“And those who accuse free women then do not bring four witnesses, flog them, (giving) eighty stripes, and do not admit any evidence from them ever; and these it is that are the transgressors” (24:4)
This verse first teaches us that accusing a woman of indecency is such a weighty issue, it requires four witnesses to testify the same as evidence. In our context, when politicians make large claims, there needs equal evidence. Second, when we see persistent liars, they have used up the currency of trust and not permitted to make claims ever again. Those politicians that have constantly been wrong or peddled falsities, no matter their claims going forward, should not be listened to.
As there are multiple claims made, it requires the interrogation of each claim and claimant in order to clearly view the truth. Only by putting these claims side by side can we begin to distinguish between them. This is something Imam Ali (a) taught us.
When the Holy Prophet (s) migrated, he left behind Imam Ali (a) as his representative. Handhalah Ibn Abi Sufiyaan instructed U’mair Ibn Waail to make a false claim and go to Ali and tell him:
“I had placed one hundred mithqaal of gold with the Holy Prophet (s). Hand my property back to me.”
Handhalah added that if Ali asked for witnesses Abu Jahl, I’krimah, U’qbah, Abu Sufiyaan and Handhalah would testify. The Imam (a) asked him to bring his witnesses near the Ka’bah. When all of them had arrived, he began questioning each one, individually and separately, about the items being held in trust.
“What time was it when you had placed your possession with Muhammad (s)?” he questioned U’mair first.
“It was morning when I gave him the gold and he handed it over to his servant,” replied U’mair.
H. Ali (a.s.) asked Abu Jahl the same question.
He replied, “I have no idea.”
When Abu Sufiyaan was questioned, he responded, “It was at sunset and he had placed it in his sleeves.”