High Theory – Détails, épisodes et analyse

In this episode of High Theory, Rasheed Tazudeen tells us about the inhuman. The inhuman offers a way of moving beyond the legacies of humanism and across categories and scales of being. Thinking with the inhuman world, from spools of thread to microplastics, helps us try and think otherwise about the complex assemblages that shape our lives. If you want to learn more, check out Rasheed’s new book, Modernism’s Inhuman Worlds (Cornell UP, 2024). The book explores the centrality of ecological precarity, species indeterminacy, planetary change, and the specter of extinction to modernist and contemporary metamodernist literatures. Modernist ecologies emerge in response to the enigma of how to imagine inhuman being—including soils, forests, oceans, and the earth itself—through languages and epistemologies that have only ever been humanist. Rasheed asks how (meta)modernist aesthetics might help us to imagine (with) inhuman worlds, including the worlds still to be made on the other side of mass extinction. Rasheed Tazudeen is a lecturer in English at Yale University. His work is focused broadly on the intersections between ecology, race, and sound in 19th- and 20th-century literature and music. He is currently at work on a second project tentatively titled The Musicked Earth: Towards a Decolonial Sound Ecology, focused on the resonances between Black/Afro-Caribbean and Indigenous theories of sound, music, festival, and ecology through the work of Sylvia Wynter, Édouard Glissant, Leanne Simpson, and Alice Coltrane. This week’s image was made by Saronik Bosu in 2024. It represents a humanoid creature in fetal position, merging with the inhuman world. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of High Theory, Mackenzie Cooley talks about animals. The animal lies at the center of science and the human, from imperial conquest and Enlightenment thought to the creatures on our dinner plates and beside us at the table. The practices of animal breeding and the politics of making life are, in Mackenzie’s account, key to understanding the history of race as a concept and term that emerged in the Early Modern World. For more animal encounters, check out her book The Perfection of Nature: Animals, Breeding, and Race in the Renaissance (Chicago UP, 2022). In it, Italian horses and Mexican dogs provide examples of controlled breeding before eugenics, helping us see how human difference was understood in the colonial encounter, and illuminate undertheorized notions of generation and its discontents in the more-than-human world. Tag dog and Bartolomé the cat sometimes participate in the making of High Theory, but the podcast is not necessarily pitched to non-human ears. If you want radio for animals, listen to Bad Animals on WFMU. Mackenzie Cooley is Assistant Professor of History, Director of Latin American Studies at Hamilton College. She is an intellectual historian who studies the uses, abuses, and understandings of the natural world in early modern science and medicine. And she has two Newfoundland dogs. The image accompanying this episode is a painting of a Newfoundland Dog by Charles Henry Schwanfelder (1812), from the collection of Temple Newsam House, Leeds Museums and Galleries. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of High Theory, Geoffrey Sanborn tells us about Plagiarism. A concept emerged with the idea of originality, plagiarism challenges some of our most deeply held notions of individualism and status. Hatred of plagiarism is so baked into our culture that it evokes a gut response of disgust, which prevents us from actually analyzing it as a form of social behavior. In the episode, Geoff talks about websites that promise to “humanize” chatGPT content, like the AI Text Converter and the Plagiarism Remover. He talks about postcolonial theory, as a tool that might help us analyze plagiarism, and invokes Homi Bhabha’s idea of “colonial mimicry,” which appears in his 1984 article “Of Mimicry and Man: The Ambivalence of Colonial Discourse.” He also talks about the actress and playwright Anna Deavere Smith, and references David Graeber’s book Debt, which we ran an episode on way back in 2020. It was in the early days of High Theory, so apologies for the audio quality, but we think you’ll like it. Geoff is a Samuel Williston Professor of English and department chair at Amherst College. He has published many books about nineteenth century American literature, most recently Plagiarama! William Wells Brown and the Aesthetics of Attractions (New York: Columbia University Press, 2016), which was the inspiration for this conversation. It’s a really great book! You should read it. The image for this episode was made by Saronik Bosu in 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices

In our second crossover episode, Saronik talks to Maryyum Mehmood and Aditya Desai, the hosts of Diasporastan, a podcast for discussions on the South Asian diaspora, both as topic and lens through which to view the world. They talk about the podcast, and what the word ‘diaspora’ has meant to them in identitarian and generative capacities. Maryyum is a socio-political analyst, cultural commentator and community cohesion expert. Along with her interfaith work, she teaches in the Department of Theology and Religion at the University of Birmingham. Aditya is a writer, teacher, and activist in Baltimore. His stories and essays have appeared in in B O D Y, Barrelhouse Magazine, The Rumpus, The Millions, The Margins, District Lit, The Kartika Review, The Aerogram, and others. Image: The logo of Diasporastan, created by Nirja Desai (@kalakar on Instagram) Music used in promotional material: ‘The Beginning or the End’ by Nicholas Mackin Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode Kim talks to Adrienne Raphel about crossword puzzles. For lots more about crosswords, check out Adrienne’s book Thinking Inside the Box: Adventures with Crosswords and the Puzzling People Who Can’t Live Without Them (Penguin Random House, 2021) For some of the historical puzzles she mentions in the episode, Adrienne recommends The Curious History of the Crossword: 100 Puzzles from Then and Now by Ben Tausig. If you’re inspired to start doing crosswords and looking for some guidance, she suggests the New York Times guide: “How to Solve The New York Times Crossword.” For more on cryptic crosswords, check out Stephen Sondheim’s article “How to Do a Real Crossword Puzzle.” New York Magazine (April 1968). Also on cryptics, Emily Cox and Henry Rathvon’s book The Random House Guide to Cryptic Crosswords (Random House, 2003) is out of print but very good. And the crossword blog in The Guardian has lots of cryptic crosswords too. Adrienne is a poet, scholar, and lecturer in the Princeton writing program. She has a super cool web site with links to all the other amazing things she’s written! Our cover photo shows the stage set from Puzzles of 1925, a crossword musical! The digital image is from the White Studio Theatrical Photography Collection at the New York Public Library. Learn more about your ad choices. Visit megaphone.fm/adchoices

Shalini Sengupta thinks together ‘the mycological turn’ in the humanities and the narrative and aesthetic work that mushrooms do in some modernist literature. She draws from Anna Tsing’s The Mushroom at the End of the World and the research of Sam Solomon and Natalia Cecire. Modernist mushrooms, if they are a thing, exist in the writings of Alfred Kreymborg, Djuna Barnes, and Sylvia Plath, and the photography of Alfred Stieglitz. Shalini is a final year PhD student at the University of Sussex, UK. Her thesis explores the concept of modernist difficulty in British and diasporic poetry through the lens of intersectionality. Her academic writing have appeared/are forthcoming in Modernism/modernity Print Plus, Contemporary Women’s Writing, and the Journal of British and Irish Innovative Poetry. In 2021, she was selected as a Ledbury Emerging Critic. Image Art by Saronik Bosu Music used in promotional material: ‘How Many’ by Windmill Learn more about your ad choices. Visit megaphone.fm/adchoices

Kim talks to Amy Wong, Ronjaunee Chatterjee, and Alicia Christoff about ‘Undisciplining’, a term they borrowed from Christina Sharpe’s In the Wake and have used in an article and a journal issue to signify a heuristic that would help bring modes of knowledge and methodologies to Victorian Studies that are unfamiliar or would be considered unnatural, given the regulations of that discipline. References are made to Elaine Freedgood’s Worlds Enough, Zadie Smith’s concept of the ‘neutral universal’, and the work of Brigitte Fielder. Amy R. Wong lives in Oakland and is assistant professor of English at Dominican University of California, where she teaches courses on literature, film, media theory, and critical race studies. Her essays and reviews have appeared in Narrative, Literature Compass, ASAP Journal, Modern Philology, Studies in the Novel, SEL: Studies in English Literature, Public Books, and Avidly. Ronjaunee Chatterjee lives in Montreal and teaches feminist, queer, and critical race theory, as well as courses on the 19th century, at Concordia University. Her essays and reviews have appeared in the Los Angeles Review of Books, ASAP Journal, The New Inquiry, French Studies,Victorian Literature and Culture, and other venues. Alicia Mireles Christoff is associate professor of English at Amherst College. She is the author of Novel Relations: Victorian Fiction and British Psychoanalysis (Princeton University Press, 2019). Her essays have appeared in PMLA, Novel, Victorian Literature and Culture, Public Books, and other venues, and her poems in The Yale Review and Peach Mag. Image: Fire at the Crystal Palace Music used in promotional material: ‘Fall Apart’ by Livio Amato Learn more about your ad choices. Visit megaphone.fm/adchoices

Leading up to Mayday, the nationwide Day of Refusal, and Abolition May, Saronik talks with Sean Gordon about abolition as an historical movement to end the transatlantic slave trade and a transformative justice movement to abolish prisons and defund the police. The episode focuses on the relationship between absence and presence, destruction and reconstruction, in abolitionist narratives and thought, and makes reference to Angela Davis’s Abolition Democracy: Beyond Empire, Prisons, and Torture (2005), Mariame Kaba’s We Do This ‘Til We Free Us: Abolitionist Organizing and Transforming Justice (2021), Tiffany Lethabo King’s The Black Shoals: Offshore Formations of Black and Native Studies (2019), and works by W. E. B. Du Bois, Ruth Wilson Gilmore, Frank Wilderson, and Jared Sexton. There is no doubt that abolition will save the world. Sean recently finished his PhD in English and American Studies at the University of Massachusetts Amherst. His research and teaching focus on nineteenth-century American literature, abolition, and the environmental humanities. You can visit the We Do This ‘Til We Free Us publisher’s website to donate copies of the book to people who are incarcerated. Image: “A is for Abolition”, one in the series titled Collidescopes by Julia Bernier Music used in promotional material: “Heartbeat” by ykymr Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode Kim talks with Ama Bemma Adwetewa-Badu about distant reading. Ama Bemma provides her Global Poetics Project as an awesome example of distant reading. She also references Franco Moretti’s book Distant Reading (Verso, 2013) and Ted Underwood’s essay “A Genealogy of Distant Reading” Digital Humanities Quarterly 11 no. 2 (2017). Take a look at her short blog post on big data at the Network for Digital Humanities in Africa, for more of her insights on distant reading. In the longer version of our conversation Ama Bemma gave the African literary blog Brittle Paper as another example of contemporary digital humanities work. She also mentions James Yeku’s symposium on African digital storytelling. Towards the end we discuss Alan Liu’s commentary on cultural criticism in the digital humanities, and the philosophical amusements of “What is Digital Humanities?” Make sure when you visit that last page that you reload the page! Ama Bemma Adwetewa-Badu is a Ford Foundation Dissertation Fellow (2021-2022) and a Ph.D. Candidate (ABD) in the Department of Literatures in English at Cornell University, who researches post-1960s global literary networks, focusing on poetry and poets from around the world. You can read her essay on “Poetry from Afar: Distant Reading, Global Poetics, and the Digital Humanities” in Modernism and Modernity. Image by Saronik Bosu Music used in promotional material: “These many stairs” by Tendon Levey Learn more about your ad choices. Visit megaphone.fm/adchoices

Bassam Sidiki talks about the right to maim, the titular concept in Jasbir K. Puar’s book, and the related concept of debility. He explains how these concepts have changed how the field of disability studies orients itself. References are made to Anjuli Fatima Raza Kolb’s new book Epidemic Empire, the work of Anita Ghai, Tommy Orange’s novel There There, Lauren Berlant’s concept of ‘slow death’, and Alexander Weheliye’s Habeas Viscus. Bassam is a PhD Candidate in English at the University of Michigan, where he studies postcolonial studies, disability studies and health humanities. His scholarship appears or is forthcoming in Journal of Medical Humanities, Literature and Medicine, and Journal of Literary and Cultural Disability Studies. Of particular relevance to this episode is his recent article on the novel Anatomy of a Soldier. Image: Saronik Bosu Music used in promotional material: “Rough” by Natus Learn more about your ad choices. Visit megaphone.fm/adchoices