jayanti' (2022), Gautamiputra Kamble's second fiction novel.

You can order the pdf copy of this book here for $5.32. This collection of short stories is perfect for undergraduate classroom teaching. 

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Welcome to the Imperfect Buddha Podcast on the New Books Network. Today, we’re stripping away the incense and serenity to look at the cold, hard wall of practice.

We are joined by Mark Shinji Blacknell, author of Just Stare at the Damn Wall!. Mark isn't your typical "mindfulness guru"—he’s been a Marine, a bus driver, and an alcoholic, bringing a crude and down to Earth view of enlightenment to Zen.

In this episode, we dig into the friction between Mark’s focus on simple biology and the Soto establishment he knows all too well. We’ll be asking:

• The Technology of the Wall: In an era of bio-hacking and apps, why choose a directive as primitive as staring at a wall?
• The Myth of Enlightenment: Why does Mark tell his readers to "forget enlightenment" and embrace being a "doctor of nothing"?
• The Shadow Side: We discuss whether "McMindfulness" ignores how meditation can make unstable people more dangerous.
• Raw Acceptance vs. Nihilism: How do we differentiate "accepting life as it is" from a passive, terrifying nihilism?
• The End of the Path: If the goal is "doing nothing for nothing," how do we even know we’re practicing?

From meditating with prisoners on death row to the often dirty and frustrating reality of being a practitioner, Mark joins us to explain why the only way to fail a practice is to stop: the rest is all part of the process. Is this book just a very long way of telling us to shut up? Let’s find out.

Host’s webpage: here

Mark Blacknell: here

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Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia (Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms. Between the Buddha and the New Tsar reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutually impactful.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Today I sit down with Dr. Tawni Tidwell, a biocultural anthropologist and Tibetan medicine doctor at the Center for Healthy Minds at the University of Wisconsin–Madison. Together we discuss how Tibetan medicine approaches the challenges that arise in the course of meditation. Along the way, we talk about reconnecting with indigenous knowledge, establishing a more intimate relationship with the body and the land, and the importance of social context in supporting spiritual practice.

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. Also check out our members-only benefits on Substack.com to see what our guests have shared with you. Enjoy the show!

Resources related to this conversation:

• Tawni Tidwell, “Life in Suspension with Death: Biocultural Ontologies, Perceptual Cues, and Biomarkers for Tibetan Tukdam Postmortem Meditative State” (2024)

• Tawni Tidwell et al, “Effect of Tibetan Herbal Formulas on Symptom Duration Among Ambulatory Patients with Native SARS-CoV-2 Infection: A Retrospective Cohort Study” (2024)

• Tawni Tidwell, “Tibetan Medical Paradigms for the SARS-CoV-2 Pandemic: Understanding COVID-19, Microbiome Links, and Its Sowa Rigpa Nosology” (2021)

• New open access book! Crafting Potency: Sowa Rigpa Artisanship Across the Himalayas

• Tawni’s research profile at the Center for Healthy Minds

• Please note that Tawni is not taking new patients at this time, but she recommends the American Tibetan Medical Association

Become a paid subscriber on blackberyl.substack.com to unlock our members-only benefits, including downloading scholarly articles by Dr Tidwell

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. See www.piercesalguero.com.

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Recentering Southeast Asia: Politics, Religion and Maritime Connections (Routledge, 2026) assesses the impact of European colonization in the late 19th and early 20th century in ‘restructuring’ the shared past of India and Southeast Asia. It provides case studies that transcend colonial constructs and adopt newer approaches to understanding the shared past. The authors explore these developments through the lens of political figures like Jawaharlal Nehru (1889–1964) and re-examine themes such as the Greater India Society (1926–1959) established in Calcutta, and the role of Buddhism in post-World War II connections, as the repatriation of the mortal remains of Japanese soldiers killed in Burma (Myanmar) acquired urgency.

Drawing on a diverse range of sources including archaeology, Buddhist texts, the afterlives of the Hindu temples, maritime networks, and inscriptions from Vietnam and central India, the book will be an essential read for scholars and researchers of history, Buddhism, archaeology, heritage studies, cultural studies, and political history as well as South and Southeast Asian history.

Guest: Himanshu Prabha Ray

Interviewer: Natali Pearson

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Vanessa R. Sasson's book The Gathering: A Story of the First Buddhist Women (Equinox, 2023) is a retelling of the story of the first Buddhist women's request for ordination. Inspired by the Therigatha and building on years of research and experience in the field, Sasson follows Vimala, Patachara, Bhadda Kundalakesa, and many others as they walk through the forest to request full access to the tradition. 

The Buddha's response to this request is famously complicated; he eventually accepts women into the Order, but specific and controversial conditions are attached. Sasson invites us to think about who these first Buddhist women might have been, what they might have hoped to achieve, and what these conditions might have meant to them thereafter. By shaping her research into a story, Sasson invites readers to imagine a world that continues to inspire and complicate Buddhist narrative to this day.

Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University.

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In Literature for Little Bodhisattvas: Making Buddhist Families in Modern Taiwan (U Hawai'i Press, 2025), Natasha Heller makes two key interventions: first, she argues that picturebooks are a new genre of Buddhist writing, and second, she calls attention to an emergent family Buddhism in Taiwan that fashions children as religious subjects through shared attention with adult readers.

Surveying Taiwanese Buddhism from the ground up, Heller explores the changing family dynamics that have made children into a crucial audience for Buddhist education and the home a key site for Buddhist cultivation. By taking picturebooks seriously as part of the Buddhist textual tradition, Heller demonstrates their engagement with canonical sources alongside innovations formodern audiences. Close readings analyzing both text and image trace narrative themes aboutBuddhist figures, and connect representations of buddhas and bodhisattvas to a visual culturewhere new values such as cuteness are articulated. Heller shows that picturebooks have becomean integral part of a contemporary Buddhist education that equips children with strategies tointerpret everyday life in Buddhist ways and provides religious models for action in the modern world.

Literature for Little Bodhisattvas is a pathbreaking work revealing how contemporary picturebooks reframe Buddhism and offer fresh perspectives on its teachings and ideals of family for both children and adults.

Natasha Heller is associate professor in the Department of Religious Studies at the University of Virginia. She is a cultural historian of Chinese Buddhism with research interests spanning the premodern period (primarily 10th through 14th c.) and the contemporary era. Illusory Abiding: The Cultural Construction of the Chan Monk Zhongfeng Mingben, her first book, is a study of an eminent monk of the Yuan dynasty using poetry, calligraphy, and gong’an commentary to explore the social and cultural dimensions of Chan Buddhism.

Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.

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Sara Swenson is Assistant Professor of Religion and Affiliated Faculty in Asian Societies, Cultures, and Languages at Dartmouth College. Her areas of expertise include Religions of Southeast Asia, Buddhism in Vietnam, Gender and Sexuality, Affect Theory, and Ethnography.

She received her Ph.D. in Religion from Syracuse University in 2021. She also holds an M.Phil. in Religion and a Certificate of Advanced Study in Women's and Gender Studies from Syracuse University, an M.A. in Comparative Religion from Iliff School of Theology, and a B.A. in English from the University of Minnesota Duluth.

She pursues projects that highlight the power and agency of everyday people. Religions are often a vital resource for grassroots social action and community engagement, as exemplified by Buddhism in Vietnam. Her projects have received generous grant support from the American Council of Learned Societies; Charlotte W. Newcombe Doctoral Dissertation Fellowship; Fulbright-Hays Doctoral Dissertation Research Abroad (DDRA); and The Robert H. N. Ho Family Foundation Dissertation Fellowship in Buddhist Studies.

Swenson’s new book, Near Light We Shine: Buddhist Charity in Urban Vietnam (Oxford UP, 2025) is one of the first major ethnographic studies on Buddhism in southern Vietnam, featuring new histories and interpretations of this rich subject.

It shares new context for how religious practices affect urban migration, development, and humanitarian concerns, and presents theoretical advancements for understanding grassroots charity. Near Light We Shine offers a diversity of perspectives on grassroots Buddhist practices throughout Vietnam, by featuring interviews that have never been published before from marginalized Buddhist practitioners in Vietnam, such as day laborers, queer men, elderly women, and retired communist soldiers.

References mentioned in the interview: 

1. Le Hoang Anh Thu, "Doing Bodhisattva's Work: Charity, Class, and Selfhood of Petty Traders in Hồ Chí Minh City" here
2. Nhung Lu Rots, "Towards an Alternative Buddhist Modernity: Hòa Hảo Charity Healing and Herbal Medicine in the Mekong Delta" here
3. Elizabeth Perez, Religion in the Kitchen here
4. Southeast Asian Studies Summer Institute (SEASSI) at the University of Wisconsin here
5. Van Nguyen-Marshall, Between War and the State: Civil Society in South Vietnam, 1954–1975 here
6. Casey R. Collins, Buddhist Contramodernism: Shinnyo-en's Reconfigurations of Tradition for Modernity here

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All Things Act explores the collective character of action to expand the ways we think about agency. First, it resists viewing agency as a capacity, much less one exclusive to humans. Instead, it defines agency as an umbrella term for the concrete sociomaterial processes that emerge from the collaborative efforts of multiple entities acting together. Agency isn't the faculty of an individual entity or self; it's always the function of a network or assembly of actors. Second, many of the actors involved in these processes are nonhuman-things without intentions, will, or even awareness. This relational and collective approach adopts a conception of action that doesn't hinge on mental states. To act is to participate in, contribute to, shape, facilitate, organize, constrain, and modify the course of events. This book argues that there's no such thing as an individual action and that agency is collectively distributed across a heterogeneous field of human and nonhuman actors.

For readers interested in the link between quantum physics and relational metaphysics, please check out this recorded talk, especially Rovelli's linked here

You can also check out his book Helgoland. For a more detailed analysis of why substance metaphysics fail us, see, The Non-Existence of the Real World.

For readers interested in wuwei (non-coercive self-organizing communities in nature), please check out Honeybee Democracy, Biocivilisations, and FLUKE.

About the urgency of building a non-cruel optimism, check out the classic critique of neoliberal individualism: Cruel Optimism and Psychopolitics and Burnout society.

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Sri Lanka has long sat astride the monsoon winds between the Bay of Bengal and the Arabian Sea – a small island at the centre of a very big story. For over a thousand years, Muslim pilgrims, merchants, scholars, and soldiers have passed through “Lanka” or “Sarandib”, leaving traces in Arabic, Tamil, Persian, Malay, Ottoman Turkish, Urdu, Dhivehi, and Sinhala. Serendipitous Translations: A Sourcebook on Sri Lanka in the Islamic Indian Ocean (University of Texas Press, 2026) brings together many of those voices for the first time in English. From medieval travellers marvelling at Adam’s Peak to modern novelists and newspaper editors wrestling with reform, nationalism, and civil conflict.

Dr. Nile Green holds the Ibn Khaldun Endowed Chair in World History at UCLA. A former Guggenheim Fellow, he is the celebrated author of ten monographs and the editor of seven books and several journal issues, with a particular focus on Islam and the Indian Ocean world. He also hosts the excellent podcast Akbar’s Chamber: Experts Talk Islam.

Dr. Ahmed AlMaazmi is Assistant Professor of History at the United Arab Emirates University. His research explores the intersections of empire, occult sciences, slavery, law, environmental infrastructures, and material culture in the Arabian Peninsula and the wider Indian Ocean world.

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Poet-Monks focuses on the literary and religious practices of Buddhist poet-monks in Tang-dynasty China to propose an alternative historical arc of medieval Chinese poetry. Combining large-scale quantitative analysis with close readings of important literary texts, Thomas J. Mazanec describes how Buddhist poet-monks, who first appeared in the latter half of Tang-dynasty China, asserted a bold new vision of poetry that proclaimed the union of classical verse with Buddhist practices of repetition, incantation, and meditation.

Mazanec traces the historical development of the poet-monk as a distinct actor in the Chinese literary world, arguing for the importance of religious practice in medieval literature. As they witnessed the collapse of the world around them, these monks wove together the frayed threads of their traditions to establish an elite-style Chinese Buddhist poetry. Poet-Monks shows that during the transformative period of the Tang-Song transition, Buddhist monks were at the forefront of poetic innovation.

This book is open access, you can find the download link here. You can find the statistics and social network analysis in this book as well as links to Prof. Mazanec's codes in this book. 

You can find the online bibliography of Chinese poetry in translation here. 

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A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. 

The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.

For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here. 

Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here. 

Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.

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While early Buddhists hailed their religion's founder for opening a path to enlightenment, they also exalted him as the paragon of masculinity. According to Buddhist scriptures, the Buddha's body boasts thirty-two physical features, including lionlike jaws, thighs like a royal stag, broad shoulders, and a deep, resonant voice, that distinguish him from ordinary men. As Buddhism spread throughout Asia and around the world, the Buddha remained an exemplary man, but Buddhists in other times and places developed their own understandings of what it meant to be masculine.

This transdisciplinary book brings together essays that explore the variety and diversity of Buddhist masculinities, from early India to the contemporary United States, and from bodhisattva-kings to martial monks. Buddhist Masculinities (Columbia UP, 2023) adopts the methods of religious studies, anthropology, art history, textual-historical studies, and cultural studies to explore texts, images, films, media, and embodiments of masculinity across the Buddhist world, past and present. It turns scholarly attention to normative forms of masculinity that usually go unmarked and unstudied precisely because they are "normal," illuminating the religious and cultural processes that construct Buddhist masculinities. Engaging with contemporary issues of gender identity, intersectionality, and sexual ethics, Buddhist Masculinities ushers in a new era for the study of Buddhism and gender.

MEGAN BRYSON is Associate Professor of Religious Studies and chair of the Asian Studies program at the University of Tennessee, Knoxville. She received her B.A. in Religious Studies and Chinese from University of Oregon, and her Ph.D. in Religious Studies from Stanford University. Her research focuses primarily on themes of gender and ethnicity in Chinese religions, especially in the Dali region of Yunnan Province. The geographical specificity of her work is balanced by its temporal breadth, which ranges from the Nanzhao (649-903) and Dali (937-1253) kingdoms to the present, as reflected in her monograph, Goddess on the Frontier: Religion, Ethnicity, and Gender in Southwest China (Stanford University Press, 2016, an interview with her about this book is also on the New Books Network), which traces the worship of a local deity in Dali from the 12th to 21st centuries.

KEVIN BUCKELEW is Assistant Professor of Religious Studies at Northwestern University. He received his B.A. in the liberal arts from Sarah Lawrence College, and his Ph.D. from Columbia University's Department of East Asian Languages and Cultures. His research focuses on Buddhism in premodern China, with special attention to the rise of the Chan (Zen) Buddhist tradition and to interactions between Chinese Buddhists and Daoists. Thematically, his work explores how religious identities take shape and assume social authority; how materiality, embodiment, and gender figure into Buddhist soteriology; and how Buddhists have grappled with the problem of human agency.

Jue Liang is an Assistant Professor in the Department of Religious Studies at Case Western Reserve University. She is currently completing her first book, entitled Conceiving the Mother of Tibet: The Early Literary Lives of the Buddhist Saint Yeshé Tsogyel. She is also working on a second project, tentatively titled i. As a scholar of Buddhist literature, history, and culture in South and East Asia, she reflects in her research and teaching continuities as well as innovations in the gender discourses of Buddhist communities. She is also interested in the theory and practice of translation in general, and translating Tibetan literature in particular.

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Scott A. Mitchell is the Dean of Students and Faculty Affairs and holds the Yoshitaka Tamai Professorial Chair at the Institute of Buddhist Studies in Berkeley. He teaches and writes about Buddhism in the West, Pure Land Buddhism, and Buddhist modernism.

As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape?

The Making of American Buddhism (Oxford UP, 2023) offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as “Nisei,” Japanese for “second-generation”-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace.

The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible.

Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University.

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In this episode, Sean MacCracken reflects on his experience at the American Academy of Religion, noticing a shift toward more participatory, contemplative, and integrative approaches in religious studies. He discusses his course, Kashmiri Shaivism: Supreme Non-Dualism, highlighting how meditation, contemplation, and embodied practices cultivate awareness, ethical self-reflection, and creative engagement with the world.

Sean also explores how his study of Indian philosophy and Tantric traditions opens broader, integral ways of knowing that move beyond reductionist frameworks. He discusses his article, “Regarding Humanism: Some Observations Concerning the Tibetan Buddhist and Transhumanist Dialogue,” showing how Buddhist and Tantric insights deepen our understanding of humanism, development, and collective ethical responsibility.

This episode offers listeners a glimpse into how contemplative and Integralist approaches can reshape learning, thinking, and living—showing philosophy as a path toward grounded, ethically engaged, and transformative ways of being in the world.

Sean K. MacCracken is adjunct faculty at California Institute of Integral Studies. He recieved a M.A. and Ph.D in Asian and Comparative Studies from CIIS, and a M.A. in Religious Studies from University of Virginia.

“Regarding Humanism: Some Observations Concerning the Tibetan Buddhist and Transhumanist Dialogue”

https://processcenturypress.com/unprecedented-evolution-continuities-and-discontinuities-between-human-and-animal-life-and-the-future-of-humanity/

The EWP Podcast credits

• Connect with EWP: Website • Youtube • Facebook
• Hosted by Stephen Julich (EWP Core Faculty) and Jonathan Kay (EWP PhD grad)
• Produced by: Stephen Julich and Jonathan Kay
• Edited and Mixed by: Jonathan Kay
• Music: Mosaic, by Monsoon on the album Mandala
• Introduction Voiceover: Roche Wadehra

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Politics of Tranquility: The Material and Mundane Lives of Buddhist Nuns in Post-Mao Tibet (Cornell University Press, 2025) concerns the Tibetan Buddhist revival in China, illustrating the lives of Tibetan Buddhist nuns and exploring the political effects that arise from their nonpolitical daily engagements in the remote, mega-sized Tibetan Buddhist encampment of Yachen Gar.

Yasmin Cho's book challenges two assumptions about Tibetan Buddhist communities in China. First, against the assumption that a Buddhist monastic community is best understood in terms of its esoteric qualities, Cho focuses on the material and mundane daily practices that are indispensable to the existence and persistence of such a community and shows how deeply gendered these practices are.

Second, against the assumption that Tibetan politics toward the Chinese state is best understood as rebellious, incendiary, and centered upon Tibetan victimhood, the nuns demonstrate how it can be otherwise. Tibetan politics can be unassuming, calm, and self-contained and yet still have substantial political effects. As Politics of Tranquility shows, the nuns in Yachen Gar have called forth an alternative way of living and expressing themselves as Tibetans and as female monastics despite a repressive context.

------------------

Jing Li teaches Chinese language, literature, and cinema. Her research focuses on rural China, independent filmmaking, and digital media cultures.

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Michael Uebel is a psychotherapist and researcher currently based in Austin, Texas. He is recognized as a pioneer in applying psychological insights to the historical intersections of social, personal, and imaginative phenomena. He is a Research Affiliate at the University of Texas at Austin and a psychotherapist in both the public sector and in private practice.

Uebel has taught literature and critical theory at several universities, including the University of Virginia, Georgetown University, and the University of Kentucky.

Seeds of Equanimity: Knowing and Being (Mimesis, 2025), is an innovative introduction to the philosophy and psychology of equanimity.

Uebel challenges the popular modern view often associated with certain mindfulness practices that equanimity is a state of impartial quiescence, solidity, or inner stillness, achieved through emotional regulation.

His book reanimates the concept of equanimity by drawing on its philosophical and psychological genealogy by tracing its origins and development, framing it as a dynamic, active, and flexible existential condition.

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Dr Pierce Salguero sits down with Nick Canby, visiting assistant professor at Brown University and a clinical psychologist specializing in meditation and psychedelics. Together, we dive into Nick’s research on the self — what is it and what it’s like to lose it. Along the way, we mention some of the downsides of experiencing oneness and the complications of defining a mental health disorder.

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. Also check out our members-only benefits on Substack.com to see what our guests have shared with you. Enjoy the show!

Resources mentioned in this episode:

• Previous episode on meditation challenges with Willoughby Britton and Jared Lindahl

• List of Publications from the Varieties of Contemplative Experience study

• Canby et al., "The Teacher Matters: The Role and Impact of Meditation Teachers in the Trajectories of Western Buddhist Meditators Experiencing Meditation-Related Challenges"

• Pierce's forthcoming volume, "Meditation Sickness: A Sourcebook on the Dangers of Buddhist Practice"

• Previous episode on madness and religious experience with Richard Saville-Smith

• Nick's clinical practice

• Nick's profile on Cheetah House

• Complete list of Nick's publications

Become a paid subscriber on blackberyl.substack.com to unlock our members-only benefits, including downloading:

• Article summarizing Nick's dissertation research on "loss of self" experiences

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. website

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This important new work, Buddhist Landscapes: Art and Archaeology of the Khorat Plateau, 7th to 11th Centuries (NUS Press, 2023) by Stephen Murphy, build on extensive fieldwork and archaeological surveys to reveal the Khorat Plateau as having a distinctive Buddhist culture, including new forms of art and architecture, and a characteristic aesthetic. By combining archaeological and art historical analysis with an historical ecology approach, Murphy traces the outlines of Buddhism’s spread into the region, along its major river systems. In this episode, hosted by Natali Pearson, Murphy shows how he has read this history into and against the Khorat landscape, attending to the emergence of monumental architecture such as stūpa, and Buddha images carved into the rockfaces of hills and mountainsides, and the importance on the Khorat Plateau of the use of boundary markers, or sīmā.

This book provides a new picture of the region in the first and early second millennia, adding to our understanding of the development of Buddhism in Southeast Asia, and offering a new basis for other regionally-focused scholarship to thrive —from textual Buddhology to history to anthropology. As Murphy explains, this opens up new possibilities for understanding the early spread of Buddhism within different landscapes across Asia.

Dr Stephen A. Murphy specialises in the art and archaeology of early Buddhism and Hinduism in Thailand, Laos, Myanmar, Cambodia and Malaysia. He is the Pratapaditya Pal Senior Lecturer in Curating and Museology of Asian Art, and Chair of the Centre of South East Asian Studies, at SOAS University of London.

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Since the early days of Buddhism in China, monastics and laity alike have expressed a profound concern with the past. In voluminous historical works, they attempted to determine as precisely as possible the dates of events in the Buddha's life, seeking to iron out discrepancies in varying accounts and pinpoint when he delivered which sermons. Buddhist writers chronicled the history of the Dharma in China as well, compiling biographies of eminent monks and nuns and detailing the rise and decline in the religion's fortunes under various rulers. They searched for evidence of karma in the historical record and drew on prophecy to explain the past. John Kieschnick provides an innovative, expansive account of how Chinese Buddhists have sought to understand their history through a Buddhist lens. Exploring a series of themes in mainstream Buddhist historiographical works from the fifth to the twentieth century, he looks not so much for what they reveal about the people and events they describe as for what they tell us about their compilers' understanding of history. Kieschnick examines how Buddhist doctrines influenced the search for the underlying principles driving history, the significance of genealogy in Buddhist writing, and the transformation of Buddhist historiography in the twentieth century. This book casts new light on the intellectual history of Chinese Buddhism and on Buddhists' understanding of the past.

As I say in the interview, Buddhist Historiography in China (Columbia University Press, 2022) is one of those that you hope exists out there somewhere, and are delighted when you find out it does! This book is highly recommended not only for those with a keen interest in Buddhism and Chinese history, but also those fascinated by questions of historiography and temporarily more broadly. 

Lance Pursey is a postdoctoral research fellow at the University of Aberdeen where they work on the history and archaeology of the Liao dynasty. They are interested in questions of identity, and the complexities of working with different kinds of sources textually and materially.

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Blending travelogue, history, and archaeology, Searching for Ashoka: Questing for a Buddhist King from India to Thailand (SUNY Press, 2023) unravels the various avatars of India's most famous emperor, revealing how he came to be remembered—and forgotten—in distinctive ways at particular points in time and in specific locations. Through personal journeys that take her across India and to various sites and cities in Sri Lanka, Myanmar, and Thailand, archaeologist Nayanjot Lahiri explores how Ashoka's visibility from antiquity to the modern era has been accompanied by a reinvention of his persona. Although the historical Ashoka spoke expansively of his ideas of governance and a new kind of morality, his afterlife is a jumble of stories and representations within various Buddhist imaginings. By remembering Ashoka selectively, Lahiri argues, ancient kings and chroniclers created an artifice, constantly appropriating and then remolding history to suit their own social visions, political agendas, and moral purposes.

Nayanjot Lahiri is Professor of History at Ashoka University. Her previous books include Finding Forgotten Cities: How the Indus Civilization was Discovered; Marshalling the Past: Ancient India and Its Modern Histories; and Ashoka in Ancient India, which was awarded the John F. Richards Prize in South Asian History in 2016.

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia’s vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition.

Reading Sanskrit: A Complete Step-By-Step Introduction with Texts from the Buddhist Tradition (Columbia UP, 2025)draws from the Buddhist tradition’s vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism’s connection to other religious and literary traditions.

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When the robe becomes a weapon, who can stop the violence?

We think of Buddhism as a faith of peace—rooted in compassion, patience, and nonviolence. But across South and Southeast Asia today, the robe is being turned into a weapon, as radical monks and nationalist movements unleash hatred and war.

In The Robe and the Sword: How Buddhist Extremism is Shaping Modern Asia (Columbia Global Reports, 2025), acclaimed journalist Sonia Faleiro travels from Sri Lanka’s riot-scarred towns to the homes of refugees along the Myanmar border to Thailand’s fortified temples, uncovering how militant monks have transformed a tradition of nonviolence into a tool of terror. She reveals how Sri Lanka’s Galagoda Aththe Gnanasara incited mobs against Muslims, how Myanmar’s Ashin Wirathu helped ignite a genocide, and how elements of Thailand’s clergy have entrenched military rule.

Through vivid portraits of zealots, survivors, and dissident monks fighting to reclaim their faith, Faleiro delivers an unflinching investigation into the colonial trauma, economic grievances, and political forces fueling a dangerous new extremism. The Robe and the Sword is a searing and indispensable work of narrative nonfiction, urgently needed to understand how sacred traditions are being weaponized—and what is at stake for the future of our interconnected world.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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In her new book, Caring for Glaciers: Land, Animals, and Humanity in the Himalayas (University of Washington Press, 2019), Karine Gagné explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh. She explores the way these relations are changing due to climate change, the growth of the wage economy at the expense of traditional agricultural and pastoral lifestyles, and increased military presence resulting from Ladakh's status as a border area. This book will be of interest to those who are interested in the anthropology of ethics, ethics in Buddhist communities, and the anthropology of climate change.

Kate Hartmann is a PhD candidate in Buddhist Studies at Harvard University. Her work explores issues of perception and materiality in Tibetan pilgrimage literature, and she can be reached at chartmann@fas.harvard.edu.

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Kabir is the most alive of all dead poets. He is a fabric without stitches. No centres, no edges. Anand threads his way in. Over the years, as a publisher and editor, Anand immerses himself in the works of Babasaheb Ambedkar and other anticaste thinkers. He gives up his practice of music and poetry, blaming his disenchantment on caste. One day in Delhi, Anand starts looking for Kabir. He finds him here, there, everywhere. He begins to pay attention to the many ways in which Kabir’s words are sung, and translates them. Soon, Kabir starts looking out for Anand. The songs of Kabir sung by a range of singers—Prahlad Tipaniya, Fariduddin Ayaz, Mukhtiyar Ali, Kumar Gandharva, Kaluram Bamaniya, Mahesha Ram and other wayfarers—make Anand return to music and poetry. Anand translates songs seldom found in books. Along the way, he witnesses Kabir drawing on the Buddha, often restating ancient suttas in joyous ways. The Notbook of Kabir is the result of this pursuit with no end in sight. This is the story of how Anand loses himself trying to find Kabir.

You can check out the YouTube list of relevant Kabir's songs curated by S. Anand here.

For readers interested in the paradoxical, downside-up language in Kabiri and its resonances with Daoist language (e.g. this translation of Daodejing), especially the mysthical atheist aspects, check out appendix B to this book by Brook Ziporyn.

Feel free to check out Anand's Navayana Publishing, and his insightful blog posts here.

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Queens without a Kingdom worth Ruling: Buddhist Nuns and the Process of Change in Tibetan Monastic Communities is a fascinating study of nuns in the Tibetan Buddhist nunnery of Khachoe Ghakyil Ling in Kathmandu. Written by Dr. Chandra Chiara Ehm, who was a member of this monastic community for nearly a decade, it offers a rare perspective on life in a nunnery. The book explores nuns' lives, their studies, and their and aspirations--we see how young girls and women become nuns, what a day in the life is like, and how their scholastic study is structured, as well as some of the obstacles that the nuns much navigate. It also explores how recent changes in technology, demographics, and secular education are continuing to transform monastic life.

This book is a rich and extremely readable blend of ethnographic detail, historical and textual background, and incisive analysis. It would make an excellent contribution to any syllabus on Tibetan Buddhism, women in Buddhism, or Buddhism and modernity.

The author, Chandra Chiara Ehm, is a postdoctoral researcher at the the Ecole Francaise d’Èxreme Orient (EFEO) and the Centre de Recherche sur les Civilisations de l'Asie Orientale (CRCAO). She received her PhD in a double degree program in Buddhist Studies at the LMU in Munich and in anthropology at the Ecole Pratique des Hautes Etudes in Paris . She employs multiple academic methods--notably both philology and qualitative ethnographic work.

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This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In Holy Places: How Pilgrimage Changed the World (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Today, host Prof. Pierce Salguero sits down with Susannah Deane, a scholar of Tibetan medicine, Buddhism, and psychiatry. Together, we delve into her work on Tibetan concepts of "wind disorders" and Tantric practice gone wrong. Along the way, we talk about losing control of spirits, becoming a deity, and how Tibetans choose between religious and medical specialists when spiritual practice goes off the rails.

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. Also check out our members-only benefits on Substack.com to see what our guests have shared with you. Enjoy the show!

Resources mentioned in this episode:

• Susannah Deane, Tibetan Medicine, Buddhism and Psychiatry: Mental Health and Healing in a Tibetan Exile Community (2018).

• Salguero, Cheung, and Deane (eds.), Buddhism and Healing in the Modern World (2024).

• Susannah Deane, Illness and Enlightenment: Exploring Tibetan Perspectives on Madness in Text and Everyday Life (2025).

• Susannah's Academia.edu profile

Become a paid subscriber on blackberyl.substack.com to unlock our members-only benefits, including downloading:

• High resolution image of the Tibetan subtle body system

• Susannah's chapter “For This Kind of Thing, the Lama Is Better: Religion, Medicine, and the Treatment of 'Madness' among Tibetans in Amdo," from Buddhism and Healing in the Modern World

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.

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In this episode Pat speaks with Dr Anya Daly.

Dr Anya Daly investigates the intersections of phenomenology with philosophy of mind, the philosophy of perception, the philosophy of psychiatry, embodied and social cognition, enactivism, ethics, aesthetics and Buddhist Philosophy.

They discuss meditation and perception, the divide between continental and analytic philosophy, and human and animal lifeworlds.

A transcript of this episode will be available on the Concept : Art website here.

Concept : Art is produced on muwinina Country, lutruwita Tasmania. Always was, always will be Aboriginal land.

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Can a state make its people forget the dead? Cemeteries have become sites of acute political contestation in the city-state of Singapore. Confronted with high population density and rapid economic growth, the government has ordered the destruction of all but one burial ground, forcing people to exhume their family members.

In Necropolitics of the Ordinary: Death and Grieving in Contemporary Singapore (University of Washington Press, 2025), an ethnography of Chinese funeral parlors and cemeteries, anthropologist and trained mortician Dr. Ruth E. Toulson demonstrates this as part of a larger shift to transform a Daoist-infused obsession with ancestors into a sterile, more easily controlled "Protestant" Buddhism. Further, in a context where the dead remain central to family life, forced exhumation tears the social fabric, turning ancestors into ghosts.

Using death ritual and grieving as interrogative lenses, Dr. Toulson explores the scope of and resistance to state power over the dead, laying bare the legacies of colonialism and consequences of whirlwind capitalist development. In doing so, she offers a new anthropology of death, one both more personal and politicized.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Finalist, Award for Excellence in the Study of Religion, Constructive-Reflective Studies, given by the American Academy of Religion
Explores how Black Buddhist Teachers and Practitioners interpret Western Buddhism in unique spiritual and communal ways
In Black Buddhists and the Black Radical Tradition: The Practice of Stillness in the Movement for Liberation (NYU Press, 2022), Rima Vesely-Flad examines the distinctive features of Black-identifying Buddhist practitioners, arguing that Black Buddhists interpret Buddhist teachings in ways that are congruent with Black radical thought. Indeed, the volume makes the case that given their experiences with racism—both in the larger society and also within largely white-oriented Buddhist organizations—Black cultural frameworks are necessary for illuminating the Buddha’s wisdom.
Drawing on interviews with forty Black Buddhist teachers and practitioners, Vesely-Flad argues that Buddhist teachings, through their focus on healing intergenerational trauma, provide a vitally important foundation for achieving Black liberation. She shows that Buddhist teachings as practiced by Black Americans emphasize different aspects of the religion than do those in white convert Buddhist communities, focusing more on devotional practices to ancestors and community uplift.
The book includes discussions of the Black Power movement, the Black feminist movement, and the Black prophetic tradition. It also offers a nuanced discussion of how the Black body, which has historically been reviled, is claimed as a vehicle for liberation. In so doing, the book explores how the experiences of non-binary, gender non-conforming, and transgender practitioners of African descent are validated within the tradition. The book also uplifts the voices of lesbian, gay, bisexual, and queer Black Buddhists. This unique volume shows the importance of Black Buddhist teachers’ insights into Buddhist wisdom, and how they align Buddhism with Black radical teachings, helping to pull Buddhism away from dominant white cultural norms.

Please also check out her forthcoming book, The Fire Inside: The Dharma of James Baldwin and Audre Lordre.

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On the podcast today I am joined by Kirin Narayan, emerita professor at the College of Asia and the Pacific at the Australian National University. Kirin is joining me to talk about her new book, Cave of my Ancestors: Vishwakarma and the Artisans of Ellora published by Chicago University Press in 2024, and in 2025 as an Indian edition by HarperCollins India.

As a young girl in Bombay, Kirin Narayan was enthralled by her father’s stories about how their ancestors had made the ancient rock-cut cave temples at Ellora. Recalling those stories as an adult, she was inspired to learn more about the caves, especially the Buddhist worship hall known as the “Vishwakarma cave.” Immersing herself in family history, oral traditions, and works by archaeologists, art historians, scholars of Buddhism, Indologists, and Sanskritists, in Cave of my Ancestors Narayan set out to answer the question of how this cave came to be venerated as the home of Vishwakarma, the god of making in Hindu and Buddhist traditions. Part scholarship, part detective story, and memoir, Narayan’s book leads readers through centuries of history, offering a sensitive meditation on devotion, wonder, and all that connects us to place, family, the past, and the divine.

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Today I sit down with Willoughby Britton and Jared Lindahl, the interdisciplinary team from Brown University that is responsible for the “Varieties of Contemplative Experience” study on the challenges and adverse effects of meditation. We talk about the design, findings, and outcomes of the study, and how it opened up a new field of interdisciplinary investigation. Along the way we ask: if someone suffers harm from practicing meditation, whose fault is it? What is the ultimate cause? And who gets to interpret the experience?

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. Also check out our members-only benefits on Substack.com to see what our guests have shared with you. Enjoy the show!

Resources mentioned in this episode:

• Complete Varieties of Contemplative Experience study publications list
• Willoughby on the Mind & Life Podcast
• Willoughby & Jared on The Trauma-Sensitive Mindfulness Podcast
• “The Varieties of Contemplative Experience: A Mixed-Methods Study of Meditation-Related Challenges in Western Buddhists” (2017)
• “The Roles and Impacts of Worldviews on the Onset and Trajectory of Meditation-Related Challenges” (2022)
• “The Teacher Matters: The Role and Impact of Meditation Teachers in the Trajectories of Western Buddhist Meditators Experiencing Meditation-Related Challenges” (2025)
• “Progress or Pathology? Differential Diagnosis and Intervention Criteria for Meditation-Related Challenges: Perspectives from Buddhist Meditation Teachers and Practitioners.”
• CheetahHouse.org

Become a paid subscriber on blackberyl.substack.com to unlock our members-only benefits, including PDFs of these resources.

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.

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From the thirteenth to the fifteenth centuries new kingdoms emerged in Sri Lanka and mainland Southeast Asia. Sovereignty in these new kingdoms was expressed in terms we understand today as coming from ‘Theravada Buddhism’. Crucial to this tradition was the Pali language. Anne Blackburn’s new book, Buddhist-Inflected Sovereignties across the Indian Ocean: A Pali Arena 1200-1550, examines the ‘intensification of connections’ between these polities in the region she calls, the ‘Bay of Bengal-Plus’: that is, the Bay of Bengal, the Coromandel Coast of India, Sri Lanka, the maritime and riverine areas of Burma, and the Mon and Tai territories of mainland Southeast Asia. The book highlights the importance of Pali textuality for the emerging Buddhist kingdoms of Dambadeniya, Sukhothai, Haripunjaya (present-day Lamphun in northern Thailand), Chiang Mai, Ayutthaya, and Hamsavati in lower Burma – Bago today. This was the heartland of what Blackburn calls, the ‘Pali arena’. This book is an important contribution to the emerging scholarship on the intellectual history of the early Theravada Buddhist kingdoms in South and Southeast Asia in the second millennium CE.

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Magdalena Maria Turek is an independent research scholar. She received her PhD from Humboldt University, Germany, and was a Research Fellow with the Robert H. N. Ho Family Foundation Program in Buddhist Studies at the American Council of Learned Societies, USA. Her research examines how contemporary reiterations of Tibetan Buddhist orthopraxy, local narratives, and religious historiography shape Buddhist identities among Tibetans in China and the diaspora.

She just published Buddhist Hermits in Eastern Tibet: Saint Making and Ascetic Performance (Routledge, 2025), a fascinating ethnography of the meditation school of Lapchi in Kham, which is in Eastern Tibet in modern day Yushu Prefecture in Qinghai Province. This is a relatively modern hermitage founded by a charismatic ascetic master named Tsultrim Tarchen, and populated by various nuns and monks who are studying meditation under Tsultrim Tarchen. Her book explores the rise of Tsultrim Tarchen, the activities practiced by the students there, and the how their contemplative practices and ascetic regimes allow for self-formation and empowerment on the part of the meditators, participate in ethno-religious revival, and articulate a counter-cultural position against Chinese domination of Tibetan culture. I found this book rich with ethnographic detail about the various nuns and why they were there. It was able to help me understand modern Buddhist practices on their own terms, but also how they relate to broader social and historical forces. It's very readable, but also deeply researched both in the field and in terms of the theoretical literature. 

Note: Early on in the podcast, we mention a film made by some traveling companions of Dr. Turek's around the same area she did fieldwork. The film was not made by Dr. Turek and does not reflect her views, but gives a sense of the area where she did her fieldwork. The link to the trailer can be found here.

Kate Hartmann is Assistant Professor of Religious Studies in the Department of Philosophy and Religious Studies at the University of Wyoming. She recently published Making the Invisible Real: Practices of Seeing in Tibetan Pilgrimage (Oxford University Press, 2025). Her other work can be found on her personal website.

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Today, host Prof. Pierce Salguero sits down with Dr. Daniel M. Ingram, a retired ER physician, co-founder of the Emergent Phenomena Research Consortium, CEO of Emergence Benefactors, and a noted adept in Buddhist meditation. Together we explore “emergent phenomena,” or the spiritual, mystical, magical, energetic, and psychedelic possibilities at the deep end of human experience. Along the way, we discuss dark nights of the soul, ontological fruit salad, brain scans of peak meditation states, and warning labels on spiritual practice.

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts.

Resources mentioned in this episode:

• Links to all Daniel's stuff

• Emergent Phenomena Research Consortium

• Emergent Benefactors

• Daniel M. Ingram, Mastering the Core Teachings of the Buddha (2018) website | book

• DharmaOverground.org

• Olivier Sandilands & Daniel M. Ingram, Documenting and defining emergent phenomenology: theoretical foundations for an extensive research strategy (2024)

• Avijit Chowdhury et al., Investigation of advanced mindfulness meditation “cessation” experiences using EEG spectral analysis in an intensively sampled case study (2022)

• Malcolm J. Wright et al., Altered States of Consciousness are Prevalent and Insufficiently Supported Clinically: A Population Survey (2024)

• Pierce Salguero, The Secret Spiritual Lives of Buddhist Studies Scholars (2024)

Become a paid subscriber on blackberyl.substack.com to unlock our members-only benefits, including PDFs of these resources.

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.

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Myth and Identity in the Martial Arts: Creating the Dragon (Lexington Books, 2025) is a study of the role of myth and ideology in the formation of social identity, focusing on a variety of communities of practice involving the martial arts in East Asian and Western history. Alexus McLeod argues that myths of the martial arts should not be understood as “falsehoods” created as means of legitimizing modern practices, but should instead be understood as narratives that enable individuals and communities to formulate social identities and to accord meaning to their practices. This book covers six influential sources of myth and identity formation in the history of martial arts: early Chinese and Indian philosophy, the formation bushido thought in the Edo period of Japan, Republican-era Chinese conceptions of nationhood and physical culture, Western contributions and the innovations of Bruce Lee, African American conceptions of martial arts as a response to oppression in the twentieth century, and the contemporary ideologies of mixed martial arts.

On doing philosophy with non-textual sources, see Alexus McLeod, An Introduction to Mesoamerican Philosophy. 

On violence as the preferred weapon of the stupid (so they can avoid doing any interpretative labour), see David Graeber, The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy.

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A new approach to the theism-scientism divide rooted in a deeper form of atheism.
Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond, (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.
In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. Experiments in Mystical Atheism argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials here.

Other works recommended by Brook Ziporyn in this Interview

Mercedes Valmisa, All Things Act, Oxford UP.

Jana S. Rošker, Chinese Philosophy in Transcultural Contexts, Bloomsbury Academics

Gregory Scott Moss, Absolute Dialetheism, forthcoming. But for a taste of a similar argument in a book chapter format, please check here.

Blaise Aguera y Arcas, Whiat is Intelligence? Penguin Random House

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Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon’s book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa’s Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism.

Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung’s more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea.

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Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam’s official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? 

This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024).

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