Explorez tous les épisodes du podcast Incomplet Design History
| Titre | Date | Durée | |
|---|---|---|---|
| Graphics of the Grateful Dead | 15 oct. 2026 | 00:21:09 | |
The Grateful Dead occupy a singular place in American music and visual culture, achieving lasting success despite minimal radio play and a radically unconventional approach to performance, distribution, and branding. Founded in California in 1965, the band cultivated its audience through live, improvisational performances in which no two shows were ever the same. This emphasis on experience over reproducibility fostered a devoted fan base, known as Deadheads, and encouraged practices such as concert taping, tape trading, and fan-led circulation that have been described as an early form of viral marketing. Equally distinctive was the Grateful Dead’s approach to visual identity. Rather than relying on a single logo or cohesive corporate identity system, the band embraced a fluid system of symbols that evolved through collaboration with artists, designers, engineers, and fans. The Grateful Dead’s iconography was a decentralized and countercultural model of visual identity, focusing on key symbols such as the “Steal Your Face” (Stealie) skull and lightning bolt, the Skull and Roses (Bertha), the Dancing Bears, and the Terrapins. Created by figures including Owsley “Bear” Stanley, Bob Thomas, Alton Kelley, Stanley Mouse, and Rick Griffin, these icons emerged from practical needs, psychedelic aesthetics, historical references, and fan participation rather than a top-down branding strategy. Permissive attitudes toward taping and unsanctioned merchandise helped expand the band’s visual language through fan creativity on Shakedown Street and beyond. Together, these practices reveal how the Grateful Dead built a powerful and enduring visual identity rooted in collaboration, adaptability, and community. All of which challenge conventional assumptions about branding, authorship, and control in graphic design history. TIMELINE1938 - Bob Thomas is born 1940 - Phil Lesh is born, Stanley “Mouse” Miller is born, Alton Kelley is born 1942 - Jerry Garcia is born 1945 - Ron "Pigpen" McKernan is born 1946 - Bill Kreutzmann is born 1947 - Bob Weir is born 1965 - The Grateful Dead band formed in Palo Alto, California 1966 - September, Grateful Dead perform at Avalon Ballroom, Kelley and Mouse designed poster 1969 - Steal Your Face or Stealie logo developed by Owsley Stanley & Bob Thomas, Live Dead album released. 1971 - Grateful Dead Live double LP released with Skull & Roses cover by Kelley & Mouse 1973 - Ron "Pigpen" McKernan dies, History of the Grateful Dead, Volume One (Bear's Choice) album released 1976 - the Steal Your Face Album was released 1985 - Rick Griffin creates minuteman logo for 20th anniversary tour 1993 - Bob Thomas dies 1995 - Jerry Garcia dies, the Band breaks up 2008 - Alton Kelley dies 2024 - Phil Lesh dies 2026 - Bob Weir dies REFERENCESBarnes, B. (2014). Everything I Know about Business I Learned from the Grateful Dead: The Ten Most Innovative Lessons from a Long, Strange Trip. Benson, M. (2016). Why the Grateful Dead Matter (1st ed.). ForeEdge, an imprint of University Press of New England. Browne, D. (2024, October 30). See the Original Art That Inspired the Grateful Dead’s Classic Logo. Rolling Stone. https://www.rollingstone.com/music/music-features/grateful-dead-original-art-logo-1316160/ Bryant, M. (2015). Sullivan, Edmund Joseph (1869–1933), illustrator and cartoonist. In Oxford Dictionary of National Biography. Oxford University Press. Cushway, P. (2012). Art of the Dead. National Geographic Books. Edgers, G. (2015, May 22). Meet the artist who invented the Grateful Dead’skull and roses logo: Stanley “Mouse” Miller talks Dead, monsters on hot rods and dung-eating beetles on Journey albums. The Washington Post (Online). Fabulous, M. (2025, January 30). Grateful Dead Art: The Stories and Inspiration Behind the Icons we Love. Meghan Fabulous. https://www.meghanfabulous.com/blogs/the-daily-fab/grateful-dead-art-the-stories-and-inspiration-behind-the-icons-we-love?srsltid=AfmBOopyfVHYjIyIqIu0BEPWGHw6gHDeFEmNIDLxN5qGrFJ5lfb376j4 Fricke, D. (2011, Apr 14). The Grateful Dead remember LSD guru Owsley Stanley. Rolling Stone, 26. Grushkin, P. (1987). The Art of Rock: Posters from Presley to Punk. Jackson, B., McNally, D., Peters, S., & Wills, C. (2003). Grateful Dead: The Illustrated Trip. DK Publishing Kapoor, M. (n.d.). Why Edward FitzGerald’s Rubáiyát of Omar Khayyam is One of the Most Controversial Translations Ever | Sahapedia. Sahapedia. https://www.sahapedia.org/why-edward-fitzgeralds-rubaiyat-omar-khayyam-one-most-controversial-translations-ever#:~:text=While%20there%20have%20been%20many,never%20wrote%20to%20the%20Rub%C3%A1iy%C3%A1t. McNally, D. (2002). A long strange trip: inside the history of The Grateful Dead. Broadway Books. OBITUARIES: Owsley "Bear" Stanley. (2011, 05). Goldmine, 37, 93. Patton, A. (2023, February 17). A guide to Grateful Dead Iconography. American Songwriter. https://americansongwriter.com/a-guide-to-grateful-dead-iconography/ Richardson, P. (2015). No Simple Highway: A Cultural History of the Grateful Dead. Macmillan. Scott, D. M., & Halligan, B. (2010). Marketing lessons from the Grateful Dead : what every business can learn from the most iconic band in history (1st edition). Wiley. Skull and Roses/Grateful Dead, Oxford Circle, Avalon Ballroom, San Francisco | Denver Art Museum. (n.d.). https://www.denverartmuseum.org/en/edu/object/skull-and-rosesgrateful-dead-oxford-circle-avalon-ballroom-san-francisco Stanley, O. (n.d.). Grateful Dead Logo. The Bear. http://www.thebear.org/GDLogo.html | |||
| Queer Symbols | 08 oct. 2026 | 00:15:47 | |
Throughout history, LGBTQ+ communities have used a wide range of icons, colors, badges, and symbols to communicate identity, resistance, and belonging, often under conditions of surveillance, persecution, and criminalization. Queer symbols as both coded language and visible markers, shifted in meaning as social conditions changed. Oscar Wilde used subtle visual cues like the Green Carnation of the Victorian Aesthetic Movement to signal queer identity in an era when homosexual acts were criminalized in Britain and beyond. The Pink Triangle, a symbol imposed by the Nazi regime to mark gay men as “other.” While it began as a tool of oppression, the Pink Triangle was later reclaimed as a sign of resilience, survival, and protest. The color lavender was an early twentieth-century coded reference, though it was weaponized during the McCarthy-era Lavender Scare before being reclaimed by lesbian activists such as the Radicalesbians and the Lavender Menace. Additional symbols, including the Lavender Rhinoceros and the Lambda, demonstrate how queer communities have repeatedly transformed stigma into empowerment through visual culture. The Pride Flag, arguably the most iconic queer symbol today, was designed by Gilbert Baker in 1978, and it has adapted and changed over the years to better reflect the diversity of LGBTQ+ identities. Together, these histories reveal how queer symbols function as tools of survival, protest, and self-definition, illustrating that visual identity within LGBTQ+ culture is neither fixed nor singular, but continually reshaped through struggle, reclamation, and collective action. TIMELINE1871 - Criminal codes enacted in Germany defined homosexual acts between men as a criminal offense. 1885 - Gross indecency laws were enacted in the UK to prosecute sexual acts between men 1892 - Oscar Wilde wears a green carnation as a coded symbol of sexuality 1894 - The Green Carnation is published 1895 - Oscar Wilde is convicted of Gross Indecency 1938 - Nazis force gay men to wear a pink triangle in concentration camps 1950s-1960s - Lavender Scare 1952 - Alan Turing is convicted of Gross Indecency 1969 - June 28, the Stonewall riots were LGBTQ demonstrations in response to a police raid at the Stonewall in. 1969 - Author and activist Betty Friedan warns of the Lavender Menace (Lesbians) 1970 - on the 1st anniversary of the Stonewall riots, the first Pride Parades take place. 1970 - Tom Doerr introduced the lambda as a symbol for the Gay Activists Alliance 1974 - The Lavender Rhinoceros is introduced in Boston, Massachusetts, as a symbol of visibility for the LGBTQ community 1978 - Gilbert Baker designs the rainbow flag, 8 colors 1979 - The Rainbow flag is reintroduced with 6 colors 1986 - The Silence Equals Death Collective adopts an inverted version of the pink triangle for their message 1987 - National March on Washington for Lesbian and Gay Rights poster uses pink triangle 1987- Gross Indecency laws were repealed in Canada 1988 - The National Coming Out Day logo is very geometric and includes multiple references to Lavender triangles and at least one pink triangle 1994 - Mile-long Pride flag, created by Gilbert Baker, is carried down 5th avenue in Manhattan 1999 - Transgender flag introduced 2003 - The gross indecency provisions were repealed in UK 2005 - Black and pink organization in Massachusetts adopts a variation of the pink triangle for its logo 2021 - Progress Pride flag introduced REFERENCESCampbell, A. (2019). Queer X design : 50 years of signs, symbols, banners, logos, and graphic art of LGBTQ (First edition.). Black Dog & Leventhal Publishers. Cole, S. (2000). Invisible Men?. In ‘Don We Now Our Gay Apparel’: Gay Men’s Dress in the Twentieth Century (pp. 59–70). Oxford: Berg. Retrieved October 1, 2025, from http://dx.doi.org/10.2752/9781847888679/DWNOGA0008 Gray, A. (2019, June 3). How a lavender rhino became a symbol of gay resistance in ’70s Boston | WBUR News. WBUR.org. https://www.wbur.org/news/2019/06/03/lavender-rhino-gay-resistance-boston Hastings, C. (2020, June 4). _How lavender became a symbol of LGBTQ resistanc_e. CNN. https://www.cnn.com/style/article/lgbtq-lavender-symbolism-pride Jewish Badge: During the Nazi era | Holocaust Encyclopedia. (n.d.). Holocaust Encyclopedia. https://encyclopedia.ushmm.org/content/en/article/jewish-badge-during-the-nazi-era Mark, J. J., & Sailko. (2025). LGBTQ+ in the ancient world. World History Encyclopedia. https://www.worldhistory.org/article/1790/lgbtq-in-the-ancient-world/ Matthews David, A. (2018). Tainted Love: Oscar Wilde’s Toxic Green Carnation, Queerness, and Chromophobia. In J. Faiers & M.W. Bulgarella (Ed.). Colors in Fashion (pp. 127–142). London: Bloomsbury Academic. Retrieved October 1, 2025, from http://dx.doi.org/10.5040/9781474273701.ch-012 McMillan, K. (n.d.). Violet delights: A queer history of purple. V&A Dundee. https://www.vam.ac.uk/dundee/articles/violet-delights-a-queer-history-of-purple?srsltid=AfmBOoq3ibyH5gRqwjaw0Azk0G2-e9BEV2q1EkbRYHth9Cay-_Cnpyg8 Meyers, J. (2019). 'Green Carnation'. TLS. Times Literary Supplement, (6080), 6. Mordden, E. (1991, October 21). Rock and Cole. The New Yorker. https://www.newyorker.com/magazine/1991/10/28/rock-and-cole Mullen, M. (2025, May 28). The Pink Triangle: From Nazi label to symbol of gay Pride | HISTORY. HISTORY. https://www.history.com/articles/pink-triangle-nazi-concentration-camps Newsome, W. (2019). Pink Triangle. In Global Encyclopedia of Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) History (pp. 1238–1243). Stewart, J. (2008). Pink is for Boys. Step Inside Design, 24(1), 28-31,12. The New York Public Library. (n.d.). Radicalesbians. NYPL, 1969: The Year of Gay Liberation. http://web-static.nypl.org/exhibitions/1969/radicalesbians.html Online exhibition - Gilbert Baker — GLBT Historical Society. (n.d.). GLBT Historical Society. https://www.glbthistory.org/gilbert-baker | |||
| Saving Languages | 01 oct. 2026 | 00:11:30 | |
Graphic design is not merely decorative but operates as a powerful form of cultural and linguistic activism in the fight against language extinction. The relationship between design and language is not new. Dating back to the earliest forms of writing, it is an exercise in taking a spoken language and giving it a physical shape, whether it’s inscribing on soft clay tablets, or writing on papyrus or printing on paper. Languages must be visible, used, and emotionally valued to survive, and graphic design provides the tools to make that possible. Through tools such as typography and infographics, designers can ensure visibility, foster pride, and transform endangered languages into living, public, and emotionally resonant systems. Design is an active force of resistance, revitalization, and cultural survival in the realm of language preservation. REFERENCESBusby, J. (2024, September 11). Reclaiming a Language: Contextualizing John Eliot’s Genesis. King's Collection. https://blogs.kcl.ac.uk/kingscollections/2024/09/11/reclaiming-a-language-contextualizing-john-eliots-genesis Daniels, B., & Andrea, S. (2022). Indigenous Language Revitalization and Applied Linguistics: Conceptualizing an Ethical Space of Engagement Between Academic Fields. Canadian Journal of Applied Linguistics, 25, 1-18. 25. 1-18. Fishman, J. A. (Ed.). (2001). Can Threatened Languages be Saved? Channel View Publications. https://doi.org/10.21832/9781853597060 Janse, M., & Tol, S. (Eds.). (2003). Language Death and Language Maintenance: Theoretical, Practical and Descriptive Approaches. John Benjamins Publishing Company. McIvor, O. (2020). Indigenous Language Revitalization and Applied Linguistics: Parallel Histories, Shared Futures? Annual Review of Applied Linguistics, (40), 78-96. Cambridge University Press. Office of the Attorney General of Oklahoma. (2025, October 30). Drummond to dismiss Native American hunting case. oklahoma.gov. https://oklahoma.gov/oag/news/newsroom/2025/october/drummond-to-dismiss-native-american-hunting-case.html Ọladeji, T. M., Adelana, O. P., & Atolagbe, O. D. (2023). Language preservation: The role of infographics. Journal Of ICT In Education, 10(2), 74-97. https://www.researchgate.net/publication/376893524_Language_preservation_The_role_of_infographics Olko, J., & Sallabank, J. (Eds.). (2021). Revitalizing Endangered Languages: A Practical Guide. Cambridge University Press. https://doi-org.libproxy.uco.edu/10.1017/9781108641142 Skillern, C. (n.d.). TulseyType. https://www.tulseytype.com Tapp, N. (1989). The Impact of Missionary Christianity Upon Marginalized Ethnic Minorities: The Case of the Hmong. Journal of Southeast Asian Studies, 20(1), 70-95. Cambridge University Press. UNESCO. (2024, April 19). Digital preservation of Indigenous languages: At the intersection of technology and culture. UNESCO. Retrieved November 3, 2025, from https://www.unesco.org/en/articles/digital-preservation-indigenous-languages-intersection-technology-and-culture Unrepresented Nations & Peoples Organization. (2016, July 5). Amazigh: Morocco Upholds Ban of Traditional Names. unpo.org. https://unpo.org/amazigh-morocco-upholds-ban-of-traditional-names Ṿardi, ʻA. (Ed.). (2016). New Types: Three Pioneers of Hebrew Graphic Design. Israel Museum. Wang, I., & Tedx Talks. (2016). Designing for endangered languages | Irina Wang | TEDxUniversityofBristol [Youtube]. https://www.youtube.com/watch?v=HvS5B-xMp1Y | |||
| Medical Design | 24 sept. 2026 | 00:18:50 | |
Medical design and illustration is a relatively new field, but medical practices and documentation have roots in ancient civilizations, such as Mesopotamia, Egypt, India, Greece, and Rome. Texts like the Edwin Smith Papyrus (1600 BCE) and the Sushruta Samhita (600 BCE) show early practices in medical documentation, observation, and treatment. Though religious restrictions on human dissections would greatly limit medical advancements, eventual implementation would lead polymaths like Leonardo Da Vinci and Andreas Vesalius to contribute to the implementation of illustrations in medical texts. Rapid medical advancements in the 19th century would create a drastic shift in the approach, and demand of medical illustrations. This need led to the establishment of the field by German Illustrator Max Brödel, whose Carbon Dust technique and training program at Johns Hopkins established lasting principles of accuracy, clarity, and collaboration between physicians and illustrators. His influence extended through WWI and WWII, and to illustrators like Eleanora Fry, who helped define the visual identity of institutions such as the Mayo Clinic. Medical design would also find its place in public health communication, from medieval plague tractates to emotionally driven wartime posters, and large-scale public health campaigns from the Works Progress Administration. These visual strategies laid the groundwork for modern health communication, now seen in digital media, infographics, and global awareness campaigns. TIMELINE10,000 – 4500 BCE – Early evidence of medical practices like trepanation Archaeology. (2025, January 9). Tomb of Pharaoh’s physician explored in Saqqara. Archaeology Magazine. https://archaeology.org/news/2025/01/09/tomb-of-pharaohs-physician-explored-in-saqqara Association of Medical Illustrators. (2025). A brief history of medical illustration. AMI. https://www.ami.org/medical-illustration/learn-about-medical-illustration Backus, G. (2023, October 5). Changes in medicine during the 19th century. American Battlefield Trust. https://www.battlefields.org/learn/articles/changes-medicine-during-19th-century Bergstrom, T. (2020, April 27). Marsilio Ficino’s consiglio contro la pestilentia. RBSC. https://sites.nd.edu/rbsc/marsilio-ficinos-consiglio-contro-la-pestilentia/#:~:text=Following%20the%20last%20of%20these,)%2C%20we%20might%20best%20avoid Bhattacharya, A. (2022, October 7). Sushruta—the very first anatomist of the world. Indian Journal of Surgery, 84, 901-904. https://doi.org/10.1007/s12262-022-03578-y Brenna, C. T. A. (2021). Post-mortem pedagogy: A brief history of the practice of anatomical dissection. Rambam Maimonides Medical Journal, 12(1). https://www.rmmj.org.il/issues/48/articles/1152 Brown University. (2010). Religious interpretations of the causes of the plague. The Decameron Web. https://webhelper.brown.edu/decameron/plague/causes/religious.php Dalton, K. (2020, June 29). Germ theory from antiquity to the antebellum period. N_ational Museum of Civil War Medicine_. https://www.civilwarmed.org/germ-theory-antebellum/#:~:text=A%20major%20advancement%20came%20in,now-famous%20Broad%20Street%20Pump. Dray, D. (2023) Women in medical art. Surgeons' Hall Museums. https://surgeonshallmuseums.wordpress.com/2023/03/08/women-in-medical-art/#:~:text=During%20the%20war%2C%20thousands%20of,knowledge%20as%20widely%20as%20possible. Gandhi, M. A., & Patil, B. K. (2024). Sushruta: the father of surgery and ancient medical innovations. Cureus, 16(9). https://pmc.ncbi.nlm.nih.gov/articles/PMC11527508 Gase, J. (2020, February 6). The battle against germs: World war II public health posters. The National Museum of Health and Medicine. https://medicalmuseum.health.mil/micrograph/index.cfm/posts/2020/the_battle_against_germs#:~:text=Due%20to%20these%20conditions%2C%20with,in%20producing%20public%20health%20posters Green, J. (2021, March 18). Revisiting the miasma theory. The Dirt. https://dirt.asla.org/2021/03/18/the-miasma-theory-was-wrong-but-led-to-smart-sanitation/ Gross, C. G. (2021, June 11). A hole in the head: A history of trepanation. The MIT Press Reader. https://thereader.mitpress.mit.edu/hole-in-the-head-trepanation/ Hoe, R. (1902). A short history of the printing press. Project Gutenberg. Immerse. (2025). What does illustration mean? Immerse Education. https://www.immerse.education/beyond-syllabus/art-and-design/what-does-illustration-mean Johns Hopkins University. (2011, July 18). A century of medical illustration. The JHU Gazette. https://gazette.jhu.edu/2011/07/18/a-century-of-medical-illustration Jones, R. (2012). Leonardo da Vinci: anatomist. British Journal of General Practice, 62(599). https://pmc.ncbi.nlm.nih.gov/articles/PMC3361109 Kannadan, A. (2018). History of the miasma theory of disease. ESSAI, 16(18). https://dc.cod.edu/essai/vol16/iss1/18 Kumar, A., & Kumar, B. N. (2020, January 31). The principles of surgical practice: Sushruta Samhita and its importance to present day surgery. Journal of Surgery 6(2). https://sciforschenonline.org/journals/surgery-open-access/article-data/JSOA207/JSOA207.pdf Magee, P. (2021, February 1). Plague era woodcuts shed light on shared beliefs in action. Fugitive Leaves. https://histmed.collegeofphysicians.org/plague-woodcuts/ For the full list of references, contact hello@idh.fm | |||
| Matchbook design | 17 sept. 2026 | 00:15:06 | |
Matchbooks and matchboxes became influential artifacts in design and visual culture, beginning with early fire-starting tools in sixth-century China, all the way through the development of matches from simply functional to globally standardized packaging shaped by technological innovation. The Swedish safety match and the sliding-drawer box established the foundations of modern match design, while improvements in printing turned matchboxes into miniature canvases for illustration, typography, and branding. By the late nineteenth and early twentieth centuries, matchbooks evolved into pocket-sized billboards, showcasing advertisements for hotels, airlines, restaurants, and more. Their designs reflected broader movements like Art Deco and Modernism, capturing cultural identities across countries, from Soviet propaganda to Indian folk imagery and American corporate aesthetics. Although their popularity declined in the mid-twentieth century with the rise of lighters and anti-smoking campaigns, matchbooks have re-emerged as nostalgic design objects. Matchbooks ultimately shifted from ephemera to collectible artifacts, drawing on critic Arthur Danto’s ideas about collecting, matchbooks gained meaning as personal and cultural artifacts, valued for the stories they hold about people, places, and design. Today, boutique hotels, artists, and designers revive matchbooks as historic symbolism. This study shows that matchbooks reveal how design lives in ordinary objects. They demonstrate the power of small-scale design to communicate history and culture in ways that continue to resonate long after their original purpose has faded. TIMELINE1827 – The First Friction Matches 1830s–1850s – Industrial Production Begins 1870s – Branded Labels on Matchboxes 1892 – The Paper Matchbook is Patented 1890s–1910s – Rise of Advertising Matchbooks 1920s–1930s – Golden Age of Matchbook Advertising 1940s – Wartime Utility 1950s–1960s – Midcentury Modern & Pop Culture 1970s–1980s – Iconic Branding & Collectibility 1990s – Decline Begins 2000s–Present – Retro Appeal & Niche Design REFERENCESAdler, B. (2014). The Matchbook: From flame to miniature billboard. Pennsylvania Center for the Book. https://pabook.libraries.psu.edu/literary-cultural-heritage-map-pa/feature-articles/matchbook-flame-miniature-billboard Beauchamp, M. (2006). Striking images: Vintage Matchbook Cover Art. Chronicle Books. Biener, L., Nyman, A. L., Kline, R. L., & Albers, A. B. (2004). Adults only: The prevalence of tobacco promotions in bars and clubs in the Boston area. Tobacco Control, 13(4), 403. https://doi.org/10.1136/tc.2004.007468 Creative spark: Vintage matchbook art in pictures. (2017, May 20). The Guardian. https://www.theguardian.com/artanddesign/gallery/2017/may/20/creative-spark-vintage-matchbook-art-in-pictures-aaron-kasmin-sims-reed Danto, A. C. (1991). From matchbooks to masterpieces: Toward a philosophy of collecting. Aperture, 124, 2–3. http://www.jstor.org/stable/24472389 Greene, R. (n.d.). Matchless beauties: The art of pin-up matchbook covers. Yoe Books. Heller, S. (2003). Boxes of light. Print, 57(1), 97–98. Heller, S., Fili, L., & Nadel, D. (2006). Stylepedia : a guide to graphic design mannerisms, quirks, and conceits. Chronicle Books. Heron, K. (2009, October 21) A New Old Freebie: Restaurant Matches Return. The New York Times. https://www.nytimes.com/2009/10/21/dining/21match.html Jones, B. (2004). Matchbox cover design: The evolution of and the influences on the graphical design of matchboxes [PDF]. Kosinski, J. (2017). Antiques Peek: October 2017. Journal of Antiques and Collectibles. https://journalofantiques.com/columns/antiques-peek-october-2017/ Lee, A. G. (2024). We’re in a matchbook renaissance; As a younger generation takes up match collecting, matchbooks are taking on a new life as a design motif and an emblem of worldliness. The Wallstreet Journal. https://www.wsj.com/style/fashion/matches-matchbooks-collectors-tiktok-prints-kate-spade-110d6b07?eafs_enabled=false Lewis, J. (1962). Printed ephemera; the changing uses of type and letterforms in English and American printing. W.S. Cowell; distributed by Faber and Faber, London. Novin, G. (2012). Chapter 51: A history of matchboxes. A History of Graphic Design. https://guity-novin.blogspot.com/2012/02/chapter-51-history-of-matchboxes.html Oatman-Stanford, H. (2014, October 24). Circling the globe with the mid-20th century’s most brilliant matchbox art. Collectors Weekly. https://medium.com/hunter-oatman-stanford/circling-the-globe-with-the-mid-20th-centurys-most-brilliant-matchbox-art-d3a82c14ee03 Promotions tied in with matchbooks. (1954). Women’s Wear Daily, 88(67), 3. Saeed, Y. (n.d.). Lives in a Matchbox: Gautam Hemmady's Collection of Matchbox Labels [Online exhibit]. Google Arts & Culture. https://artsandculture.google.com/story/lives-in-a-matchbox-tasveer-ghar/nAUxYaf8n-hyWw?hl=en Tres Bohemes. (2015, September 14). Czech matchbox graphics. Tres Bohemes. Wagner Match. (2019, December 17). Phillumeny: Interesting facts about matchbox collecting. Wagner Match. Woodcock, V. (2021). Lucky strikes: The art of the matchbox. FT.com. https://www.ft.com/content/92a45a71-c811-4dda-af85-f371b8dce667 | |||
| The Hobo Code | 10 sept. 2026 | 00:15:07 | |
The Hobo Code was a shared visual language used by itinerant workers, okies, bohemians, and some famous blues artists in America. In the late 1800s, people (usually men) hopped onto trains and headed into the American West looking for work wherever they could find it. These people, called hobos, developed and used a system of pictograms to leave notes for other hobos passing through. Whether it was to signal that water and food was available in an area, or to alert Hobos of police enforcement, this shared language strengthened a marginalized community. Not all hobos were men. The documentation is sparse, but there are some records of women hopping trains. As some of them were fleeing situations of domestic violence, for them, the hobo code was a lifeline for finding sanctuary in unfamiliar towns and cities. As more people took to traveling the train lines looking for work, a worker’s union emerged along with a publication and what were known as hobo colleges. During and after WWII, there were far fewer itinerant workers and the need for the hobo code declined, but it didn’t go away. It evolved into some of the train graffiti we see today. TIMELINE1865 - Civil War ends and discharged soldiers are looking for work becoming the original itinerant laborers. Allsop, K. (1967). Hard travellin’; the hobo and his history. New American Library. Clayton, O. (2023). Vagabonds, Tramps, and Hobos. In Vagabonds, Tramps, and Hobos: The Literature and Culture of U.S. Transiency 1890–1940 (pp. i–i). half-title-page, Cambridge: Cambridge University Press. Dreyfuss, H. (1972). Symbol sourcebook : an authoritative guide to international graphic symbols (First edition.). McGraw-Hill. Dyl, J. (2014). Transience, Labor, and Nature: Itinerant Workers in the American West. International Labor and Working Class History, 85(85), 97–117. Hall, J. (2010). Sisters of the Road?: The Construction of Female Hobo Identity in the Autobiographies of Ethel Lynn, Barbara Starke, and “Box-Car” Bertha Thompson. Women’s Studies, 39(3), 215–237. https://doi.org/10.1080/00497871003595828 Hobo Communications: A Brief History of Hobos and Their Signs. (2021, August 4). National Security Agency/Central Security Service. https://www.nsa.gov/History/National-Cryptologic-Museum/Exhibits-Artifacts/Exhibit-View/Article/2718897/hobo-communications-a-brief-history-of-hobos-and-their-signs/ https://www.folkschool.org/author/cory. (2017, January 13). What’s a Hobo Nickel? JCCFS. https://www.folkschool.org/2017/01/13/whats-hobo-nickel/ NPR. (2016, June 11). Anthropologist Discovers 100-Year-Old Graffiti By “America’s Most Famous Hobo.” NPR. https://www.npr.org/2016/06/11/481695146/anthropologist-discovers-100-year-old-graffiti-by-americas-most-famous-hobo Liungman, C. G. (1991). Dictionary of symbols. ABC-CLIO. Joffe-Block, J. (2025, November 8). Immigration agents have new technology to identify and track people. NPR. https://www.npr.org/2025/11/08/nx-s1-5585691/ice-facial-recognition-immigration-tracking-spyware Volk, T. M. (2001). Little Red Songbooks: Songs for the labor force of America. Journal of Research in Music Education, 49(1), 33-48. https://libproxy.uco.edu/login?url=https://www.proquest.com/scholarly-journals/little-red-songbooks-songs-labor-force-america/docview/214489163/se-2 Wanderer, J. J. (2001). Hobo Signs: Embodied Metaphors and Metonymies. American Journal of Semiotics, 17(4), 131–146. https://doi.org/10.5840/ajs200117476 | |||
| Elizabeth Friedlander | 03 sept. 2026 | 00:18:32 | |
Elizabeth Friedlander (1903–1984) was a pioneering German-Jewish graphic designer, calligrapher, and typographer best known as the first woman to have a published typeface. Born in Berlin, she studied at the Berlin Academy under typographer Emil Rudolf Weiss, whose refined aesthetic shaped her early work. Friedlander began her career at Ullstein Publishing House, designing for Die Dame, a leading women’s magazine, before creating her groundbreaking “Elizabeth” typeface for the Bauer Type foundry. Denied work under Nazi rule in 1935, she fled Germany for Italy, where she designed book covers and illustrations for publishers like Mondadori. Still, the rise of fascism, again, endangered her life, prompting her escape to England in 1939. There, she was recruited to design for the British government’s wartime propaganda office, producing forged Nazi documents and counterpropaganda materials. After World War II, Elizabeth Friedlander's work continued to be a source of admiration and inspiration. She built a prolific freelance career, designing book covers, patterned papers, and calligraphic maps for Penguin Books, Thames & Hudson, and other major publishers. Her elegant borders and type designs were widely admired, and her calligraphic skill earned her commissions from institutions such as Sandhurst Military Academy. In the 1960s, Friedlander retired to Kinsale, Ireland, with her lifelong partner, Professor Alessandro Magri MacMahon, turning her creative focus to small crafts like leatherwork and maps. She continued designing for friends until her eyesight failed. Friedlander died in 1984, leaving behind a legacy of innovation and resilience. TIMELINE1903 – Born in Berlin 1927 – Designed the Elizabeth typeface for Bauer Type Foundry 1928-1935 – Designed for Die Dame Magazine 1933 – Nazis rise to power 1933 – Italian Under-Secretary of State allows in refugees from allied Nazi Germany as long as they were politically inactive 1935 – Elizabeth’s permit to work as a designer is denied by the Nazi party and she is fired from her job at Die Dame magazine 1936 – Elizabeth flees Germany and settles in Milan 1936-1938 – Works for Mondadori publishing house 1937 – Paid 200 marks for her Elisabeth typeface 1938 – Italy passes racial laws. Elizabeth seeks to emigrate to the US 1939 – Elizabeth learns her visa application cannot be expedited. She obtains a Domestic Service permit for Britain. 1941 – Mynell hires Elizabeth for his advertising firm 1942 – Final attempt to emigrate to the US before settling in Britain. World War II begins. 1942 – Howe recruits Elizabeth to his black propaganda unit 1945 – WWII ends. Elizabeth chooses to become a naturalized British citizen 1946-1949 – Worked on “Britain in Pictures” 1948 – Begins working for Penguin Books, designing book covers and patterned papers. Designs the Flexocase. 1949 – Is finally paid for her Flexocase design 1951 – Chosen by the Royal Military Academy, Sandhurst, to inscribe the Roll of Honour for officers of the Armies of the Commonwealth who fell in WWII 1951-1960 – Designed several of the covers for the “Penguin Classics” series 1961– Moved to Kinsale Ireland 1958 – Designs the “Freidlander Borders” for Monotype 1967-1972 – Becomes the official Sandhurst calligrapher 1984 – Death and burial in Cork REFERENCESBauer Types. (n.d.). ELIZABETH FRIEDLANDER: THE FIRST WOMAN TO DESIGN A TYPEFACE. Bauer Types. https://bauertypes.com/elizabeth-friedlander-la-primera-mujer-que-diseno-tipografia Ganeva, M. (2008). Women in Weimar Fashion: Discourses and Displays in German Culture, 1918-1933. Boydell & Brewer, Incorporated. Kolesa, P. (2021, April 13). "ELIZABETH-ANTIQUA": A FILM ON ELIZABETH FRIEDLÄNDER [Video]. https://youtu.be/lY9FG9lcELY Muraben, B. (2018, March 8). Elizabeth Friedlander: one of the first women to design a typeface. It's Nice That. Retrieved September 5, 2025, from https://www.itsnicethat.com/features/elizabethfriedlander-graphicdesign-internationalwomensday-080318 Paucker, P. (1998). New borders : the working life of Elizabeth Friedlander. Incline Press. https://doi.org/10.58066/j89j-mt96 The People's Graphic Design Arvchive. (2024, October 31). Penguin Books 25th Anniversary Designs by Elizabeth Friedlander. The People's Graphic Design Archive. https://peoplesgdarchive.org/item/15702/penguin-books-25th-anniversary-designs-by-elizabeth-friedlander Rawsthorn, A. (n.d.). Story | Elizabeth Friedlander. Maharam. Retrieved September 5, 2025, from https://www.maharam.com/stories/rawsthorn\_elizabeth-friedlander | |||
| The Mimeo Revolution | 13 nov. 2025 | 00:29:04 | |
This episode examines the often-overlooked role of the mimeograph in the intertwined histories of print technology, graphic design, and social change. Emerging in the late nineteenth century through the innovations of Thomas Edison and Albert Blake Dick, the mimeograph offered an accessible, low-cost means of reproducing text and images—long before the advent of xerography or digital printing. Its simplicity and affordability placed the power of print into the hands of schools, churches, offices, and, crucially, grassroots organizations and independent creators. By the mid-twentieth century, mimeograph machines had become vital tools in the production of newsletters, pamphlets, and zines that fueled social movements and cultural revolutions. From the Civil Rights Movement’s underground newspapers to the literary explosion known as the Mimeo Revolution, the mimeograph democratized publishing and redefined the relationship between authorship, design, and distribution. Magazines such as The Floating Bear, Fuck You / A Magazine of the Arts, and The Yardbird Reader illustrate how writers and artists used the technology to challenge mainstream publishing, amplify marginalized voices, and experiment with form and content. Though ultimately replaced by photocopying and digital media, the mimeograph remains a critical link in the evolution of design and the politics of independent print culture. TIMELINE1876 - Thomas Edison patents the electric pen and duplicating press 1881 - David Gestetner founds The Gestetner Cyclograph Company 1884 - Albert Blake Dick incorporates as a lumber business 1887 - The Edison Mimeograph Model 0 hits the market 1891 - Samuel O’Reilly patents the first electric tattoo machine 1898 - Neostyle Company introduces the first rotary mimeograph 1906 - Gestetner opens a manufacturing plant in London 1923 - Wilhelm Ritzerfeld invents the spirit duplicator 1929 - Gestetner hires Raymond Loewy to redesign the cyclostyle 1929-1930 - Yvor Winters publishes Gyroscope, the first mimeographed literary magazine 1942 - Chester Carlson patents xerography 1945 - WWII ends 1955 - US involvement in Viet Nam begins 1960 - The first xerox copier becomes commercially available 1961 - The Floating Bear #1 is published 1961 - Diane Di Prima and LeRoi Jones are arrested on obscenity charges 1962 - SDS Port Huron Statement is published 1962 - Ed Sanders publishes the first issue of Fuck You / a magazine of the arts 1969 - BSU at Oregon State publishes the first Scab Sheet 1971 - The Floating Bear publishes its final issue 1972 - Yardbird Reader v. 1 is published 1975 - Vietnam war ends 1976 - The final Yardbird Reader is published 1977 - Y-Bird v. 1 is published 1980 - Risograph duplicators are released in Japan REFERENCESAlfred, R. (2008, August 8). Aug. 8, 1876: Run This Off on the Mimeo. WIRED. https://www.wired.com/2008/08/dayintech-0808-2/ Ashawnta_Jackson. (2024). Exploring the Yardbird Reader. JSTOR Daily. https://daily.jstor.org/exploring-the-yardbird-reader/ Clayman, A. (2025, January 9). A. B. Dick Company, est. 1884 - Made-in-Chicago Museum. Made-in-Chicago Museum. https://www.madeinchicagomuseum.com/single-post/ab-dick-company/ Digital Collection - service/instruction manuals – Mimeograph Revival. (2024, October 18). Mimeograph Revival. https://www.mimeographrevival.com/manuals/ Donley, K. (2014, November 22). stencil duplicator. MULTIMEDIAMAN. https://multimediaman.blog/tag/stencil-duplicator/ Edison’s electrical pen and duplicating press. (1871). Mimeograph Revival. https://www.mimeographrevival.com/wp-content/uploads/2024/10/Edison-Electrical-Pen-and-Duplicating-Press.1876-Expo.pdf Einträge Archiv | Exploriso: Low-tech fine Art. (n.d.). Exploriso: Low-tech Fine Art. https://en.exploriso.info/exploriso/ Floating Bear Archive. (2006, October 3). Reality Studio. https://realitystudio.org/bibliographic-bunker/floating-bear-archive/ Gestetner Cyclostyle Office Duplication Machine Design by Raymond Loewy | Hagley. (n.d.). https://www.hagley.org/librarynews/gestetner-cyclostyle-office-duplication-machine-design-raymond-loewy Hawley, H. (2006). Revaluing mimeographs as historical sources. RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage. https://rbm.acrl.org/index.php/rbm/article/viewFile/414/414 Helland, M. (2024, February 24). THE HISTORY OF THE MIMEOGRAPH — International Printing Museum. International Printing Museum. https://www.printmuseum.org/blog-3/history-of-the-mimeograph Home | From a secret location. (2020, July 21). From a Secret Location. https://fromasecretlocation.com/ Independent Voices. (n.d.). JSTOR.org. https://www.jstor.org/site/reveal-digital/independent-voices/?so=item_title_str_asc&searchkey=1760415107268 Mimeograph machines. (n.d.). https://museumofprinting.org/blog/mimeograph-machines/ Our Own Devices. (2024, January 9). Gestetner Cyclostyle: the Original Office Copy Machine [Video]. YouTube. https://www.youtube.com/watch?v=NdBSYUbaAZg Riordan, E. (2021, July 23). Spirit Duplicators: Early 20th century copier art, fanzines, and the Mimeograph Revolution – News & announcements. https://blog.lib.uiowa.edu/speccoll/2021/07/23/spirit-duplicators-early-20th-century-copier-art-fanzines-and-the-mimeograph-revolution/ Rubin, L. (2021, March 6). Women of the Mimeo Revolution: Diane DiPrima & Anne Waldman - Village Preservation. Village Preservation - Greenwich Village Society for Historic Preservation. https://www.villagepreservation.org/2021/03/05/women-of-the-mimeo-revolution-diane-diprima-anne-waldman/ Smith, E. (2022, May 20). How Mimeographs Transformed Information Sharing in Schools. Technology Solutions That Drive Education. https://edtechmagazine.com/k12/article/2020/09/how-mimeographs-transformed-information-sharing-schools The Mimeograph Revolution | verdant press. (n.d.). https://verdantpress.com/checklist/3110-2/ Waugh, K. (n.d.). The Mimeo Revolution. Poet’s House. https://digitalcollections.poetshouse.org/digital-collection/chapbook-collection/mimeo-revolution Weber, G. (2021, May 3). How an obsolete copy machine started a revolution. Adventure. https://www.nationalgeographic.com/adventure/article/mimeo-mimeograph-revolution-literature-beat-poetry-activism Yankelevich, M. (2020, February 3). “Power to the people’s mimeo machines!” or the politicization of small press aesthetics. Poetry Foundation. https://www.poetryfoundation.org/featured-blogger/83551/power-to-the-peoples-mimeo-machines-or-the-politicization-of-small-press-aesthetics | |||
| Medieval Heraldry | 06 nov. 2025 | 00:26:48 | |
Medieval heraldry, originally developed in 12th-century Europe, functioned as a complex system of visual identity. Initially created to distinguish individuals—particularly nobility—on the battlefield and in tournaments, heraldry evolved into a hereditary and legally significant tradition. These emblems, comprised of tinctures (colors), charges (symbols), and shield shapes, became early forerunners of modern branding and identity design. Although inspired by earlier forms such as seals and standards from antiquity, heraldry developed its own rules, vocabulary (blazon), and aesthetic logic, emphasizing contrast and clarity for distant visibility. Heraldic symbols adhered to strict conventions, such as the rule of tincture, and made extensive use of symbolic imagery—from lions and fleurs-de-lis to mythological creatures and geometric forms. Over time, the system expanded to include professionals, women, clergy, towns, and even fictional characters, thereby reinforcing the reach of heraldry across medieval culture. Scholars like Michel Pastoureau have recontextualized heraldry as a significant precursor to graphic and identity design, drawing parallels between medieval coats of arms and modern logos. Indeed, contemporary visual identities—such as university crests, sports team logos, and automotive emblems like Peugeot and Porsche—often draw directly from heraldic elements, both visually and symbolically. Heraldry’s enduring legacy highlights its importance not only as a historical artifact but as a foundational structure in the evolution of design, symbolism, and legal identity systems. Understanding heraldry thus offers critical insights into the roots of modern graphic communication. TIMELINEAncient Times (Pre-Medieval) - Seals Used Across Civilizations: Used in Ancient Greece, Rome, China, and Mesopotamia, etc. for legal and practical identity purposes. 1066 – Norman Conquest of England 1066 – Bayeux Tapestry: Shows lance flags with charges, a possible early example of European heraldry. 1100s - First appearance of heraldic systems, first used by noble combatants 1180 - Women begin adopting arms, almond-shaped 1200s - Blazon Language Developed: Formalized system for describing coats of arms in writing. 1200 - Members of the clergy adopting arms 1220 - Patricians & Bourgeois adopting arms 1230 - Artisans begin adopting arms 1240 - Corporations begin adopting arms 1280s-1290s - Towns begin adopting arms 13th & 14th centuries - Religious communities adopt arms 14th & 15th Centuries - Printed Heraldry Appears: Woodblock and engraving techniques introduced. Hatching methods used to represent tinctures in black-and-white printing. 1484 — The College of Arms was created in England 1696 - Armorial Général was created as a registry of arms for taxation in France 18th Century - Some scholars dismiss the study of heraldry as outdated or meaningless 1722 - Alexander Nesbitt defends heraldry’s role in social identity. 1922 - Porsche created its first logo using heraldic imagery REFERENCESAnonymous. (n.d.). The Manual of Heraldry; Fifth Edition : Being a Concise Description of the Several Terms Used, and Containing a Dictionary of Every Designation in the Science. Project Gutenberg. Beerisyourfriend. (2013, March 13). Z is for zymurgical heraldry. BEER IS YOUR FRIEND. https://beerisyourfriend.org/2013/05/26/z-is-for-zymurgical-heraldry/ Boutell, C., Fox-Davies, A. C., & Utting, R. B. (1914). The Handbook to English Heraldry. Project Gutenberg. Carr-Gomm, S. (2005). The Hutchinson dictionary of symbols in art. Helicon. Gallo, G. (2023, October 4). Trinacria: meaning and history of the Sicilian Triskele. Giuseppe Gallo - Designer, Architect, Researcher. https://www.giuseppegallo.design/design-and-communication/meaning-and-history-of-the-sicilian-triskele/ Heraldry. (2018). In P. Lagasse & Columbia University, The Columbia Encyclopedia (8th ed.). Columbia University Press. Jackson, A. (2025, April 26). Decoding Porsche logo History, Meaning, and Symbolism. Designhill. https://www.designhill.com/design-blog/decoding-porsche-logo/ Keen, M. (2003, 03). Heraldry and the medieval gentle woman. History Today, 53, 21-27. Pierce, R. K. (2025, January 6). University shield and seal | University Marketing & Communications. University Marketing & Communications. https://marcomm.washu.edu/university-shield-seal/ Pettengill, B. (2013, August 13). Logo design 101: The coat of arms, crest and shield. https://www.marketing-partners.com/conversations2/logo-design-101-the-coat-of-arms-crest-and-shield Pastoureau, M. (1997). Discoveries: Heraldry. Harry N. Abrams. Pastoureau, M. (2009). Black : the history of a color (English language edition.). Princeton University Press. Pastoureau, M. (2014). Green : the history of a color. Princeton University Press. Pastoureau, M. (2017). Red : the history of a color (J. Gladding, Tran.). Princeton University Press. Pastoureau, M. (2018). Blue : the history of a color (M. Cruse, Tran.; First edition.). Princeton University Press. https://doi.org/10.1515/9780691251356 Pierce, R. K. (2025, January 6). University shield and seal | University Marketing & Communications. University Marketing & Communications. https://marcomm.washu.edu/university-shield-seal/ Sutherland, D. (2020). Arms and the Woman: the heraldry of women parliamentarians. In The Coat of Arms (pp. 61–90). Thiry, S., & Duerloo, L. (2021). Heraldic Hierarchies : Identity, Status and State Intervention in Early Modern Heraldry. (1st ed.). Leuven University Press. Woodcock, T., & Robinson, J. M. (1988). The Oxford guide to heraldry. | |||
| Cuban Posters | 30 oct. 2025 | 00:18:29 | |
Cuban graphic design emerges as a vibrant and politically charged art form, reflecting the resilience and creativity of designers amidst challenging circumstances. Through a comprehensive analysis of the evolution of Cuban posters, this research illuminates the innovative techniques, visual languages, and ideological foundations that characterize the era’s influence on graphic design. The study not only sheds light on the intricate interplay of art, politics, and culture in Cuba but also highlights the far-reaching influence of Cuban designers on global visual communication. Art itself is profoundly influenced by politics and social events, serving as a mirror to societal changes and a medium for expressionism in all forms. The political climate and social movements shape the themes and messages conveyed in artworks, reflecting issues important at the time. Posters become tools for activism, challenging power structures and advocating for change. They capture the emotional and psychological impacts of social events, fostering empathy and awareness. Through this dynamic interplay, graphic design not only documents but also influences public perception and dialogue, highlighting its integral role in both reflecting and shaping the socio-political landscape. By unraveling the threads of history, politics, and creativity within Cuban graphic design, this paper offers valuable insights into impact it had on a worldwide scale. Additionally, this episode examines the transformative power of Cuban poster design in graphic communication, shaping societal narratives and challenging established norms through its messaging. Ultimately, this exploration of Cuban graphic design serves as a compelling case study, enriching our understanding of the intricate connections between design, society, and cultural evolution. TIMELINE1902 - Carteles magazine founded; early example of poster design in Cuba, primarily focused on advertising. 1900s–1950s - Posters used for public communication due to low literacy rates; emphasis on commercial advertising. 1933 - Revolt of the Sergeants overthrows Cuban government; Fulgencio Batista appoints himself military commander and becomes de facto leader. 1940 - Batista is elected President of Cuba. 1944 - Batista completes term and moves to Florida. 1952 - Batista returns to Cuba, leads a military coup, cancels elections, and declares himself president/dictator. 1950s - Batista’s regime marked by corruption, censorship, and repression; Cuban society suffers from severe inequality. 1959 - Fidel Castro overthrows Batista, marking a dramatic political and cultural shift in Cuba. 1959 - Cuban graphic design shifts from commercial to social and political messaging—literacy, public health, and motivation campaigns. 1959 - ICAIC (Instituto Cubano del Arte e Industria Cinematográficos) founded by Saúl Yelin and Alfredo Guevara. 1960 - ICAIC opens its own screen-printing workshop, ushering in the “golden age” of Cuban poster design. 1963–1982 - Antonio Reboiro works as a designer at ICAIC, opposing Socialist Realism and promoting creative freedom in revolutionary art. 1966 - OSPAAAL (Organization of Solidarity with the People of Asia, Africa, and Latin America) founded after the Tricontinental Conference. 1969 & 1971 - René Mederos travels to Vietnam to document the war; creates vivid poster series from firsthand experience. 1960s–1970s - OSPAAAL posters highlight international struggles, e.g., Lázaro Abreu’s “Solidarity with the African American People”; feature work by Emory Douglas of the Black Panther Party. Posters produced in multiple languages (Spanish, English, French, Arabic) and distributed via Tricontinental magazine. Posters focus on anti-imperialist solidarity, with themes supporting Vietnam, Black Americans, the Congo, and more. 1980s–2000s - Political and technological changes mark the decline of the golden age of Cuban poster art. REFERENCES Bardellotto, L., & De Mattio, P. (2016). Cinema in the Cuban graphics: posters from the Bardellotto Collection. Silvana. Cant, A. (2012). “Land for those who work it”: a visual analysis of Agrarian reform posters in Velasco’s Peru. Journal of Latin American Studies, 44(1), 1–37. Casals, M. (2020). Chilean! Is This How You Want to See Your Daughter? The Cuban Revolution and Representations of Gender and Family during Chile’s 1964 Anticommunist “Campaign of Terror.” Radical History Review, 136, 111–127. Celina. (2023, July 31). The Art of the Revolution will be Internationalist. Tricontinental: Institute for Social Research. https://thetricontinental.org/the-art-of-the-revolution-will-be-internationalist/ Corrigan, L. M. (2014). Visual rhetoric and oppositional consciousness: poster art in Cuba and the United States. Intertexts (Lubbock, Tex.), vol. 18, no. 1, 71–91. https://doi.org/10.1353/itx.2014.0006 Cushing, L. (2023). How Poster Art of the “Long 1960s” Fueled International Solidarity. Brown Journal of World Affairs, 29(2), 1–18. Cushing, L. (2003). Revolución!: Cuban poster art. Chronicle Books. Dwyer, M. (2016, September 27). Step Inside Cuba's Oldest Printmaking Studio. Smithsonian Magazine. https://www.smithsonianmag.com/travel/cuban-lithography-printmaking-tradition-culturaltravel-180960612/ Fleming, D. (2017). Art of solidarity: Cuban posters for African liberation 1967–1989. Museum Worlds, 5(1), 224-226. https://doi.org/10.3167/armw.2017.050118 Mage, Wohlforth, & Robertson. (1960). The Cuban Revolution and Marxist theory. Marxists.org. https://www.marxists.org/history/etol/document/icl-spartacists/cuba/cuba-mt.html Solidarity and design: An introduction to OSPAAAL · V&A. (n.d.). Victoria and Albert Museum. https://www.vam.ac.uk/articles/solidarity-and-design-an-introduction-to-ospaaal?srsltid=AfmBOorXvX_CHRG8XK75Sye76DTmDg2u1xbwDlILkYS9bmDCKhbFWEby Turner, N. (2017) "Hollywood in Havana: Five Decades Of Cuban Posters Promoting U.S. Films." Riot Material. https://www.riotmaterial.com/hollywood-havana-five-decades-cuban-posters-promotingus-films/ Uriarte, L. F. (2005). Modernity and postmodernity from Cuba. Journal of Design History, 18(3), 245–255. https://doi.org/10.1093/jdh/epi047 | |||
| Underground Newspapers | 23 oct. 2025 | 00:30:35 | |
Underground newspapers of the 1960s and ’70s were central to the New Left and broader countercultural movements, serving as both platforms for dissent and vehicles of radical visual experimentation. Often dismissed by mainstream journalism due to their limited circulation, lack of professionalism, and overt bias, these publications were nonetheless vital expressions of political, social, and aesthetic resistance. Historian Bob Ostertag emphasizes the near inseparability of social movements and their press, yet notes the critical neglect of underground newspapers in historical scholarship. Emerging from earlier activist publications and enabled by accessible printing technologies like mimeograph and offset printing, underground newspapers eschewed editorial conventions, embracing experimental layouts, psychedelic imagery, and DIY production methods. Publications like The Los Angeles Free Press, Berkeley Barb, San Francisco Oracle, and East Village Other became iconic not just for their messages, but for their groundbreaking graphic design. These papers also served as training grounds for influential designers and illustrators such as Ron Cobb and Steven Heller, who valued the freedom of expression and anti-commercial ethos they offered. Movements beyond the New Left—including the Black Panther Party, Red Power, Chicano rights, Women’s Liberation, and Gay Liberation—each developed their own newspapers, forming a diverse ecosystem of radical print media. Through networks like the Underground Press Syndicate and Liberation News Service, these publications shared content and ideology, reinforcing solidarity across causes. The underground press is a rich, underappreciated chapter in both journalistic and design history—one where visual form and political function were deeply intertwined in the service of revolution. TIMELINE1958 - The Realist was founded by Paul Krassner 1960s - Students for a Democratic Society (SDS) founded as part of the New Left 1964 - Los Angeles Free Press founded 1965 - Watts Riots 1965 - Fifth Estate newspaper founded, Detroit; Berkeley Barb newspaper founded, Berkeley; East Village Other newspaper founded, NYC 1965 - The Underground Press Syndicate (UPS) founded 1966 - San Francisco Oracle founded 1966 - Album, The Electric Newspaper, released by The East Village Other 1967 - Liberation News Service (LNS) founded 1968 - San Francisco Oracle ceases publication 1968 - The Freep published the names, addresses, and home telephone numbers of eighty undercover narcotics agents. 1969 - last national convention of Students for a Democratic Society (SDS) 1969 - The Chicano Press Association was formed 1970 - It Ain’t Me Babe was published by Berkeley Women’s Liberation 1970s - Freep purchased by Larry Flint 1973 - The Underground Press Syndicate (UPS) dissolved 1980 - Berkeley Barb newspaper ceases publication 1981 - Liberation News Service (LNS) dissolved 2011 - facsimile edition of the San Francisco Oracle published REFERENCESGuida, J. (2021). The East Village other. JSTOR Daily. https://daily.jstor.org/the-east-village-other/ Cobb, R. (2015). Cartoons. Roncobb.net Cohen, A. (1990). The San Francisco Oracle: A Brief History. Serials Review, 16(1), 13–46. Dreyer, T., Embree, A., Duncan, C., & Bishop, S. (2021). Exploring Space City!: Houston’s Historic Underground Newspaper. East Village other. (n.d.). https://nyujournalismprojects.org/eastvillageother/ Embree, A., Dreyer, T., & Croxdale, R. (2016). Celebrating the Rag: Austin’s iconic underground newspaper. Lulu.com. Fortin, J. (2020). Ron Cobb, 83, a Pioneer In Science Fiction Design. The New York Times, B7-. Glessing, R. (1970). The Underground Press in America. Heller, S. (2018, May 6). It was 50 Years Ago Today . . .. PRINT Magazine. https://www.printmag.com/daily-heller/50-years-ago-today-1960s-design/ Heller, S. (2022). Growing Up Underground: A Memoir of Counterculture New York. Kaplan, G. (2013). Power to the People: The Graphic Design of the Radical Press and the Rise of the Counter-Culture, 1964-1974. University of Chicago Press. Kramer, D. J. (Ed.). (2023). Heads Together: Weed and the Underground Press Syndicate, 1965-1973. Edition Patrick Frey. McMillian, J. (2011). Smoking Typewriters: The sixties underground press and the rise of alternative media in America. Oxford University Press. Morley, M. (2019, March 7). The cost of free Love and the designers who bore It—Meet the women of psychedelic design. AIGA Eye on Design. https://eyeondesign.aiga.org/women-of-psychedelic-design/ Ostertag, B. (2007). People’s movements, people’s press: The Journalism of Social Justice Movements. Beacon Press. TRR. (2020, September 7). The feminist fandom of Trina Robbins. The Revolution (Relaunch). https://therevolutionrelaunch.com/2020/08/02/the-feminist-fandom-of-trina-robbins/ | |||
| Drummer Magazine | 16 oct. 2025 | 00:24:55 | |
In the aftermath of the Stonewall riots and amidst widespread societal hostility toward LGBTQ+ individuals, Drummer magazine emerged in 1975 as a bold act of resistance and cultural affirmation. Founded by John Embry and originally launched as a newsletter for the Homophile Effort for Legal Protection (H.E.L.P.), Drummer became a groundbreaking publication for gay men involved in leather and BDSM subcultures. Embry, joined by key figures like Jeanne Barney and later Jack Fritscher, used the magazine to amplify radical queer voices, confront law enforcement harassment, and explore taboo themes in sexuality and identity. Amid police raids, legal battles, and frequent censorship, Drummer served as both a creative outlet and a political statement. Fritscher’s tenure as editor from 1977–1979 marked the magazine’s heyday, transforming it into a hub for homoerotic art, fiction, and cultural commentary while expanding the image of gay masculinity through the lens of leather, kink, and alternative identities. Contributors like Robert Mapplethorpe, Tom of Finland, Judy Tallwing, and A. Jay helped shape the visual and ideological language of a community pushing back against mainstream repression. Despite internal tensions and external crackdowns, Drummer played a pivotal role in redefining gay identity beyond stereotypes, coining terms like “Bear,” documenting leather history, and celebrating gender diversity. Running until 1999, the magazine remains one of the most influential queer publications of the 20th century—an artifact of cultural defiance, artistic expression, and liberation politics that challenged both societal norms and gay assimilationist narratives. Its legacy continues to inspire queer publishing and sexual freedom movements today. TIMELINE 1962 – Cuban Missile Crisis Zinn, H. (2003). A People’s History of the United States. Harper Collins. New York. Allen Shapiro. lambiek.net. (2024, January 1). https://www.lambiek.net/artists/s/shapiro_allen.htm Broverman, N. (2024, April 11). Gay fetish artist Rex has died-see some of his iconic work. Out Magazine. https://www.out.com/art/gay-fetish-artist-rex-died#rebelltitem1 Flanagan, M. (2017, September 24). BARchive :: When “drummer” came to town. Bay Area Reporter. https://www.ebar.com/story.php?ch=bartab&sc=leather-kink&id=249252 Gates, A. (2025, January 10). Anita Bryant, whose anti-gay politics undid a singing career, is dead at 84. The New York Times. https://www.nytimes.com/2025/01/09/arts/music/anita-bryant-dead.html Jones, C. (2017). When we rise: My life in the Movement. Hachette Books. | |||
| Willi Smith & WilliWear | 09 oct. 2025 | 00:19:06 | |
Willi Smith (1948–1987) was a trailblazing Black fashion designer celebrated for redefining casual fashion through his visionary "Street Couture." Born in Philadelphia, Smith showed early artistic promise, working as an illustrator and studying at the Philadelphia Museum of College Art. He attended Parsons School of Design on scholarships and apprenticed with Arnold Scaasi before working for brands like Talbott and Digits, where he gained industry recognition. In 1976, Smith co-founded WilliWear Ltd. with Laurie Mallet, establishing a brand that fused affordability, inclusivity, and creativity. WilliWear became synonymous with groundbreaking fashion shows, featuring collaborations with artists like Christo and Jeanne-Claude and performance art elements such as costumes for Trisha Brown Dance Company and the Alvin Ailey American Dance Theater. Smith’s designs, known for their vibrant patterns, deconstructed silhouettes, and unisex appeal, challenged the exclusivity of high fashion, earning him a Coty American Fashion Critics’ Winnie Award in 1983. Smith's influence extended beyond fashion, touching theater, dance, and public art. He designed workers’ uniforms for Christo’s large-scale installations and costumes for Spike Lee's School Daze and Marvel’s Spider-Man. Despite his success, Smith faced personal and professional challenges, including health struggles. Tragically, he died in 1987 from AIDS-related complications, leaving an indelible mark on the fashion world. Posthumously honored with exhibitions, memorials, and accolades like Willi Smith Day, his legacy remains a testament to his innovative spirit and commitment to democratizing fashion. TIMELINE1948 – Willi Smith was born on February 29th in Philadelphia, Pennsylvania. Activism. (2016). Black Fashion Designers - The Museum at FIT. Retrieved August 5, 2025, from https://exhibitions.fitnyc.edu/black-fashion-designers/?url=gallery-activism. Barry, J. (2025). Judith Barry on Willi Smith and Polydisciplinary Magnetism – Art, Culture, and Technology (ACT). Mit.edu. https://act.mit.edu/2020/08/congratulations-to-the-class-of-2020/ Barry, J., Krishnamurthy, P., & Young, F. (2025). Polydisciplinary Magnetism — Willi Smith Community Archive. Cargo.site. https://willismitharchive.cargo.site/Polydisciplinary-Magnetism/ Bullock, M. (2019). Michael Bullock | WILLI SMITH. Michaelbullock.nyc. https://michaelbullock.nyc/volumes/journalism/space-explorer Bullock, M. (2020). How SITE and The Late Fashion Designer Willi Smith Brought The Street Into The Showroom. Pinupmagazine.org. https://archive.pinupmagazine.org/articles/article-williwear-site-showroom-michael-bullock#15 Burholt, E. (2020, December 1). 1948-1987 – Willi Smith | Fashion History Timeline. Fashionhistory.fitnyc.edu. https://fashionhistory.fitnyc.edu/1948-1987-willi-smith/ Cameron, A. C. (2020, January 14). Willi Smith: Street Couture | Cooper Hewitt, Smithsonian Design Museum. Cooper Hewitt Smithsonian Design Museum. https://www.cooperhewitt.org/publications/willi-smith-street-couture/ Comita, J. (2020, January 28). How Will Designer Willi Smith Be Remembered? W Magazine. https://www.wmagazine.com/fashion/willi-smith-street-couture-alexandra-cunningham-cameron Duncan, F. A. (2020, March 12). Willi Smith Glowing Up History. Cultured Mag. https://www.culturedmag.com/article/2020/03/12/willi-smith-glowing-up-history/ Elan, P. (2020, June 8). Willi Smith remembered: the designer who introduced streetwear to the catwalk. The Guardian. https://www.theguardian.com/fashion/2020/jun/08/willi-smith-williwear-african-american-streetwear-catwalk Fashion — Willi Smith Community Archive. (2025). Cargo.site. https://willismitharchive.cargo.site/Fashion Hill, R. P. (2021, February 1). Fashion Culture | Willi Smith: The Creative Intersection of an American Genius. E D G E. https://edgexpo.com/2021/02/01/fashion-culture-willi-smith-the-creative-intersection-of-an-american-genius/ Introduction. (2016). Black Fashion Designers - The Museum at FIT. Retrieved August 5, 2025, from https://exhibitions.fitnyc.edu/black-fashion-designers/?url=gallery-activism. Jacobs, L. (2021, Jun 14). Arts in review -- exhibition review: Street-smart and worldly wise. Wall Street Journal Lisby, D.-J. (2022, April 6). Willi Smith - The Fashion and Race DatabaseTM. Fashion and Race. https://fashionandrace.org/database/willi-smith/ Mayers, C. (2020, October 29). How designer Willi Smith originated the street and high fashion crossover. I-D.co; i-d.co. https://i-d.co/article/fashion-history-of-willi-smith-the-1980s-fashion-designer-behind-williwear/ Nylander, L. (2020, August 1). Willi Smith Is The Streetwear Genius You Need To Know About. British Vogue. https://www.vogue.co.uk/fashion/article/willi-smith Pastor, J. (2013). WilliWear New Wave Graphics — Willi Smith Community Archive. Cargo.site. https://willismitharchive.cargo.site/WilliWear-New-Wave-Graphics Pastor, J. (2020, June 15). Radical Retail | Cooper Hewitt, Smithsonian Design Museum. Cooper Hewitt Smithsonian Design Museum. https://www.cooperhewitt.org/2020/06/15/radical-retail/ Perkins, W. (2020). Willi Smith: Swervin’ in the Kingdom of Dreams — Willi Smith Community Archive. Cargo.site. https://willismitharchive.cargo.site/Willi-Smith-Swervin-in-the-Kingdom-of-Dreams Shupe, D. (2020, July 19). Remembering Willi Smith. Deirdre. https://deirdreccc.com/remembering-willi-smith/ Singh, R. (2017, February 17). Fashion Flashback: Willi Smith. CFDA. https://cfda.com/news/fashion-flashback-willi-smith/ Steele, K. (2020). Willi Smith. Steeleindustry.com. http://www.steeleindustry.com/willi/index.html Stoppard, L. (2021, February 25). Why the Visionary Designer Willi Smith Is More Relevant Than Ever. Aperture. https://aperture.org/editorial/why-the-visionary-designer-willi-smiths-work-is-more-relevant-than-ever/ Street, M. (2021, February 22). How Game-Changing Fashion Designer Willi Smith Reshaped the Way the World Dresses. Robb Report. https://robbreport.com/style/fashion/willi-smith-streetwear-1234597982/ 'Style over status': Culture | as a new exhibition about streetwear pioneer willi smith opens in new york, curator alexandra cunningham cameron explains why his individuality deserves to be remembered [europe region]. (2020, Mar 07). Financial Times. Tashjian, R. S. (2020, 04). Design Within Reach: Rachel Seville Tashjian on Willi Smith. Artforum International, 58. Willi Donnell Smith | Encyclopedia.com. (2018). Encyclopedia.com. https://www.encyclopedia.com/people/literature-and-arts/fashion-biographies/willi-donnell-smith Willi Smith | Parsons School of Design. (2020). Newschool.edu. https://www.newschool.edu/parsons/profile/willi-smith/ Willi Smith Community Archive. (n.d.). Willismitharchive.cargo.site. https://willismitharchive.cargo.site | |||
| Women In Magazines | 02 oct. 2025 | 00:21:02 | |
This podcast episode delves into the critical role women have played in shaping the magazine industry through design, editorial leadership, and cultural influence. While season one spotlighted individual designers, this episode zooms out to explore the broader impact women have had on magazine evolution—from early European publications to today’s digital formats. It traces how magazines shifted from reinforcing traditional gender roles to becoming empowering platforms, thanks to figures like Sarah Josepha Hale, Cipe Pineles, Bea Feitler, and Ruth Ansel, who revolutionized both visual style and editorial voice. The episode also highlights the contributions of Black women in publishing, who created their own magazines to amplify underrepresented voices and foster community. Today, designers like Jessica Walsh, Gail Bichler, and Gail Anderson continue this legacy, using bold visuals and innovative technology to push boundaries and expand representation. Through storytelling, activism, and artistry, women have transformed magazines into platforms for cultural commentary and social change—proving that their creativity and leadership are essential to the industry’s past, present, and future. TIMELINE1663-1668 - First magazine-like publication (Erbauliche Monaths-Unterredungen) 1693 - First magazine for women created (Athenian Mercury) 1731 - Term “Magazine” first used in the The Gentleman's Magazine 1770 - The Lady’s Magazine began 1830 - Godey’s Lady’s Book, an American magazine for women, was started by a man named Louis A. Godey 1832-1852 - The Ladies’ Cabinet was created and sold 1855 - Photolithography is invented 1870-1927 - The Woman’s Journal, which would eventually merge with The Woman Citizen, was released in Boston 1885 - Good Housekeeping first published 1891-1894 - Ringwood’s Afro-American Journal of Fashion Magazines were published and distributed 1899 - The Saturday Evening Post printed the first full-page illustrated cover 1916-1925 - Half-Century Magazine was created and distributed 1920 - Women were granted the right to vote 1932-1935 - Cipe Pineless works as assistant art director for Conde Nast 1945 - Ebony Magazine was first published 1954 - Dorothy Dandridge was the first black woman on a mainstream magazine cover 1961 - Bea Feitler is hired at Harper’s Bazaar 1965 - Bea Feitler and Ruth Ansel release famous cover of Jean Shrimpton for Harper's Bazaar 1974 - Ruth Ansel becomes the first female art director and the New York Times Magazine REFERENCES2008 AIGA medalist: Gail Anderson. (n.d.). AIGA. Retrieved July 20, 2025, from https://www.aiga.org/membership-community/aiga-awards/2008-aiga-medalist-gail-anderson Burkhalter, N. (1996). Women’s magazines and the suffrage movement: Did they help or hinder the cause? Journal of American Culture, 19(2), 13–24. https://doi.org/10.1111/j.1542-734x.1996.1902_13.x Clair, C. (1969). A chronology of printing. Weidenfeld & Nicolson. Ed.D., G. M. (2024, March 1). Women’s History Month: The Life of Dorothy Dandridge. Benicia Magazine. https://www.beniciamagazine.com/womens-history-month-the-life-of-dorothy-dandridge/ Ellis, E., Golden, C. P., & Fripp, C. B. (2005). Cipe Pineles: Two remembrances. RIT Cary Graphic Arts Press. Eye Magazine. (n.d.). Eye Magazine. Retrieved July 20, 2025, from https://www.eyemagazine.com/feature/article/reputations-gail-bichler Ferguson, M. (1983). Forever feminine: Women’s magazines and the cult of femininity. Heinemann Educational Books. Forster, L. (2015). Magazine movements: Women’s culture, feminisms and media form. Bloomsbury Publishing USA. history of publishing. (n.d.). Encyclopedia Britannica. Retrieved July 20, 2025, from https://www.britannica.com/topic/publishing/additional-info McCracken, E. (1993). Decoding Women’s Magazines: From mademoiselle to Ms. Osei-Hwere, E., & Osei-Hwere, P. (n.d.). History of magazine publishing. Media Communication, Convergence and Literacy. Retrieved July 20, 2025, from https://oer.pressbooks.pub/mediacommunication/chapter/history-of-magazine-publishing/ Rooks, N. M. (2004). Ladies’ pages: African American women’s magazines and the culture that made them. Rutgers University Press. Sperandio, A. T., & Bouadana, S. (2010). Ruth Ansel: art direction. Creative Review (London, England), 30(5), 28–36. The Luupe. (n.d.). Jessica Walsh on Building Her Own Design Studio and Breaking Clichés. Retrieved July 20, 2025, from https://studio.theluupe.com/blog/jessica-walsh-on-building-her-own-design-studio-and-breaking-cliches Thomson, E. M. (1994). Early Graphic Design Periodicals in America. Journal of Design History, 7(2), 113–126. https://doi.org/10.1093/jdh/7.2.113 | |||
| Prostitutes, Penitents, Printers (guest host - Ela Egidy) | 25 sept. 2025 | 00:38:12 | |
Between 1557 and 1561, a group of women at the convent Santa Maria Maddalena alla Giudecca, known as The Convertite on Giudecca island in Venice ran one of the earliest female operated printing presses in early modern Europe. Unlike other women printers of the time – often widows inheriting their husbands’ shops – these women worked collectively from within an enclosed convent. They were not noblewomen or scholars, but former sex workers, concubines and social outcasts, admitted to the convent precisely because they did not meet society’s ideals of chastity. They lived in poverty and they laboured out of necessity. They printed at least twenty-five titles in Latin and the Venetian dialect, including works authored by medieval visionaries and unknown women. I make a case that these women used typography not just to reproduce words in print, but as a way to remake their subjectivity. Their printing practice was physical, spiritual, and deeply embodied. Their work reveals how books are shaped not only by ideas, but by rituals, and bodies. One of their prints still bears the trace of a single strand of hair – caught between type and paper – a quiet archival witness to their presence. Almost entirely overlooked in mainstream design history, the Convertite’s press offers a radically different story; one where women laboured under restriction and violence, but still found ways to produce, preserve, and participate. Their story is not one of genius or invention, but of resilience, survival, and the printed works they left behind. Content warning: this episode contains references to violence, sexual abuse and rape. Please take care while listening. TIMELINE1542 – Fourteen women enter the newly founded Convertite convent in Giudecca, Venice 1551 – Nuns granted permission to profess vows under the Rule of St Augustine 1557 – Convertite nuns begin operating a printing press; 2 editions printed 1558 – 5 editions printed 1559 – 10 editions printed; some sold at the Alla Speranza bookshop in Campo Santa Maria Formosa 1560 – 7 editions printed 1561 – 1 edition printed; marks the end of the press’s activity 1561 (6 Nov) – Rector Pietro Leon da Valcamonica sentenced to death by the Council of Ten for rape and abuse of more than 20 nuns 1561 (10 Nov) – Valcamonica executed in Piazza San Marco; printing operations cease Early 1800s – Monastery suppressed by Napoleon and converted into a military prison Mid-1800s – Building transformed into a women’s prison 2024 – Con i miei occhi, the Holy See’s pavilion for the 60th Venice Biennale, opens to the public at Casa di Reclusione Femminile, the former site of the Convertite convent REFERENCESApostolos-Cappadona, D. (2023). Mary Magdalene: A Visual History. Bloomsbury Publishing. Barbieri, E. (2011). Per monialium poenitentium manus”. La tipografia del monastero di Santa Maria Maddalena alla Giudecca, detto delle Convertite (1557-1561). La Bibliofilía, 113(3), 303-354. http://www.jstor.org/stable/26198930 Bartlett, R. (1994). Symbolic Meanings of Hair in the Middle Ages. Transactions of the Royal Historical Society, 4, 43-60. https://doi.org/10.2307/3679214 Brown, P. F. (2004). Private Lives in Renaissance Venice: Art, Architecture, and the Family. Yale University Press. Bynum, C. W. (1991). Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. Zone Books. https://www.zonebooks.org/books/53-fragmentation-and-redemption-essays-on-gender-and-the-human-body-in-medieval-religion Chambers, D. S., Fletcher, J., Pullan, B. S., & America, R. S. (2001). Venice: A Documentary History, 1450-1630. University of Toronto Press. Chow, K.-w. (2007). Reinventing Gutenberg Woodblock and Movable-Type Printing in Europe and China. In S. A. Baron, E. N. Lindquist, & E. F. Shevlin (Eds.), Agent of Change (pp. 169-192). University of Massachusetts Press. http://www.jstor.org/stable/j.ctt5vk8sv.14 Elliott, D. (2010). Flesh and Spirit: The Female Body. In (pp. 13-46). https://doi.org/10.1484/M.BCEEC-EB.3.2618 Feher, M., Naddaff, R., & Tazi, N. (1989). Fragments for a History of the Human Body. Zone. Littau, K. (2006). Theories of Reading: Books, Bodies, and Bibliomania. Polity Press. McGough, L. (2010). Gender, Sexuality, and Syphilis in Early Modern Venice: The Disease that Came to Stay. Palgrave Macmillan UK. McGough, L. J. (1997). "Raised from the devil's jaws": A convent for repentant prostitutes in Venice, 1530-1670. Northwestern University. McKenzie, D. F. (1999). Bibliography and the sociology of texts. Cambridge University Press. https://doi.org/10.1017/CBO9780511483226 McKenzie, D. F., McDonald, P. D., & Suarez, M. F. (2002). Making Meaning: "Printers of the Mind" and Other Essays. University of Massachusetts Press. Moreton, M. N. (2013). "Scritto di bellissima lettera": nuns' book production in fifteenth and sixteenth-century Italy. https://doi.org/10.17077/etd.l282y0od Muir, E. (1997). Ritual in Early Modern Europe. Cambridge University Press. Peckham, M. (1971). Reflections on the Foundations of Modern Textual Editing. In J. Katz. (Ed.), Proof: The Yearbook of American Bibliographical and Textual Studies 1 (pp. 122-155). University of South Carolina Press. Richardson, K. (2021). Roma in the Medieval Islamic World. Roma in the Medieval Islamic World, 1-256. Vervliet, H. D. L. (2008). The Palaeotypography of the French Renaissance: Selected Papers on Sixteenth-century Typefaces. Brill. | |||
| Kustom Kulture | 18 sept. 2025 | 00:26:17 | |
Kustom Kulture is the name for a subcultural movement from the 1950s and 60s in America. This movement included souping up cars to create hot rods and customizing cars into unique one-of-a-kind creations. These custom cars were an identity for the, usually, men that drove them. This movement has been called a distinctly masculine movement and is said to have died out when Detroit car manufacturers started appropriating elements from both rods and customs into mainstream-designed cars. Yet this unique phenomenon produced many visual elements that are still popular today, including graphics such as flames, lettering, and demented-looking characters often called weirdos. Perhaps the king of the weirdos was a character known as Rat Fink, who represented the antithesis of Mickey Mouse, created by pinstriper, painter, and custom car maker Ed “Big Daddy” Roth. Other custom car legends include George Barris, Von Dutch, Dean Jefferies, and Robert William. While the phenomenon was indeed short-lived it has left a lasting impression on American culture and graphic design. Crab claw Flames, funky lettering, flying eyeballs, and demented characters are still popular today as are offshoots such as lowbrow art or pop-surrealism. TIMELINE1925 - George Barris born 1929 - Kenneth Robert Howard, Known as Von Dutch born 1932 - Ed Roth Born 1933 - Dean Jeffries born 1948 - Von Dutch drew his first flying eyeball 1948 - Hot Rod Magazine is published 1950s-1960s - Flake Paint popularized 1953 - Barris Customs designs the Hirohata Merc 1953 - Car Craft Magazine is published 1955 - Dean Jeffries paints “Little Bastard” on James Dean’s Porsche Spyder 1961 - Beatnik Bandit designed by Roth 1963 - "There Goes (Varoom! Varoom!) That Kandy-Kolored (Thphhhhhh!) Tangerine-Flake Streamline Baby (Rahghhh!) Around the Bend (Brummmmmmmmmmmmmmm)…" by Tom Wolfe published in Esquire 1964 - Orbitron designed by Roth 1965 - Road Agent designed by Roth 1968 - Beatnik Bandit is cast as a model car (either by Hot Wheels or Revell) 1970s - Odd Rods stickers designed by B.K. Taylor debut 1992 - Kenneth Robert Howard, Known as Von Dutch dies 1994 - Juxtapoz magazine founded (by Robert Williams et al.) 2001 - Ed Roth Dies 2013 - Dean Jeffries Dies 2015 - George Barris dies REFERENCESAdamson, G. (2021). Craft: an American History. Bernsau, T. (2022, February 8). The Once-Lost Hirohata Merc built by Barris Kustom heads to auction. MotorTrend. https://www.motortrend.com/features/hirohata-merc-mecum-auctions-kissimmee-2022/ Bernsau, T. (2021, August 3). Traditional Hot Rod Flames: Details + Photo Gallery from Back to the ’50s. MotorTrend. https://www.hotrod.com/features/hot-rod-flames-back-to-the-50s/ DeWitt, J. (2002). Cool Cars, High Art: the rise of kustom kulture. Ganahl, P. (2003). Ed “Big Daddy” Roth: His Life, Time, Cars, and Art. Cartech. https://www.jalopyjournal.com/ Kuersteiner, K. (2012). Ed “Big Daddy” Roth, The Architect of Odd Rods. The Wrapper. https://thewrapper.tripod.com/RatFink.html Kustomrama.com Lowey, I., & Prince, S. (2014). The Graphic Art of the Underground. Martinez, R. (2015, December 5). From Pop Surrealism to Lowbrow - Something Got Lost in Translation. Widewalls. https://www.widewalls.ch/magazine/pop-surrealism-lowbrow Parliament, I. C. (2008). Kustom Graphics: Hot Rods, Burlesque and Rock “n” Roll. Korero Books. Parliament, I. C. (2010). Kustom Graphics 2: Hot Rods, Burlesque and Rock “n” Roll. Korero Books. Roth, E., & Kusten, H. (1992). Confessions of a Rat Fink: The Life and Times of Ed “Big Daddy” Roth. Surrealism Today. (2023, April 26). The Lowbrow Art Movement: Ultimate Guide to pop Surrealism - Surrealism Today. https://surrealismtoday.com/lowbrow-art-movement-pop-surrealism/#:~:text=Lowbrow%2C%20also%20known%20as%20pop,evocative%2C%20and%20often%20controversial%20works. | |||
| Jackie Ormes | 11 sept. 2025 | 00:22:24 | |
Jackie Ormes, an African-American cartoonist from Pennsylvania, was born on August 1st, 1911. Her father, William Winfield Jackson, owned and operated a printing business, and her mother, Mary Brown Jackson, was a homemaker. As a teenager, Jackie published her first comics in her school’s yearbook as Monongahela High School’s Yearbook arts editor. After graduating, she worked as a proofreader for the Pittsburgh Courier, an African American newspaper. This is also where she starts her first comic strip with “Torchy Brown in Dixie to Harlem.” After being with the Pittsburgh Courier, she moved to Chicago and became a journalist and special assignment reporter. She would later return to the Courier and make her most well-known comic strip, “Patty Jo `n’ Ginger. The strip was about a stylish and sarcastic little girl who offered commentary to political and sociological commentary to her older sister, Ginger. The comic strip was so popular that Ormes created and produced the Patty Jo dolls. The dolls were the first African American girl dolls to include an extensive wardrobe and break the norms of African American girl dolls being depicted from racist stereotypes. Jackie Ormes would also create her last comic strip, Torchy Brown, Heartbeats, for the Pittsburgh Courier. Toward the end of her career, she dedicated her time to giving back to the Chicago community and painting murals and portraits. Jackie Ormes's career is a trailblazer in vocalizing social and political injustices through the lens of being an African American woman. TIMELINE1911 – Born Zelda Jackie Jackson in Pittsburgh, Pennsylvania Ashawnta_Jackson. (2022). The groundbreaking work of Jackie Ormes. JSTOR Daily. https://daily.jstor.org/the-groundbreaking-work-of-jackie-ormes/ Blackartstory.org Editors. (2020, September 1). Profile: Jackie Ormes (1911-1985). Black Art Story. https://blackartstory.org/2020/09/01/profile-jackie-ormes-1911-1985/ Jackie Ormes: The First African American Woman Cartoonist - biography from University of Michigan Press. (n.d.). https://www.jackieormes.com/ Jenkins, E. (2009). [Review of JACKIE ORMES: The First African American Woman Cartoonist, by N. Goldstein]. American Studies, 50(1/2), 218–219. http://www.jstor.org/stable/41057260 McGurk, C. (2013, February 22). Found in the collection: Jackie Ormes! (1911-1985) | Billy Ireland Cartoon Library & Museum Blog. https://library.osu.edu/site/cartoons/2013/02/22/found-in-the-collection-jackie-ormes-1911-1985/ Norris, K. (2008, July 29). Comics Crusader: Remembering Jackie Ormes. NPR. https://www.npr.org/2008/07/29/93029000/comics-crusader-remembering-jackie-ormes Onion, R. (2013, August 13). Fifty Years Before Boondocks There Was Patty-Jo ‘n’ Ginger. Slate Magazine. https://slate.com/human-interest/2013/08/patty-jo-n-ginger-the-ground-breaking-african-american-cartoon-of-the-1940s.html Seaman, D. (2008, February 1). Jackie Ormes: The First African American Woman Cartoonist. Booklist, 104(11), 22. https://link.gale.com/apps/doc/A174747902/LitRC?u=edmo56673&sid=summon&xid=fe888f06 Teutsch, M. (2018, January 8). Cartoonist Jackie Ormes’ commentary on Black life. AAIHS - African American Intellectual History Society. https://www.aaihs.org/cartoonist-jackie-ormes-commentary-on-black-life/ Woodford, J. (2208) Review of Jackie Ormes: A Great Cartoonist Finally Gets Her Due, by Nancy Goldstein. The Black Scholar 38, no. 2/3 , 54–60. http://www.jstor.org/stable/41069980. | |||
| Tove Jansson | 04 sept. 2025 | 00:20:58 | |
Tove Jansson (1914–2001) was a pioneering Finnish artist whose multifaceted career spanned painting, illustration, cartooning, and literature. Best known internationally for her creation of the Moomins, whimsical troll-like characters who first appeared in books and later in globally syndicated comic strips, Jansson’s legacy bridges the divide between “high” fine art and “low” commercial illustration. Born into an artistic family, Jansson was deeply influenced by her mother, a prolific illustrator and graphic designer. Her early work, particularly for the satirical magazine Garm, sharpened her skills in political commentary and visual storytelling. Despite Finland’s progressive stance on women’s rights, Jansson navigated a male-dominated art world and struggled with societal constraints around gender, sexuality, and artistic legitimacy. Her Moomin stories subtly coded themes of queer identity, feminist resistance, and nonconformity, often drawing from her own relationships and experiences. Characters like Thingumy and Bob, Too-ticky, and Sorry-oo represent fluid identities and hidden desires, reflecting Jansson’s own coded expressions of love and selfhood during a time when homosexuality was criminalized. TIMELINE1914 – Born August 9th, in Helsinki Finland Classon Frangos, M. (2021). Feminist and queer aesthetics in Tove Jansson’s Moomin comics. In K. Beers Fägersten, A. Nordenstam, L. Romu, & M. Wallin Wictorin (Eds.), Comic Art and Feminism in the Baltic Sea Region: Transnational Perspectives (1st ed., Vol. 1) (pp. 151-166). Routledge. https://doi.org/10.4324/9781003039402 Bergroth, Bardy, Aleksi, Reuter, Andrea, & Helsinki filmi , production company. (2020). Tove. Forth, J. (2023, June 27). The secret message in Mymble’s name – queer themes in Tove Jansson’s life and work part 2. Moomin. https://www.moomin.com/en/blog/the-secret-message-in-mymbles-name-queer-themes-in-tove-janssons-life-and-work-part-2/#b9a205d3 Gravett, P. (2022). Tove Jansson: The Illustrators. Thames & Hudson. Hahn, D. (Ed.). (2015). Moomin family. In The Oxford Companion to Children’s Literature (2nd ed.). Oxford University Press, Inc. https://search.credoreference.com/articles/Qm9va0FydGljbGU6NDgwNDMxNQ==?aid=103048 James, E. (2020). Tove Jansson’s Genius: The radical imagination that built the visionary world of the Moomins. The Yale Review, 108(2), 192–201. https://doi.org/10.1111/yrev.13648 Jones, W. G. (1984). Tove Jansson. Boston : Twayne Publishers. Karjalainen, T. (2014). Tove Jansson: Work and Love. Particular Books. Kira. (2025, June 24). Tove Jansson’s gay legacy – queer content on Moomin.com. Moomin. https://www.moomin.com/en/blog/tove-janssons-gay-legacy/#3433721a Nikolajeva, M. (2015). jansson, tove (1914–2001). In J. Zipes (Ed.), The Oxford Companion to Fairy Tales (2nd ed.). Oxford University Press, Inc. https://search.credoreference.com/articles/Qm9va0FydGljbGU6NDgxMDQ2Mw==?aid=103048 Salisbury, M. (2017). The illustrated dust jacket, 1920-1970. Thames & Hudson. Sicardi, A. (2019). Queer Heroes: Meet 53 LGBTQ Heroes From Past and Present! Wide Eyed Editions. Stonewall. (2024, September 25). A short history of the word ‘bisexuality.’ https://stonewall.org.uk/about-us/news/short-history-word-bisexuality#:~:text=In%201859%2C%20anatomist%20Robert%20Bentley,sometimes%20in%20the%20same%20texts. Tove Jansson. (2024, April 12). Tove Jansson • Author and artist who created the Moomins. https://tovejansson.com/ | |||
| Halloween Special! Part 1 | 14 nov. 2024 | 01:19:50 | |
REFERENCES Tucker, I. (Ed.)(2018). FF DOT: The pixel art of final fantasy. Dark Horse Books. Hendrix, G. (2017). Paperbacks from hell: The twisted history of ‘70s and ‘80s horror fiction. Quirk Books. Chatziioannou, A. (2023). From ants to zombies: Six decades of video game horror. Bitmap Books. Gianni, G. (2017). Gary gianni’s monstermen and other scary stories. Dark Horse Books. Kochman, C. (Ed.)(2012). Mars attacks. Abrams ComicArts. Vallejo, D. (2000). The art of rowena. Paper Tiger. Voger, M. (2015). Monster mash: The creepy, kooky monster craze in America 1957-1972. TwoMorrows Publishing. Jones, Stephen (2015). The art of horror: An illustrated history. Applause. Allie, S. (Ed.)(2004). B.p.r.d.: The soul of venice and other stories. Dark Horse Comics. Saunders, D. (2009). Rudolph belarski (1900-1983). Illustration, 7(27), 8–61. McVittie, A. (2014). The art of alien:isolation. Titan Books. Sadowski,G. (Ed.)(2017). Four color fear: Forgotten horror comics of the 1950s. Fantagraphics Books Nourmand, T. & Marsh, G. (Eds.) (2006). Film posters: Horror. Evergreen. Hodge, T. (2015). Vhs video cover art. Schiffer Publishing, Ltd. Weist, J. (2002). Bradbury: An illustrated life. William Morrow Boyreau, J. (2002). Trash: The graphic genius of exploitation movie posters. Chronicle Books. Salisbury, M. (2014). Alien the archive: The ultimate guide to the classic movies. TitanBooks. Ferris, E. (2016). My favorite thing is monsters: Book one. Fantagraphics Books. Morton, R. (2005). King kong, the history of a movie icon: from fay wray to peter jackson. Applause Theatre & Cinema Books. Landis, J. (2011). Monsters in the movies: 100 years of cinematic nightmares. Dorling Kindersley Limited. Ortiz, L. (2011). Jack Gaughan. Illustration, 9(33), 2–27. (2009). Deco devolution: The art of the bioshock 2. 2k publishing. Humphreys, G. (2019). Hung, drawn and executed: The horror art of graham humphreys. Korero Press Ltd. Gammil, K. & Spurlock, J.D. (2005). Famous monster movie art of basil gogos. Vanguard Tucker, I. (Ed.) (2021). The art of arkham horror. Dark Horse Books. D’Agostino, N. (2020). Sex and horror volume four. Korero Press. Hulse, E. (2021). The art of pulp fiction: An illustrated history of vintage paperbacks. Elephant Book Company Rodriguez, S. (2021). The art of goosebumps. Dynamite. Nolen-Weathington, E. (2010). Modern masters volume twenty-four: Guy davis. TwoMorrows Publishing | |||
| Brummett Echohawk | 07 nov. 2024 | 00:25:59 | |
Brummett Echohawk was a war hero, an artist, a writer, and a public speaker, and he was also a member of the Pawnee tribe, born in Oklahoma in 1922. Though he is well known for his contributions to the art world, he is less known for his contributions to the history of illustration and commercial art, he turned to these outlets throughout his life to successfully augment his income. Brummett Echohawk considered himself a historical or classical artist, rather than an “Indian” artist, though his work often centered on his indigenatity. His first notoriety as an artist was for his war sketches from his time in Italy in World War II. Though these sketches were initially confiscated, they were later (mostly) returned and published in newspapers across the U.S. The success of his sketches cemented his interest in becoming an artist, and he made it his goal to attend the Chicago Institute of Art for formal instruction at what he believed to be the best art school in the nation. Though he lived in Chicago, New York, Detroit, and Dallas, he ultimately returned to Oklahoma. He refused to compromise his values and, therefore, painted only what he wanted to paint; he also spent a lot of time researching the historical themes for his paintings, which slowed down his production. These factors likely made it more necessary for him to supplement his income through the development of his comic strip “Little Chief,” which ran in the Tulsa World Newspaper beginning in 1954, as well as numerous illustrations for magazine and book publications as well as working as a commercial artist throughout his career. TIMELINE 1829 - Te-ah-ke-kah-wah Who-re-ke-coo (He Makes His Enemies Ashamed), Brummett Echohawk’s Great-Grandfather is born in Nebraska, the traditional homeland of the Pawnee 1855 - Kutawakutsu Tuwaku-ah (Echo Hawk), Brummett Echohawk’s Grandfather is born in Nebraska 1864 - Te-ah-ke-kah-wah Who-re-ke-coo, serves with the first company of Pawnee Scouts 1876 - Kutawakutsu Tuwaku-ah, then known as Tawihisi (Leader of the Group) signs on with the Pawnee Scouts, he earns the name Kutawakutsu Tuwaku-ah (Echo Hawk) as part of his efforts as a warrior during this time 1892 - Elmer Echohawk, Brummett Echohawk’s father, is born in Indian Territory 1907 - Elmer Echohawk, is sent by his parents to the Carlisle Indian School in Pennsylvania 1922 - Brummett Echohawk Born, March 3, Pawnee Oklahoma 1939 - Brummett Echohawk joins the National Guard 1943-1944 - Serves in WWII, 45th Infantry Division (known as the Thunderbirds) 1945-1948 - Attends Chicago Institute of Art, (education not funded by the GI Bill!) 1954 - Creates Comic strip “Little Chief”, for the Tulsa World 1955 - Juror of the Tenth Annual Exhibition of Contemporary American Indian Painting at the Philbrook Museum of Art in Tulsa 1969 - Battlefield sketches included in the Faces of War exhibition at London’s Imperial War Museum 1977 - Brummett Echohawk began services as a member of the board at the Gilcrease Museum in Tulsa 1983 - Brummett Echohawk awarded the “Unknown Indian Award” by the Committee for the Preservation of the Unknown Indian, North Platte, Nebraska 1994 - actor featured in one episode of the television series Walker Texas Ranger 2001 - Cartoons from Little Chief were featured in “Little Chief the Comic Art of Brummett Echohawk,” an exhibition at the Frye Art Museum in Seattle, Washington 2006 - Brummett Echohawk Dies, February 13, buried in Pawnee, Oklahoma 2008 - - Cartoons from Little Chief were featured in “Out Of: Sequence: Underrepresented Voice in American Comics,” an exhibition at the University of Illinois Krannert Art Museum REFERENCES Brummett Echohawk - Gilcrease Museum. (n.d.). https://collections.gilcrease.org/creator/brummett-echohawk Brummett Echohawk: An Artist’s Journey - Oklahoma State University. (2023, April 14). https://museum.okstate.edu/art/brummett-echohawk.html Echohawk, B., & Ellenbarger, M. R. (2018). Drawing fire: A Pawnee, Artist, and Thunderbird in World War II. University Press of Kansas. Culture - Pawnee Nation flag and seal. (n.d.). Pawnee Nation. https://pawneenation.org/pawnee-nation-flag-and-seal/ Gilcrease Museum. (2023, March 2). Joel Echohawk Reminisces about Brummett Echohawk [Video]. YouTube. https://www.youtube.com/watch?v=5u1HgSCHI2Q Jones, R. (n.d.). OSU students present exhibition on Brummett Echohawk. Stillwater News Press. https://www.stwnewspress.com/news/osu-students-present-exhibition-on-brummett-echohawk/article_3b940cb6-ef84-11ed-b2fd-2796481b6b6b.html OSU Museum of Art. (2023, May 18). Student Curator Talk - “Brummett Echohawk: An Artist’s Journey” [Video]. YouTube. https://www.youtube.com/watch?v=P6mWGFQEzm4 Wydeven, J., & Klaphake, C. (1984). Art and Eloquence. Nebraskaland, 62(1), 104–111. Youngbull, K. M. (2015). Brummett Echohawk: Pawnee Thunderbird and Artist. University of Oklahoma Press. | |||
| Prehistoric Cave Paintings | 31 oct. 2024 | 00:18:28 | |
REFERENCES White, R. (2003). Prehistoric Art: The Symbolic Journey of Humankind. Harry N. Abrams Inc. Clottes, J. (2008). Cave Art. Phaidon Press Limited. 9780714845920 Neumayer, E. (1983). Prehistoric Indian Rock Paintings. Oxford University Press. 9780195613872 Ruspoli, M. (1987). The Cave of Lascaux: The Final Photographs. Harry N. Abrams Inc. 0810912678 Myron, R. (1964). Prehistoric Art. Pitman Publishing Corporation. 0273438611 Stokstad, M., & Cothren M. W. (2011). Art History: Ancient Art (4th ed.). Pearson Education. 0205744222 | |||
| Art Nouveau | 24 oct. 2024 | 00:18:07 | |
Art Nouveau was a stylistic movement in the late nineteenth century characterized by highly ornate and decorated designs. Inspired by Japanese woodblock prints, Celtic manuscripts, The Arts and Crafts Movement, and the development of the lithograph, Art Nouveau, or New Art, was applied to everything from architecture to biscuit tins. Though widely applied, posters that make up a great part of Art Nouveau history.The development of lithography meant posters could be large illustrations filled with bright colors and elaborate designs, even though they were advertisements for anything from events to consumer products. While Paris, France was Art Nouveau’s epicenter, it spread to England and eventually the United States. Along the way, several illustrators made a name for themselves and were pivotal to Art Nouveau’s popularity. Some of their posters were, and still are, collected as fine art.
REFERENCES Cramsie, P. (2010). The Story of Graphic Design: From the Invention of Writing to the Birth of Digital Design. Abrams. 9780810972926 Eskilson, S.F. (2012). Graphic Design: A New History (2nd ed.). Laurence King Publishing. 9780300172607 Müller, J. (2017). The History of Graphic Design: Vol. 1 1890-1959. Taschen. 9783836563079 Selz, P., & Constantine, M. (1960). Art Nouveau: Art and Design at the Turn of the Century. The Museum of Modern Art. 0405015739 Duncan, A. (1994). Art Nouveau: World of Art. Thames & Hudson Inc. 0500202737 | |||
| Capcom Art and Fighting Games | 17 oct. 2024 | 00:27:24 | |
Capcom, a Japan-based maker of successful game properties, made a tremendous impact on the business of video games world wide, and helped usher in the current boom in Japanese-based visual media like manga and anime as much as fellow cultural exports like Pokemon, Sailor Moon, Speed Racer, and the Dragon Ball series.
REFERENCES Hendershot, S.. (2017). Undisputed street fighter: The art and innovation behind the game-changing series. Dynamite Entertainment Dyer, S. (2022). The king of fighters: The ultimate history. Bitmap Books Ltd. Lapetino, T. (2016). Art of Atari. Dynamite Entertainment Leone, Matt (2020, July 7). Street fighter 1: An oral history. Polygon. https://www.polygon.com/2020/7/7/21270906/street-fighter-1-oral-history-takashi-nishiyama Hayashi, M. K., & Moylan, M. (2009). SF20: The Art of Street Fighter. Udon Entertainment Corp. Moore, G., & Hodgson, A. (2021). Street fighter memorial archive: Beyond the world. Udon Entertainment Corp. Leone, Matt (2014, February 3). Street fighter 2: An oral history. Polygon. https://www.polygon.com/a/street-fighter-2-oral-history/ Hayashi, M.K. (2019). Darkstalkers: Official Complete Works. Udon Entertainment Corp. Leone, Matt (2021, April 14). X-Men: Children of the Atom: An oral history. Polygon. https://www.polygon.com/2021/4/14/22336505/x-men-children-of-the-atom-an-oral-history Ferriere, G. & Zubkavich, J. (2005). Street Fighter: Eternal Challenge. Udon Entertainment Corp. Famitsu Book Editorial Department (2001). Capcom Design Works. Enterbrain, Inc. Various (2020). UDON’s Art of Capcom . Udon Entertainment Corp.
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| Geometric Islamic Art | 10 oct. 2024 | 00:12:12 | |
TIMELINE * A broad timeline spanning centuries is used to account for imprecise dates in the Ottoman Empire from multiple sources.
The Topic A general view of the perspective on Islamic art that was shaped throughout the Ottoman Empire's peak, particularly during Sultan Suleiman's reign. Istanbul, Turkey, became known for its exceptional display of geometric symbolism in Islamic art. I want to explore the important mosques that displayed some of the most extraordinary works of art still known to the Islamic community. REFERENCES Kuban, D. (1987). The Style of Sinan’s Domed Structures. Muqarnas, 4, 72–97. https://doi.org/10.2307/1523097 Neci̇poğlu, G. (2007). Creation of a National Genius: Si̇nan and the Historiography of “Classical” Ottoman Architecture. Muqarnas, 24, 141–183. http://www.jstor.org/stable/25482458 Ersoy, A. (2007). Architecture and the Search for Ottoman Origins in the Tanzimat Period. Muqarnas, 24, 117–139. http://www.jstor.org/stable/25482457 Makdisi, U. (2002). Ottoman Orientalism. The American Historical Review, 107(3), 768–796. https://doi.org/10.1086/532495 Lewis, B. (1980). The Ottoman Empire and Its Aftermath. Journal of Contemporary History, 15(1), 27–36. http://www.jstor.org/stable/260456 AVCIOĞLU, N., & FLOOD, F. B. (2010). INTRODUCTION: Globalizing Cultures: Art and Mobility in the Eighteenth Century. Ars Orientalis, 39, 7–38. http://www.jstor.org/stable/23075922 Blessing, P. (2018). Presenting Islamic Art: Reflections on Old and New Museum Displays. Review of Middle East Studies, 52(1), 147–152. https://www.jstor.org/stable/26478488 Islamic Art. (1978). The Metropolitan Museum of Art Bulletin, 36(2), 3–48. https://doi.org/10.2307/3258866 Mehmed Ağa (Sedefkar Mehmet Aga, Ottoman architect, ca.1540-1622), & Ahmed I (Turkish patron, Sultan of the Ottoman Empire, 1590-1617). (1609-1616). Sultan Ahmed Camii. https://jstor.org/stable/community.23089080 Mehmed Ağa (Sedefkar Mehmet Aga, Ottoman architect, ca.1540-1622), & Ahmed I (Turkish patron, Sultan of the Ottoman Empire, 1590-1617). (1609-1616). Sultan Ahmed Camii. https://jstor.org/stable/community.23089076 The Ottoman Empire. (1968). The Metropolitan Museum of Art Bulletin, 26(5), 204–224. https://doi.org/10.2307/3258980 HOWARD, D. A. (1988). OTTOMAN HISTORIOGRAPHY AND THE LITERATURE OF “DECLINE” OF THE SIXTEENTH AND SEVENTEENTH CENTURIES. Journal of Asian History, 22(1), 52–77. http://www.jstor.org/stable/41932017 Denny, W. B. (1983). Dating Ottoman Turkish Works in the Saz Style. Muqarnas, 1, 103–121. https://doi.org/10.2307/1523074 | |||
| Illustration & Toys | 03 oct. 2024 | 00:19:32 | |
REFERENCES Witwer, M. & Newman, K., Peterson, J., Witwer, S. (2018). Dungeons & Dragons: Art & Arcana, A Visual History. Ten Speed Press. Seeley, S. & Seeley, T. (2015). The Art of He-Man and The Masters of The Universe. Dark Horse Books. Forster, B. & Sorenson, J. (2019). Transformers Legacy: The Art of Transformers Packaging. IDW Publishing. Farago, A. (2014). Teenage Mutant Ninja Turtles: The Ultimate Visual History. Insight editions. Heller, S. & Mungia, R. (2021). SF20: Toys: 100 years of all-american toy ads. Taschen. Voger, M. (2015). Monster mash: The creepy, kooky monster craze in America 1957-1972. TwoMorrows Publishing. Fawcett, C. (2021). Rad plastic. Tkaf productions Reed, W. (2001). The Illustrator in America 1860-2000. The Society of Illustrators Inc. Hudson, G.. (2019).Illustration on British and North American Printed Ephemera, 1900-1910. In S.Doyle, J. Grove, & W. Sherman (Eds.), History of Illustration (1st ed., pp. 198–214). Fairchild books. Kane, B.M. (2019). Overview of Comics and Graphic Narrative, 1830-2012. In S.Doyle, J. Grove, & W. Sherman (Eds.), History of Illustration (1st ed., pp. 198–214). Fairchild books. | |||
| Treasure Planet | 26 sept. 2024 | 00:43:25 | |
Bio/ Background (intro)
Topic 1 Introduction To my surprise, a number of people have never seen or heard of the movie “Treasure Planet.” In this classic retelling of “Treasure Island” by Robert Louis Stevenson, the narrative was turned into an intergalactic adventure complete with cyborgs, space travel, and, of course, treasure. Disney’s “Treasure Planet” was one of two experimental movies in the year 2002. “Treasure Planet,” however, is notorious for its box office failure. The other experimental film, from a different in-house studio was “Lilo and Stitch,” which got way more attention and was well received by audiences. Now, this podcast is not a compare and contrast of the two experimental films of 2002, but I can’t help but take into consideration the alleged reasons why “Lilo and Stitch” swam but “Treasure Planet” sank. Both movies included obvious CGI, a wide variety of alien species, action-packed space travel, and family problems. I say this because a noticeable amount of articles claim the reason “Treasure Planet” bombed at the box office was because of the “high tech” CGI scenes. Amazingly after being scorned six feet into the grave of Disney’s backyard, 20 years later it gets dug up like a prized fossil. Treasure Planet is based on the legendary novel “Treasure Island,” written by Robert Louis Stevenson. Instead of taking place in the Caribbean, it is set in outer space. The story begins with Jim Hawkins receiving a treasure map from a wounded alien by the name of Billy Bones in his mother’s inn. Rebellious Hawkins and passionate Dr. Delbert Doppler join a crew to find this elusive treasure hidden by the notorious pirate, Captain Nathaniel Flint. The crew of this ship seems to be of questionable authenticity as Hawkins meets the cook, Mr. Silver. Silver’s cyborg body with a robot arm reminds Hawkins of Billy Bones' warning about a cyborg. Eventually, the crew reveal themselves as pirates and launch a mutiny with Silver as their leader. The film carries multiple layers of character arcs journeys as the characters set out for Treasure Planet. This retelling of “Treasure Island” was, of course, given a sprinkle of “Disney magic” complete with striking animation, and memorable characters with flamboyant personalities. Topic 2 Who Made the Film? The striking film was directed by Ron Clements and John Musker. These guys directed “The Little Mermaid,” “Aladdin,” and “Hercules.” According to the reflections on the Walt Disney Family Museum Website, Ron Clements was born and raised in Indiana. He was inspired to learn animation at the age of 9 after seeing “Pinocchio.” He worked his way from the scraping bottom of Disney to the director’s chair. John Musker was also an animator, storyboard artist, writer, director, and producer for 40 years for Disney Animation Studios. He studied under icons like Elmer Plummer and Bill Moore at CalArts in the 1970s. “He also studied alongside classmates who would become distinguished directors such as Brad Bird, Chris Buck, Tim Burton, John Lasseter, and Henry Selick.” His partnered credits with Clements are as follows, “The Great Mouse Detective” (1986), “The Little Mermaid” (1989), “Aladdin” (1992), “Hercules” (1997), “Treasure Planet” (2002), “The Princess and the Frog” (2009), and lastly, “Moana” (2016). Gladstein writes in “The Bizarre Story of How Treasure Planet Got Made” that the two directors pitched “Treasure Planet” the same time as “The Little Mermaid” in Disney’s Renaissance Era (1989-1999). The studio was extremely reluctant to green light “Treasure Planet” until the dynamic duo, Clements and Musker, shoveled out genius big time money makers like “The Little Mermaid” and “Aladdin.” Gladstein notes that the studio was so impressed with the consistency of success from these dudes that they finally said yes to “Treasure Planet.” As an observer, I’m reading that basically “The Little Mermaid” and other MAJORLY lucrative films were just incredible proofs of concept to convince the big guys of letting “Treasure Planet” fly. According to Jocelyn Buhlman on The Official Disney Fan Club Website, this was Clements and Musker's first sci-fi film, despite their love for science fiction. Buhlman quotes Clements explaining, “John and I are both sci-fi fans. The idea of making our pirate and taking his eye patch and turning it into a cyborg eye and taking his peg leg and making it mechanical—not only was it a science fiction thing, but it was an animation thing.” Buhlman also mentions how the two directors utilized the 3D technology used in “Tarzan” to create a camera effect on the action scenes and moving parts, “Beyond the wonders of Deep Canvas, Clements and Musker achieved the dynamic directorial style they desired by creating a whole new technology—virtual sets. A scene in “Tarzan” that most viewers can recognize that used a mix of hand drawn and computer animation is when Tarzan “slides” down mossy trees to get around in the jungle like sliding on wood floors with socks. The hand drawn element was added to Tarzan’s body as he moved around and the passing trees and jungle was the computer animation portion. Buhlman speaks on how Clements explains the logistics of making “Treasure Planet’s” backgrounds, “‘They were actually dimensional sets made to look like 2-D backgrounds, but in truth they were 3-D, and we could move the camera around.’” This was a huge deal for animation. Let’s take another well known “classic” Disney hand drawn film for an example: “The Little Mermaid.” As previously mentioned, this enormously successful animated film was also directed by Clements and Musker. In this film, everything was hand drawn. And I do mean everything. Before understanding how and why animators turned to computer animation, we have to dive into the meaning of hand drawn animation and how much a labor of love it was. Hand drawn animation is formally known as cel animation. This process of animation and film making is labor intensive and requires massive numbers of animators to complete an ambitious film such as “The Little Mermaid.” Just like any other film, animation requires storyboarding, pitches, screenwriting, actors, directors, etc. The only difference is instead of using a camera to capture the movement of the story, artists have to draw it frame by frame. A frame is a single drawing. An animation is a collection of frames in a row that, ideally, “move” when viewed quickly. Ever heard of a flipbook? It’s the same concept: a stack of drawings just tiny changes from each other to make a seamless movement before the eye. According to Adobe, “Cel animation is one of the most traditional forms of animation and involves objects - usually characters - being hand-drawn on clear celluloid sheets and placed over painted backgrounds. These are known as animated cels or animation cels.” These celluloid sheets are drawn and painted on for all of the characters that moved in a scene. That is why the backgrounds in cel animated films seem set in place, because they quite literally are. This style of animation was completely hands on and traditional with paint, pencils, and more. These artists would create a pencil test (an animation drawn roughly in pencil) to test how the character moves and interacts with the other characters. Disney was known for using live, moving models in the studio to help artists understand the realistic movement of the body. Animators would take a day to grab a paper pad, some pencils, and an easel to complete quick drawings of the model called gesture drawings. They would do this to understand how anatomy works and better their animation skills. If you’re interested in seeing records of these, Disney’s “Sleeping Beauty” and “Alice and Wonderland” have great films of the animators figure drawing in action. In “The Little Mermaid,” they also used models to understand how the main character, Ariel’s, hair moved underwater. According to Untitled Art Gallery, “The effect of Ariel's hair underwater was based on footage of Sally Ride when she was in space; and scenes of Sherri Lynn Stoner in a swimming pool were used in animating Ariel's swimming.” After the pencil tests were completed, they polished the frames by using clean line work. You might be wondering, “How did they color the drawn animations?” They had a whole team dedicated to painting, yes, painting each and every single frame. This was also why hand drawn animation’s characters appeared less rendered. Rendering takes time, and time was something these studios certainly were scarce of. Untitled Art Gallery also made an excellent point on the difficulties of backgrounds in cel animation: “A challenge in animating Ariel were the colors required to show her in various changing environments, both under the sea and on land. By the end of the film, the animators required a total of 32-color models; not including costume changes. The sea-green color of her fin was a hue specially mixed by the Disney paint lab, and the color was named "Ariel" after the character.” In hand drawn animation, every single scene you see that moves or has a number of moving parts is drawn and painted by hand, unlike computer animation. This was why the use of computer graphics was a huge leg up for animation. When Musker and Clements mentioned how monumental computer animation was to making “Treasure Planet’s” moving backgrounds, they meant it. Computer graphics in a hand drawn appearance saved months of work for these animators. Buhlman claims that Clements and Musker were successful and known for mixing 2D and 3D animation techniques. The process of mixing 2D (hand drawn) and 3D (computer animated) techniques was very tricky to pull off. As I mentioned before, the characters from “Treasure Planet” were either hand drawn, hand drawn and computer mixed, or entirely computer (which was rare). Jim Hawkins was completely hand drawn, unlike Silver. Most of Silver’s body was hand drawn. The parts of him that were computer animated were his cyborg parts like his eye and arm. Both his eye and arm have mechanical shape-shifting movements that would be near impossible to animate by hand as smoothly. B. E. N., the robot, was entirely computer animated. The animators had to create Silver’s body by hand, and then match up computer animated cyborg parts to make his design cohesive. This took time and lots of money. Musker and Clement’s budget for this film was $140 million USD, so they must have known the beast of a project they were taking on. Clements and Musker also created an extremely diverse set of characters for “Treasure Planet.” Every character in this film had multiple design studies and framework done, so considering there were over 50 characters to animate, they were ambitious. This animation was set on no single characters, but they did have stars in their cast. Martin Short was cast as Ben, the robot that worked for the late pirate Captain Nathaniel Flint. Martin Short was known for his roles in “The Three Amigos” and multiple other shows and films. Tony Jay was the compelling narrator. He voiced multiple iconic characters such as Frollo in “The Hunchback of Notre Dame,” and The Magic Mirror in “Snow White and the Seven Dwarves.” Topic 3 Why Did the Film Bomb? Let’s talk about another movie that faltered just before “Treasure Planet” did, in 2001. “Atlantis: The Lost Empire” was a Disney film that was created by the people that designed the very successful “Hunchback of Notre Dame,” Kirk Wise and Gary Trousdale. Drew Taylor, a Collider article author, writes about how their visions of this movie were similar to Musker and Clements. Taylor mentions how they meant for the movie to be an adventurous and action packed change of pace from the Broadway musical style they’d previously directed. They also planned the movie to be a live action film. Some critics today claim it did in fact, age like that forgotten bottle in the back of a dusty cabinet, others say it aged like milk. Just like “Treasure Planet,” “Atlantis: The Lost Empire” is packed with a thrilling quest, diverse characters, and stunning visuals. Also like “Treasure Planet,” Wise and Trousdale used computer animation mixed with hand drawn animation. They used computer animation on pieces like the submarine and the leviathan monster. When pitching the idea to multiple Disney animators and designers like John Sanford, according to Taylor, “As production got underway, they added a key member of the team: John Sanford, who served as the artistic supervisor for story. He was finishing work on Mulan at Disney’s Orlando satellite studio. Uninspired by the projects that he knew were in the pipeline, he called Trousdale and asked what he was working on. When Trousdale explained the project, Sanford knew he had to be a part of it. ‘It was unlike anything I’d ever heard of,’ Sanford said.” According to The Janitorium, “People just weren’t ready for a serious Disney film. Somehow it didn’t have the charm or the feeling of a Disney film – therefore it failed. While modern superhero films can be pushing the boundaries of PG-13 and still appeal to young kids, Atlantis was considered too edgy. And while Indiana Jones is still a lauded classic, Atlantis is panned for being just as simple and formulaic. I just can’t understand it. Sure, maybe the film wasn’t properly marketed, but neither was Hunchback – and that film still has its vocal fans and is arguably even darker of a Disney film.” Just like “Treasure Planet,” “Atlantis: The Lost Empire” started in excitement and promise, took sweat and tears to make, released into the wild theaters, and crashed at the box office. The building suspension and hard work made by Clements and Musker went right into the gravel, but why? According to Bobby Berstein on the Nerdmuch website, this cosmic ship should have soared, not sank, “Despite having a talented team of animators and voice actors, the film was a commercial and critical failure, grossing only $38 million domestically against a budget of $140 million.” Unfortunately, the movie sent Disney into debt. Bernstein claims that the reasons the film utterly failed was because of competing films in the theater like “Harry Potter and the Chamber of Secrets” as well as “Die Another Day,” a lack of marketing, an unclear target audience, drastic swings away from the “traditional” Disney style, a lack of emotional connection, and negative reviews. “While some reviewers praised the film’s visuals and action sequences, others criticized its pacing, lack of emotional depth, and departure from traditional Disney storytelling.” In “Why Treasure Planet Became One of Disney’s Most Expensive Failures Ever,” Courtney Mason explains how the movie was so expensive to make. The blend of 2D and 3D animation techniques cost a pretty penny. Long John Silver’s character required both hand drawn animation and computer animation to bring his cyborg parts to life, as mentioned previously. Now, imagine the number of animators in a number of departments working on the hand drawn animation alone plus the cost of computer animators and advanced programs. This movie was a fusion between computer animation and hand drawn animation, and with fusions come problem solving and expenses. Most of the backgrounds and special effects were computer animated as well as characters like B.E.N. and parts of Silver. Everything else, including main and background characters, were hand drawn. The directors wanted to make this film majestic, adventurous, and grand like a Steven Spielburg movie. Mason notes that because of the advances in computer animation in Pixar films and the decline of hand drawn animation with its demand of countless workers and longer development cycles, “Treasure Planet” was outdated the day it was released. The wholesome and epic story was ahead of its time according to Cameron Gorman on Collider, “Sarah Hawkins (Laurie Metcalf), a put-upon inn owner, is reading a bedtime story to her son Jim. This ordinary scene of domesticity — something that would feel at home in its source material — is suddenly elevated when we see Jim's book. It's more of a hologram show than a traditional novel, the images moving and turning in their own little spaces.” The mix between old fashioned and technology is extremely creative and unique compared to previous Disney animated films, but failed epically in the box office. Gorman also conducts another reason why this film didn’t reach an audience: the main character was too old. If that’s so, I’d say that is completely unfair considering Cinderella was supposedly 19 years old, four years older than Jim Hawkins. Maybe if Disney put a crown on Jim and made him a ‘space prince’ with a love interest, it would’ve received more attention considering the audience at the time was conditioned to consume love stories and happy endings from Disney’s buffet. Topic 4 A Cinema Wrestling Match in Theaters You might be wondering, “Okay, so what if ‘Treasure Planet’ isn’t a traditional Disney film? So what if these points are valid, how did the film fall so hard then? It couldn’t have been that bad, right?” Yes, the technology was quickly evolving in animation studios, and yes, this film was not your average sing-song Disney delight. However, animators like John Musker and Ron Clements had to face what every filmmaker dreads: the theater competitions. Each film is fighting fist to fist, tooth and nail to earn that ticket. All movies stare each other down in the face across from each other in the filthy, carpeted halls of the movie theaters. Each poster is trying to persuade the consumer, screaming at them, to win over their interest for the sake of a good rating, excellent box office numbers, and maybe even another ticket. So Musker and Clement’s studio has shined up and polished off their beautiful creation and sent it off to the gritty audience. Mind you, “Treasure Planet” was released in 2002. Allow me to expand on the competition in 2002 theaters: “The Lord of the Rings: The Two Towers,” “Spider-Man,” “Harry Potter and the Chamber of Secrets,” “Star Wars: Episode II - Attack of the Clones,” “Die Another Day,” “Men in Black II,” “Lilo and Stitch,” - must I go on? In the realm of movie lovers all over the world, these films I just mentioned were iconic when they came out. It seems as if almost anyone who dared to challenge these theater titans, were doomed to fail. Topic 5 Why Does it Have an Audience Today? Like a zombie crawling out of a grave, “Treasure Planet” received the audience it deserves 20 years after it was released. The craftsmanship of the hand drawn mixed with computer animation is now seen as legendary. “Silver's cyborg animation, too, remains impressive,” Courtney Mason writes, “ The mechanics of his arm are quite hypnotizing and fascinating to watch. Morph stands out as Disney's signature cute sidekick, and does a wonderful job of being funny and adorable. The script ebbs and flows, with humor being provided by the only entirely CG character in the film, B.E.N. Superior to all, though, is the relationship between Jim and Silver.” The New York Times wrote in December, 2022 that the film was grossly underappreciated with its striking visuals and relatable character traumas. The New York Times also mentioned how video games, other films, and a negative impression of the rebellious teenage main character could have contributed to the cold shoulder from the public. They expressed how monumental and unique it was to have Jim’s character to be the way it was, “Outside of its irreplicable conception, “Treasure Planet” also tapped into adolescent woes that powerfully spoke to many teens because it treated the flood of emotions young people grapple with as legitimate. The hero here was rough around the edges. For their intergalactic coming-of-age tale, the directors turned Hawkins into a rebellious 15-year-old with a braided rat tail who surfs the skies on a solar-powered board. His father left when he was a child and his loving but worried mother can’t seem to get through to him. To find himself and mature, this brooding heartthrob must leave on an epic quest.” The New York Times acknowledged how much of a relatable role model Jim Hawkins was instead of the trouble-making boy parents and critics saw. “Treasure Planet” also had a very complex and well-crafted relationship between two important characters, Jim Hawkins and Long John Silver. Silver filled that fatherly role that Hawkins was in desperate need of since his father left him at a young age. Silver saw Hawkins as a son and someone to take under his wing, to see the universe with. It was a beautiful complex relationship because Jim Hawkins was the hero, and Long John Silver was soon to be revealed as the leader of the pirates who would hijack the ship. The New York Times recognized this, “Though not a musical, “Treasure Planet” features a touching montage to the tune of the singer’s John Rzeznik’s “I’m Still Here,” a song written for the film, that bridges Hawkins’s abandonment trauma and his burgeoning relationship with Silver, a figure filling that paternal void.” Laura Kelly from Inkverse said something similar about the two character’s relationship, “The central relationship is the father-son bond that develops between John Silver and Jim, who finds encouragement from the pirate that he never received from his distant father. Throughout the story, become more responsible and confident, while Silver gains the capacity to care about another person. That aching search for validation — the need for a flawed role model to tell you how proud they are of you — comes across with a deep emotional maturity in Musker and Clements’s passion project, written with Rob Edwards.” Kelly also mentions how Disney was not a stranger to parental abandonment in story-telling, but the character showing resentment towards the parent is rare. Musker and Clements’ masterpiece was just ahead of its time. Their animated film “Treasure Planet” has managed to find its audience after twenty years like a relic that was forgotten, buried in the ground, and dug up decades later to be discovered as treasure.
References
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| Lynd Ward | 19 sept. 2024 | 00:26:36 | |
Lynd Ward hits all my favorite aspects of the mercurial world of art and design. Here is the son of a leader of the Methodist Church whose work unabashedly depicts the underside of the Depression Era city and the undead creatures of gothic horror (often in the buff). His work embodies the height of graphic narrative and the depth of pulp chunkiness. The elite halls of the gallery and chummy confines of the childrens’ library nook. Comfortable with brush or knife, his work carries an expressionistic zeal to it that would go on to influence comic books, illustration and printmaking well into the 21st. Century. Mighty impressive for a man whose work primarily consisted of no more than 2 to 3 colors per image.
TIMELINE
REFERENCES Ward, Lynd (2009). Vertigo: A novel in woodcuts. Dover Publications, Inc. Ward, Lynd (1974). Storyteller without words; The wood engravings of Lynd Ward. Abrams. Ward, Lynd (2010). Six novels in woodcuts. Library of America. Ward, Lynd (1965). Nic of the woods. Houghton Mifflin. Jones, Stephen (2015). The art of horror: An illustrated history. Applause. | |||
| José Guadalupe Posada | 12 sept. 2024 | 00:24:38 | |
José Guadalupe Posada was a Mexican illustrator who worked in lithography and engraving, he was a very prolific image maker who completed an estimated 20,000 illustrations in his lifetime, with themes ranging from Día de los Muertos or Day of the Dead illustrations, political cartoons, popular illustrations, and daily life, as well as illustrations for “shocking” crime stories. He was also known to have created illustrations for a number of children’s books in the form of cheaply printed chapbooks with the printer Antonio Vanegas Arroyo, making them accessible to wide audiences. Yet despite his enduring legacy, his contributions are not often discussed in histories of graphic design, yet his story reveals a deep history of image making and mass production of images in Mexico, which includes the foundation of the Taller de Gráfica Popular, a collective founded by Leopoldo Méndez, Luis Arenal, and Pablo O’Higgins. Posada’s popular Day of the Dead icons, such as the Calavera Catrina, have captured the hearts and imaginations of many. Born in 1852 in Aguascalientes, Mexico, he made his way to Mexico City after a devastating flood upended his life. It is perhaps this move that allowed his work to be “discovered” by artists and historians after his untimely death in 1913. Though his work has been recognized by art historians, and he has been honored with a number of posthumous exhibitions of his work around the world, there is still work to be done to include his story in histories of graphic design. His images were geared to popular audiences, and a wide range of people had access to them and enjoyed them in his lifetime. TIMELINE1852 - Born, February 2, Aguascalientes, Mexico Acosta, T. (2023, September 19). Dia de los Muertos: Its rich history, traditions and why not all Mexicans celebrate it. Arizona Republic. https://www.azcentral.com/story/entertainment/holidays/2023/09/19/origin-of-day-of-the-dead/70489251007/ Aguilar Montes de Oca, R. I. (2016). The Day of the Dead: One Ritual, NewFolk Costumes, and Old Identities. Folklore (Tartu, Estonia), 66, 95. Britannica, T. Editors of Encyclopaedia (2023, October 19). León. Encyclopedia Britannica. https://www.britannica.com/place/Leon-Mexico Bunker, S. B. (2012). Creating Mexican consumer culture in the age of Porfirio Díaz. University of New Mexico Press. Casillas, M. L. (2013). Posada & Manilla: Illustrations for Mexican Fairy Tales. RM. Doyle, S., Grove, J., & Whitney, S. (Eds.). (2019). History of Illustration. Fairchild Books. Frank, P. (1998). Posada’s Broadsides: Mexican popular imagery, 1890-1910. University of New Mexico Press. Greenspan, J. (2018, August 31). 6 things you may not know about the Mexican Revolution. HISTORY. https://www.history.com/news/6-things-you-may-not-know-about-the-mexican-revolution Kennedy, P. (2022, December 7). José Guadalupe Posada: Skulls, Skeletons and Macabre Mischief. Illustration Chronicles. https://illustrationchronicles.com/Jose-Guadalupe-Posada-Skulls-Skeletons-and-Macabre-Mischief Lagasse, P., & Columbia University. (2018). Díaz, Porfirio. In The Columbia Encyclopedia. Columbia University Press. Mexican artist José Guadalupe Posada. (n.d.). Posada. https://www.posada-art-foundation.com/about-posada Mexico. (n.d.). RSF. https://rsf.org/en/country/mexico Recalls Disaster of 1888.; HUGE WATER WALL HITS LEON, MEXICO. (1926, June 25). The New York Times. https://www.nytimes.com/1926/06/25/archives/recalls-disaster-of-1888-huge-water-wall-hits-leon-mexico.html Short biography — The Jean Charlot Foundation. (n.d.). The Jean Charlot Foundation. https://www.jeancharlot.org/short-biography Taller de Gráfica Popular (Mexico City, Mexico) | The Art Institute of Chicago. (2001, July 4). The Art Institute of Chicago. https://www.artic.edu/artists/72887/taller-de-grafica-popular-mexico-city-mexico Tyler, R. (1979). Posada’s Mexico. Library of Congress. | |||
| Clip Art | 07 déc. 2023 | 00:19:49 | |
From its origins in the 1950s from the pages of books to software like MacDraw in the 1980s to CD Roms, and finally moving online in the 1990s, Clip Art’s evolution took place along with that of graphic design. Even though clip art was mostly created by unnamed designers and illustrators and sold in packages or libraries, there are many important figures we know of whose clip art contributed to the history of graphic design. Joan Shogren, an early computer art pioneer and clip art designer; Frank Fruznya, whose iconic clip art defined an era; and Sean Tejaratchi, whose cult hit zine series Crap Hound celebrates Clip Art and visually meditates on social issues. Ultimately, clip art is a misunderstood element of graphic design that holds an essential place in its history. Clip art in many ways paved the way for stock photo and stock illustration use that is common practice among designers today. TIMELINE1928 – Tom Tierney born in Beaumont, Texas Arntson, Amy E. (1988). Graphic Design Basics. Saunders College Publishing. Borrell, J. (1988, January). Verbatim: An Interview With Heidi Roizen. MacWorld, 74–86. Boudrot, T. (1989, October). New Graphics Take the Rough Edges Off Clip Art. Electronic Learning, 9(2), 54–56. Brock, D. C. (2019, October 8). Slide logic: The emergence of presentation software and the Prehistory of PowerPoint. Computer History Museum. Retrieved November 15, 2021, from https://computerhistory.org/blog/slide-logic-the-emergence-of-presentation-software-and-the-prehistory-of-powerpoint/?key=slide-logic-the-emergence-of-presentation-software-and-the-prehistory-of-powerpoint Chantry, A., & Rochester Monica René. (2015). Art Chantry Speaks: A Heretic's history of 20th-century graphic design. Feral House. Clip Art Images: Definition, history, examples and sources. blog.icons8.com. (2020, September 7). Retrieved November 15, 2021, from https://blog.icons8.com/articles/clip-art-images/ Cretan, J. (2011). Macpaint.org: Clip Art Historical Gallery. Retrieved November 15, 2021, from http://www.macpaint.org/clipart.html Devroye, L. (n.d.). Dan X. Solo. Luc Devroye, School of Computer Science, McGill University. http://luc.devroye.org/solo.html Eskilson, S. (2019). Graphic design: A New History. Yale University Press. Fregger, B. (2018, November). Joan Shogren Computer Art Pioneer. http://fregger.com/Joan/index.html Garber, M. (2014, December 2). A Eulogy to Clip Art, in Clip Art. The Atlantic. Retrieved November 15, 2021, from https://www.theatlantic.com/technology/archive/2014/12/a-eulogy-to-clipart-in-clipart/383322/ Grant-Marsh, S. (Ed.). (1994, September). Editors' Choice: The Best Products Featured in MacWorld. MacWorld, 201–221. Heller, S. (2012, May 25). Dan X. Solo, Type Revivalist, Dies. PRINT Magazine. https://www.printmag.com/daily-heller/dan-x-solo-type-revivalist-dies/ Heller, S. (2022, June 6). The Daily Heller: Art Chantry Reconsidered in His Own Words. PRINT Magazine. https://www.printmag.com/daily-heller/the-daily-heller-the-real-art-chantry-reconsidered/ Heid, J. (1987, August). Getting Started with Macintosh Graphics. MacWorld, 193–202. Historic Zinesters Talking. (2009, October 24). Crap Hound Zine -- Sean Tejaratchi. Slide Share. https://www.slideshare.net/StaffDay/crap-hound-zine-sean-tejaratchi Leifpeng. (2008, June 19). Tom Sawyer and Harry Volk. Retrieved November 15, 2021, from https://todaysinspiration.blogspot.com/2008/06/tom-sawyer-and-harry-volk_19.html. Lopez, G. (2016, May 27). Dat boi, explained. Vox. https://www.vox.com/2016/5/27/11789968/dat-boi-o-shit-waddup Mak, A. (2022, March 29). A Reminder That GIFs Didn’t Always Move. Slate Magazine. https://slate.com/technology/2022/03/the-history-of-gifs.html Manely, D. (2016, December 2). History of clip art via Wikipedia. OldCuts. Retrieved November 15, 2021, from https://www.oldcuts.co/blogs/news/history-of-clip-art-via-wikipedia Middleton, C., & Herriot, L. (2007). Instant graphics: Source and remix images for professional design. RotoVision. Original Apple Macintosh 18 Page Brochure (Dec 1983). DigiBarn ads: Original Apple Macintosh 18 Page Brochure (Dec 1983). (1998). Retrieved November 15, 2021, from https://www.digibarn.com/collections/ads/apple-mac/index.htm. Paper Doll Author Tom Tierney. (2022). Dover Publications. https://www.doverpublications.com/tomtierney/ Pot, J. (2014, December 5). Clip Art is gone! here's how to find free images instead. MUO. Retrieved November 15, 2021, from https://www.makeuseof.com/tag/clip-art-gone-heres-find-free-images-instead/ Sandberg-Diment, E. (1985, November 26). Personal Computers; Desktop Publishing Comes of Age . New York Times, p. 4. Sanders, S., & Larchuk, T. (2014, December 3). Microsoft says goodbye to clip art. NPR. Retrieved November 15, 2021, from https://www.npr.org/sections/alltechconsidered/2014/12/02/368060012/microsoft-says-goodbye-to-clip-art Sawyer, T. B. (n.d.). Illustration Artwork. Thomas B. Sawyer. Retrieved November 15, 2021, from http://thomasbsawyer.com/illustrationartwork.html Solenthaler, B. (2021, November). The Bart&Co.. historic clip art collection. Flickr. Retrieved November 15, 2021, from https://www.flickr.com/photos/bartsol/sets/72157627595663028. Smith, E. (2018, August 30). The history of Clip Art: They sold it in books. Tedium. Retrieved November 15, 2021, from https://tedium.co/2018/08/30/clip-art-history/ Sutton, B. (2014, December 4). In honor of the death of Clip Art, a brief illustrated history of Clip Art. Hyperallergic. Retrieved November 15, 2021, from https://hyperallergic.com/166533/in-honor-of-the-death-of-clip-art-a-brief-illustrated-history-of-clip-art/ Tejaratchi, S. (2014). Crap Hound (Vol. 5). Show & Tell Press. The Microsoft 365 Marketing Team, & Thomas, D. (2014, December 14). CLIP art is now powered by Bing Images. Microsoft 365 Blog. Retrieved November 15, 2022, from https://www.microsoft.com/en-us/microsoft-365/blog/2014/12/01/clip-art-now-powered-bing-images/ Tom Tierney Studios. (n.d.). Tom Tierney Studios. Retrieved November 1, 2022, from https://www.tomtierneystudios.com/ Vogt, P. J., & Goldman, A. (Hosts). (2016, April 14). Bbay King (No. 61) [Audio podcast episode]. In Reply all. Gimlet. https://gimletmedia.com/shows/reply-all/emhwx6/61-baby-king Zantal-Wiener, A. (2017, August 27). Clip art through the years: A nostalgic look back. HubSpot Blog. Retrieved November 15, 2021, from https://blog.hubspot.com/marketing/clip-art-history | |||
| When Book Design Gets Weird | 30 nov. 2023 | 00:21:42 | |
Most books, not all, but most, follow conventions of book design that have been in place for literally hundreds of years. With very few exceptions, it wasn’t until the 1960s when authors began to play around with story structure that there were any books that also played with the structure of the book itself. And it was later still that graphic design started adding another layer to the storytelling in popular literature. The colors, the typography, the page layouts all came to be used in service of the story. In House of Leaves, when the story starts getting really weird, so does the page layout. In The Illuminae Files, the pages look like reports, transcriptions, and electronic messages and include diagrams and drawings. These books, and the others like them, ask something extra of the reader, but give back an experience that may delight some and infuriate others. However readers feel about this type of weird book design, these books push the boundaries of book design into new and exciting territory. FURTHER READINGPale Fire by Vladimir Nabokov Aarseth, E. (1997). Cybertext: Perspectives on Ergodic Literature. Baltimore: Johns Hopkins University Press. Abrams, J.J. & Dorst, D. (2013). S. New York: Mulholland Books. CloudCuckooCountry. (2022, November 15). Ergodic Literature: The Weirdest Book Genre [Video]. YouTube. https://youtu.be/tKX90LbnYd4?si=GYwECYZ4FdOzF9SO Coe, J. (2011, October 28). Composition No. 1 by Marc Saporta - review. The Guardian. https://www.theguardian.com/books/2011/oct/28/composition-no-1-saporta-review Danielewski, M. Z. (2000). House of Leaves. New York: Pantheon Books. Digital Humanities Initiative. (2019, March 14). Mark Z. Danielewski at SDSU Library, Standard Video [Video} YouTube. https://youtu.be/wwCp8Y6k_BI?si=s7zFZZOpPDuIXBrm Forbidden Planet TV. (2021, July 29). Rian Hughes Stokes up the Black Locomotive [Video]. YouTube. https://youtu.be/emge3qLMatM?si=WNWzNZgXrHwNA-mz Hill. L. (2013, October 27). A Long Time Ago, in A Universe More Analog. The New York Times. https://www.nytimes.com/2013/10/28/books/j-j-abrams-and-doug-dorst-collaborate-on-a-book-s.html Hughes, R. (2020). XX. New York: The Overlook Press. Kaufman, A. & Kristof, J. (2015). Illuminae. New York: Alfred A. Knopf. Kaufman, A. & Kristof, J. (2016). Gemina. New York: Alfred A. Knopf. Kaufman, A. & Kristof, J. (2018). Obsidio. New York: Alfred A. Knopf. Little Book Owl. (2015, December 15). Q&A w/ Amie Kaufman & Jay Kristof [Video]. YouTube. https://youtu.be/jZ3_ulIEEe4?si=c6mXnEdBKTLaf5Ju Roth, G. [VMSpod]. (2023, July 12). Virtual Memories #546 - Rian Hughes [Video]. YouTube. https://www.youtube.com/watch?v=js0DYgMzKwQ Roth, G. [VMSpod]. (2020, November 24). Virtual Memories #409 - Rian Hughes [Video]. YouTube. https://youtu.be/Iw_kuUqxyjM?si=8J9cEIZa2P5ToJHq Star Sessions. (2014, May 18). J.J. Abrams & Doug Dorst Delve into S: A Multi-Layered Book Experience [Video]. YouTube. https://youtu.be/Adpb9Dn0PoM?si=lHXLynpj5Oj7fq07 Tales of the Ravenous Reader. (2018, April 11). Interview w/ Amie Kaufman & Jay Kristof | The Illuminae Files [Video]. YouTube. https://youtu.be/gJl4eDRDM04?si=qetFYjnb9KIx6kOh Talks at Google. (2016, August 11). The Familiar|Mark Z. Danielewski|Talks at Google [Video]. YouTube. https://youtu.be/mw0bGiVDTMI?si=mn19emWU4ttp_CWh Tyer, B. (2014, February 20). Untangling S., Doug Dorst’s Novel Within a Novel. Texas Observer. https://www.texasobserver.org/untangling-s-doug-dorsts-novel-within-novel/ Zambra, A. (2014). Multiple Choice. New York: Penguin Books. | |||
| Tarot Decks | 23 nov. 2023 | 00:37:01 | |
The History of Tarot decks intersects with symbology, or the study of symbols as well as their history, mass production of text and images, and popular culture, all of which are fields of study in the history of graphic design, and yet this subject has not been included in mainstream histories of design. Is this a reflection of the mystical, romanticized history of the cards, and one that implies a connection to divination or fortune telling? It is also a history that connects with the history of alchemy, and science, as well as with religious studies, esoterism, and occult, and yet the cards themselves emerged from secular roots. Tarot cards are not quite viewed as art and yet not celebrated as graphic design. The cards began as a simple game in Renaissance Italy, only gaining their association with esoterism in the 1700s when they were falsely connected with Hermeticism, and instilled with a completely fabricated Egyptian heritage. This history grew to include a connection to secret societies. Some of the most well-known decks of the 20th century and beyond were illustrated by women, including Moina Mathers, Lady Freida Harris, and Pamela Colman Smith and yet they are more associated with the men who dictated their design. Tarot cards have continued to evolve, transitioning away from being viewed as a tool for fortune telling and toward a new age tool for self-reflection, introspection, and self-help. TIMELINE1430s – Tarochi card game invented in Itlay Archetype. (2016). In J. L. Longe (Ed.), Gale Virtual Reference Library: The Gale encyclopedia of psychology (3rd ed.). Gale. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/galegp/archetype/0?institutionId=1845 Auger, E. E. (2004). Tarot and Other Meditation Decks: History, Theory, Aesthetics, Typology. McFarland. Boley, M. (2023, April 10). Oracle Decks: What They Are and How To Use Them - Mental Musings - Medium. Medium. https://medium.com/musings-with-meg/oracle-decks-what-they-are-and-how-to-use-them-c037251a7a84 Dummett, M. (2007). Six XV-Century Tarot Cards: Who Painted Them? Artibus et Historiae, 28(56), 15–26. http://www.jstor.org/stable/20067158 Farley, H. (2009). A cultural history of tarot : From entertainment to esotericism. Bloomsbury Publishing Plc. Farley. (2006). The evolution of the 'mother' in Tarot. Hecate, 32(2), 68–87. Gerstler, A. (1994). Kim Abeles. www.artforum.com. https://www.artforum.com/print/reviews/199401/kim-abeles-54441 Grimoire. (2007). In U. McGovern (Ed.), Chambers Dictionary of the Unexplained. Chambers Harrap. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/chambun/grimoire/0?institutionId=1845 Hermetic Order of the Golden Dawn. (2007). In U. McGovern (Ed.), Chambers Dictionary of the Unexplained. Chambers Harrap. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/chambun/hermetic_order_of_the_golden_dawn/0?institutionId=1845 Hundley, J., Fiebig, J., & Kroll, M. (2020). Tarot. Taschen. Maille, P. (2021). The Cards: The Evolution and Power of Tarot. Parkinson, N. (2013). The Colour Reference Library, Royal College of Art, London. Journal of Design History. https://doi.org/10.1093/jdh/ept004 Richman-Abdou, K. (2020). The spellbinding history of tarot cards, from a mainstream card game to a magical ritual. My Modern Met. https://mymodernmet.com/history-of-tarot-cards/ Roya, W. (2019). Debunking common myths about playing cards - Tarot & China. PlayingCardDecks.com. https://playingcarddecks.com/blogs/all-in/debunking-common-myths-about-playing-cards-tarot-cards Schechter. (2020). Tarot's Italian Roots: For Devotees Of This 600-Year-Old Esoteric Art, A Trip To Milan Is In The Cards. National Geographic, 237(2), 34. Schneider, M. (2015, February 24). Edward Gorey’s ‘anxious, irritable’ tarot card set is predictably perfect. DangerousMinds. https://dangerousminds.net/comments/edward\_goreys\_tarot\_card\_set tarot. (2007). In U. McGovern (Ed.), Chambers Dictionary of the Unexplained. Chambers Harrap. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/chambun/tarot/0?institutionId=1845 Waite, A(rthur) E(dward) (1857–1942). (2007). In U. McGovern (Ed.), Chambers Dictionary of the Unexplained. Chambers Harrap. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/chambun/waite_a_rthur_e_dward_1857_1942/0?institutionId=1845 Wintle, S. (2022, July 17). A Moorish Sheet of Playing Cards — The World of Playing Cards. The World of Playing Cards. https://www.wopc.co.uk/spain/moorish/a-moorish-sheet-of-playing-cards Wintle, S. (2023, July 19). Mamluk Playing Cards — The World of Playing Cards. The World of Playing Cards. https://www.wopc.co.uk/egypt/mamluk | |||
| Representation | 16 nov. 2023 | 00:20:34 | |
The history of graphic design has traditionally skewed toward designers from white hegemony. Where white men (and some women) tend to fill the pages, webpages, and galleries that celebrate design. As humanity evolves, we must realize the value of making space for more diverse voices in the design world. This episode elevates Black designers who have successfully fought against the forces of white supremacy and oppression to take back control of representation. Starting with Abolitionist broadsides, this episode examines how mostly white creators of broadsides, used to support the antislavery movement, were hindered by what we now call the “White Savior Complex” and that the tone of abolitionist imagery and vocabulary was marked by the perceived superiority of the white Northern audience. Next, we look to the famous “I AM A MAN” protest signs of the Civil Rights marches. These protest signs have endured and evolved into modern iterations as a piece of living history highlighting the fight for racial equality which continues to be an inspiration for art and design practices today. The episode also takes a deep dive into the life and work of Archie Boston. Archie Boston is a graphic designer known for creating subversive, self-aware work in the advertising and design industry. The genius of his designs is that he often appropriates and retrofits racist imagery, similar to how Black vernacular has reclaimed certain racial slurs. Rounding out the discussion is a survey of current design collectives and groups of professional creatives such as the Design Justice Network. This episode discovers insightful parallels between Black representation in the Abolition era and today, clearly demonstrating that the best advocates for Black freedom and equality are Black people. Graphic design in the hands of Black activists becomes a powerful force for positive change and strengthening communities. TIMELINE - ARCHIE BOSTON1943 – b Clewiston, Florida 1830s – Abolitionist Broadsides, weaponized advocating to free slaves Archie Boston Graphic Design files. (n.d.). Online Archive of California. https://oac.cdlib.org/findaid/ark:/13030/c8183dtf/ Archie Boston papers, 1963-2018 and undated - Archives & Manuscripts at Duke University Libraries. (n.d.). David M. Rubenstein Rare Book & Manuscript Library. https://archives.lib.duke.edu/catalog/bostonarchie Barrett, L. (2014, February 12). “Am I not a man and a brother?” : The political power of the image. The Black Atlantic. https://sites.duke.edu/blackatlantic/2014/02/10/am-i-not-a-man-and-a-brother-the-political-power-of-the-image/ Barry, N. (2022, January 4). Project 3, Phase 1: - Nouria Barry - Medium. Medium. https://medium.com/@nouriabarry/project-3-phase-1-e6fe0757b57b Black Disabled Lives Matter Riso Poster with Stickers Pack Bundle — jenwhitejohnson.com. (n.d.). https://jenwhitejohnson.com/Black-Disabled-Lives-Matter-Riso-Poster-with-Stickers-Pack-Bundle Boston, A. (2001). Fly in the buttermilk: Memoirs of an African American in Advertising, Design & Design Education. Boston, A. (2009). Lil’ colored rascals in the Sunshine city. Daniel, J. (2015, February 18). Four Corners – an interview with Archie Boston. Design Week. https://www.designweek.co.uk/issues/september-2013/four-corners-an-interview-with-archie-boston/ Epplett, A. (2022). Abolitionist Broadsides and Anti-Slavery Imagery — Coalition of Master’s Scholars on Material Culture. Coalition of Master’s Scholars on Material Culture. https://cmsmc.org/publications/abolitionist-and-anti-slavery-imagery Frederick Douglass Project: In the Classroom: the Abolitionist Movement Packet | RBSCP. (n.d.). https://rbscp.lib.rochester.edu/2890 Gaiter, C. (n.d.). Strikethrough: Typography Messages of Protest for Civil Rights. https://archive.bipocdesignhistory.com/. https://archive.bipocdesignhistory.com/ST-General Hayes, J. (2021). Africobra: Messages to the people. Hoffmitz Milken Center for Typography (HMCT). (2020, October 21). Archie Boston lecture [Video]. YouTube. https://www.youtube.com/watch?v=oe5EVDoySwc Jan. 6, 1832: New England Anti-Slavery Society founded - Zinn Education Project. (2023, January 18). Zinn Education Project. https://www.zinnedproject.org/news/tdih/anti-slavery-society/ McDonald, A. (2019, September 12). New Exhibit: “No One Can Suppress Archie Boston” - The Devil’s Tale. Duke University Libraries. https://blogs.library.duke.edu/rubenstein/2019/09/12/new-exhibit-no-one-can-suppress-archie-boston/ Munro, S. (2021, July 27) Zoom Interview Archie Boston and the Author. Rapp, A. (September 1, 2008). "Archie Boston's Design Journey". AIGA. Retrieved 2022-01-28. Reckdahl, K., & Rabut, A. (2020, March 12). This New Orleans artist challenges the way people see things. The New York Times. https://www.nytimes.com/2020/03/09/arts/bmike-artist-new-orleans.html Toppins, A. (2020, August 18). Beyond the Bauhaus: I AM A MAN. AIGA Design Educators Community. https://educators.aiga.org/beyond-the-bauhaus-i-am-a-man/ | |||
| George Herriman & Krazy Kat | 09 nov. 2023 | 00:22:54 | |
George Herriman was a cartoonist, illustrator, and pioneer of the cartoon comics genre, and is perhaps most known for his long-running and wildly popular comic strip Krazy Kat. Woodrow Wilson, the 28th President of the United States, and John Jacob Astor, a wealthy business tycoon, were some of the famous fans of Herriman’s comics. Astor went so far as to name his dog Ignatz for the mouse that was Krazy Kat’s constant companion. Herriman’s work was not only popular but also influential and was said to have inspired cartoonists Patrick McDonnell, the creator of the strip Mutts, and Bill Watterson, creator of Calvin and Hobbes. There are even rumors that Walt Disney was inspired by Krazy Kat in his creation of Mickey Mouse, and visual similarities between the two characters are striking. Krazy Kat wasn’t just a goofy comic strip as it also provided social commentary containing themes of spirituality, surrealism, philosophy, literary allegories, the study of phrenology, as well as veiled commentary on racism. Although subtle, his allegories about racism reflect his opinion on the absurdity of social, economic, and political discrimination based on skin color. Many of the storylines in Krazy Kat were in fact hidden reflections of the artist’s own struggles, as a Creole man of mixed-race heritage, passing for white even at the time of his death. Herriman knew the consequences that would ensue if anyone found out about his racial ancestry, he intended his secret to die with him and not even his own daughters knew. TIMELINE1880 – b New Orleans, Louisiana Bellot, G. (2017, January 19). The gender fluidity of Krazy Kat. The New Yorker. https://www.newyorker.com/books/page-turner/the-gender-fluidity-of-krazy-kat Fikes, R. (2021, January 19). George Joseph Herriman (1880-1944) https://www.blackpast.org/african-american-history/herriman-george-joseph-1880-1944/ Tisserand, M. (2016). Krazy: George Herriman, A life black and white. HarperCollinsPublishers Walker, T. (2020, February 20). Influential comic artist George Herriman. The Dream Foundry. https://dreamfoundry.org/2020/02/14/influential-comic-artist-george-herriman/ | |||
| T.C. Cannon | 02 nov. 2023 | 00:22:19 | |
An indigenous cowboy-artist from small-town Oklahoma, Tommy Wayne Cannon was born to Caddo and Kiowa parents in the Fall of 1946. Growing up he attended school in Gracemont and took an interest in the arts. As an adolescent, Cannon was self-taught in the arts and entered his works in regional art competitions through the Southern Plains Indian Museum. His success in these competitions, as well as his proficiency in multiple mediums, won him a scholarship to the Institute of American Indian Arts in Santa Fe, New Mexico. It was here that Cannon’s passion for art was met with an environment of tools and people that allowed for further exploration and refinement of his skills. In school, Cannon adopted his moniker “T. C.” Cannon, which is how he would be known professionally once his career began. The IAIA was not accredited as a College at the time, so Cannon enrolled at the San Francisco Art Institute but was disappointed in the lack of community he had grown accustomed to at the IAIA. He dropped out of school and enlisted in the Army, serving in combat in the late-stage offensives of the Vietnam War. Upon returning he attended Central State University (now UCO) in Edmond, Oklahoma where he met his wife, Barbara. Upon graduation, he produced work for a showcase alongside one of his IAIA mentors that toured the US and Europe. In preparation for his next showcase, solo at the Arbach Gallery in NYC, Cannon spent six years in his studio creating a large body of work. Tragically, just a few months prior to his showcase in May of 1978, Cannon was killed in a car accident in Santa Fe. He was only 31 years old. TIMELINE1946 — Born in Lawton Oklahoma
101st Airborne Division - Army Unit Directory. (n.d.). Together We Served. https://army.togetherweserved.com/army/servlet/tws.webapp.WebApp?cmd=PublicUnit&type=Unit&ID=231#membersinthisunit 101st Airborne Division (Air Assault) :: FORT CAMPBELL. (n.d.). US Army. https://home.army.mil/campbell/index.php/101st Action Painting & Gestural Painting | IAIA - Action/Abstraction Redefined. (n.d.). IAIA - Action/Abstraction Redefined. https://abstraction.iaia.edu/exhibition/action-gestural/?page=3 Color Field Painting movement Overview. (n.d.). The Art Story. https://www.theartstory.org/movement/color-field-painting/ Fauntleroy, G. (2018, July 16). Perspective: T.C. Cannon [1946–1978]. Western Art & Architecture. https://westernartandarchitecture.com/august-september-2018/perspective-t-c-cannon-1946-1978 Fritz Scholder | Biography. (n.d.). Fritz Scholder official Website. http://www.fritzscholder.com/biography.php Kapplow, H., & Kapplow, H. (2018). The Bold Yet Too-Brief Art Career of T.C. Cannon. Hyperallergic. https://hyperallergic.com/446024/tc-cannon-peabody-essex-museum/ Krutak, L. (2018, January 23). Treasures Of The Iacb: T.C. Cannon, Who Shot The Arrow, Who Killed The Sparrow (1970). U.S. Department of The Interior. https://www.doi.gov/iacb/treasures-iacb-tc-cannon-who-shot-arrow-who-killed-sparrow-1970 Levy, M. (n.d.). TC Cannon. Medic in the Green Time. http://medicinthegreentime.com/tc-cannon/ Making History: Celebrating 60 years of IAIA and 50 years of MOCNA. (2022). Institute of American Indian Arts (IAIA). https://iaia.edu/making-history-celebrating-60-years-of-iaia-and-50-years-of-mocna/ New Mexico Red : T. C. Cannon : Color Field Paintings | IAIA - Action/Abstraction Redefined. (n.d.). IAIA - Action/Abstraction Redefined. https://abstraction.iaia.edu/exhibition/color-field/detail.php?artwork=t-c-cannon--new-mexico-red-1967 On Drinking Beer In Vietnam in 1967 , Edition 6-100 | Cannon, T. C. (Caddo/Kiowa). (n.d.). New Mexico Digital Collections. https://nmdigital.unm.edu/digital/collection/mcna/id/1154/ Pallant, C. (2015, March 4). The Essence of Forever. This Land Press - Made by You and Me. https://thislandpress.com/2015/03/04/the-essence-of-forever/ Purvis, R. (n.d.). SFAI and IAIA. ORBITS. https://matrix277.org/Object-61 Schjeldahl, P. (2019, April 8). T. C. Cannon’s Blazing Promise. The New Yorker. https://www.newyorker.com/magazine/2019/04/15/t-c-cannons-blazing-promise-peter-schjeldahl T.C. Cannon. (n.d.). Pierson Gallery, American Fine Art & Antiques – Tulsa, OK. https://piersongallery.com/t-c-cannon.html TC Cannon. (n.d.). Windsor Betts. https://windsorbetts.com/artist/tc-cannon T.C Cannon: At The Edge of America | PEM Native American Art. (n.d.). PEM | Peabody Essex Musuem. https://www.pem.org/exhibitions/t-c-cannon-at-the-edge-of-america Watson, M. J. (n.d.). Cannon, Tommy Wayne. Oklahoma Historical Society | OHS. https://www.okhistory.org/publications/enc/entry?entry=CA044 Waiting for the Bus (Anadarko Princess) by T.C. Cannon. (n.d.). Oklahoma Arts Council. https://www.arts.ok.gov/art_at_the_capitol/State_Art_Collection.php?c=sac&awid=177 | |||
| Women in Book Design | 26 oct. 2023 | 00:28:51 | |
Women have long been a part of bookmaking, design, and publishing, dating as far back as handmade illuminated manuscripts, created before the printing press. In the 18th and 19th centuries, women were known to run some very successful book binderies, including Jane Steel, Katherine Waghorn, Jane Aitken, and Lorina Watkins. Most often women took over when their husbands or fathers died. Other women supported their husbands' work by setting type, such as Bertha Goudy, wife of noted book and type designer Frederic Goudy. Women also became very successful book designers following the era of book reform known as the Arts & Crafts period which resulted in the Private Press Movement. The Private Press movement was concerned with making high-quality books that were beautiful expressions of book design and a departure from the low-quality mass-produced books emerging from the industrial age and the Victorian era. Women were gaining entry into the design world as part of the Arts & Crafts movement, schools associated with the movement were cropping up all over Europe and in the United States as well, and women were enrolling in these schools in numbers not seen before. Historians note the high number of women who matriculated from the Glasgow Arts & Crafts school surpassed the number of men. As such it makes sense that we would find women designers in the history of the Private Press movement. Designers such as Margaret Armstrong and Amy Sacker designed book covers and interior pages during the era. Primarily ignored in many histories of art and design is the history of bookbinding. However, this history is also tied to the Arts & Crafts and the Private Press movement, bookbinding was another avenue of paid labor for women. TIMELINE10th Century – Ende, Spanish Illuminator of Manuscripts signs her work This should not be considered a complete list of women in book design & bookbinding history, this is just a list of names uncovered for the research of this episode and intended to show that there is a wealth of names that could be included in histories of graphic design. This list focuses on women from the past, there is also a wealth of women designers who have worked more recently in book design, this too could become a future episode.
Battershill, C. (2022). Women and Letterpress Printing 1920-2020: Gendered Impressions. Cambridge University Press. Breuer, G., & Meer, J. (2012). Women in Graphic Design 1890-2012. Jovis Verlag. Dubansky, M., Frelinghuysen, A. C., & Dunn, J. M. (2008). The Proper Decoration of Book Covers: The Life and Work of Alice C. Morse. Dubansky, M. (2009, May). Alice Cordelia Morse (1863–1961). The Met’s Heilbrunn Timeline of Art History. https://www.metmuseum.org/toah/hd/mors/hd_mors.htm Edna Beilenson, 71, graphic arts expert and book publisher. (1981, Mar 04). New York Times (1923-) Retrieved from https://libproxy.uco.edu/login?url=https://www.proquest.com/historical-newspapers/edna-beilenson-71-graphic-arts-expert-book/docview/121888575/se-2 Ethel Reed, Artist. (1896). Bradley, His Book, 1(3), 74–76. http://www.jstor.org/stable/20443160 Fanni, Fanni, Maryam, Flodmark, Matilda, Kaaman, Sara, Walkup, Kathy, Börjel, Ida, Baines, Jess, Wikander, Ulla, Humlesjö, Inger, Waaranperä, Ingegärd, Cartmail, Gail, Dobney, Megan, & Josefsson, Kira. (2020). Natural enemies of books. Garrett, M., & Thomas, Z. (2019). Suffrage and the Arts: Visual Culture, Politics and Enterprise. Bloomsbury Publishing. Goudy, F. (1939). Bertha M. Goudy: Recollections by one who knew her best. The Village Press. Harlan, R. D. (1975). Review Article: Oral Histories of San Francisco Printing [Review of Book Printing with the Handpress; Brother Antoninus: Poet, Printer, and Religious; Artist and Printer; Comments on Some Bay Area Fine Printers; Recollections of the Grabhorn Press; The Colt Press; Fine Printing and the Grabhorn Press; The Grabhorn Press and the Grace Hoper Press; Fine Printers of the San Francisco Bay Area; Two San Francisco Bookmen; Recollections of San Francisco Printers; A Life in Printing; Literary San Francisco; Bookselling and Creating Books; Photoengraving, 1910-1969; The Schmidt Lithography Company; San Francisco Printers, 1925-1965; A Printed Word Has Its Own Measure; Untitled Interview; Printing and Book Design, by L. Allan, Dorothy Allan, Brother Antoninus (William Everson), Malette Dean, F. P. Farquhar, Edwin Grabhorn, Jane Grabhorn, Robert Grabhorn, Katherine Grover, Sherwood Grover, J. D. Hart, Warren R. Howell, Haywood Hunt, Lawton Kennedy, O. Lewis, D. Magee, Walter Mann, Max Schmidt, Jr., Herman Diedrichs, … A. Wilson]. The Library Quarterly: Information, Community, Policy, 45(2), 202–205. http://www.jstor.org/stable/4306509 In Full Bloom: Margaret Armstrong’s Decorated Publishers’ Bindings Revisited. (n.d.). metmuseum.org. Retrieved January 5, 2023, from https://www.metmuseum.org/exhibitions/listings/2022/in-full-bloom Jaudon, & Kozloff, J. (1977). Art Hysterical Nations of Progress and Culture. Heresies, 4, 38. Kirkham, P. (2002). Women Designers in the USA, 1900-2000: Diversity and Difference (2d Printing). Yale University Press. Pankow, D. (n.d.). Fields of Gold | American Decorated Trade Bindings and Their Designers, 1890–1915 | Cary Graphic Arts Collection. RIT. https://www.rit.edu/carycollection/fields-gold Tidcombe, M. (1996). Women Bookbinders, 1880-1920. Amsterdam University Press. Women’s work. (n.d.). Brooklyn Museum. https://www.brooklynmuseum.org/eascfa/dinner_party/womens_work Zonis, K. (2021, November 16). The Book-Cover Designs of Alice C. Morse | Cooper Hewitt, Smithsonian Design Museum. Cooper Hewitt Smithsonian Design Museum. https://www.cooperhewitt.org/2014/03/26/the-book-cover-designs-of-alice-c-morse/ | |||
| Underground Comix Part 2 | 19 oct. 2023 | 00:29:21 | |
If it seems like the underground comix scene was a raucous and raunchy boys club, that’s fairly accurate. However, there were plenty of women artists who reacted against the sexist depictions of women in comix, of which there was plenty. Their complaints about how women were being portrayed was seen to be just more censorship heaped on the male comix artists. Rather than just be quiet and go away, women like Trina Robbins, Willy Mendes, Linda Barry, Mary Fleener, and many others started drawing, bringing their own voices into the underground comix scene. Their experience in comix wasn’t all smooth sailing either. The women creating comix also insisted on absolute artistic freedom and the space to explore difficult topics, but it came at a price just like it did for the male comix artists. Undercover police, raids, and lawsuits while not necessarily the norm, seemed to be always looming. While some comix titles managed to run longer than others, the heyday of comix was all but over by the mid 1970s. However, the influence of underground comix is evident in the comics and graphic novels being published today that are willing to have serious discussions about equally serious topics. TIMELINE1880s – Comics began publication in American newspapers About. Robert Williams Official Site. (2022). Retrieved December 27, 2022, from https://www.robtwilliamsstudio.com/about Beat Staff. (2016, May 11). Interview: Roberta Gregory on Mother Mountain, wimmen's comix, & bitchy bitch. Comics Beat. Retrieved December 26, 2022, from https://www.comicsbeat.com/interview-roberta-gregory-on-mother-mountain-wimmens-comix-bitchy-bitch/ Bernsau, T. (2021, January 20). Car Toons for car guys. MotorTrend. Retrieved December 29, 2022, from https://www.motortrend.com/features/0908rc-the-car-toons-of-pete-millar/ Chakraborty, P. (2021). "Sex and the Aesthetics of the Vulgar: Reading the Creative Paradox in the Works of Robert Crumb." Sanglap: Journal of Literary and Cultural Inquiry, 07(02), 120–148. https://doi.org/10.35684/jlci.2021.7206 Chute, H. (2006, season-04). Decoding Comics. Modern Fiction Studies, 52(4), 1014–1027. https://www.jstor.org/stable/26286682 Chute, H. (2019). Why Comics?: From Underground to Everywhere (Reprint). Harper Perennial. Costello, B., & Gremins, B. (2021). The Other 1980s: Reframing Comics’ Crucial Decade. Louisiana State University Press. Dalzell, T. (2020, February 20). Remembering Alice Schenker, whose Print Mint on Telegraph Avenue sparked the 1960s poster revolution. Berkeleyside. Retrieved December 26, 2022, from https://www.berkeleyside.org/2020/02/20/remembering-alice-schenker-whose-print-mint-on-telegraph-avenue-sparked-the-1960s-poster-revolution Danky, J. P., & Kitchen, D. (2009). Underground classics: The transformation of comics into Comix. Abrams. Dauber, J. (2022). American Comics: A History. W. W. Norton & Company. Doherty , B. (2023). Dirty pictures: How an underground network of nerds, feminists, misfits, geniuses, bikers,... Potheads, printers, intellectuals, and art school. Harry N. Abraams. Ebert, R. (2005, November 20). Crumb Movie Review & Film Summary (1995): Roger Ebert. Crumb movie review & film summary (1995) | Roger Ebert. Retrieved December 22, 2022, from https://www.rogerebert.com/reviews/great-movie-crumb-1994 Elam, E. (2013, February 15). Gilbert Shelton in Conversation. T_he Comics Journal ._ Retrieved December 26, 2022, from https://www.tcj.com/gilbert-shelton-in-conversation/ Estren, M. J. (2012). A History of Underground Comics. Ronin Publishing, Inc. Frank, P. (2018, June 19). Mary Wings just wanted an orgasm when she created the First Lesbian Comic Book. HuffPost. Retrieved December 26, 2022, from https://www.huffpost.com/entry/mary-wings-created-first-lesbian-comic-book\_n\_5b23d937e4b0d4fc01fdd783 Freeman, J. (2017, November 3). Exclusive: Gilbert Shelton reveals some Fabulous furry freak brothers secrets, new collection extracts_! downthetubes.net._ Retrieved December 21, 2022, from https://downthetubes.net/exclusive-gilbert-shelton-reveals-some-fabulous-furry-freak-brothers-secrets-new-collection-extracts/ Gabilliet, J., Beaty, B., & Nguyen, N. (2013). Of Comics and Men: A Cultural History of American Comic Books(Illustrated). University Press of Mississippi. Garcia, E. (2017). The Hernandez Brothers: Love, Rockets, and Alternative Comics (Latinx and Latin American Profiles)(1st ed.). University of Pittsburgh Press. Gary Panter. Lambiek Comiclopedia . (2022, July 22). Retrieved December 16, 2022, from https://www.lambiek.net/artists/p/panter.htm Gomez, B. (2017, March 29). She changed comics: Roberta Gregory interview. Comic Book Legal Defense Fund. Retrieved December 26, 2022, from https://cbldf.org/2017/03/she-changed-comics-roberta-gregory-interview/ Gregory, R. (2009). My Creative History. Roberta Gregory . Retrieved December 26, 2022, from http://www.robertagregory.com/Robertagregory/Robertas\_History.html Griffith, B. (2002). A Bill Griffith Bibliography: (Out of Print & Hard to Find) Covers & Contents . A Bill Griffith bibliography. Retrieved December 5, 2022, from https://www.zippythepinhead.com/pages/biblio.html Griffith, B. (2003). Still asking the unanswerable question, 'are we having fun yet?'. Still Asking the Unanswerable Question, ‘Are We Having Fun Yet?’ Retrieved December 26, 2022, from https://imagetextjournal.com/still-asking-the-unanswerable-question-are-we-having-fun-yet/ Groth, G. (2011, February 9). An interview with Victor Moscoso. The Comics Journal. Retrieved December 12, 2022, from https://www.tcj.com/an-interview-with-victor-moscoso/ Hatfield, C., & Beaty, B. (2020). Comics studies: A guidebook. Rutgers University Press. Hatfield, C. (2005, August 2). Alternative Comics: An Emerging Literature (Illustrated). University Press of Mississippi. Jean-Paul, J., & Cruse, H. (2021). Stuck Rubber Baby. CASTERMAN. Jennings, J., Duffy, D., Woods, A. A., Wimberly, R., Greene, S., Richardson, A., Love, J., Love, R., & Knight, K. (2020, March 31). Black Comix Returns. Magnetic Press. Julie Doucet. _Lambiek Comiclopedia. (_2022, June 20). Retrieved December 26, 2022, from https://www.lambiek.net/artists/d/doucet.htm Kaplan, A. (2010). From Krakow to Krypton: Jews and Comic Books. Jewish Publication Society. Knuddle, K. (2022, October 4). Jay Lynch. Lambiek Comiclopedia. Retrieved December 27, 2022, from https://www.lambiek.net/artists/l/lynch.htm Knuddle, K. (2022, September 27). Robert Williams. Lambiek Comiclopedia. Retrieved December 27, 2022, from https://www.lambiek.net/artists/w/williams\_r.htm Knuddle, K. (2022, September 27). Skip Williamson. Lambiek Comiclopedia . Retrieved December 3, 2022, from https://www.lambiek.net/artists/w/williamson\_skip.htm Lambiek. (2022, January 20). Joel Beck. Lambiek Comiclopedia. Retrieved December 19, 2022, from https://www.lambiek.net/artists/b/beck\_joel.htm Mary Fleener. Lambiek Comiclopedia. (2021, February 13). Retrieved December 26, 2022, from https://www.lambiek.net/artists/f/fleener\_mary.htm Mietkiewicz, H. (2011, June 11). Holmes, Rand (1942-2002). THE JOE SHUSTER AWARDS Canadian Comics Awards, News & Links. Retrieved December 26, 2022, from https://joeshusterawards.com/hof/hof-rand-holmes-1942-2002/ Milligan, M. (2021, October 19). Tubi grooves into Adult Toons with debut original 'The Freak Brothers'. Animation Magazine. Retrieved December 26, 2022, from https://www.animationmagazine.net/2021/10/tubi-grooves-into-adult-toons-with-debut-original-the-freak-brothers/ Fox, M. S. (2013). Zap Comix. Underground Comix Joint. Retrieved December 29, 2022, from https://comixjoint.com/zapcomix.html Of the Golden Age comics houses, EC was the greatest; Weird! Incredible! Mad! (2020, September 23). The Economist. https://link.gale.com/apps/doc/A681897193/OVIC?u=edmo56673&sid=bookmark-OVIC&xid=cd9e73a6 Olsza, M. (2020). Feminist (and/as) alternative media practices in women's underground comix in the 1970s 1. Polish Journal for American Studies, 14, 21-37,139. Retrieved from https://libproxy.uco.edu/login?url=https://www.proquest.com/scholarly-journals/feminist-as-alternative-media-practices-womens/docview/2473439187/se-2 Pagano, K. (2012, August 18). Mary Fleener lives art on the edge. North Coast Current. Retrieved December 26, 2022, from https://www.northcoastcurrent.com/north-coast-beat/2012/08/mary-fleener-lives-art-on-the-edge/ Panter, G. (2007). Biography . Gary Panter. Retrieved December 26, 2022, from http://www.garypanter.com/site/index.php/about/biography/ Pencil, S. (2020). Rated Savx: The Savage Pencil Skratchbook. Strange Attractor Press. Pilcher, T., & Kannenberg Jr., G. (2008). Erotic comics : a graphic history from Tijuana bibles to underground comix. The Ilex Press Limited. Prescott, G. (2017, March 21). About: Life of the Party: An Interview with Mary Fleener. Art & Illustration by Mary Fleener. Retrieved December 26, 2022, from http://www.maryfleener.com/about/ Rand Holmes. Lambiek Comiclopedia. (2021, January 16). Retrieved December 26, 2022, from https://www.lambiek.net/artists/h/holmes\_rand.htm Roberta Gregory. Lambiek Comiclopedia. (2021, January 1). Retrieved December 26, 2022, from https://www.lambiek.net/artists/g/gregory.htm Robbins, T. (1999). From girls to grrrlz : a history of [women’s] comics from teens to zines. Chronicle Books. Rosenkranz, P. (2008, May 20). Rebel Visions: The Underground Comix Revolution 1963 - 1975 (Reprint). Fantagraphics Books. Sabin, R. (2001). Comics, Comix & Graphic Novels (Revised ed.). Phaidon Press. Seigal, B. (1997, January 8). Life of the party : Cartoonist Mary Fleener draws on a zest for life and an appreciation for the world's everyday zaniness. Los Angeles Times. Retrieved December 26, 2022, from https://www.latimes.com/archives/la-xpm-1997-01-08-ls-16304-story.html Seves, P. R. (2018). Eric Stanton & the History of the Bizarre Underground (1st ed.). Schiffer. Smith, H. (2021, February 10). S. Clay Wilson, who helped launch the underground comix movement, dies at 79. The Washington Post Online. Szasz, F. M. (2013, September 15). Atomic Comics: Cartoonists Confront the Nuclear World (1st ed.). University of Nevada Press. Underground and Independent Comics, Comix, and Graphic Novels. (2011). Reference Reviews; Harlow, 25(6), 52–53. Wanzo, R. (2018, June 1). The Normative Broken: Melinda Gebbie, Feminist Comix, and Child Sexuality Temporalities. American Literature, 90(2), 347–375. https://doi.org/10.1215/00029831-4564334 Wiggins, R. (2010, March 3). Me and Gilbert Shelton: A Memoir [web log]. Retrieved December 14, 2022, from http://theragblog.blogspot.com/2010/03/ramsey-wiggins-me-and-gilbert-shelton.html. Williams, P. (2020, January 17). Dreaming the Graphic Novel: The Novelization of Comics (None). Rutgers University Press. | |||
| Underground Comix Part 1 | 12 oct. 2023 | 00:35:14 | |
Comix, spelled with an x at the end instead of c, is a uniquely American movement and brings to mind eccentric, explicit, and subversive comics aimed at an adult audience. Having roots in the explicit Tijuana Bibles of the 1920, the lurid horror comics produced by EC, and the later wackiness of MAD Magazine, Comix creators defied censorship laws and American moral standards to create their unique artistic visions and thrived as a part of the Counterculture movement of the 1960s. In some respects, comix were a reaction against what the artists saw as the over-sanitized mainstream comics that did nothing innovative or interesting. While comix creators came from all over the US, the hotbed for comix innovation happened in San Francisco. Many cite the first issue of Robert Crumb’s anthology “Zap” as the birth of underground comix as a movement and the number of comix grew rapidly after that. The complete artistic freedom comix artists insisted on came at a price as they pushed up against censorship with their themes of sexism, racism, violence, and questionable morality. Comix artists, publishers and the shops selling comix titles faced police raids and lawsuits, some of which lasted for years. Pushing up against censorship (and good taste) comix proved that comics could be more than just superheroes saving the day. TIMELINE1880s – Comics began publication in American newspapers About. Robert Williams Official Site. (2022). Retrieved December 27, 2022, from https://www.robtwilliamsstudio.com/about Beat Staff. (2016, May 11). Interview: Roberta Gregory on Mother Mountain, wimmen's comix, & bitchy bitch. Comics Beat. Retrieved December 26, 2022, from https://www.comicsbeat.com/interview-roberta-gregory-on-mother-mountain-wimmens-comix-bitchy-bitch/ Bernsau, T. (2021, January 20). Car Toons for car guys. MotorTrend. Retrieved December 29, 2022, from https://www.motortrend.com/features/0908rc-the-car-toons-of-pete-millar/ Chakraborty, P. (2021). "Sex and the Aesthetics of the Vulgar: Reading the Creative Paradox in the Works of Robert Crumb." Sanglap: Journal of Literary and Cultural Inquiry, 07(02), 120–148. https://doi.org/10.35684/jlci.2021.7206 Chute, H. (2006, season-04). Decoding Comics. Modern Fiction Studies, 52(4), 1014–1027. https://www.jstor.org/stable/26286682 Chute, H. (2019). Why Comics?: From Underground to Everywhere (Reprint). Harper Perennial. Costello, B., & Gremins, B. (2021). The Other 1980s: Reframing Comics’ Crucial Decade. Louisiana State University Press. Dalzell, T. (2020, February 20). Remembering Alice Schenker, whose Print Mint on Telegraph Avenue sparked the 1960s poster revolution. Berkeleyside. Retrieved December 26, 2022, from https://www.berkeleyside.org/2020/02/20/remembering-alice-schenker-whose-print-mint-on-telegraph-avenue-sparked-the-1960s-poster-revolution Danky, J. P., & Kitchen, D. (2009). Underground classics: The transformation of comics into Comix. Abrams. Dauber, J. (2022). American Comics: A History. W. W. Norton & Company. Doherty , B. (2023). Dirty pictures: How an underground network of nerds, feminists, misfits, geniuses, bikers,... Potheads, printers, intellectuals, and art school. Harry N. Abraams. Ebert, R. (2005, November 20). Crumb Movie Review & Film Summary (1995): Roger Ebert. Crumb movie review & film summary (1995) | Roger Ebert. Retrieved December 22, 2022, from https://www.rogerebert.com/reviews/great-movie-crumb-1994 Elam, E. (2013, February 15). Gilbert Shelton in Conversation. T_he Comics Journal ._ Retrieved December 26, 2022, from https://www.tcj.com/gilbert-shelton-in-conversation/ Estren, M. J. (2012). A History of Underground Comics. Ronin Publishing, Inc. Frank, P. (2018, June 19). Mary Wings just wanted an orgasm when she created the First Lesbian Comic Book. HuffPost. Retrieved December 26, 2022, from https://www.huffpost.com/entry/mary-wings-created-first-lesbian-comic-book\_n\_5b23d937e4b0d4fc01fdd783 Freeman, J. (2017, November 3). Exclusive: Gilbert Shelton reveals some Fabulous furry freak brothers secrets, new collection extracts_! downthetubes.net._ Retrieved December 21, 2022, from https://downthetubes.net/exclusive-gilbert-shelton-reveals-some-fabulous-furry-freak-brothers-secrets-new-collection-extracts/ Gabilliet, J., Beaty, B., & Nguyen, N. (2013). Of Comics and Men: A Cultural History of American Comic Books(Illustrated). University Press of Mississippi. Garcia, E. (2017). The Hernandez Brothers: Love, Rockets, and Alternative Comics (Latinx and Latin American Profiles)(1st ed.). University of Pittsburgh Press. Gary Panter. Lambiek Comiclopedia . (2022, July 22). Retrieved December 16, 2022, from https://www.lambiek.net/artists/p/panter.htm Gomez, B. (2017, March 29). She changed comics: Roberta Gregory interview. Comic Book Legal Defense Fund. Retrieved December 26, 2022, from https://cbldf.org/2017/03/she-changed-comics-roberta-gregory-interview/ Gregory, R. (2009). My Creative History. Roberta Gregory . Retrieved December 26, 2022, from http://www.robertagregory.com/Robertagregory/Robertas\_History.html Griffith, B. (2002). A Bill Griffith Bibliography: (Out of Print & Hard to Find) Covers & Contents . A Bill Griffith bibliography. Retrieved December 5, 2022, from https://www.zippythepinhead.com/pages/biblio.html Griffith, B. (2003). Still asking the unanswerable question, 'are we having fun yet?'. Still Asking the Unanswerable Question, ‘Are We Having Fun Yet?’ Retrieved December 26, 2022, from https://imagetextjournal.com/still-asking-the-unanswerable-question-are-we-having-fun-yet/ Groth, G. (2011, February 9). An interview with Victor Moscoso. The Comics Journal. Retrieved December 12, 2022, from https://www.tcj.com/an-interview-with-victor-moscoso/ Hatfield, C., & Beaty, B. (2020). Comics studies: A guidebook. Rutgers University Press. Hatfield, C. (2005, August 2). Alternative Comics: An Emerging Literature (Illustrated). University Press of Mississippi. Jean-Paul, J., & Cruse, H. (2021). Stuck Rubber Baby. CASTERMAN. Jennings, J., Duffy, D., Woods, A. A., Wimberly, R., Greene, S., Richardson, A., Love, J., Love, R., & Knight, K. (2020, March 31). Black Comix Returns. Magnetic Press. Julie Doucet. _Lambiek Comiclopedia. (_2022, June 20). Retrieved December 26, 2022, from https://www.lambiek.net/artists/d/doucet.htm Kaplan, A. (2010). From Krakow to Krypton: Jews and Comic Books. Jewish Publication Society. Knuddle, K. (2022, October 4). Jay Lynch. Lambiek Comiclopedia. Retrieved December 27, 2022, from https://www.lambiek.net/artists/l/lynch.htm Knuddle, K. (2022, September 27). Robert Williams. Lambiek Comiclopedia. Retrieved December 27, 2022, from https://www.lambiek.net/artists/w/williams\_r.htm Knuddle, K. (2022, September 27). Skip Williamson. Lambiek Comiclopedia . Retrieved December 3, 2022, from https://www.lambiek.net/artists/w/williamson\_skip.htm Lambiek. (2022, January 20). Joel Beck. Lambiek Comiclopedia. Retrieved December 19, 2022, from https://www.lambiek.net/artists/b/beck\_joel.htm Mary Fleener. Lambiek Comiclopedia. (2021, February 13). Retrieved December 26, 2022, from https://www.lambiek.net/artists/f/fleener\_mary.htm Mietkiewicz, H. (2011, June 11). Holmes, Rand (1942-2002). THE JOE SHUSTER AWARDS Canadian Comics Awards, News & Links. Retrieved December 26, 2022, from https://joeshusterawards.com/hof/hof-rand-holmes-1942-2002/ Milligan, M. (2021, October 19). Tubi grooves into Adult Toons with debut original 'The Freak Brothers'. Animation Magazine. Retrieved December 26, 2022, from https://www.animationmagazine.net/2021/10/tubi-grooves-into-adult-toons-with-debut-original-the-freak-brothers/ Fox, M. S. (2013). Zap Comix. Underground Comix Joint. Retrieved December 29, 2022, from https://comixjoint.com/zapcomix.html Of the Golden Age comics houses, EC was the greatest; Weird! Incredible! Mad! (2020, September 23). The Economist. https://link.gale.com/apps/doc/A681897193/OVIC?u=edmo56673&sid=bookmark-OVIC&xid=cd9e73a6 Olsza, M. (2020). Feminist (and/as) alternative media practices in women's underground comix in the 1970s 1. Polish Journal for American Studies, 14, 21-37,139. Retrieved from https://libproxy.uco.edu/login?url=https://www.proquest.com/scholarly-journals/feminist-as-alternative-media-practices-womens/docview/2473439187/se-2 Pagano, K. (2012, August 18). Mary Fleener lives art on the edge. North Coast Current. Retrieved December 26, 2022, from https://www.northcoastcurrent.com/north-coast-beat/2012/08/mary-fleener-lives-art-on-the-edge/ Panter, G. (2007). Biography . Gary Panter. Retrieved December 26, 2022, from http://www.garypanter.com/site/index.php/about/biography/ Pencil, S. (2020). Rated Savx: The Savage Pencil Skratchbook. Strange Attractor Press. Pilcher, T., & Kannenberg Jr., G. (2008). Erotic comics : a graphic history from Tijuana bibles to underground comix. The Ilex Press Limited. Prescott, G. (2017, March 21). About: Life of the Party: An Interview with Mary Fleener. Art & Illustration by Mary Fleener. Retrieved December 26, 2022, from http://www.maryfleener.com/about/ Rand Holmes. Lambiek Comiclopedia. (2021, January 16). Retrieved December 26, 2022, from https://www.lambiek.net/artists/h/holmes\_rand.htm Roberta Gregory. Lambiek Comiclopedia. (2021, January 1). Retrieved December 26, 2022, from https://www.lambiek.net/artists/g/gregory.htm Robbins, T. (1999). From girls to grrrlz : a history of [women’s] comics from teens to zines. Chronicle Books. Rosenkranz, P. (2008, May 20). Rebel Visions: The Underground Comix Revolution 1963 - 1975 (Reprint). Fantagraphics Books. Sabin, R. (2001). Comics, Comix & Graphic Novels (Revised ed.). Phaidon Press. Seigal, B. (1997, January 8). Life of the party : Cartoonist Mary Fleener draws on a zest for life and an appreciation for the world's everyday zaniness. Los Angeles Times. Retrieved December 26, 2022, from https://www.latimes.com/archives/la-xpm-1997-01-08-ls-16304-story.html Seves, P. R. (2018). Eric Stanton & the History of the Bizarre Underground (1st ed.). Schiffer. Smith, H. (2021, February 10). S. Clay Wilson, who helped launch the underground comix movement, dies at 79. The Washington Post Online. Szasz, F. M. (2013, September 15). Atomic Comics: Cartoonists Confront the Nuclear World (1st ed.). University of Nevada Press. Underground and Independent Comics, Comix, and Graphic Novels. (2011). Reference Reviews; Harlow, 25(6), 52–53. Wanzo, R. (2018, June 1). The Normative Broken: Melinda Gebbie, Feminist Comix, and Child Sexuality Temporalities. American Literature, 90(2), 347–375. https://doi.org/10.1215/00029831-4564334 Wiggins, R. (2010, March 3). Me and Gilbert Shelton: A Memoir [web log]. Retrieved December 14, 2022, from http://theragblog.blogspot.com/2010/03/ramsey-wiggins-me-and-gilbert-shelton.html. Williams, P. (2020, January 17). Dreaming the Graphic Novel: The Novelization of Comics (None). Rutgers University Press. | |||
| Yolanda Margarita López | 05 oct. 2023 | 00:22:06 | |
During the 1960s, the Chicano Movement or "El Movimiento" gave way for Chicano artists, designers, and printmakers to emerge. The Chicano Movement united Chicanos, Americans of Mexican heritage who chose that label, in a new shared identity to fight for social and political empowerment. One of the creatives that made their mark in support of this movement was Yolanda Margarita López, a feminist painter, printmaker, educator, and film producer. She was best known for her works focusing on the experiences of Mexican-American and Chicana women, often challenging the harmful ethnic stereotypes associated with them. López is most known for the Guadalupe series, where she reimagines Our Lady of Guadalupe in the image of the everyday Chicana woman. López was essential to the case of Los Siete de La Raza, or The Seven of the Hispanic Community. In this case, seven Latino youths were falsely accused of killing police officer Joseph Brodnick in San Francisco on May 1st, 1969. The political art and design work she produced in support of the seven falsely accused helped rally the San Francisco community together in support and led to the acquitting of the seven youths. López, through her activism, challenged stereotypes of Chicana women and advocated for the Latino community as well as other marginalized communities over the course of her creative career. TIMELINE1942 – Born on November 1 in San Diego, CA Daly, C.-S. (2021) Yolanda López, artist who painted the iconic Virgen de Guadalupe series, dies at 79, Mission Local. Available at: https://missionlocal.org/2021/09/yolanda-lopez-artist-who-painted-the-iconic-virgen-de-guadalupe-series-dies-at-79/ (Accessed: November 27, 2022). Davalos, K.M. (2008) Yolanda M. López. Los Angeles, CA: UCLA Chicano Studies Research Center Press. Duke Human Rights Center at the Franklin Humanities Institute (no date) Chavez, the UFW and the "wetback" problem, News RSS. Available at: https://humanrights.fhi.duke.edu/chavez-ufw-and-wetback-problem/ (Accessed: November 27, 2022). Genial generating engagement and new initiatives for ... - exploratorium (no date). Available at: https://www.exploratorium.edu/sites/default/files/Genial\_2017\_Terms\_of\_Usage.pdf (Accessed: November 28, 2022). Seth Combs Oct. 10, 2021 5:15 A.M.P.T.F.T.S.more sharing optionsS.C.extra sharing options F.T.L.I.E.C.L.U.R.L.C.P. (2021) The art and activism of Yolanda López, Tribune. Available at: https://www.sandiegouniontribune.com/entertainment/story/2021-10-10/the-art-and-activism-of-yolanda-lopez (Accessed: November 27, 2022). ¡Printing the revolution!: The rise and impact of Chicano graphics, 1965 to now (no date) ¡Printing the Revolution!: The Rise and Impact of Chicano Graphics, 1965 to Now | Amon Carter Museum of American Art. Available at: https://www.cartermuseum.org/exhibitions/printing-revolution-rise-and-impact-chicano-graphics-1965-now (Accessed: November 27, 2022). | |||
| Black Film Posters | 28 sept. 2023 | 00:27:16 | |
There is a rich history of Black films and filmmaking in the United States that stems from the history of segregation, which created a need for separate films for separate audiences. Since mainstream Hollywood ignored Black audiences, Black filmmakers took the lead in making all Black or “colored” cast films for their audiences. These films have become known as race films. The goal was to shoot films for and about Black folks that were positive and uplifting, to counteract the stereotyped portrayals of mainstream movies. The era of race films dates from roughly 1912-1950 when following World War II movie theaters began to desegregate, Black culture began to be subsumed by white culture, and Black music, dancing, and other performances began to be seen as profitable by Hollywood studios. Much like mainstream white movies, Black films were advertised and marketed to Black audiences through film posters. In many cases where the original films were not well preserved, all that remains as evidence of these films are posters. TIMELINE1912-1950 – Race films were made by Black filmmakers and producers with “All colored cast” Art Sims visionary designer of spike lee's movie posters gets NY honor at the AIGA national design center May 19th. (2010, May 17). PR Newswire https://libproxy.uco.edu/login?url=https://www.proquest.com/wire-feeds/art-sims-visionary-designer-spike-lees-movie/docview/288129084/se-2 Caro, M. (1995, Sep 13). `CLOCKERS' AD CAMPAIGN GETTING A NEW LOOK: [NORTH SPORTS FINAL, CN EDITION]. Chicago Tribune (Pre-1997 Fulltext) Retrieved from https://libproxy.uco.edu/login?url=https://www-proquest-com.libproxy.uco.edu/newspapers/clockers-ad-campaign-getting-new-look/docview/283992830/se-2 Collins, S. (1996, Feb 08). Leaving a paper trail; african americans spent many years at the periphery of hollywood in films with all-black casts. some posters the academy recently acquired are the only surviving chronicle of much of this history.: [home edition]. Los Angeles Times (Pre-1997 Fulltext) Retrieved from https://libproxy.uco.edu/login?url=https://www-proquest-com.libproxy.uco.edu/newspapers/leaving-paper-trail-african-americans-spent-many/docview/293272302/se-2 Cripps, M. T. &. (2022, October 19). Close-Up in Black: African-American Films Posters from the Academy of Motion Picture Arts and Sciences (Apparent First Edition). Academy of Motion Picture Arts and Sciences. Edward Mapp Collection, 1937-2011 - Archives online at Indiana University. (n.d.). https://archives.iu.edu/catalog/VAC1069 Kisch, J., Nourmand, T., Lee, S., Gates, H. L., & Doggett, P. (2014, September 18). Separate Cinema: The First 100 Years of Black Poster Art (First Edition). Reel Art Press. Laski, B. (1995, September 18). U switches ‘Clockers’ art after ‘Anatomy’ lesson. Variety. https://variety.com/1995/scene/markets-festivals/u-switches-clockers-art-after-anatomy-lesson-99130142/ McCluskey, A. T. (2003). Director’s Notes: Imaging Blackness, 1915-2002: Exhibit Documents Black Hollywood through Film Posters. Black Camera, 18(2), 1–2. http://www.jstor.org/stable/27761620 Machemer, T. (2020, January 16). George Lucas' New Museum Acquires Major Archive of African American Film History. Smithsonian Magazine. https://www.smithsonianmag.com/smart-news/george-lucas-museum-acquires-huge-archive-african-american-cinema-180973999/ Mapp, E., & McCluskey, A. T. (2003). An Interview with Dr. Edward Mapp: A Passion for Collecting Black Film. Black Camera, 18(2), 1–10. http://www.jstor.org/stable/27761621 Martin, M.. (2018). GALLERY: Poster Art as Cultural Labor in the Cinematic Archive of Claire Denis. Black Camera, 10(1), 144–155. https://doi.org/10.2979/blackcamera.10.1.08 Octane, & Octane. (2021). Celebrating America’s Pioneer Black Graphic Designers: Art Sims (1954 – Present) | Octane Design Studios. Octane Design Studios | #MoreThanGraphics. https://lexoctane.com/?p=15067 Pearce-Doughlin, S., Goldsmith, A., & Hamilton, D. (2013). Colorism. In P. L. Mason (Ed.), Encyclopedia of race and racism (2nd ed.). Gale. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/galerace/colorism/0?institutionId=1845 PrintMag. (2013, December 11). Spike Lee’s Other Poster Design Bamboozle: Saul Bass. PRINT Magazine. https://www.printmag.com/graphic-design/spike-lee-s-other-poster-design-bamboozle-saul-bass/ Reid, M. A. (2005, March 17). Black Lenses, Black Voices: African American Film Now (Genre and Beyond: A Film Studies Series) (Edition Unstated). Rowman & Littlefield Publishers. Richburg, C. (2016, March 27). Art Sims Talks Creating Iconic ‘New Jack City’ Movie Poster, Film’s 25th Anniversary. EURweb. https://eurweb.com/2016/03/27/art-sims-talks-creating-new-jack-city-movie-poster/ Schaefer, S. (1995, September 8). Poster Imposter. EW.com. https://ew.com/article/1995/09/08/poster-imposter/ Shivers, K. (2000, Mar 22). Sims shows how a picture is worth a box office hit. Los Angeles Sentinel. Retrieved from https://libproxy.uco.edu/login?url=https://www-proquest-com.libproxy.uco.edu/newspapers/sims-shows-how-picture-is-worth-box-office-hit/docview/369327904/se-2 Smith, I. H. (2018, October 3). Selling the Movie: The Art of the Film Poster. University of Texas Press. Stevens, I_._ (2020, June 3) I turn my back on you: black movie poster art | The pictures | Sight & Sound. British Film Institute. https://www2.bfi.org.uk/explore-film-tv/sight-sound-magazine/sight-sound-articles/features/pictures/i-turn-my-back-you-black Type Directors Club. (2020, December 2). Kelly Walters - Ain’t dat a shame [Video]. YouTube. https://www.youtube.com/watch?v=Q8sLYAFnCdE Web Editor. (2022, February 2). The Activists who Desegregated Arlington’s Movie Theaters. https://library.arlingtonva.us/2022/02/02/the-activists-who-desegregated-arlingtons-movie-theaters/#:~:text=Finally%2C%20in%201953%2C%20a%20U.S.,to%20local%20theaters%20as%20well. Wilson, M., & Benson, O. (2014). Colorism. In S. Thompson (Ed.), Encyclopedia of diversity and social justice. Rowman & Littlefield Publishers. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/rowmandasj/colorism/0?institutionId=1845 | |||
| Edward Gorey | 21 sept. 2023 | 00:31:51 | |
Edward Gorey was probably best known as an author and illustrator of more than 100 books in his lifetime. Collector's items today, his books have become icons in and of themselves, darkly humorous and humorously dark. The books defied genres and publishers sometimes had a hard time determining how to market them. They were illustrated yes, but the dark and sometimes gruesome tales certainly weren’t children's books. This contribution was undoubtedly significant, but this was not the limit of his career, which included designing book covers, sets, and costumes for theater and ballet (including the Tony award-winning designs for Dracula in 1977), and the illustrations for animations for the PBS Mystery! series, a shortened version of which can still be seen today. Gorey’s book cover designs are often identifiable by his hand-lettered titles, which he claims he did because he didn’t know much about type. Additionally, Gorey was an icon of fashion in the New York scene, he and his extensive collection of fur coats were the subjects of multiple articles on the New York Fashion scene. Yet despite his numerous contributions, he is not mentioned in design or illustration history books, is his absence from the design history canon a result of gatekeeping? Was it because he mostly designed book covers for inexpensive paperback books rather than glamorous hardcovers? Or Possibly because his own work was described by critics as “macabre”, “gothic”, or even “campy”. Or was it because of his association with the LGBT community? Many have speculated about his sexual orientation, even though Gorey was not “out” and he preferred ambiguity only going so far as to admit to an interviewer that he supposed he was gay, but didn’t “identify with it much”. TIMELINE1925 – b Chicago, Illinois, as Edward St. John Gorey Borrelli-Persson, L. (2021, October 30). Celebrating Edward Gorey, Style Icon. Vogue. https://www.vogue.com/article/celebrating-edward-gorey-style-icon Brottman, M. (2005) High theory/low culture. New York: Palgrave Macmillan. Curwen, T. (2004, Jul 18). ART; light from a dark star; before the current rise of graphic novels, there was Edward Gorey, whose tales and drawings still baffle -- and attract -- new fans.: [HOME EDITION]. Los Angeles Times Retrieved from https://libproxy.uco.edu/login?url=https://www-proquest-com.libproxy.uco.edu/newspapers/art-light-dark-star-before-current-rise-graphic/docview/422042911/se-2?accountid=14516 Dery, M. (2018). Born to Be Posthumous: The Eccentric Life and Mysterious Genius of Edward Gorey (Illustrated ed.). Little, Brown and Company. Dery, M. (2020, January-February). Edward Gorey's Gothic Nonsense. The Gay & Lesbian Review Worldwide, 27(1), 18+. https://link.gale.com/apps/doc/A616752005/LitRC?u=edmo56673&sid=bookmark-LitRC&xid=f73cab8e Devers, A. N. (2011, January 5). The Coats of Edward Gorey. The Paris Review. https://www.theparisreview.org/blog/2011/01/04/the-coats-of-edward-gorey/ Dubner, S. (2022, May 20). The University of Impossible-to-Get-Into. Freakonomics. https://freakonomics.com/podcast/the-university-of-impossible-to-get-into/ Gottlieb, R. (2018, December 31). Superb Oddities: Robert Gottlieb Reviews a Biography of Edward Gorey. The New York Times. https://www.nytimes.com/2018/12/31/books/review/edward-gorey-mark-dery-born-to-be-posthumous.html Green, J. (2020, April 1). The Gay History of America’s Classic Children’s Books. The New York Times. https://www.nytimes.com/2019/02/07/t-magazine/gay-children-book-authors.html Gussow, M. (2000, April 17). Edward Gorey, Artist and Author Who Turned the Macabre Into a Career, Dies at 75. The New York Times. https://www.nytimes.com/2000/04/17/arts/edward-gorey-artist-and-author-who-turned-the-macabre-into-a-career-dies-at-75.html Heller. (1999). “Book Covers, Edward Gorey”. Design Literacy (continued) : understanding graphic design. Heller, S. (1999, Jan 06). Edward Gorey's cover story: [toronto edition]. National Post Retrieved from https://libproxy.uco.edu/login?url=https://www.proquest.com/newspapers/edward-goreys-cover-story/docview/329355783/se-2?accountid=14516 Kurutz, S. (2018, November 1). The Granddaddy of Goth. New York Times, D1(L). https://link.gale.com/apps/doc/A560663228/OVIC?u=edmo56673&sid=bookmark-OVIC&xid=4e2ba0c0 Myers, Q. (2020, March 30). Why Did We Grow Up Thinking a Piercing in the Right Ear Was Gay? MEL Magazine. https://melmagazine.com/en-us/story/gay-piercing-right-ear-left-ear-history Nadel, A. (2019). The Lavender Scare. The Journal of American History (Bloomington, Ind.), 106(3), 845–847. https://doi.org/10.1093/jahist/jaz663 Petermann, E. (2018). The child's death as punishment or nonsense? Edward Gorey's "The Gashlycrumb Tinies" (1963) and the cautionary verse tradition. Bookbird, 56(4), 22. doi:https://doi.org/10.1353/bkb.2018.0062 Schneider, R. (2020). Start of a Decade: "Camp Leaders" The Gay & Lesbian Review Worldwide, 27(1), 4–4. Seufert, C. [Christopher Seufert]. (2020, May 8). Dick Cavett Interviews Edward Gorey, Nov. 30, 1977 [Video]. YouTube. https://www.youtube.com/watch?v=cng3K8FGj28 Sontag, S. (2018). Notes on Camp. Penguin Classics. Sontag, S. (2018). One Culture and The New Sensibility. In Notes On Camp (pp. 34–55). Penguin Classics. Spark Admissions. (2021, June 8). Exploring Ivy League Acceptance Rates. https://www.sparkadmissions.com/blog/ivy-league-acceptance-rates-just-how-hard-is-it-to-get-in/ Stonewall UK. (2022, July 19). Convictions and cautions for gross indecency. Stonewall. | |||
| Black Panther Newsletter | 01 déc. 2022 | 00:26:55 | |
The Black Panther Party for Self-Defense was founded in 1966 in Oakland, California by Huey P. Newton and Bobby Seale. The Black Panther Party was founded during the turbulent times of the sixties that saw many changes in America. Newton at first led the party with an ideology called their Ten Point Program, and with the idea that arming Black communities was essential for their protection and survival. Through community assistance programs and armed community patrols to prevent police brutality, the Black Panther Party sought to protect and uplift their communities, stepping in where the government had failed them. In order to promote their party’s ideals, generate revenue, and recruit new members, the Party began publishing the Black Panther newspaper. It grew from 4 pages to 32, adding color and better design under the direction of Emory Douglas who was the Black Panthers’ Minister of Culture and the paper’s editor. Douglas’s skills as a graphic designer and illustrator produced the imagery that would define not only the Black Panther Party but the entire Black Power movement. The success of the paper grew, had distribution across the United States, and later reached other countries as well. Internal strife among leadership and members, as well as extensive government interference, led to the crumbling of the Black Panther Party. With it went their iconic newspaper that for over a decade was a visual record of the Black Panther Party, the Black Power movement, and the struggle for civil rights. TIMELINE1827 – Freedom’s Journal first published Alkebulan, P. (2012). Survival pending revolution: The history of the Black Panther Party. The University of Alabama Press. Berry, A. H., Collie, K., Laker, P. A., Noel, L.-A., Rittner, J., & Walters, K. (2022). The black experience in design: Identity, Expression & Reflection. Allworth Press. bperki8. (n.d.). R/communism - A complete archive of the Black Panther Party's newspapers from beginning to end. reddit ; r/communism. Retrieved June 2, 2016, from https://www.reddit.com/r/communism/comments/4m7axa/a\_complete\_archive\_of\_the\_black\_panther\_partys/ Carroll, F. (2017). Race News: Black journalists and the fight for racial justice in the Twentieth Century. University of Illinois Press. Carroll, F. J. (2011). Race News: How black reporters and readers shaped the fight for racial justice, 1877-1978 (thesis). Fred Carroll, Ann Arbor, MI. Duncan, M. (2016). Emory Douglas and the art of the black panther party. Spectrum: A Journal on Black Men, 5(1), 117–135. https://doi.org/10.2979/spectrum.5.1.06 Fagan, B. (2018). The Black Newspaper and the Chosen Nation. The University of Georgia Press. FEARNLEY, A. M. (2018). The Black Panther Party's publishing strategies and the financial underpinnings of activism, 1968–1975. The Historical Journal, 62(1), 195–217. https://doi.org/10.1017/s0018246x18000201 Freedom Archives (n.d.). Black Panther Party Community News Service. Freedom Archives Search Engine. Retrieved April 7, 2022, from https://search.freedomarchives.org/search.php?view\_collection=90&page=1 G., L. B. H. (1974). Perspectives of the Black Press, 1974. Mercer House Press. Harris, J. C. (2000). Revolutionary black nationalism: The Black Panther Party. The Journal of Negro History , 85(3), 162–174. Hilliard, D. (2008). The Black Panther Party: Service to the people programs. University of New Mexico Press. Hilliard, D. (2007). The black panther: Intercommunal News Service. Atria Books. Hilliard, D. (2002). This side of glory: The autobiography of David Hilliard and the story of the Black Panther Party. Chicago Review Press. Jackson, T. (2016). Pioneering cartoonists of color. University Press of Mississippi. Jeffries, J. L. (2011). On the ground. Univ. Press of Mississippi. Jennings, B. X. (2019, May 22). Remembering the Black Panther Party newspaper, April 25, 1967- September 1980. San Francisco Bay View. Retrieved April 7, 2022, from http://sfbayview.com/2015/05/remembering-the-black-panther-party-newspaper-april-25-1967-september-1980/ Kifner, J. (1998, May 2). Eldridge Cleaver, Black Panther Who Became G.O.P. Conservative, Is Dead at 62. New York Times, pp. 8–8. Michaeli, E. (2018). The defender how the legendary Black Newspaper Changed America: From the age of the pullman porters to the age of obama. Mariner Books/Houghton Mifflin Harcourt. Morgan, J.-A. (2020). The Black Arts Movement and the Black Panther Party in American Visual culture. Routledge, Taylor & Francis Group. Ng, D. (2007, October 18). Art; So you want a revolution? Check out Emory Douglas' art for the Black Panthers. LA Times. Ongiri, A. A. (2010). Spectacular blackness the cultural politics of the Black Power movement and the search for a black aesthetic. University of Virginia Press. Psaltis, A.-A. (2018). ARTPOLITICAL environment: Richard Bell and Emory Douglas’s Burnett Lane mural. Electronic Melbourne Art Journal, (10). https://doi.org/10.38030/emaj.2018.10.1 Scott, V. H. F. (2021). Art, global maoism and the Chinese Cultural Revolution. (J. Galimberti & N. De Haro Garcia, Eds.). MANCHESTER UNIV PRESS. Shames, S., & Seale, B. (2016). Power to the people: The world of the black panthers. Abrams. Smethurst, J. E. (2006). The Black Arts Movement: Literary nationalism in the 1960s and 1970s. The University of North Carolina Press. Suggs, H. L. (1983). The Black Press in the South, 1865-1979. Greenwood Press. Thornton, B., & Cassidy, W. P. (2008). Black newspapers in 1968 offer Panthers Little Support. Newspaper Research Journal, 29(1), 6–20. https://doi.org/10.1177/073953290802900102 Waters, E. P. (1987). American Diary: A personal history of the Black Press. Path Press. | |||
| Harmon Foundation | 24 nov. 2022 | 00:17:50 | |
In 1922 William Harmon, a white real estate mogul from Ohio, started the Harmon foundation which, among other things, supported Black artists. His hope for the foundation was that it would help these artists gain recognition and help them to sell their work, regardless of their skin color. The foundation organized exhibitions and awards for Black artists, all with the explicit intent to stimulate their success. Despite its good intentions, the foundation met with criticism from the Black community. The work the foundation did was seen as patriarchal and fulfilling a “white savior” complex rather than effecting real change and achieving equity. While it can be argued that the Harmon Foundation did a lot to support Black artists, one of the main criticisms is its role in maintaining the segregation of Black artists. Harmon Foundation exhibits featured Black artists alongside other Black artists, instead of integrating with white artists. The foundation's awards were also juried by white judges who selected winners based on a white ideal of excellence rather than understanding the work and its value or role in Black culture. While the Harmon Foundation’s efforts weren’t always welcome, it still spent 45 years promoting Black artists, helping them gain well-deserved attention and recognition. TIMELINE1862 – b Ohio, William E. Harmon Baum, K., Robles, M., & Yount, S. (2021, February 17). “Harlem on Whose Mind?”: The Met and Civil Rights. The Met. Retrieved June 23, 2022, from https://www.metmuseum.org/blogs/now-at-the-met/2021/harlem-on-my-mind Brown, A. C., III. (2015, January 20). James A. Porter: The Father of African American Art History. The Baltimore Renaissance. Retrieved June 23, 2022, from https://thelyfe.wordpress.com/2015/01/20/james-a-porter-the-father-of-african-american-art-history/#:%7E:text=Porter%3A%20The%20Father%20of%20African%20American%20Art%20History,-Professor%20James%20A&text=James%20Amos%20Porter%20was%20born,of%20Science%20degree%20in%20art. Harmon Foundation, I. Harmon Foundation, inc., records. [Manuscript/Mixed Material] Retrieved from the Library of Congress, https://lccn.loc.gov/mm78051615. Malan, N. E. (1973). Photographs in the Harmon Foundation Collection. African Arts, 6(2), 33–32. https://doi.org/10.2307/3334777 Williams, G. (2013, February 22). African American art and the Harmon Foundation. Smithsonian Libraries / Unbound. https://blog.library.si.edu/blog/2013/02/22/african-american-art-and-the-harmon-foundation/#.YfQ3AljMJ4G | |||
| Poster Design of the Islamic Revolution | 17 nov. 2022 | 00:29:05 | |
Posters as political tools are nothing new. In the Middle East, two revolutionary movements led to some of the most potent and vibrant posters in design history. The Iranian Revolution and the expulsion of Palestinians due to civil war and the continued fight to reclaim Palestinian homelands from Israel. These posters effectively gave voice to the struggles of ordinary people resisting the influence and meddling of various Western powers. For Iran, that meant keeping the dream of an Islamic state free and independent from Western countries that had been trying for decades to install a democratic government. And once so much of Palestine had been taken over by Israel, the Palestinian resistance fought back with ideas as well as guns. Using powerful graphic imagery common to each of their respective cultures, like calligraphy, Islamic iconography, and the colors red, black, white, and green, resistance posters of both movements kept the fire of resistance burning brightly. The Iranian Revolution effectively concluded once the Shah of Iran was overthrown and power consolidated under the rule of Ayatollah Khomeini in 1979. Palestine wasn’t so lucky. While their resistance began much earlier than Iran’s, their fight still isn’t over and their resistance posters have continued, spilling over into the digital domain in a continued effort to reclaim their native homeland. TIMELINE 1908 – Prince Yusuf Kamal founded the School of Fine Arts in Cairo, Egypt Abedini, R., & Wolbers, H. (2006). New Visual Culture Of Modern Iran. BIS Publishers. Adamova, A. T., & Bayani, M. (2015). Persian Painting: The Arts Of The Book And Portraiture . Thames & Hudson. Bloom, J. M., & Blair, S. S. (2019). Islamic art: Past, present, future. Yale University Press. Charles River Editors. (2014). The Iranian Revolution: The islamic revolution that reshaped the Middle East. CreateSpace. Chelkowski, P. (2002, December 15). GRAPHIC ARTS. Encyclopedia Iranica . Retrieved February 3, 2022, from https://iranicaonline.org/articles/graphic-arts Eigner, S. (2015). Art of the Middle East: Modern and contemporary art of the Arab world and Iran. Merrell. Fotouhi, S. (2015). The literature of the Iranian diaspora: Meaning and identity since the Islamic Revolution. I.B. Tauris. The genius of Iranian graphic design. Graphéine - Agence de communication Paris Lyon. (2022, February 1). Retrieved February 3, 2022, from https://www.grapheine.com/en/graphic-design-en/graphic-design-in-iran-persian-heritage-and-modernity Guity, N. (2012, January 7). Modern Communication Design in Iran. The History of Graphic Design in Iran. Retrieved February 3, 2022, from http://gdiran.blogspot.com/2012/01/this-being-human-is-guest-house.html?view=snapshot Gumpert, L., & Balaghi, S. (2003). Picturing Iran: Art, society and revolution. I.B. Tauris. Hanna Holborn Gray Special Collections Research Center. (n.d.). Guide to the Middle Eastern Posters Collection 1970s-1990s. Retrieved February 3, 2022, from https://www.lib.uchicago.edu/e/scrc/findingaids/view.php?eadid=ICU.SPCL.MEPOSTERS&q=iranian+posters Louis, W. R. (2012). The 1967 arab-israeli war: Origins and consequences. Cambridge University Press. Nazar Research and Cultural Institute. (2007). Iranian typography: 50 years of calligraphy and typography in iranian graphic design. Osborn, J. R. (2017). Letters of light: Arabic script in calligraphy, print, and Digital Design. Harvard University Press. Pappe, I. L. A. N. (2022). History of modern palestine. Cambridge University Press. Parsons, A. (1984). The pride and the fall: Iran, 1974-1979. J. Cape. Pearlman, W. (2014). Violence, nonviolence, and the Palestinian National Movement. Cambridge University Press. Qumsiyeh, M. B. (2011). Popular resistance in Palestine a history of hope and empowerment. Pluto Press. Rauh, E. (2013, November 26). “Posters and history of the Iranian Revolution”. Graphic Art News. Retrieved February 3, 2022, from https://www.graphicart-news.com/posters-and-history-of-the-iranian-revolution-in-history/ ROUTLEDGE. (2019). Rethinking place in South Asian and Islamic art, 1500-present. Saikal, A. (2021). Rise and fall of the shah. Princeton University Press. Shehab, B., & Nawar, H. (2020). A history of Arab graphic design. The American University in Cairo Press. Sheikh Zadegan, A., & Meier, A. (2017). Beyond the islamic revolution perceptions of modernity and tradition in Iran before and after 1979. De Gruyter. The University of Chicago Library: The Hanna Holborn Gray Special Collections Research Center. (2011, October 15). The Graphics of Revolution and War: Iranian Poster Arts . The Graphics of Revolution and War - The University of Chicago Library. Retrieved February 3, 2022, from https://www.lib.uchicago.edu/collex/exhibits/graphics-revolution-and-war-iranian-poster-arts/ | |||
| Sylvia Harris | 10 nov. 2022 | 00:28:29 | |
Sylvia Harris has been described as a public designer, her own words, and a citizen designer, but whatever you want to call it, Harris was dedicated to designing for the good of the people. She was committed to creating designs that helped people to navigate their world. Harris grew up in Richmond, Virginia where she experienced the desegregation of her school, which likely had a significant impact on her entire life. As a Black designer who was educated and entrenched in modernist design practices, created by western and European “elite” designers, she sought to discover what the Black aesthetic in America was for herself, and she shared her findings with the world. Her work ranges from the redesign of the US Census in 2000, which succeeded in creating a design that resulted in a larger number of responses that were more complete and accurate, to the design for the ACLU’s initial brand design. Sylvia Harris is a designer who can teach us a lot about what it is to be a Black designer in America, where to possibly look for Black designers in graphic design history, as well as what it means to create design for good. TIMELINE1953 – b Richmond, Virginia AIGA. (n.d.). 2014 AIGA Medalist: Sylvia Harris. AIGA. Retrieved June 16, 2022, from https://www.aiga.org/inspiration/talks/sylvia-harris-2014-aiga-medalist-sylvia-harris Allbrittin, D. (2021, December 14). Richmond Schools today: RPS still fighting to improve segregation, 51 years after busing. ABC 8 News. Retrieved June 16, 2022, from https://www.wric.com/news/local-news/richmond/richmond-schools-today-rps-still-fighting-to-improve-segregation-51-years-after-busing/ Daugherity, B. J. (n.d.). Desegregation in Public Schools – Encyclopedia Virginia. Encyclopedia Virginia. Retrieved June 16, 2022, from https://encyclopediavirginia.org/entries/desegregation-in-public-schools/#:%7E:text=Desegregation%20began%20in%20Virginia%20on,in%20the%20spring%20of%201956 Citizen Research & Design. (n.d.). About The Company | Citizen Research & Design. Retrieved June 16, 2022, from https://web.archive.org/web/20110806102912/http://citizenrd.com/about Citizen Research & Design. (n.d.-b). U.S. Census 2000 | Citizen Research & Design. Retrieved June 16, 2022, from https://web.archive.org/web/20111007192600/http://citizenrd.com/projects/us-census-2000 Gibson, D. (n.d.). Sylvia Harris | SEGD. SEGD. Retrieved June 16, 2022, from https://segd.org/sylvia-harris Harris, S. (1996). What It Is? Searching for a Black Aesthetic in American Graphic Design. The International Review of African American Art, 13(1), 38–38. Helfand, J. (11–07-25). Remembering Sylvia Harris. Design Observer. Retrieved June 16, 2022, from https://designobserver.com/feature/remembering-sylvia-harris/29118 House, L. (n.d.). Sylvia Harris Biography. AIGA. Retrieved June 16, 2022, from https://web.archive.org/web/20111004035114/http://www.aiga.org/design-journeys-sylvia-harris/ Two Twelve. (2014, May 14). Sylvia Harris Receives 2014 AIGA Medal - Voice - Two Twelve. Two Twelve Voice. Retrieved June 16, 2022, from http://www.twotwelve.com/voice/sylvia-harris-receives-2014-aiga-medal.html | |||
| BIPOC Racial Caricatures in Branding & Design | 03 nov. 2022 | 00:23:43 | |
There is a long history of racism behind famous brands, characters, and design that often goes unnoticed. Blatantly racist caricatures began with minstrel shows and the use of blackface, where white actors would use black makeup and overdrawn lips to depict Black people. These drove stereotypes that would be used in film, television, and branding. White actors depicted other minorities in an ill manner. From Mickey Rooney playing a Japanese man, Mr. Yunioshi, to Claudia Cardinale playing Indian Princess Dala, actors continued to manipulate their physical features to display the American audience’s ideas of these different ethnicities. Cartoons like Disney’s Peter Pan used Indigenous stereotypes for its character Tiger Lily and her tribe of Piccaninny, along with the song “What Makes the Red Man Red?” Big production companies such as Disney and Warner Bros. are guilty of distributing offensive caricatures that poorly reflect Black, Asian, Indigenous, and other ethnic groups. Brand mascots like Aunt Jemima were created to uphold the mammy stereotype, a Black woman who is subservient to white people and their children. She was meant to contain white anxieties about increasing the mobility of Black people within spaces of mass production and consumption post-emancipation. At this time other brand mascots like Rastus for Cream of Wheat and Uncle Ben’s Rice similarly demeaned Black men. Ethnic mascots are also very popular in sports, primarily mascots of Indigenous American men who are shown as savages. It’s only been since 2020 that brands have started to shift away from these racist images but the damage of BIPOC caricatures lingers. TIMELINE1833 – One of the first examples of blackface, in Bowery Theatre, New York, Thomas Darmouth Rice played the caricature Jim Crow Walters, K. (n.d.). Blackface and Minstrelsy Tradition. BIPOC Design History. Retrieved June 16, 2022, from https://bipocdesignhistory.com/V1-overview Carter, K. (2019). Confronting racial stereotypes in graphic design history. In J. Kaufmann-Butler, Smith, C. J. (2013). The creolization of American culture : William Sidney Mount and the roots of blackface minstrelsy. University of Illinois Press. Razack. (2016). Sexualized Violence and Colonialism: Reflections on the Inquiry into Missing and Murdered Indigenous Women. Canadian Journal of Women and the Law, 28(2), i–iv. https://doi.org/10.3138/cjwl.28.2.i Luske, H., Geronimi, C. & Jackson, W. (Directors). (1953). Peter Pan [Film]. Walt Disney. Elias-De Jesus, A. (2017, June 30). Jay Z’s New Music Video Uses America’s Long History of Racist Cartoons to Deliver a Haunting Message. Slate Magazine. https://slate.com/culture/2017/06/jay-zs-the-story-of-o-j-music-video-takes-on-racist-cartoons.html#:%7E:text=Jay%20Z’s%20New%20Music%20Video,to%20Deliver%20a%20Haunting%20Message&text=The%20video%20for%20%E2%80%9CThe%20Story,.%2C%20Disney%2C%20and%20others. Jay-Z & Romanek, M. (Directors). (2017). The Story of OJ [Film]. Carter Enterprises. https://www.youtube.com/watch?v=RM7lw0Ovzq0&t=252s Reappropriate. (2014, February 12). Remembering Shirley Temple requires us to remember her legacy of Blackface cinema. http://reappropriate.co/2014/02/remembering-shirley-temple-requires-us-to-remember-her-perpetuation-of-blackface-cinema/ Biography.com Editors. (2021, October 27). Bill “Bojangles” Robinson. Biography. Retrieved June 16, 2022, from https://www.biography.com/performer/bill-bojangles-robinson MARRAKECH RIAD. (2017, December 4). Josephine Baker and La Revue Nègre | Marrakech Riad. Retrieved June 16, 2022, from https://www.marrakech-riad.co.uk/2017/12/josephine-baker-and-la-revue-negre/ Jolley, L. (2021, April 13). Josephine Baker. SHSMO Historic Missourians. Retrieved June 16, 2022, from https://historicmissourians.shsmo.org/josephine-baker Jones, C. (2020, July 12). For faces behind Aunt Jemima, Uncle Ben’s and Cream of Wheat, life transcended stereotype. USA TODAY. Retrieved June 16, 2022, from https://eu.usatoday.com/story/money/2020/07/10/real-people-behind-aunt-jemima-uncle-ben-cream-of-wheat/3285054001/ Pearl Milling Co. (n.d.). Brand origins. Retrieved June 16, 2022, from https://www.pearlmillingcompany.com/our-history Wu, K. J. (2020, April 28). Land O'Lakes Drops the Iconic Logo of an Indigenous Woman From Its Branding. Smithsonian Magazine. Retrieved June 16, 2022, from https://www.smithsonianmag.com/smart-news/mia-land-olakes-iconic-indigenous-woman-departs-packaging-mixed-reactions-180974760/ Shapira, I. (2016, May 19). A brief history of the word ‘redskin’ and how it became a source of controversy. Washington Post. Retrieved June 16, 2022, from https://www.washingtonpost.com/local/a-brief-history-of-the-word-redskin-and-how-it-became-a-source-of-controversy/2016/05/19/062cd618-187f-11e6-9e16-2e5a123aac62_story.html Laskow, S. (2014, December 2). The Racist History of Peter Pan's Indian Tribe. Smithsonian Magazine. Retrieved June 16, 2022, from https://www.smithsonianmag.com/arts-culture/racist-history-peter-pan-indian-tribe-180953500/ UNIVERSITY OF MICHIGAN LIBRARY. (n.d.). Great Native American Chiefs | Osceola · Online Exhibits. Retrieved June 16, 2022, from https://apps.lib.umich.edu/online-exhibits/exhibits/show/great-native-american-chiefs/group-of-native-american-chief/osceola | |||
| Abolitionist Newspapers | 27 oct. 2022 | 00:45:01 | |
The birth of the Black newspaper in America took place in the form of abolitionist newspapers that spoke out against enslavement. These papers were an essential part of the Abolitionist movement in America, and many of them gave the Black community an important voice on issues that directly affected them and their communities. These newspapers spread Enlightenment-era ideas of equality and the rights of Black Americans and fought back against the negative and disparaging news that was regularly published about Black Americans in white-owned newspapers. Freedom’s Journal, The Liberator, The Colored American, and The North Star were all either operated and published by African American men or were supported by monetary contributions and printed regular articles from them. All of these newspapers built the momentum of the Abolitionist Movement and paved the way for the Civil Rights Movement to come. They were a vitally important way for Black people to speak out, circulate news and assistance to their communities, and change the way Black Americans were viewed. TIMELINE1688 – the first known recorded anti-slavery incident, Quakers protested the act of slaveholding 1713-1773 – America annually imports roughly 15,000 enslaved people 1714 – 59,000 enslaved persons in America 1758 – Abolitionist movement begins in America 1780-1789 – Massachusetts, Pennsylvania, Rhode Island and New York outlaw slavery 1804 – every northern state had some form of emancipation in their legislation 1808 – the import of enslaved persons were abolished in all states except South Carolina 1816 – American Colonization Society (ACS )founded 1827 – Freedom’s Journal founded, the first African American owned and operated newspaper in the USA 1831 – The Liberator founded by William Lloyd Garrison 1833 – the militant abolitionist group called the American Anti-Slavery Society is formed 1837 – Phillip A. Bell published the first issue of his weekly newspaper called “Weekly Advocate”, later renamed “The Colored American” 1842 – James Forten, financial backer and contributor to The Liberator, dies at age 75 1847-1851 – The North Star runs, founded by Fredrick Douglass 1850 – Fugitive Slave Act, made it possible to reclaim runaway formerly enslaved persons 1865 – The Liberator ceases publication, ending with the ratification of the 13th amendment REFERENCESAbruzzo, M. (2011). Polemic Pain: Slavery, Cruelty, and the Rise of Humanitarianism. Johns Hopkins University Press. African American Newspapers Collection: Parts I-XIV. (n.d.). Retrieved January 4, 2022, from https://www.accessible-archives.com/. Bacon, J. (2007). Freedom's journal: The First African-American newspaper. Rowman & Littlefield. Barshad, A. (2019, Jan 21). Shaun King on relaunching the North Star newspaper. New York, Retrieved from https://libproxy.uco.edu/login?url=https://www.proquest.com/magazines/shaun-king-on-relaunching-north-star-newspaper/docview/2187591605/se-2?accountid=14516 BLUMBERG, B. (2004). Tammany Hall_._ In R. S. McElvaine (Ed.), Encyclopedia of the Great Depression (Vol. 2, pp. 962-963). Macmillan Reference USA. https://link.gale.com/apps/doc/CX3404500506/GVRL?u=edmo56673&sid=bookmark-GVRL&xid=717af3c5 Burrowes, C. P. (2011). “Caught in the crosswinds of the Atlantic”. Journalism History, 37(3), 130-141. Retrieved from https://libproxy.uco.edu/login?url=https://www.proquest.com/scholarly-journals/caught-crosswinds-atlantic/docview/904647711/se-2?accountid=1451 Douglass, F. (1968). My Bondage and My Freedom. Arno Press & The New York Times. Douglass, F.. (1993). Narrative of the Life of Frederick Douglass: An American Slave. Bedford Books. Drescher, S. (2009). A_bolition a history of slavery and antislavery_. Cambridge University Press. Du Bois, W. E. B. (2007). The Supression of the African Slave-Trade. Oxford University Press. Fagan, B. (2011). "Americans as They Really Are": The "Colored American" and the Illustration of National Identity. American Periodicals, 21(2), 97–119. Fagan, B. (2014). “The North Star and the Atlantic 1848”. African American Review, 47(1), 51+. https://link.gale.com/apps/doc/A675538942/LitRC?u=edmo56673&sid=bookmark-LitRC&xid=1170fb7f Iaccarino, A. A. (2013). Garrison, William Lloyd 1805--1879. In P. L. Mason (Ed.), Encyclopedia of race and racism (2nd ed.). Gale. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/galerace/garrison_william_lloyd_1805_1879/0?institutionId=1845 Jackson, M. (2013). Abolition movement. In P. L. Mason (Ed.), Encyclopedia of race and racism (2nd ed.). Gale. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/galerace/abolition_movement/0?institutionId=1845 Klein, M. A. (2014). Historical Dictionary of Slavery and Abolition. Rowman & Littlefield. Magness, P. W., & Page, S. N. (2018). Colonization after emancipation: Lincoln and the Movement for Black Resettlement. University of Missouri Press. McClish, G. (2007). “A man of feeling, a man of color: James Forten and the rise of African American deliberative rhetoric”. Rhetorica, 25(3), 297–328. https://doi.org/10.1525/rh.2007.25.3.297 Newman, R. S. (2006). The transformation of American abolitionism: Fighting slavery in the Early Republic. Univ. of North Carolina Press. Oldfield, J.R. (2013). Transatlantic Abolitionism in the Age of Revolution. Cambridge University Press. Partin, E. (2011, January 4). FREEDOM’S JOURNAL (1827–1829). BLACKPAST. Retrieved June 14, 2022, from https://www.blackpast.org/african-american-history/freedom-s-journal-1827-1829/ Public Broadcasting Service. (n.d.). Freedom's Journal. PBS. Retrieved January 4, 2022, from https://www.pbs.org/blackpress/news_bios/newbios/nwsppr/freedom/freedom.html Reyes, D. (1999, Feb 25). Frederick Douglass and his historic north star. New York Amsterdam News Retrieved from https://libproxy.uco.edu/login?url=https://www.proquest.com/newspapers/frederick-douglass-his-historic-north-star/docview/390315309/se-2?accountid=14516 Ripley, C. P. (1992). The Black Abolitionist Papers (Vol. 5). University of North Carolina Press. Upchurch, T. A. (2016). Abolition Movement. In S. Schechter, T. S. Vontz, T. A. Birkland, M. A. Graber, & J. J. Patrick (Eds.), American Governance (Vol. 1, pp. 1-4). Macmillan Reference USA. https://link.gale.com/apps/doc/CX3629100012/OVIC?u=edmo56673&sid=bookmark-OVIC&xid=058b5006 Washburn, P. S., & Page, C. (2006). The African American newspaper: Voice of Freedom. Northwestern University Press. Winch, J. (2013). Forten, James 1766--1842. In P. L. Mason (Ed.), Encyclopedia of race and racism (2nd ed.). Gale. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/galerace/forten_james_1766_1842/0?institutionId=1845 Winch, J. (2003). A gentleman of color: The life of James Forten. Oxford University Press. Winch, J. (2007). “The Making and Meaning of James Forten's Letters from a Man of Colour.” The William and Mary Quarterly, 64(1), 129–138. Retrieved January 4, 2022, from https://www.jstor.org/stable/4491602. | |||
| Harriet Tubman & the $20 Bill | 20 oct. 2022 | 00:26:15 | |
This episode considers the 2016 proposal to place the likeness of Harriet Tubman on the U.S. $20 bill. The first use of paper money dates back to 1000 CE and has been cited as the first instance of widespread access to printed images. Money is an invented concept, it has value because societies collectively agree that it does, but historically images, symbols, and seals have been used to help authenticate money within the culture that it serves. Images of gods, monarchs and historical figures imbue the money with the magic of the gods or the authority of the government to assert its value. The US has a long history of printed money, dating back even before gaining independence. The images that a culture uses to assert the value of the country reflects what that country values. why then does the US continue to feature former presidents, and slave owners, white men of privilege, versus women and minorities? Harriet Tubman was a true hero in this country, who worked under the auspices of the underground railroad, and not only gained her own freedom, but also helped to free over 300 enslaved persons in her lifetime. In 2016, the proposal was made to put her image on the $20 bill. Making a change to the design of the US $20 bill, replacing Andrew Jackson’s likeness with that of Harriet Tubman would not right the wrongs of the past, but it would be a step towards honoring the contributions of Black women in this country, as well as a step forward in c_orrecting the absence of positive representations._ TIMELINE440 BC – The Greeks first use coin money, adopted the practice from the Lydians 1000 – The first paper money was issued in China 1690 – the first paper money was printed in the U.S. by the Massachusetts Bay colony, though U.S.A. is not yet a country 1775 – Second Continental Congress issues paper money to help fund the American Revolution 1821 – Harriet Tubman was born into slavery on a Maryland plantation 1844 – Harriet Tubman’s forced marriage to John Tubman 1831 – First recorded use of the phrase Underground Railroad 1913 – Harriet Tubman dies, buried in Auburn, New York with military honors 2016 – Proposal to replace Andrew Jackson with Harriet Tubman on the U.S. $20 bill, placed on hold during Trump presidency 2021– President Biden announces plans to revisit Harriet Tubman $20 bill 2022 – plans are made to strike quarters with historical female figures from U.S. History REFERENCES99% Invisible. (2021, June 11). Episode 54 The Colour of Money. Retrieved June 14, 2022, from https://99percentinvisible.org/episode/episode-54-the-colour-of-money/ Andrews, E. (July 19 2017, updated: September 3, 2019). How many U.S. Presidents owned enslaved People? History.com https://www.history.com/news/how-many-u-s-presidents-owned-slaves Ann, M. S. (2021). Harriet Tubman. Harriet Tubman, 1–N.PAG. Biography.com Editors. (2014, April 2). Harriet Tubman. The Biography.Com Website. Retrieved June 14, 2022, from https://www.biography.com/activist/harriet-tubman Blakemore, E. (April 30, 2018, updated: August 29, 2018). Why Andrew Jackson’s Legacy Is So Controversial. History.com https://www.history.com/news/andrew-jackson-presidency-controversial-legacy Bradford, S. (1886). Harriet, the Moses of Her People. New York, Geo. R. Lockwood & Son. Due North Productions (Producer), & Robertson, L. (Director). (2016). Daughters of the New Republic: Harriet Tubman and Sarah Bradford. [Video/DVD] Due North Productions. https://video.alexanderstreet.com/watch/daughters-of-the-new-republic-harriet-tubman-and-sarah-bradford Fleming, C. (2018). How To be Less Stupid About Race. Beacon Press. Boston Massachusetts. Gleim, S. (April 1, 2021). What do the Symbols on the U.S. $1 bill Mean? Howstuworks.com. https://money.howstuffworks.com/symbols-dollar-bill.htm Grundhauser, E. (April 22, 2016) The ornate Charm of American Currency from the 1700s. Atlasobscura.com https://www.atlasobscura.com/articles/the-ornate-charm-of-american-currency-from-the-1700s Hannah-Jones, N. (2021). The 1619 Project. New York. One World History.com Editors. (2022, January 25). Underground Railroad. HISTORY. Retrieved June 14, 2022, from https://www.history.com/topics/black-history/underground-railroad History.com Editors. (2021, November 16). Quakers. HISTORY. Retrieved June 14, 2022, from https://www.history.com/topics/immigration/history-of-quakerism Klein, C. (July 8, 2020, updated: October 16, 2020). Alexander Hamilton’s Complicated relationship to Slavery. History.com. https://www.history.com/news/alexander-hamilton-slavery-facts Laliberte, M. (July 26, 2021). What Those Symbols on the Dollar Bill actually mean. Reader’s Digest.com https://www.rd.com/list/dollar-bill-symbols/ Landis, M. (September 9, 2015). A Proposal To Change The Words We Use When Talking About The Civil War. Smithsonian Magazine.com. https://www.smithsonianmag.com/history/proposal-change-vocabulary-we-use-when-talking-about-civil-war-180956547/ Musgrave, P. (2021, February 9). Take the Presidents Off the U.S. Dollar. Foreign Policy. Retrieved June 14, 2022, from https://foreignpolicy.com/2021/02/09/america-currency-outdated-tubman-jackson/ Pruitt, S. (September 21, 2012, updated: June 23, 2020). 5 Things you may not know about Abraham Lincoln, Slavery and Emancipation. History.com https://www.history.com/news/5-things-you-may-not-know-about-lincoln-slavery-and-emancipation Smith, R. (2012, April 4). Redesigning Dollar Bills, and the American Brand - NYTimes.com. The New York Times. Retrieved June 14, 2022, from https://www.nytimes.com/roomfordebate/2012/04/04/bringing-dollars-and-cents-into-this-century/redesigning-dollar-bills-and-the-american-brand Weatherford, J. (1997). The History of Money. New York, Three Rivers Press. | |||
| Angel De Cora (Hinook-Mahiwi-Kalinaka) | 13 oct. 2022 | 00:25:47 | |
Angel De Cora was an artist, illustrator, and educator from the Winnebago Tribe of Nebraska. Around the age of 14, she was enrolled in the Hampton Normal and Agricultural Institute as a part of the U.S. Government’s cultural assimilation program for Indigenous American youth. While at Hampton, she found her love for art. She went on to study under notable artists such as Dwight W. Tryon at Smith College and Howard Pyle at Drexel Institute. De Cora was later featured in Harper’s Monthly Magazine when she wrote and illustrated the semi-autobiographical tales “The Sick Child” and “Gray Wolf’s Daughter.” She was published under her Thunderbird clan name, “Henook-makhewe-kelenaka.” From here, she continued to produce paintings and illustrations and began designing book covers that displayed Native American motifs and the Arts and Crafts style. In the Spring of 1905, she was hired to do the artwork for a chapter in The Indian’s Book by Natalie Curtis. But after designing a cover page for her chapter, the publishers requested she makes cover pages for the other eighteen chapters. De Cora took a job at the Carlisle Indian School in Pennsylvania and established the Native Indian Art Department and later played a part in the publication of ‘The Indian Craftsman’, Carlisle’s monthly magazine. She was known as a “Red Progressive” who advocated for Indian education and helped found the Society of American Indians, a pan-Indian progressive group dedicated to uplifting Native peoples. TIMELINE1868 or 1869 – b Angel De Cora, born in Thurston, Nebraska, on Ho-chunk (traditionally Winnebago) reservation land Carlisle Indian School Digital Resource Center. (n.d.). Dietz, Angel DeCora. Retrieved June 14, 2022, from https://carlisleindian.dickinson.edu/people/dietz-angel-decora Dragicevic, M. (n.d.). Angel De Cora. THE HISTORY OF PAINTING REVISITED. Retrieved June 14, 2022, from https://thehistoryofpaintingrevisited.weebly.com/angel-de-cora.html Fay, E. (2021, March 1). Angel De Cora: Indigenous American and Pyle Student | Brandywine Conservancy and Museum of Art. Brandywine River Museum of Art. https://www.brandywine.org/museum/blog/angel-de-cora-indigenous-american-and-pyle-student Gere, A. R. (2004). An Art of Survivance: Angel DeCora at Carlisle. American Indian Quarterly, 28(3/4), 649–684. http://www.jstor.org/stable/4138937 Kelly, M. (2018, March 9). Finding Angel de Cora. The Consecrated Eminence. https://consecratedeminence.wordpress.com/2018/03/09/finding-angel-de-cora/ McAnulty, S. (2010, November 20). Angel DeCora: American Artist and Educator; article by Sarah McAnulty. Traditional Fine Arts Organization. Retrieved June 14, 2022, from https://tfaoi.org/aa/4aa/4aa27.htm Southall, N. (n.d.). AIGA Design Journeys: Angel DeCora – The Native Graphic Design Project. The Native Graphic Design Project. Retrieved June 14, 2022, from https://www.neebin.com/nativedesign/?p=426 Tiger, Y. (n.d.). Rediscovering Native American Illustrator and Designer Angel De Cora – Society of Illustrators. Society of Illustrators. Retrieved June 14, 2022, from https://societyillustrators.org/event/angeldecora/ Waggoner, L. (2008). Fire Light: the life of Angel De Cora, Winnebago artist. University of Oklahoma Press. Waggoner, L. (2021). “Her Greatest Work Lay in Decorative Design”: Angel DeCora Ho-Chunk Artist (1869–1919). In B. Levit (Ed.), Baseline Shift: Untold stories of women in graphic design history (pp. 12–31). Princeton Architectural Press. | |||
| Ebony & BLK Magazine | 06 oct. 2022 | 00:31:51 | |
John H. Johnson was the man driving the publishing empire that included Ebony, Jet, Tan, and Ebony Jr. Black-owned abolitionist newspapers certainly predated all of Johnson’s publications, however, Ebony was the first mainstream news and culture magazine by and for Black Americans. Much like its predecessors, Johnson’s magazines pushed back against the negative images and stereotypes of Black Americans found in many other papers and magazines. Ebony was inspired by LIFE magazine and printed stories of the “happier side of Negro life.” Ebony, as with all of Johnson’s other titles, fostered a sense of community and was popular enough that Johnson was able to attract white advertisers. It chronicled the Civil Rights movement and for that reason alone makes it an important historical record of the times. Johnson was always looking for gaps in the market that his publications could fill and he launched several titles addressing those gaps. Ebony Jr. was for Black children. Tan focused on love and romance. Jet was a pocket-sized weekly news magazine. However, one market Johnson never addressed was the Black gay community. Taking a page out of Johnson’s book, designer Alan Bell launched BLK magazine, which started as a 16-page black & white monthly paper and grew to a full-color publication of up to 40 pages. BLK featured interviews with celebrities and up-to-date information about safe sex and HIV/AIDS. Both Johnson and Bell provided a place for African American voices to speak their truths and record their own histories. TIMELINE1870 – 15th Amendment gave Black Men the right to vote Alan Bell. (2021, April 1). NAESM, Inc. Retrieved December 6, 2021, from https://naesminc.org/hall-of-fame/alan-bell/. Behance. (n.d.). Biography of Herbert temple. Behance. Retrieved December 5, 2021, from https://www.behance.net/gallery/109799419/Biography-of-Herbert-Temple?tracking\_source=search\_projects\_published\_date%7CPierre-Hugues+Herbert. Bernu, C. (2019). “BLK Issues: Preserving BLK Magazine in the DuSable Museum of African American History Archives”. American Quarterly, 71(2), 307–403. Borrelli, C. (2021, February 16). “Ebony's history in 6 covers”. Chicago Tribune, pp. 1–1. Bowean, L. (2011, Apr 27). HERBERT TEMPLE: 1919-2011: LONGTIME ART DIRECTOR GUIDED EBONY, JET MAGAZINES. Chicago Tribune Retrieved from https://libproxy.uco.edu/login?url=https://www.proquest.com/newspapers/herbert-temple-1919-2011/docview/863523424/se-2?accountid=14516 Campbell, A. (2019). Queer X Design: 50 years of signs, symbols, banners, logos, and graphic art of Lgbtq. Black Dog et Leventhal Publishers. Christian, M. A., Enterprise, B., & Tillery, A. (2016, August 4). John H. Johnson. EBONY. Retrieved September 10, 2021, from https://www.ebony.com/black-history/john-h-johnson/. Entrepreneur. (2015, August 17). John H. Johnson. Entrepreneur. Retrieved September 12, 2021, from https://www.entrepreneur.com/article/197650. Gallon, K. T. (2020). Pleasure in the news: African American readership and sexuality in the Black Press. University of Illinois Press. Henderson, L. (2008). Ebony Jr!: The rise, fall, and return of a black children's magazine. Scarecrow Press. Herbert Temple. Herbert Temple | The Chicago Design Archive. (n.d.). Retrieved December 5, 2021, from https://chicagodesignarchive.org/designer/herbert-temple. Horne, G. (2017). Rise and fall of the associated negro press Claude Barnett's Pan-African News and the Jim Crow paradox. University of Illinois Press. Jones, A. (2018, February 16). Lerone Bennett Jr., 89, former Ebony editor. The Philadelphia Tribune, p. 16. Knupfer, A. M. (2000). African-AMerican Designers: The Chicago Experience Then and Now . Design Issues, 16(3). Retrieved from https://www.jstor.org/stable/1511818. Lavette, L., Ciara, Diddy, Common, Simmons, K. L., Wade, D., Union, G., & Williams, V. (2021). Ebony: Covering black america. Rizzoli. Leekley, D. (1985, 08). Magazines for kids. Parents, 60, 138. Retrieved from https://libproxy.uco.edu/login?url=https://www.proquest.com/magazines/magazines-kids/docview/1898983131/se-2?accountid=14516 Munro, S. (n.d.). BLK Magazine and Black Jack Newsletter. Arena. Retrieved December 6, 2021, from https://www.are.na/silas-munro/blk-magazine-and-black-jack-newsletter. ONE Archives Foundation. (2019, May 24). Writing while BLK: A conversation on the history of Blk. ONE Archives Foundation. Retrieved September 13, 2021, from https://www.onearchives.org/writing-while-blk/. Palmer, C. A., & Robinson, G. (2006). Ebony. In Encyclopedia of African American culture and history: The black experience in the Americas (2nd ed.). Thomson Gale. Robert Newman. Robert Newman RSS. (n.d.). Retrieved December 5, 2021, from http://www.robertnewman.com/black-history-magazines-ebony-jr/. Robert Newman. Robert Newman RSS. (n.d.). Retrieved December 5, 2021, from http://www.robertnewman.com/the-best-of-black-history-month-magazines/. Robinson, G. (2006). Ebony. In C. A. Palmer (Ed.), Encyclopedia of African-American Culture and History (2nd ed., Vol. 2, p. 672). Macmillan Reference USA. https://link.gale.com/apps/doc/CX3444700410/GVRL?u=edmo56673&sid=bookmark-GVRL&xid=b78f82d6 West, E. J. (2017). Lerone Bennett, jr.: A life in popular black history. The Black Scholar, 47(4), 3–17. https://doi.org/10.1080/00064246.2017.1368063 West, E. J. (2020). Ebony Magazine and Lerone Bennett Jr.: Popular black history in postwar America. University of Illinois Press. | |||
| Sequoyah & The Cherokee Syllabary | 29 sept. 2022 | 00:29:19 | |
There are not a lot of definitive details known about the life of Sequoyah and what information we do have is often conflicting, like was his anglicized name George Guess or George Gist? Did he possibly go by both? Sequoyah has been called an enigmatic figure and a genius because despite all unknowns about his life, what most historians can and do agree on is that he is the sole creator of the Cherokee Alphabet. The alphabet is more accurately called a syllabary, and Sequoyah is the only figure recorded in history to develop a written language all on his own. The development of the syllabary, containing 85 symbols, was a tremendous feat, especially considering Sequoyah had previously been illiterate. The impact of this invention to the Cherokee people was great indeed as history reports that the syllabary was incredibly easy to learn and that after just a few days of instruction Cherokee people were able to begin communicating with each other through letters. It is through the development of this written language that many Cherokee were able to resist removal for as long as they did. It enabled the Cherokee to begin printing their own newspaper, The Cherokee Phoenix, but it had unforeseen circumstances as well. Christian missionaries were able to use this written language to convert the Cherokee to Christianity. The development of the Cherokee written language is more broadly significant as part of the history of visual communication. Even though most western histories focus on the development of the Latin alphabet, the syllabary is seminal to the history of graphic design. TIMELINE1766(?) – Sequoyah is born (dates disputed) 1821 – the invention of a Cherokee alphabet by Sequoyah (dates disputed) 1827 – he first document printed in the Cherokee language, a translation of the first five verses of the book of Genesis 1828 – Charles Bird King completes his painting of Sequoyah 1828 – The Cherokee Phoenix is founded by Elias Boudinot and Samuel Worcester as a newspaper for the Cherokee Nation 1830s – Cherokee Phoenix to editorialize against the Indian Removal act by Cherokee Nation leaders, such as Chief John Ross and editor Elias Boudinot 1834 – The Cherokee Phoenix seized by the Georgia military 1843 – Sequoyah Dies 1844 – Cherokee Nation newspaper is restarted in Indian Territory (Tahlequah, Oklahoma), now called the Cherokee Advocate. 2007 – The Cherokee Phoenix was restarts as an online newspaper REFERENCESBender, M. C. (2002). Signs of Cherokee culture Sequoyah's syllabary in Eastern Cherokee life. University of North Carolina Press. Bird, T. (1971). Tell Them They Lie: The Sequoyah Myth. Westernlore Press. Cherokee Phoenix. (n.d.). About Us. Retrieved June 9, 2022, from https://www.cherokeephoenix.org/site/about.html Dasylva, A. O. (2006). 'Culture Education' and the Challenge of Globalization in Modern Nigeria. Oral Tradition, 21(2), 325–341. Doskey, A. V., & Bannon, F. (2014). Cherokee Phoenix: The Birth and Revival of Cherokee Language Printing in the Southeast. In J. Brock, M. Harper, T. B. Reeves, K. Tepper, & J. Newberry (Eds.), Excerpts (pp. 56-68). Zuckerman Museum of Art. http://juliabrock.org/wp-content/uploads/2014/09/ZMA-Excerpts-catalogue-X.pdf Fortier, J. (Director). (2021). Searching for Sequoyah [Film]. Turtle Island Productions. Hoig, S. (1995). Sequoyah : the Cherokee genius. Oklahoma Historical Society: Oklahoma City, Oklahoma. Kalter, S. (2001). 'America's Histories' Revisited: The Case of Tell Them They Lie. American Indian Quarterly, 25(3), 329. Leavy, P. (2011). Oral History : Understanding Qualitative Research, Oxford University Press. Malone, H. T. (1972). Traveller Bird. "Tell Them They Lie: The Sequoyah Myth" (Book Review) [Review of Traveller Bird. "Tell Them They Lie: The Sequoyah Myth" (Book Review)_]. _Western Historical Quarterly, 3(4), 437. Utah State University. Neuman, Lisa K.. Indian Play : Indigenous Identities at Bacone College, Nebraska, 2020. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/ucok-ebooks/detail.action?docID=1543723. Created from ucok-ebooks on 2021-06-17 18:10:44. Sequoyah. (2018). In P. Lagasse, & Columbia University, The Columbia encyclopedia (8th ed.). Columbia University Press. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/columency/sequoyah/0?institutionId=1845 Sequoyah. (2017). In Encyclopaedia Britannica, Britannica concise encyclopedia. Britannica Digital Learning. Credo Reference: https://libproxy.uco.edu/login?url=https://search.credoreference.com/content/entry/ebconcise/sequoyah/0?institutionId=1845 Simek, J. F., Carroll, B. D., Reed, J., Cressler, A., Belt, T., Adams, W., & White, M. (2019). The Red Bird River Shelter (15CY52) Revisited: The Archaeology of the Cherokee Syllabary and of Sequoyah in Kentucky. American Antiquity, 84(2), 302–316. https://doi.org/10.1017/aaq.2018.8 Simek, J. F., Carroll, B. D., Reed, J., Cressler, A., Belt, T., Adams, W., & White, M. (2020). There Is No Cherokee Syllabary at Red Bird River Shelter (15CY52): Reply to Tankersley and Weeks. American Antiquity, 85(2), 388–391. https://doi.org/10.1017/aaq.2020.5 Syropoulos, A. (2002). Typesetting Native American Languages. The Journal of Electronic Publishing, 8(1). https://quod.lib.umich.edu/j/jep/3336451.0008.105/--typesetting-native-american-languages?rgn=main;view=fulltext Tankersley, K. B., & Weeks, W. R. (2020). Red Bird and Sequoyah: A Reply to Simek et al. American Antiquity, 85(2), 383–387. https://doi.org/10.1017/aaq.2020.4 Trimbur, J., & Goody, J. (1982). The Domestication of the Savage Mind [Review of The Domestication of the Savage Mind_]. _College Composition and Communication, 33(4), 461–463. National Council of Teachers of English. https://doi.org/10.2307/357966 Thane, P. M. (1999). Oral History, Memory and Written Tradition: An Introduction. Transactions of the Royal Historical Society, 9, 161–168. http://www.jstor.org/stable/3679397 Weeks, R., & Tankersley, K. (2011). Talking leaves and rocks that teach: the archaeological discovery of Sequoyah's oldest written record. Antiquity, 85(329), 978–576. https://doi.org/10.1017/S0003598X00068435 | |||