Melvyn Bragg and guests discuss the woman who, for almost fifty years, was the most powerful figure in the Chinese court. Cixi (1835-1908) started out at court as one of the Emperor's many concubines, yet was the only one who gave him a son to succeed him and who also possessed great political skill and ambition. When their son became emperor he was still a young child and Cixi ruled first through him and then, following his death, through another child emperor. This was a time of rapid change in China, when western powers and Japan humiliated the forces of the Qing empire time after time, and Cixi had the chance to push forward the modernising reforms the country needed to thrive. However, when she found those reforms conflicted with her own interests or those of the Qing dynasty, she was arguably obstructive or too slow to act and she has been personally blamed for some of those many humiliations even when the fault lay elsewhere.

With

Yangwen Zheng Professor of Chinese History at the University of Manchester

Rana Mitter The S.T. Lee Professor of US-Asia Relations at the Harvard Kennedy School

And

Ronald Po Associate Professor in the Department of International History at London School of Economics and Visiting Professor at Leiden University

Producer: Simon Tillotson In Our Time is a BBC Studios Audio Production

Reading list:

Pearl S. Buck, Imperial Woman: The Story of the Last Empress of China (first published 1956; Open Road Media, 2013)

Katharine A. Carl, With the Empress Dowager (first published 1906; General Books LLC, 2009)

Jung Chang, Empress Dowager Cixi: The Concubine Who Launched Modern China (Jonathan Cape, 2013)

Princess Der Ling, Old Buddha (first published 1929; Kessinger Publishing, 2007) Joseph W. Esherick, The Origins of the Boxer Uprising (University of California Press, 1987)

John K. Fairbank and Merle Goldman, China: A New History (Harvard University Press, 2006)

Peter Gue Zarrow and Rebecca Karl (eds.), Rethinking the 1898 Reform Period: Political and Cultural Change in Late Qing China (Harvard University Press, 2002)

Grant Hayter-Menzies, Imperial Masquerade: The Legend of Princess Der Ling (Hong Kong University Press, 2008)

Keith Laidler, The Last Empress: The She-Dragon of China (Wiley, 2003)

Keith McMahon, Celestial Women: Imperial Wives and Concubines in China from Song to Qing (Rowman & Littlefield, 2020)

Anchee Min, The Last Empress (Bloomsbury, 2011)

Ying-Chen Peng, Artful Subversion: Empress Dowager Cixi’s Image Making (Yale University Press, 2023).

Sarah Pike Conger, Letters from China: with Particular Reference to the Empress Dowager and the Women of China (first published 1910; Forgotten Books, 2024)

Stephen Platt, Imperial Twilight: The Opium War and the End of China's Last Golden Age (Atlantic Books, 2019)

Liang Qichao (trans. Peter Zarrow), Thoughts From the Ice-Drinker's Studio: Essays on China and the World (Penguin Classics, 2023)

Sterling Seagrave, Dragon Lady: The Life and Legend of the Last Empress of China (Vintage, 1993)

Jonathan D. Spence, The Search for Modern China (first published 1991; W. W. Norton & Company, 2001)

X. L. Woo, Empress Dowager Cixi: China's Last Dynasty and the Long Reign of a Formidable Concubine (Algora Publishing, 2003)

Zheng Yangwen, Ten Lessons in Modern Chinese History (Manchester University Press, 2018)

Melvyn Bragg and guests discuss the astonishing work of Michelangelo (1477-1564) in this great chapel in the Vatican, firstly the ceiling with images from Genesis (of which the image above is a detail) and later The Last Judgement on the altar wall. For the Papacy, Michelangelo's achievement was a bold affirmation of the spiritual and political status of the Vatican, of Rome and of the Catholic Church. For the artist himself, already famous as the sculptor of David in Florence, it was a test of his skill and stamina, and of the potential for art to amaze which he realised in his astonishing mastery of the human form.

With

Catherine Fletcher Professor of History at Manchester Metropolitan University

Sarah Vowles The Smirnov Family Curator of Italian and French Prints and Drawings at the British Museum

And

Matthias Wivel The Aud Jebsen Curator of Sixteenth-Century Italian Paintings at the National Gallery

Producer: Simon Tillotson

Melvyn Bragg and guests discuss the shift that has gone on through the 20th century from our being an industrial society to what is often called ‘the information society’. Francis Fukuyama’s book, The Great Disruption talks of the third great shift in the whole history of humankind. Along with all the technological and economic changes, in the past thirty years we have seen massive social changes. What has been the cause of this shift and how will we recover the social cohesion that preceded it? With Francis Fukuyama, Hirst Professor of Public Policy, George Mason University, Washington DC and author of The Great Disruption: Human Nature and the Reconstitution of Social Order; Amos Oz, author and Professor of Hebrew Literature, Ben-Gurion University, Beer-Sheva.

Melvyn Bragg and guests discuss the British monarchy. In the last two hundred and fifty years, we’ve beheaded one king, exiled another, hired a distant German-speaking dynasty to fill the monarch’s role, and then mocked and ignored them, suffered a mad man and then a lavish sensualist, threatened a young queen, and then, over a century ago, invented a pageantry which brought majesty to a monarchy which is now tilting at the twenty first century against many and mighty odds. How has the monarchy survived since the execution of Charles the First two hundred and fifty years ago and what relevance does it have in a devolved Britain?With Professor David Cannadine, Director of the Institute of Historical Research, London and former Lecturer in History and Fellow, Christ’s College, Cambridge; Bea Campbell, sociologist, journalist and author of Diana, Princess of Wales.

Melvyn Bragg and guests discuss the idea of a just war. There were theories about a justified or noble war before the birth of Christ, but it was his reported teachings and a powerful influence, particularly on the Emperor Constantine, which set the standard which had to be kept or bluntly modified. “I say unto you, love your own image,” Matthew writes, “bless them that curse you, be good to them that hate you and persecute you”. In the fifth century, the mighty St Augustus prised the Christian church away from Christ’s reported teachings and the idea of a Just War took root to be formalised and given power by St Thomas Aquinas in the thirteenth century, and by other Christian commentators even up to this day. But after a century, our century, of almost unimaginably violent conflict, does the term a Just War have any meaning at all? The historian AJP Taylor wrote that "the medieval pursuit of the just war is a pursuit as elusive as the Holy Grail. For it is almost universally true that in war each side thinks itself in the right, and there is no arbiter except victory to decide between them". So is the Christian idea of the Just War simply a way of justifying aggression or is it a moral position to take?With Professor John Keane, Professor of Politics, University of Westminster and Director of the Centre for the Study of Democracy; Dr Niall Ferguson, Fellow and Tutor in Modern History, Jesus College, Oxford and author of The Pity of War.

Melvyn Bragg and guests discuss memory. At the start of the twentieth century Freud put memory at the centre of our psychology, and as the century has worn on what a nation remembers and what it should try to forget has become one of the binding political questions that modern societies face. As every second passes, humanity has a moment more to remember, and perhaps this fact alone goes a long way to explaining the ever changing role of memory, both in the mind of individuals and at the heart of the body politic. Memory, what to remember and when to forget, has personal and national implications. Whether we look to Chile, South Africa, Germany or Northern Ireland, these are all societies where the issue of memory is at the centre of the dilemmas and challenges they face. And in the mind of the individual too - as ever more forms of information crowd for space in our minds, and the image from someone else’s photograph can be more enduring than our own first hand experience of an event, can memory itself forever remain unchanged in its role within our psychology? Have our ways of remembering changed? Not in the sense neuro-biologists would explore the subject, but in its cultural and collective, as well as its individual, sense. “Memory is decidedly in fashion” writes Dr Nancy Wood, “whether attention is focused on the so-called return of repressed memories of the abused individual, or on the black holes in a nation’s recollection of its past. The topic of memory has become a compelling preoccupation”. With Professor Malcolm Bowie, Marshall Foch Professor of French Literature at Oxford University and Director of Oxford’s European Humanities Research Centre; Dr Nancy Wood, Chair of Media Studies, University of Sussex and author of Vectors of Memory.

Melvyn Bragg examines the history of what we know about the origins of the universe. Some four hundred years ago in Rome, one Giordano Bruno was burnt at the stake for his belief in other inhabited worlds - it’s a possibility which has fascinated scientists, writers, artists and the general public for centuries - and any consideration of the origins of life and matter on other planets, and indeed this one, inevitably raises huge questions. Do other worlds exist? How did our planet come into existence? How can we know anything at all about the origins of life and matter so many billions of years ago, and how has our thinking on these - amongst the deepest of questions - changed over the 20th century? Are we any closer to knowing whether other worlds exist and how our own planet came into being? And does the knowledge we have about these things change our perception of ourselves and our position in the universe?With Professor Sir Martin Rees, Astronomer Royal and Royal Society Research Professor in Astronomy and Physics, Cambridge University; Professor Paul Davies, theoretical physicist and Visiting Professor at Imperial College, London.

Melvyn Bragg and guests discuss multiculturalism. The divisions between people provoked and exploited because of differences in religion, culture, nationality and race seem to beset the planet the more information technology promises globalisation. A recent estimate put the figure of people living in a country other than the one of their birth at 80 million. Does this mean that, amongst these eighty million people, their country of origin, their sense of self, and their cultural history are no longer as significant as they were? And how are those eighty million people and their descendants accommodated in the country to which they have moved - do their lives exemplify the success of multicultural policies or are they subject to racism? Is it possible to define how attitudes to race and identity have changed this century, given its vast shifts of population, cultures and peoples?With Stuart Hall, former Professor of Sociology, Open University and currently on a Commission set up by the Runnymede Trust looking at the future of multi-ethnic Britain; Dr Avtar Brah, Senior Lecturer in Sociology, Birkbeck College, London University.

Melvyn Bragg and guests discuss the way perceptions of the importance of mathematics have fluctuated in the 20th century, the nature of mathematical ability, and what mathematics can show us about how life began, and how it might continue. Galileo wrote “this grand book the universe… is written in the language of mathematics”. It was said before Galileo and has been said since and in the last decades of the 20th century it is being said again, most emphatically. How important is maths in relation to other sciences at the end of the twentieth century - will it ever be made redundant, or is it increasingly crucial to our understanding of the world and ourselves? What insight can it give us into the origins of life, and the functioning of our brains, and what does it mean to say that maths has become more ‘visual’?With Ian Stewart, Professor of Mathematics and Gresham Professor of Geometry, University of Warwick; Brian Butterworth, Professor of Cognitive Neuroscience, University College, London.

Melvyn Bragg and guests discuss artificial intelligence. Can we create a machine that creates? Some argue so. And is consciousness, as we are, with headaches and tiffs and moods and small pleasures and sore feet - often all at the same time - capable of taking place in a machine? Artificial intelligence machines have been growing much more intelligent since Alan Turing’s pioneering days at Bletchley in World War Two. Its claims are now very grand indeed. It is 31 years since Stanley Kubrick and Arthur C Clarke gave us HAL - the archetypal thinking computer of the film 2001: A Space Odyssey. But are we any nearer to achieving the thinking, feeling computer? Or is it just a dream - and should it remain as one?With Igor Aleksander, Professor, Imperial College London and inventor of Magnus - a neural computer which he says is an artificially conscious machine; John Searle, Professor of Philosophy, University of California and one of only two people in the world to invent an argument, the Chinese Room Argument, which destroys the plausibility of the idea of conscious machines.

Melvyn Bragg and guests discuss the roots and the consequences of religious fundamentalism. It still surprises many Western liberal intellectuals that religion survives at all. That fundamentalism flourishes is even more of a mystery. And if we shift the reach of fundamentalism to include the baser totalitarianisms, then the 20th century stands as sad and tragic exemplar of the power and the violence of what often begins as a belief in wholeness, oneness and fundamental values. The latter half of the 20th century particularly has seen the surprising and unexpected rise of religious fundamentalism - in all the major faiths. Violent acts have been done in the name of these forms of religion - suicide missions by Moslem extremists; attacks on abortion clinics by Protestant fundamentalists in the USA; killings at the Hebron mosque by a member of a Far Right Jewish religious group. Not surprisingly, the rise of religious fundamentalism is commonly seen as one of the most threatening forces now. But is it? With Karen Armstrong, writer on the history of religious ideas and author of A History of God: From Abraham to the Present; Tariq Ali, film-maker, writer and author of The Book of Saladin.

Melvyn Bragg examines the future of gene therapy and advances in evolutionary biology. Are we continuing to evolve? If so, what are the signs and if not, why not? And those apes, so very very near us in genetic kinship, why are they so far away in so much else, and will they ever evolve? And is evolution necessarily progression? If so, does our apparent lack of evolution mean lack of progress? Also on the evolutionary front, could electronic devices discover the means of self-replication, and what will that mean for us? The march of the life sciences after the discovery of DNA accelerates by the year but what are the implications?With Professor John Maynard Smith evolutionary biological theorist and Emeritus Professor of Biology at the University of Sussex; Colin Tudge, writer, journalist and Research Fellow at the Centre for Philosophy.

Melvyn Bragg and guests discuss what is reputedly the most performed of all Greek tragedies. Antigone, by Sophocles (c496-c406 BC), is powerfully ambiguous, inviting the audience to reassess its values constantly before the climax of the play resolves the plot if not the issues. Antigone is barely a teenager and is prepared to defy her uncle Creon, the new king of Thebes, who has decreed that nobody should bury the body of her brother, a traitor, on pain of death. This sets up a conflict between generations, between the state and the individual, uncle and niece, autocracy and pluralism, and it releases an enormous tragic energy that brings sudden death to Antigone, her fiance Haemon who is also Creon's son, and to Creon's wife Eurydice, while Creon himself is condemned to a living death of grief.

With

Edith Hall Professor of Classics at Durham University

Oliver Taplin Emeritus Professor of Classics, University of Oxford

And

Lyndsay Coo Senior Lecturer in Ancient Greek Language and Literature at the University of Bristol

Producer: Simon Tillotson

Melvyn Bragg examines how two writers’ work have been shaped by political oppression and explores whether writers have a political role in modern society. The connection between writers and politics has its roots in classical times, but in the 20th century the writer has been called on as the witness with increasing frequency and intensity. And many times the price of articulation has been severe. In the century in which saw the execution of writers such as Ken Saro Wiwa in Nigeria in 1995, and a fatwa imposed on Salman Rushdie, Melvyn Bragg talks to two writers who between them experienced exile, censorship and the manipulation of authoritarian states - Ariel Dorfman from South America and Nadine Gordimer, the Nobel Prize winner from South Africa, to discuss the writing of fiction and political oppression. What, if any, is the writer’s political role in our world today?With Nadine Gordimer, Nobel Prize-winning South African novelist; Ariel Dorfman, South American journalist, scholar and author of Death and the Maiden.

Melvyn Bragg and guests discuss whether religion can still be seen as a way of interpreting and judging good and evil in modern western civilisation and examines what the discoveries of Darwin and our knowledge of the true physiological nature and history of man has done for us in terms understanding our concepts of good and evil. As we entered the 20th century Nietzsche announced that God is dead. Was his hatred of Christianity a natural consequence of his belief in the unlimited possibility of mankind’s self creation? If we have enough basic self confidence in our own selves, do we need God?Leszek Kolakowski and Galen Strawson map the current terrain of morality as perceived through philosophy, politics and Darwin and Christ.With Leszek Kolakowski, author and Professor of Philosophy, Oxford University; Galen Strawson, author and Fellow and Tutor in Philosophy, Jesus College, Oxford.

Melvyn Bragg and guests discuss the rise in so-called spectacular architecture at the end of the 20th century. Is architecture to do with what we live in, where it’s located, the buildings that accommodate at best so much more than a few private bodies, or is it the spectacular, even show-off, extravagance, even fantasy, of architects - or is it engineers who see the huge swash of public money as an opportunity to plant a place in posterity? Daniel Libeskind has been heralded as one of the greatest architects of his generation and of the latter half of the 20th century. He is the architect of some spectacular buildings - two of which are the Jewish Museum in Berlin and the highly controversial Spiral Extension to London’s own Victoria and Albert Museum, which his critics have described as looking like imploding cardboard boxes.But why are we witnessing at the end of the century a sudden glut of spectacular buildings, such as Libeskind’s? What do they say about the state of contemporary architecture? And do they show a blatant disregard for history? Is it merely‘the architecture of excess in a world of diminishing resources, a chic counterpoint at the end of the 20th century’?With Daniel Libeskind architect of the Jewish Museum in Berlin and the Spiral Extension to London’s Victoria and Albert Museum; Richard Weston, architect and lecturer at De Montfort University.

Melvyn Bragg and guests discuss the role of animals in humankind's search for knowledge. Since the Greek physician Galen used pigs for anatomical studies in the 2nd century, animals have been used by scientists to further human knowledge. Yet few, if any subjects in this country, raise such violent feelings and passions as animals and their place in our society. With the growing politicisation of animal rights, it is a subject which is increasing in intensity. Do animals have rights and do our needs permit us to use them still to enhance our own lives in the twentieth century? Is it still necessary to experiment on animals for the good of humankind? Or is that morally unacceptable and barbaric - particularly in the light of new research into animal consciousness?With Colin Blakemore, Professor of Physiology, Oxford University, President of the British Association for the Advancement of Science, Fellow of the Royal Society and targeted in the 1980s by animal welfare activists protesting at his research methods; Dr Lynda Birke, biologist, teacher at Lancaster and Warwick Universities, and previously worked for 7 years in animal behaviour at the Open University.

Melvyn Bragg and guests discuss the importance of geography and ecology in determining world history since civilisation began. The 18th century historian Thomas Carlyle said that world history was the history of what great men have accomplished, but this understanding of history is being increasingly called into question. Professor Jared Diamond’s book Guns, Germs and Steel, which won the 1998 Rhone Poulenc Prize for Science and the Pulitzer Prize for non-fiction, is a re-evaluation of the last 13,000 years of the history of mankind - particularly in the light of geography and ecology. But what are the implications of looking at world history as being determined by geography and ecology? Is environment really the determining factor in history? And if so, what role does cultural heritage play in shaping different histories? With Professor Jared Diamond, ecologist and physiologist at the Los Angeles Medical School, University of California, and author of Guns, Germs and Steel; Richard Evans, Professor of Modern History, Cambridge University.

Melvyn Bragg and guests discuss the enduring popular and academic appeal of Shakespeare. Did he invent the human personality as we inhabit it now? Professor Harold Bloom claims:“Shakespeare is universal. Shakespeare is the true multicultural author. One has to ask the biblical question “Where shall wisdom be found? And I suppose for me the answer is: wisdom is to be found in Shakespeare provided you get at it in the right way.”But why does Shakespeare still hold the popular and indeed academic imagination in the twentieth century? Should we read him above all others as Harold Bloom suggests in the way he suggests? And what does this say about the state of literary criticism today? With Harold Bloom, literary critic, Professor of Humanities, Yale University and Berg Professor of English, New York University; Jacqueline Rose, literary critic and Professor of English, University of London.

Melvyn Bragg examines the social and aesthetic impact of the Avant Garde and discusses whether it has failed in making painting relevant in the 20th century.Avant-garde is in the dictionary as 'anything that is in the forefront of new developments in their media'. Jackson Pollack in the 1960s was seen as one of the leaders of Avant Garde painting. But for the Marxist historian Eric Hobsbawm, Jackson Pollack is merely representative of the uncertainty which has plagued the Avant Garde visual arts movements in the twentieth century, and which has led to paintings' ultimate demise and lack of relevance in the modern age. With Professor Eric Hobsbawm, eminent historian and author of Behind The Times: The Decline and Fall of the Twentieth Century Avant-Gardes; Frances Morris, specialist in contemporary art and Art Programme Curator for the Tate Gallery of Modern Art.

Melvyn Bragg and guests discuss the history of thought about space, and examines whether cyberspace has introduced a new concept of space in our world or if its roots are in Einsteinian physics. It would have seemed extraordinary to Dante or Newton, from their different perspectives, that at the end of the 20th century there would be learned scholars who would find no place for religion in the great schemes of thought and belief. In the 20th century our notions of physical space have been revolutionised. Einstein said that space was not a separate entity; we’ve probed and explored the outer reaches of our physical space with space flight, powerful telescopes and theoretical physics. But in the last 20 years, with the birth of the Internet, a virtual form of space has been introduced to us - cyberspace - where people can meet and communicate ideas; you sit at home, punch the keys and you can rove all over the world - the keyboard becomes a magic carpet. But does cyberspace introduce a new concept of space in our world? Or does it really have its roots in Einsteinian physics and even in Medieval theologyAccording to the science writer Margaret Wertheim, cyberspace - life on the surfing internet - gives us not only virtual reality, but a soul. Dr John Polkinghorne, the distinguished physicist and ordained priest in the C of E, is not happy with this news, but he does believe that religion is not destroyed by the new technology, and that latest theories in physics reinforce it. With The Reverend Dr John Polkinghorne, Fellow of Queen’s College, Cambridge and Canon Theologian of Liverpool; Margaret Wertheim, science writer and author of The Pearly Gates of Cyberspace: A History of Space from Dante to the Internet.

Melvyn Bragg and guests discuss the history of our ideas about the formation of language. The psychologist George Miller worked out that in English there are potentially a hundred million trillion sentences of twenty words in length - that’s a hundred times the number of seconds since the birth of the universe. “Language”, as Chomsky put it, “makes infinite use of finite media”. “Language”, as Steven Pinker puts it, “comes so naturally to us that it’s easy to forget what a strange and miraculous gift it is”. “All over the world”, he writes, “members of our species spend a good part of their lives fashioning their breath into hisses and hums and squeaks and pops and are listening to others do the same”. Jean Jacques Rousseau once said that we differ from the animal kingdom in two main ways - the use of language and the prohibition of incest. Language and our ability to learn it has been held up traditionally as our species’ most remarkable achievement, marking us apart from the animals. But in the 20th century, our ideas about how language is formed are being radically challenged and altered. With Dr Jonathan Miller, medical doctor, performer, broadcaster, author and film and opera director; Steven Pinker, cognitive scientist, Professor of Psychology and Director of the Centre for Neuroscience, Massachusetts Institute of Technology, California.

Melvyn Bragg and guests discuss the relevance of psychoanalysis at the end of the 20th century. It’s 100 years since Sigmund Freud, the founder of psychoanalysis, a term which he coined, published The Interpretation of Dreams. Sixty years after his death, Freud’s influence and the influence of that book, has been felt in the 20th century in everything from the arts, history and anthropology, to of course psychology and even science. Dreams have inspired political speeches, songs, and seduction, captivating and fascinating mankind since time immemorial. For Sigmund Freud, they were the key to unlocking the working of the unconscious. But at the end of the 20th century, has psychoanalysis become too fractured and too insistent on privileging the past over the present to go forward into the future? Has it failed to develop and adapt to an age increasingly dominated by science? With Dr Juliet Mitchell, psychoanalyst, Fellow of Jesus College, Cambridge, Department of Political and Social Sciences; Adam Phillips, psychoanalyst and author of The Beast in the Nursery.

Melvyn Bragg and guests discuss the idea of charismatic authority developed by Max Weber (1864-1920) to explain why people welcome some as their legitimate rulers and follow them loyally, for better or worse, while following others only dutifully or grudgingly. Weber was fascinated by those such as Napoleon (above) and Washington who achieved power not by right, as with traditional monarchs, or by law as with the bureaucratic world around him in Germany, but by revolution or insurrection. Drawing on the experience of religious figures, he contended that these leaders, often outsiders, needed to be seen as exceptional, heroic and even miraculous to command loyalty, and could stay in power for as long as the people were enthralled and the miracles they had promised kept coming. After the Second World War, Weber's idea attracted new attention as a way of understanding why some reviled leaders once had mass support and, with the arrival of television, why some politicians were more engaging and influential on screen than others.

With

Linda Woodhead The FD Maurice Professor and Head of the Department of Theology and Religious Studies at King's College London

David Bell The Lapidus Professor in the Department of History at Princeton University

And

Tom Wright Reader in Rhetoric at the University of Sussex

Producer: Simon Tillotson

Melvyn Bragg and guests discuss ageing. In 1900, 1% of the world’s population were over 65. In the 1990s nearly 8% are. By the year 2020, nearly 1/5th of the world’s population will be over 65 - the figure rises to 25% in the UK. We are now living longer than at any time in our history. How much do economic factors, rather than biological factors, determine what ageing really means and our attitude to it? And what are the ethical, economic and biological implications of living longer?Tom Kirkwood, is an expert on the science of ageing and he brings to bear a close study of how the ageing process is being arrested and speculates on the very great age some of us could and will reach. He has said: “Today’s older people are the vanguard of an extraordinary revolution in longevity that is radically changing the structure of society and altering our perceptions of life and death. The price for this success - and make no mistake it is a success - is that we now face the challenge of ageing.”Alan Walker is an expert in the sociology of ageing and he takes in the whole context, especially the economic dimension. With Professor Alan Walker, social gerontologist, advisor to the UN’s programme on Ageing and has chaired the European Commission’s observatory on Ageing and Older People; Professor Tom Kirkwood, Britain’s first professor of Biological Gerontology, University of Manchester and President of the British Society for Research into Ageing.

Melvyn Bragg and guests debate the state of Modern Culture in the 20th century. Culture used to be a word we mocked, a concept too foreign for the stout empiricists of Britain, a species of foreign flummery. Now it is all around us. We have a ministry for it and a newspaper section boldly called Culture.Is contemporary culture evidence of a moral and aesthetic decline in our civilisation this century? Or does it show a society richer and more diverse than it has ever been?Will Self is one of the best known writers of his generation - celebrated as much for his erudite vocabulary as the shocking subject matter of some of his novels and short stories. Roger Scruton is one of the most celebrated philosophers of our age - known as much for his right -wing politics as for the passion with which he defends the past as a way of looking at the future. His latest book is An Intelligent Person’s Guide to Modern Culture, and he prefaces it by saying: “You don’t have to be familiar with the entire canon of western literature and full range of artistic masterpieces but you should have some familiarity with TS Eliot, Baudelaire, Mozart, Wagner, Monet, Poussin, Tennyson, Schoenberg, George Herbert, Goethe, Nietsche, and Marx.”With Will Self, writer and novelist; Roger Scruton, novelist, philosopher and Former Professor at Birkbeck College, London.

Melvyn Bragg and guests discuss the implications of the developments in genetic engineering. Out of the city of Cambridge in the mid century came DNA and out of Edinburgh at the end of the century came the cloning of Dolly the sheep. These two facts might well do more to change the world literally, and our view of the world, than anything else that has happened at any time. Genetics have become the conversation of our day and with the Human Genome Project lumbering towards completion, its power grows. But are the consequences likely to be destructive and will what we think of as a human being, a personality, or even a person, change uncomfortably and irredeemably? With Grahame Bulfield, geneticist, honorary professor, Edinburgh University and Director of the Roslin Institute, Edinburgh; Bryan Appleyard, features writer for The Sunday Times and author of Brave New Worlds: Genetics and the Human Experience.

Melvyn Bragg and guests discuss one of the most important events of the 20th century - the rise of Feminism and the subsequent empowerment of women. What have been the most important and lasting changes for women in the last 100 years and what is there still left to achieve? Are the biological differences between men and women insuperable? Is the feminist movement therefore set on a course it is inevitably bound to lose? Is the ideology of feminism in other words, working against our natural inclinations?If a man were to say “men are by nature more competitive, ambitious, status-conscious, dedicated, single-minded and persevering than women” then you could be forgiven for calling him anti-diluvian, blinkered and worse. But this is the express view of Dr Helena Cronin from the London School of Economics - a philosopher who has concentrated on Darwinian theory which she claims has never seriously been applied to humans. Joining her is Dr Germaine Greer whose book The Female Eunuch is credited with changing the lives of a generation of women. With Dr Helena Cronin, Co-director of the Centre for the Philosophy of the Natural and Social Sciences, London School of Economics; Dr Germaine Greer, Professor of English and Comparative Studies, Warwick University.

Melvyn Bragg and guests discuss Britain's colonial legacy. The 18th, 19th and early part of the 20th centuries were times of colonial conquest for this country but the abiding image of empire (true or not) is stuck squarely in the 1850’s when Victoria was on the throne and the world map was liberally sprinkled with red. So what does that mean for us as we go into the next millennium - Catherine Hall, Professor of Modern British Social History at University College London, asks us to 're-remember' our colonial past, and suggests that only by acknowledging the guilt it has saddled us with and its legacy of a truly multi-cultural Britain can we face our new life in Europe.Are there different ways of remembering that past, and what effect do these different approaches have on our present? Are we still too close to our imperial past to view it objectively, or is the reverse true - that we are too deeply rooted in our present to learn the lessons of that past? With Catherine Hall, Professor Modern British Social and Cultural History, University College, London; Professor Linda Colley, currently holder of the Leverhulme Research Professorship at the London School of Economics and former Professor of History, Yale University.

Melvyn Bragg and guests marvel at our brains and discuss how at the end of a century of research we still understand so little about how they work.Developments in the understanding of the brain represent one of the major leaps forward in science in the 20th century, and the research is gathering pace and intensity. It’s a subject which captures the imagination, particularly the search for consciousness whatever that might be, and brings together some of the newest technology and the oldest belief systems. What a piece of work is the brain - a grain-of-sand-sized piece contains one hundred thousand neurons, two-million axons and one billion synapses which all talk to each other. How far we have got with our understanding of the brain and what can it tell us about ourselves and the world we live in?With Professor Susan Greenfield, director of the Royal Institution, Professor of Pharmacology, Oxford University and Professor of Physics at Gresham College; Professor Vilayanur Ramachandran, Professor of Neuroscience and Psychology, Director of the Brain Perception Laboratory, University of California in San Diego and Professor at the Salk Institute.

Melvyn Bragg and guests discuss how legitimate it is to call the 20th century the American century. Just how benevolent has America’s impact on the world been? And how durable has American’s initial idealism proved to be? Have ideals of democracy and freedom been forged across the globe as a result of the American influence, or has American oppression made the bigger impact? Has America ignored its own inequalities whilst advocating democratic capitalism elsewhere? Can America still lay claim to the idealism which fired its founders, or has materialism, with its uncomfortable corollary deprivation, lain waste to those early ideals?With Harry Evans, former editor of The Sunday Times, now an American citizen and author of The American Century; John Lloyd, associate editor of The New Statesman and former Times correspondent in Moscow and East European Editor of the Financial Times.

On the fiftieth anniversary of the signing of the Declaration of Human Rights at the United Nations in New York, Melvyn Bragg and guests discuss the current status of that original declaration. Is it possible for any sort of rights to be ‘universal’? What are the implications of the ideas enshrined in that declaration - has the emphasis changed - and if so what are such rights? New thinking in this area has focused on ‘cultural rights’ but do these work alongside human rights, or do they supplant them? Has the advent of globalisation had an impact on human rights, and if so, how? At the end of the 20th century, can we look back to any progress in this area, and, if we look forward, do we see the oncoming train, or the light at the end of the human rights tunnel? With Professor Homi Bhabha, Professor in English Literature and Art, Chicago University and Visiting Professor of the Humanities, University College, London; Profesor John Gray, Professor of European Thought, London School of Economics in January 1998.

Melvyn Bragg and guests discuss the study of history this century. One of the debates raging in the practice of history is between the history of facts versus the imagination - a debate raised again by so-called ‘faction’ - fiction based on documentary facts which is so much in our minds today from films and television. But in fact it is a debate which has been going on throughout the century within history. The 19th century historian Thomas Macaulay wrote that History is under the jurisdiction of two hostile powers; and like other districts similarly situated it is ill-defined, ill-cultivated and ill-regulated. Instead of being equally shared between its two rulers, the Reason and the Imagination, it falls alternately under the sole and absolute dominion of each. It is sometimes fiction and sometimes theory.Why is the study of history important? Is history relevant to us today? Are the truths likely to be yielded from history closer to those disclosed in great novels than the abstract general laws sought by social scientists? And what is the role of imagination in the writing of history? With Simon Schama, Old Dominion Professor of Humanities, Columbia University in New York and currently filming a 16-part series for BBC Television on the history of Britain; Lady Antonia Fraser historian, writer and author of biographies of Mary Queen of Scots, Cromwell and Charles II.

Melvyn Bragg and guests discuss the changing nature of work practices and the work ethic as it pertains at the end of the 20th century. Has our understanding of the nature and function of work really changed so radically since the beginning of the century? How can the past inform the future in the rapidly changing work environment? Has technology usurped craftsmanship, or is this no more than a superficial reading of an increasingly complex scene?With Professor Richard Sennett, visiting professor, London School for Economics and author of The Corrosion of Character - the Personal Consequences of Work in the New Capitalism; Theodore Zeldin, historian and Fellow of St Anthony’s College, Oxford; Melanie Phillips, columnist on The Sunday Times and currently working on a book about The Sex Change State.

Melvyn Bragg and guests discuss the study of earthquakes. A massive earthquake in 1755 devastated Lisbon, and this disaster helped inspire a new science of seismology which intensified after San Francisco in 1906 and advanced even further with the need to monitor nuclear tests around the world from 1945 onwards. While we now know so much more about what lies beneath the surface of the Earth, and how rocks move and crack, it remains impossible to predict when earthquakes will happen. Thanks to seismology, though, we have a clearer idea of where earthquakes will happen and how to make some of them less hazardous to lives and homes.

With

Rebecca Bell Senior lecturer in Geology and Geophysics at Imperial College London

Zoe Mildon Lecturer in Earth Sciences and Future Leaders Fellow at the University of Plymouth

And

James Hammond Reader in Geophysics at Birkbeck, University of London

Producer: Simon Tillotson

Melvyn Bragg and guests discuss how our increased knowledge of the functioning of the brain and the mechanisms of memory in the 20th century has changed our feelings about our own natures, and our approach to the behaviour and treatment of others.Many questions have been thrown up this century by our growing knowledge about how the brain and the mind function. How easy is it to establish the relationship between the two, and what light can this relationship throw on our understanding of our own and others natures? With Steven Rose, Professor of Biology and Director of the Brain and Behaviour Research Group, Open University, Dan Robinson, Distinguished Research Professor, Georgetown University and visiting lecturer in Philosophy and Senior Member of Linacre College, Oxford University.

Melvyn Bragg and guests discuss the artistic, cultural and innovative developments of the city in the 20th century and is joined by two practitioners of the geographer’s art; Professor Doreen Massey, who was awarded the Vautrin Lud International Geography prize - the geographer’s equivalent of the Nobel Prize, and Sir Peter Hall, whose books include The World Cities and Cities Tomorrow. They take a twentieth century perspective on the development of the city. How have cities changed since 1900, and what is their future? How has the 20th century been the century of the city?With Sir Peter Hall, Professor of Planning at the Bartlett School of Architecture and Planning, University College, London, Fellow of the British Academy and a member of the Academia Europea; Doreen Massey, Professor of Geography, Faculty of Social Sciences, Open University and recipient of the Vautrin Lud International Geography Prize and the Victoria Medal of the Royal Geographical Society.

Melvyn Bragg and guests discuss how perceptions of science and the power of science have changed in the 20th century. Does scientific endeavour increasingly concern itself with doubt rather than certainty, and is it coming any closer to integrating with other disciplines - philosophy or the social sciences? How much does the scientific explanation of the world owe to a wish for coherent understanding we all have, rather than objective observation, and why are we alternately disapproving of, then obsessively over-enthusiastic about new scientific theories? How far has specialisation in the sciences obscured our view of the world in its entirety, and if scientists want to operate within a social framework, can they do so and still claim to be objective and value-free in their findings?With John Gribbin, Visiting Fellow in Astronomy, University of Sussex and consultant to New Scientist; Mary Midgley, moral philosopher and former Senior Lecturer in Philosophy, University of Newcastle.

Melvyn Bragg and guests discuss whether the mass of scientific understanding and knowledge we have accumulated has destroyed our sense of poetic wonder at the world. Has our sense of awe at how the world works obscured our desire to know why it works the way it does? With Richard Dawkins evolutionary biologist, reader in Zoology and Fellow of New College, Oxford, Charles Simonyi Chair of Public Understanding of Science, Oxford University and author of Unweaving The Rainbow: Science, Delusion and The Appetite For Wonder; Ian McEwan, novelist, and author of the Booker prize winning novel Amsterdam.

Melvyn Bragg talks to Gore Vidal and Alan Clarke about the future of the nation-state; is the concept dead and buried? And what is the relationship between politics and morality - have salaciousness and self-righteousness taken over where seriousness of intent and a strong nerve left off, or was it ever thus? With Gore Vidal, American writer, commentator and author of The Smithsonian Institution; Alan Clarke, historian, politician and author of The Tories: Conservatives and the Nation State, 1922-97.

In the first programme of a new series examining ideas and events which have shaped thinking in philosophy, religion, science and the arts, Melvyn Bragg and guests discuss warfare and human rights in the 20th century. He talks to Michael Ignatieff about the life of one of the 20th century’s leading philosophers, Isaiah Berlin, and to Sir Michael Howard about the 20th century will be remembered; as a century of progress or as one of the most murderous in history. When we see pictures on television of starving people in war torn areas most of us feel we must ‘do’ something. Where does the feeling that we are in some way responsible for our fellow human beings originate historically? How has technology affected the concept of the Just War? And what are the prospects for world peace as we enter the next century? With Michael Ignatieff, writer, broadcaster and biographer of Isaiah Berlin; Sir Michael Howard, formerly Regius Professor of History, Oxford University and joint editor of the new Oxford History of the Twentieth Century.

Melvyn Bragg and guests discuss the ancient Sanskrit text the Arthashastra, regarded as one of the major works of Indian literature. Written in the style of a scientific treatise, it provides rulers with a guide on how to govern their territory and sets out what the structure, economic policy and foreign affairs of the ideal state should be. According to legend, it was written by Chanakya, a political advisor to the ruler Chandragupta Maurya (reigned 321 – 297 BC) who founded the Mauryan Empire, the first great Empire in the Indian subcontinent. As the Arthashastra asserts that a ruler should pursue his goals ruthlessly by whatever means is required, it has been compared with the 16th-century work The Prince by Machiavelli. Today, it is widely viewed as presenting a sophisticated and refined analysis of the nature, dynamics and challenges of rulership, and scholars value it partly because it undermines colonial stereotypes of what early South Asian society was like.

With

Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies

James Hegarty Professor of Sanskrit and Indian Religions at Cardiff University

And

Deven Patel Associate Professor of South Asia Studies at the University of Pennsylvania

Producer: Simon Tillotson

Melvyn Bragg and guests discuss the Russian prince who became a leading anarchist and famous scientist. Kropotkin (1842 - 1921) was born into privilege, very much in the highest circle of Russian society as a pageboy for the Tsar, before he became a republican in childhood and dropped the title 'Prince'. While working in Siberia, he started reading about anarchism and that radicalised him further, as did his observations of Siberian villagers supporting each other without (or despite) a role for the State. He made a name for himself as a geographer but soon his politics landed him in jail in St Petersburg, from which he escaped to exile in England where he was fêted, with growing fame leading to lecture tours in the USA. His time in Siberia also inspired his ideas on the importance of mutual aid in evolution, a counter to the dominant idea from Darwin and Huxley that life was a gladiatorial combat in which only the fittest survived. Kropotkin became such a towering figure in public life that, returning to Russia, he was able to challenge Lenin without reprisal, and Lenin in turn permitted his enormous public funeral there, attended by 20,000 mourners.

With

Ruth Kinna Professor of Political Theory at Loughborough University

Lee Dugatkin Professor of Biology at the University of Louisville

And

Simon Dixon The Sir Bernard Pares Professor of Russian History at University College London

Melvyn Bragg and guests discuss William Shakespeare's famous tragedy, written in the early 1590s after a series of histories and comedies. His audience already knew the story of the feuding Capulets and Montagues in Verona and the fate of the young lovers from their rival houses, but not how Shakespeare would tell it and, with his poetry and plotting, he created a work so powerful and timeless that his play has shaped the way we talk of love, especially young love, ever since.

The image above is of Mrs Patrick Campbell ('Mrs Pat') as Juliet and Johnson Forbes-Robinson as Romeo in a scene from the 1895 production at the Lyceum Theatre, London

With

Helen Hackett Professor of English Literature at University College London

Paul Prescott Professor of English and Theatre at the University of California Merced

And

Emma Smith Professor of Shakespeare Studies at Hertford College, University of Oxford

Producer: Simon Tillotson

Melvyn Bragg and guests discuss one of the most celebrated thinkers of the twentieth century. Walter Benjamin (1892-1940) was a German Jewish philosopher, critic, historian, an investigator of culture, a maker of radio programmes and more. Notably, in his Arcades Project, he looked into the past of Paris to understand the modern age and, in The Work of Art in the Age of Mechanical Reproduction, examined how the new media of film and photography enabled art to be politicised, and politics to become a form of art. The rise of the Nazis in Germany forced him into exile, and he worked in Paris in dread of what was to come; when his escape from France in 1940 was blocked at the Spanish border, he took his own life.

With

Esther Leslie Professor of Political Aesthetics at Birkbeck, University of London

Kevin McLaughlin Dean of the Faculty and Professor of English, Comparative Literature and German Studies at Brown University

And

Carolin Duttlinger Professor of German Literature and Culture at the University of Oxford

Producer: Simon Tillotson

Melvyn Bragg and guests discuss the momentum behind teetotalism in 19th Century Britain, when calls for moderation gave way to complete abstinence in pursuit of a better life. Although arguments for temperance had been made throughout the British Isles beforehand, the story of the organised movement in Britain is often said to have started in 1832 in Preston, when Joseph Livesey and seven others gave a pledge to abstain. The movement grew quickly, with Temperance Halls appearing as new social centres in towns in place of pubs, and political parties being drawn into taking sides either to support abstinence or impose it or reject it.

The image above, which appeared in The Teetotal Progressionist in 1852, is an example of the way in which images contained many points of temperance teaching, and is © Copyright Livesey Collection at the University of Central Lancashire. With

Annemarie McAllister Senior Research Fellow in History at the University of Central Lancashire

James Kneale Associate Professor in Geography at University College London

And

David Beckingham Associate Professor in Cultural and Historical Geography at the University of Nottingham

Producer: Simon Tillotson

Melvyn Bragg and guests discuss one of the most significant philosophers of the twentieth century, Philippa Foot (1920 - 2010). Her central question was, “Why be moral?” Drawing on Aristotle and Aquinas, Foot spent her life working through her instinct that there was something lacking in the prevailing philosophy of the 1950s and 1960s which held that values could only be subjective. Could there really be no objective response to the horrors of the concentration camps that she had seen on newsreels, no way of saying that such acts were morally wrong? Foot developed an ethics based on virtues, in which humans needed virtues to flourish as surely as plants needed light and water. While working through her ideas she explored applied ethics and the difference between doing something and letting it happen, an idea she illustrated with what became The Trolley Problem.

With

Anil Gomes Fellow and Tutor in Philosophy at Trinity College, University of Oxford

Sophie Grace Chappell Professor of Philosophy at the Open University

And

Rachael Wiseman Reader in Philosophy at the University of Liverpool

Producer: Simon Tillotson In Our Time is a BBC Studios Audio Production

Reading list:

Philippa Foot, Virtues and Vices (Oxford University Press, 1978)

Philippa Foot, Moral Dilemmas (Oxford University Press, 2002)

Philippa Foot, Natural Goodness (Oxford University Press, 2001)

John Hacker-Wright, Philippa Foot's Moral Thought (Bloomsbury, 2013)

Benjamin Lipscomb, The Women Are Up To Something (Oxford University Press, 2021)

Clare Mac Cumhaill and Rachael Wiseman, Metaphysical Animals: How Four Women Brought Philosophy Back to Life (Chatto, 2022)

Dan Russell (ed.), The Cambridge Companion to Virtue Ethics (Cambridge University Press), especially ‘Virtue Ethics in the Twentieth Century’ by Timothy (now Sophie Grace) Chappell

Melvyn Bragg and guests discuss one of the outstanding French writers of the twentieth century. The novels of Sidonie-Gabrielle Colette (1873 - 1954) always had women at their centre, from youth to mid-life to old age, and they were phenomenally popular, at first for their freshness and frankness about women’s lives, as in the Claudine stories, and soon for their sheer quality as she developed as a writer. Throughout her career she intrigued readers by inserting herself, or a character with her name, into her works, fictionalising her life as a way to share her insight into the human experience.

With

Diana Holmes Professor of French at the University of Leeds

Michèle Roberts Writer, novelist, poet and Emeritus Professor of Creative Writing at the University of East Anglia

And

Belinda Jack Fellow and Tutor in French Literature and Language at Christ Church, University of Oxford

Producer: Simon Tillotson

Melvyn Bragg and guests discuss the system that flourished from 1870 when gold became dominant and more widely available, following gold rushes in California and Australia. Banknotes could be exchanged for gold at central banks, the coins in circulation could be gold (as with the sovereign in the image above, initially worth £1), gold could be freely imported and exported, and many national currencies around the world were tied to gold and so to each other. The idea began in Britain, where sterling was seen as good as gold, and when other countries rushed to the Gold Standard the confidence in their currencies grew, and world trade took off and, for a century, gold was seen as a vital component of the world economy, supporting stability and confidence. The system came with constraints on government ability to respond to economic crises, though, and has been blamed for deepening and prolonging the Great Depression of the 1930s.

With

Catherine Schenk Professor of Economic and Social History at the University of Oxford

Helen Paul Lecturer in Economics and Economic History at the University of Southampton

And

Matthias Morys Senior Lecturer in Economic History at the University of York

Produced by Eliane Glaser and Simon Tillotson

After 27 years, Melvyn Bragg has decided to step down from the In Our Time presenter’s chair. With over a thousand episodes to choose from, he has selected just six that capture the huge range and depth of the subjects he and his experts have tackled. In this second of his choices, we hear Melvyn Bragg and his guests discuss one of his favourite poets.

Their topic is Thomas Hardy (1840 -1928) and his commitment to poetry, which he prized far above his novels. In the 1890s, once he had earned enough from his fiction, Hardy stopped writing novels altogether and returned to the poetry he had largely put aside since his twenties. He hoped that he might be ranked one day alongside Shelley and Byron, worthy of inclusion in a collection such as Palgrave's Golden Treasury which had inspired him. Hardy kept writing poems for the rest of his life, in different styles and metres, and he explored genres from nature, to war, to epic. Among his best known are what he called his Poems of 1912 to 13, responding to his grief at the death of his first wife, Emma (1840 -1912), who he credited as the one who had made it possible for him to leave his work as an architect's clerk and to write the novels that made him famous.

With

Mark Ford Poet, and Professor of English and American Literature, University College London.

Jane Thomas Emeritus Professor of English at the University of Hull and Senior Visiting Research Fellow at the University of Leeds

And

Tim Armstrong Professor of Modern English and American Literature at Royal Holloway, University of London

Producer: Simon Tillotson

Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world