In Our Time: History – Détails, épisodes et analyse

Melvyn Bragg and guests discuss the Saga of the Earls of Orkney, as told in the 13th Century by an unknown Icelander. This was the story of arguably the most important, strategically, of all the islands in the British Viking world, when the Earls controlled Shetland, Orkney and Caithness from which they could raid the Irish and British coasts, from Dublin round to Lindisfarne. The Saga combines myth with history, bringing to life the places on those islands where Vikings met, drank, made treaties, told stories, became saints, plotted and fought.

With

Judith Jesch Professor of Viking Studies at the University of Nottingham

Jane Harrison Archaeologist and Research Associate at Oxford and Newcastle Universities

And

Alex Woolf Senior Lecturer in History at the University of St Andrews

Producer: Simon Tillotson

In Our Time is a BBC Studios Audio Production

Reading list:

Theodore M. Andersson, The Growth of Medieval Icelandic Sagas, 1180-1280, (Cornell University Press, 2012)

Margaret Clunies Ross, The Cambridge Introduction to the Old Norse-Icelandic Saga (Cambridge University Press, 2010)

Robert Cook (trans.), Njals Saga (Penguin, 2001)

Barbara E. Crawford, The Northern Earldoms: Orkney and Caithness from AD 870 to 1470 (John Donald Short Run Press, 2013)

Shami Ghosh, Kings’ Sagas and Norwegian History: Problems and Perspectives (Brill, 2011)

J. Graham-Campbell and C. E. Batey, Vikings in Scotland (Edinburgh University Press, 2002)

David Griffiths, J. Harrison and Michael Athanson, Beside the Ocean: Coastal Landscapes at the Bay of Skaill, Marwick, and Birsay Bay, Orkney: Archaeological Research 2003-18 (Oxbow Books, 2019)

Jane Harrison, Building Mounds: Orkney and the Vikings (Routledge, forthcoming)

Ármann Jakobsson and Sverrir Jakobsson (eds.), The Routledge Research Companion to the Medieval Icelandic Sagas (Routledge, 2017)

Judith Jesch, The Viking Diaspora (Routledge, 2015)

Judith Jesch, ‘Earl Rögnvaldr of Orkney, a Poet of the Viking Diaspora’ (Journal of the North Atlantic, Special Volume 4, 2013)

Judith Jesch, The Poetry of Orkneyinga Saga (H.M. Chadwick Memorial Lectures, University of Cambridge, 2020)

Devra Kunin (trans.), A History of Norway and the Passion and Miracles of the Blessed Olafr (Viking Society for Northern Research, 2001)

Rory McTurk (ed.), A Companion to Old Norse-Icelandic Literature and Culture (Wiley-Blackwell, 2004)

Tom Muir, Orkney in the Sagas (Orkney Islands Council, 2005)

Else Mundal (ed.), Dating the Sagas: Reviews and Revisions (Museum Tusculanum Press, 2013)

Heather O’Donoghue, Old Norse-Icelandic Literature: A Short Introduction, (John Wiley & Sons, 2004) Heather O'Donoghue and Eleanor Parker (eds.), The Cambridge History of Old Norse-Icelandic Literature (Cambridge University Press, 2024), especially 'Landscape and Material Culture' by Jane Harrison and ‘Diaspora Sagas’ by Judith Jesch

Richard Oram, Domination and Lordship, Scotland 1070-1230, (Edinburgh University Press, 2011)

Olwyn Owen (ed.), The World of Orkneyinga Saga: The Broad-cloth Viking Trip (Orkney Islands Council, 2006)

Hermann Pálsson and Paul Edwards (trans.), Orkneyinga Saga: The History of the Earls of Orkney (Penguin Classics, 1981)

Snorri Sturluson (trans. tr. Alison Finlay and Anthony Faulkes), Heimskringla, vol. I-III (Viking Society for Northern Research, 2011-2015)

William P. L. Thomson, The New History of Orkney (Birlinn Ltd, 2008)

Alex Woolf, From Pictland to Alba, 789-1070 (Edinburgh University Press, 2007), especially chapter 7

Melvyn Bragg and guests discuss one of the canonical figures from the history of political thought. Marsilius of Padua (c1275 to c1343) wrote 'Defensor Pacis' (The Defender of the Peace) around 1324 when the Papacy, the Holy Roman Emperor and the French King were fighting over who had supreme power on Earth. In this work Marsilius argued that the people were the source of all power and they alone could elect a leader to act on their behalf; they could remove their leaders when they chose and, afterwards, could hold them to account for their actions. He appeared to favour an elected Holy Roman Emperor and he was clear that there were no grounds for the Papacy to have secular power, let alone gather taxes and wealth, and that clerics should return to the poverty of the Apostles. Protestants naturally found his work attractive in the 16th Century when breaking with Rome. In the 20th Century Marsilius has been seen as an early advocate for popular sovereignty and republican democracy, to the extent possible in his time.

With

Annabel Brett Professor of Political Thought and History at the University of Cambridge

George Garnett Professor of Medieval History and Fellow and Tutor at St Hugh’s College, University of Oxford

And

Serena Ferente Professor of Medieval History at the University of Amsterdam

Producer: Simon Tillotson In Our Time is a BBC Sounds Audio Production

Reading list:

Richard Bourke and Quentin Skinner (eds), Popular Sovereignty in Historical Perspective (Cambridge University Press, 2016), especially 'Popolo and law in Marsilius and the jurists' by Serena Ferente

J. Canning, Ideas of Power in the Late Middle Ages, 1296-1417 (Cambridge University Press, 2011)

H.W.C. Davis (ed.), Essays in Mediaeval History presented to Reginald Lane Poole (Clarendon Press, 1927), especially ‘The authors cited in the Defensor Pacis’ by C.W. Previté-Orton

George Garnett, Marsilius of Padua and ‘The Truth of History’ (Oxford University Press, 2006)

J.R. Hale, J.R.L. Highfield and B. Smalley (eds.), Europe in the Late Middle Ages (Faber and Faber, 1965), especially ‘Marsilius of Padua and political thought of his time’ by N. Rubinstein

Joel Kaye, 'Equalization in the Body and the Body Politic: From Galen to Marsilius of Padua’ (Mélanges de l'Ecole Française de Rome 125, 2013)

Xavier Márquez (ed.), Democratic Moments: Reading Democratic Texts (Bloomsbury, 2018), especially ‘Consent and popular sovereignty in medieval political thought: Marsilius of Padua’s Defensor pacis’ by T. Shogimen

Marsiglio of Padua (trans. Cary J. Nederman), Defensor Minor and De Translatione Imperii (Cambridge University Press, 1993)

Marsilius of Padua (trans. Annabel Brett), The Defender of the Peace (Cambridge University Press, 2005)

Gerson Moreño-Riano (ed.), The World of Marsilius of Padua (Brepols, 2006)

Gerson Moreno-Riano and Cary J. Nederman (eds), A Companion to Marsilius of Padua (Brill, 2012)

A. Mulieri, S. Masolini and J. Pelletier (eds.), Marsilius of Padua: Between history, Politics, and Philosophy (Brepols, 2023)

C. Nederman, Community and Consent: The Secular Political Theory of Marsiglio of Padua’s Defensor Pacis (Rowman and Littlefield, 1995)

Vasileios Syros, Marsilius of Padua at the Intersection of Ancient and Medieval Traditions of Political Thought (University of Toronto Press, 2012)

Melvyn Bragg and guests discuss Marguerite, Queen of Navarre (1492 – 1549), author of the Heptaméron, a major literary landmark in the French Renaissance. Published after her death, The Heptaméron features 72 short stories, many of which explore relations between the sexes. However, Marguerite’s life was more eventful than that of many writers. Born into the French nobility, she found herself the sister of the French king when her brother Francis I came to the throne in 1515. At a time of growing religious change, Marguerite was a leading exponent of reform in the Catholic Church and translated an early work of Martin Luther into French. As the Reformation progressed, she was not afraid to take risks to protect other reformers.

With

Sara Barker Associate Professor of Early Modern History and Director of the Centre for the Comparative History of Print at the University of Leeds

Emily Butterworth Professor of Early Modern French at King’s College London

And

Emma Herdman Lecturer in French at the University of St Andrews

Producer: Simon Tillotson

Reading list:

Giovanni Boccaccio (trans. Wayne A. Rebhorn), The Decameron (Norton, 2013)

Emily Butterworth, Marguerite de Navarre: A Critical Companion (Boydell &Brewer, 2022)

Patricia Cholakian and Rouben Cholakian, Marguerite de Navarre: Mother of the Renaissance (Columbia University Press, 2006)

Gary Ferguson, Mirroring Belief: Marguerite de Navarre’s Devotional Poetry (Edinburgh University Press, 1992)

Gary Ferguson and Mary B. McKinley (eds.), A Companion to Marguerite de Navarre (Brill, 2013)

Mark Greengrass, The French Reformation (John Wiley & Sons, 1987)

R.J. Knecht, The Rise and Fall of Renaissance France (Fontana Press, 2008)

R.J. Knecht, Renaissance Warrior and Patron: The Reign of Francis I (Cambridge University Press, 2008)

John D. Lyons and Mary B. McKinley (eds.), Critical Tales: New Studies of the ‘Heptaméron’ and Early Modern Culture (University of Pennsylvania Press, 1993)

Marguerite de Navarre (trans. Paul Chilton), The Heptameron (Penguin, 2004)

Marguerite de Navarre (trans. Rouben Cholakian and Mary Skemp), Selected Writings: A Bilingual Edition (University of Chicago Press, 2008)

Marguerite de Navarre (trans. Hilda Dale), The Coach and The Triumph of the Lamb (Elm Press, 1999)

Marguerite de Navarre (trans. Hilda Dale), The Prisons (Whiteknights, 1989)

Marguerite de Navarre (ed. Gisèle Mathieu-Castellani), L’Heptaméron (Libraririe générale française, 1999)

Jonathan A. Reid, King’s Sister – Queen of Dissent: Marguerite of Navarre (1492-1549) and her Evangelical Network (Brill, 2009)

Paula Sommers, ‘The Mirror and its Reflections: Marguerite de Navarre’s Biblical Feminism’ (Tulsa Studies in Women’s Literature, 5, 1986)

Kathleen Wellman, Queens and Mistresses of Renaissance France (Yale University Press, 2013)

Melvyn Bragg and guests discuss how and why Highlanders and Islanders were cleared from their homes in waves in C18th and C19th, following the break up of the Clans after the Battle of Culloden. Initially, landlords tried to keep people on their estates for money-making schemes, but the end of the Napoleonic Wars brought convulsive changes. Some of the evictions were notorious, with the sudden and fatal burning of townships, to make way for sheep and deer farming. For many, migration brought a new start elsewhere in Britain or in the British colonies, while for some it meant death from disease while in transit. After more than a century of upheaval, the Clearances left an indelible mark on the people and landscape of the Highlands and Western Isles.

The image above is a detail from a print of 'Lochaber No More' by John Watson Nicol 1856-1926

With

Sir Tom Devine Professor Emeritus of Scottish History at the University of Edinburgh

Marjory Harper Professor of History at the University of Aberdeen and Visiting Professor at the University of the Highlands and Islands

And

Murray Pittock Bradley Professor of English Literature and Pro Vice Principal at the University of Glasgow

Producer: Simon Tillotson.

Melvyn Bragg and guests discuss the ideas attributed to Sun Tzu (544-496BC, according to tradition), a legendary figure from the beginning of the Iron Age in China, around the time of Confucius. He may have been the historical figure Sun Wu, a military adviser at the court of King Helu of Wu (who reigned between about 514 and 496 BC), one of the kings in power in the Warring States period of Chinese history (6th - 5th century BC). Sun Tzu was credited as the author of The Art of War, a work on military strategy that soon became influential in China and then Japan both for its guidance on conducting and avoiding war and for its approach to strategy generally. After The Art of War was translated into European languages in C18th, its influence spread to military academies around the world.

The image above is of a terracotta warrior from the tomb of Qin Shi Huang, the first Emperor, who unified China after the Warring States period.

With

Hilde De Weerdt Professor of Chinese History at Leiden University

Tim Barrett Professor Emeritus of East Asian History at SOAS, University of London

And

Imre Galambos Reader in Chinese Studies at the University of Cambridge

Producer: Simon Tillotson.

In a programme first broadcast in 2018, Melvyn Bragg and guests discuss the life and ideas of Frederick Douglass, who was born into slavery in Maryland in 1818 and, once he had escaped, became one of that century's most prominent abolitionists. He was such a good orator, his opponents doubted his story, but he told it in grim detail in 1845 in his book 'Narrative of the Life of Frederick Douglass, an American Slave.' He went on to address huge audiences in Great Britain and Ireland and there some of his supporters paid off his owner, so Douglass could be free in law and not fear recapture. After the Civil War and the abolition of slavery, he campaigned for equal rights for African-Americans, arguing against those such as Lincoln who had wanted freed slaves to leave America and found a colony elsewhere. "We were born here," he said, "and here we will remain."

With

Celeste-Marie Bernier Professor of Black Studies in the English Department at the University of Edinburgh

Karen Salt Assistant Professor in Transnational American Studies at the University of Nottingham

And

Nicholas Guyatt Reader in North American History at the University of Cambridge

Producer: Simon Tillotson.

Melvyn Bragg and guests discuss the event of which Voltaire, two hundred years later, said 'nothing was more well known'. In 1565, Suleiman the Magnificent, the Ottoman leader, sent a great fleet west to lay siege to Malta and capture it for his empire. Victory would mean control of trade across the Mediterranean and a base for attacks on Spain, Sicily and southern Italy, even Rome. It would also mean elimination of Malta's defenders, the Knights Hospitaller, driven by the Ottomans from their base in Rhodes in 1522 and whose raids on his shipping had long been a thorn in his side. News of the Great Siege of Malta spread fear throughout Europe, though that turned to elation when, after four months of horrific fighting, the Ottomans withdrew, undermined by infighting between their leaders and the death of the highly-valued admiral, Dragut. The Knights Hospitaller had shown that Suleiman's forces could be contained, and their own order was reinvigorated.

The image above is the Death of Dragut at the Siege of Malta (1867), after a painting by Giuseppe Cali. Dragut (1485 – 1565) was an Ottoman Admiral and privateer, known as The Drawn Sword of Islam and as one of the finest generals of the time.

With

Helen Nicholson Professor of Medieval History at Cardiff University

Diarmaid MacCulloch Professor of the History of the Church at the University of Oxford

and

Kate Fleet Director of the Skilliter Centre for Ottoman Studies and Fellow of Newnham College, Cambridge

Producer: Simon Tillotson.

Melvyn Bragg and guests discuss the man who was Henry II's Chancellor and then Archbishop of Canterbury and who was murdered by knights in Canterbury Cathedral (depicted by Matthew Paris, above). Henry believed that Becket owed him loyalty as he had raised him to the highest offices, and that he should agree to Henry's courts having jurisdiction over 'criminous clerics'. They fell out when Becket agreed to this jurisdiction verbally but would not put his seal on the agreement, the Constitutions of Clarendon. The rift deepened when Henry's heir was crowned without Becket, who excommunicated the bishops who took part. Becket's tomb became one of the main destinations for pilgrims for the next 400 years, including those in Chaucer's Canterbury Tales where he was the 'blisful martir'.

With

Laura Ashe Associate Professor of English at Worcester College, University of Oxford

Michael Staunton Associate Professor in History at University College Dublin

And

Danica Summerlin Lecturer in Medieval History at the University of Sheffield

Producer: Simon Tillotson.

Melvyn Bragg and guests discuss the myths and history of the ancient Greek city of Thebes and its depiction in Athenian drama. In myths it was said to be home to Heracles, Dionysus, Oedipus and Cadmus among others and, in history, was infamous for supporting Xerxes in the Persian War. Its prominence led to a struggle with the rising force of Macedon in which the Thebans were defeated at Chaironea in 338 BC, one of the most important battles in ancient history. The position of Thebes in Greek culture was enormously powerful. The strength of its myths and its proximity to Athens made it a source of stories for the Athenian theatre, and is the setting for more of the surviving plays than any other location.

The image, above, is of Oedipus answering questions of the sphinx in Thebes (cup 5th century BC).

With

Edith Hall Professor of Classics at King's College London

Samuel Gartland Lecturer in Ancient History at Corpus Christi College, University of Oxford

and

Paul Cartledge Emeritus Professor of Greek Culture and AG Leventis Senior Research Fellow at Clare College, University of Cambridge

Producer: Simon Tillotson.

Melvyn Bragg and guests discuss The Picts and, to mark our twentieth season, that discussion takes place in front of a student audience at the University of Glasgow, many of them studying this topic. According to Bede writing c731AD, the Picts, with the English, Britons, Scots and Latins, formed one of the five nations of Britain, 'an island in the ocean formerly called Albion'. The Picts is now a label given to the people who lived in Scotland north of the Forth-Clyde line from about 300 AD to 900 AD, from the time of the Romans to the time of the Vikings. They left intricately carved stones, such as the one above with a bull motif, from Burghead, Moray, Scotland, but there are relatively few other traces. Who were they, and what happened to them? And what has been learned in the last twenty years, through archaeology?

With

Katherine Forsyth Reader in the Department of Celtic and Gaelic at the University of Glasgow

Alex Woolf Senior Lecturer in Dark Age Studies at the University of St Andrews

and

Gordon Noble Reader in Archaeology at the University of Aberdeen

Producer: Simon Tillotson.