Dr David Petts is an international speaker and author who is best known for his 27 years as Principal at Mattersey Hall Bible College and his in-depth but easily understood teaching on the Holy Spirit. Now retired, he enjoys preaching locally and sometimes further afield. These podcasts are your opportunity to experience Dr Petts' teaching first hand!
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Welcome to Talk 32 in our series where I'm reflecting on God's goodness to me throughout my life. Last time I was telling you how the Lord opened up a wider ministry for me after we left Mattersey and we concentrated on Countries in Europe. Today it will be Africa and Reunion Island.
African Countries
I have already mentioned my first trip to Africa which was to Burkina Faso in the year 2000 while we were still at Mattersey. The next trip was to South Africa in 2004, just after leaving Mattersey, which I have also mentioned already. The African countries I visited after Mattersey were Ethiopia (five times between 05 and 09), and Ghana, Nigeria, and South Africa again, making a total of ten trips overall, half of which were to Ethiopia..
I visited Ghana in 2007 at the invitation of Paul Frimpong Manso, then the Superintendent of the Ashanti Region and later to become the General Superintendent of Assemblies of God in Ghana. Paul had been a student at Mattersey in the nineties, being one of the first to earn our newly validated BA degree and had later returned to take our MA too.
The purpose of my visit was primarily to speak at their pastors' conference and preach at their ordination service for new ministers. I was treated like royalty despite the fact that they were all smartly dressed in suits and ties – and some even with clerical collars – while I wore a short sleeved open-necked shirt, a special concession granted to me as someone unaccustomed to the temperature which, although it was only January, was far too high for my liking – a problem I was to face later in India in 2010.
It was a privilege to see the great work that Paul was doing and to know that he valued highly the teaching he had received at Mattersey. One of the things he had said to his fellow-students about my teaching on the Holy Spirit was that in Ghana they not only believed the things I taught but that they also put them into practice! Miracles seem to happen more often in Africa than they do in Europe, but often there is a lack of sound biblical teaching to go with them. The truth is, we need both. And a major part of my ministry has been to emphasise this.
My visit to Nigeria in 08 was unique in that the invitation did not come from any of the usual sources. Barrie Taylor is my daughter Sarah's father-in-law and has exercised an ongoing ministry for many years visiting Nigeria and by regular visits has developed a strong relationship with some of the churches there. As a result they respectfully refer to him as Uncle Barrie.
Barrie invited me to accompany him on one of these trips and I was delighted to do so. We flew to Abuja, the capital of Nigeria, and were met by pastors John Sarota and Vitalis Yahemba, the CEO of Truth and Life Ministry. We travelled by car to Kaduna a journey of some 200 kilometres to the north of Abuja and stayed at the Catholic Social Centre sleeping in relatively comfortable rooms.
But I confess I was disturbed at times by the high-pitched buzz an occasional mosquito flapping its wings at 250 times a second and by the fear that one might find its way under the mosquito net. Another disturbance early each morning was the sound of the muezzin calling from the minaret of a local mosque reminding faithful Muslims to pray. Kaduna lies very close to the northern area of Nigeria which is predominantly Muslim and where so many Christians have lost their lives for their faith.
Despite the ever-present Muslim threat, Christians from the area gathered in large numbers, evidenced by the fact that while we were there the total attendance was around 2,500, meetings being held at Talmo College in a hall holding about 800 and the messages relayed to four marquees and translated into four different tribal languages. We both felt that the trip had been well worthwhile and I was particularly grateful for the opportunity to get to know Barrie better and to discover how much we both had in common.
I went to South Africa again in November 2009 at the request of Paul Alexander to teach at the Africa School of Missions which he had founded some time previously. I enjoyed teaching the small class of students and the fellowship at mealtimes with staff members too. However, there were long periods each day when I had little to do and, apart from a quick visit to the Kruger National Park, which I had visited with Eileen in 04, I needed to find something to do to occupy my time. So I decided the start writing a new book.
For some time I had been feeling that I should write something that would be useful as a tool in evangelism, and this was confirmed by something Brian Niblock said to me when he was preaching in our church in Brixham. And that's how I came to write my little book, Signs from Heaven – why I believe. To my surprise, the whole thing was finished by the time I left South Africa.
But perhaps the most significant moment about the whole trip was what happened on the flight home. I checked in online at the earliest possible moment and was able to get a seat at the front of economy where there was the most legroom. But after boarding the plane I was soon asked by a flight attendant if I would vacate my seat as someone had been taken ill and needed easy access to a seat on that row. So I ended up sitting in a different seat, but on the same row and, as it turned out, right next to the man who was unwell.
He was accompanied by his wife who explained to me that only a few days earlier they had flown to South Africa for a holiday but on arrival her husband had been rushed to hospital. His condition, the details of which I forget, was quite rare, totally unexpected, potentially fatal, and required specialist treatment. They were returning to England in a state of shock and understandably very worried.
They asked me what I had been doing in South Africa, and I said that among other things I had been writing a book about miracles. I said something like,
It sounds like you need a miracle right now.
It turned out that they were Catholics and, though they hadn't been to church for a long time, certainly did believe in miracles. I shared the gospel with them, prayed for them, gave them a copy of my book on healing, and posted them Signs from Heaven as soon as it was published. Years later she told me that her husband, who had made an unexpectedly quick recovery, had now died, but that that encounter on the plane had restored their faith in the Lord Jesus.
My first trip to Ethiopia was in January 2005 at the invitation of Heikki Pentinnen, a Finnish missionary who was organising an international charismatic conference in Addis Ababa and looking for a main speaker to take several sessions on the gifts of the Spirit. He had heard about me from Arto Hamalainan who knew me well through our work on the PEF presidium. Hundreds of leaders, including those from Orthodox and Coptic churches, gathered from across Ethiopia for this unique occasion and I was thrilled to see their desire to get a biblical grasp on the work of the Spirit.
I made annual visits for the next four years (2006-09) teaching for one or two weeks in a Bible College in Addis at the invitation of Canadian missionaries Jeremy and Teresa Feller with whom I usually stayed. Jeremy and Teresa's parents, Brian and Valerie Rutten, had all come to Mattersey to take our MA in Pentecostal and Charismatic Studies and were keen to have me come and teach in the college where they were serving with PAOC (Pentecostal Assemblies of Canada).
On at least two of these occasions, I was accompanied by Eileen who loved the country and its wonderful people. Apart from the teaching in the college we were taken on lengthy trips to parts of the country which were far hotter than Addis where the climate is more acceptable because of its high altitude. One such trip in February 07 was to Awassa some 290 kilometres to the south. Eileen's journal captures the memory very well:
Lush vegetation, bananas, sugar cane. Beautiful. Lakes, mountains, animals, people, donkey carts. Small groups of huts. Camels, ostrich, hyena. A dead animal being eaten by a vulture and a dog watching and waiting, Young children herding animals, carrying heavy loads, water, bundles of leaves, sticks.
The Pentecostal Church in Awassa where I preached on the Sunday was one of the largest in Ethiopia. 2000 people gather at 6.00 every morning to pray. There were 6000 in the 9am service. They have six branch churches with a total membership of 12,000. God is doing amazing things in Ethiopia and I'm so grateful to have had the privilege of teaching and preaching there over those few years.
And I'm grateful, too, that we were able to fund the translation into Amharic of Body Builders, my book on spiritual gifts. Despite the massive growth of the church, Ethiopian church leaders recognise their need of sound biblical teaching and if I have made at least a small contribution to that, the Lord be praised.
Ilede laRéunion (Reunion Island)
Located in the Indian Ocean between Africa and India, the Ile de la Réunion is an overseas French territory. I have already mentioned in an earlier chapter how in 2004 I was the main speaker at the French National Pastors' Conference in Bordeaux. It was there that I met David Cizéron who told me about his father's work in Réunion and gave me a book about him. Aimé Cizeron was now with the Lord, but I was fascinated with the account of his apostolic ministry as a result of which some 40 churches had been planted all over the island.
So I was pleasantly surprised a year later to receive an invitation to be a guest speaker at the 40th Anniversary Celebration of the founding of ADD in Réunion in 2006. They were happy to pay the airfares for both Eileen and me and, as I learnt later, as a tropical island Réunion is a much sought after holiday destination particularly for the French. But we had accepted the invitation well before we knew all this because I was determined to visit the place where 5000 people were gathering within four weeks of the start of Cizéron's ministry as a result of the miracles of healing that were taking place.
So in April 06 we flew to Réunion via Paris, landing at the Roland Garros airport to be greeted by a TV crew asking how we were expecting the eight days of meeting to go. I was very tired after what had been an extremely long journey, made worse by an eleven hour delay in Paris, and simply replied, I believe the Lord will bless us greatly, which he certainly did.
But that did not mean that everything would go smoothly. The very next day, our hosts, Patrick and Joanna, were showing us round a market in Saint Denis when they met a friend and introduced us to her. She then said something very strange: You are not afraid of the Chikungunya? Now there were some live chickens for sale in the market and, not knowing what Chikungunya was, I thought it must be something to do with chickens.
But no. Chikungunya is a highly infectious disease borne by mosquitoes and potentially fatal! The entire island was affected by it and we had not noticed the warnings about it when we arrived at the airport. We found out later that Tom Trask, American AoG General Superintendent and guest speaker at the conference, had been warned about it in advance, but somehow no one had thought to tell us.
But despite all that, we had a great eight days of meetings and the Lord not only preserved us from the chikungunya but greatly blessed all the meetings and ministry. So much so that we were invited back the following year for a longer visit where I conducted seminars for the pastors on spiritual gifts, preached in two evangelistic meetings, and took a series of Bible studies from Monday to Friday in the church in Saint Denis.
The people were really hungry for the Word of God. In each evangelistic meeting over 200 people came forward in response to the gospel appeal, and there were over 700 each night for each of the Bible studies. My subject, as usual, was spiritual gifts, but I shall never forget the remarkable way some one came to Christ at the close of one of those meetings. But first I need to tell you about Véronique.
Véronique was a kind lady who took us to explore various parts of the island during the daytime when there were no meetings until the evening. Réunion is a volcanic island and one such trip involved driving to the top of the volcano and then walking down into its crater. This was apparently quite safe even though the volcano erupted quite frequently and the steam was still rising from the lava months after the last eruption.
One of the days we were there was a public holiday and Véronique had taken her children to the beach. While she was there she told a friend about the meetings and persuaded her to come. She came to the meeting and was so overwhelmed by the worship that she felt she had to leave. But when she was about ten minutes away from the church she suddenly heard the music from the church coming through her mobile phone. No one had called her and, unable to think of any natural explanation, she felt compelled to return to the meeting. She sat through it in tears and at the end, although I had not made a gospel appeal, came forward and asked how she could be saved. It was such a joy to be able to lead her to the Lord and to learn later that she was regularly attending her local ADD church.
So the Lord was using us and blessing us in so many different ways and I look back on those years with great gratitude to God. Next time I'll be talking about our trip to India in 2010 when I began to experience very real health challenges for the first time in my life.
318 My Story Talk 31 Life after Mattersey (1)
Saison 31 · Épisode 31
lundi 10 novembre 2025 • Durée 24:38
My Story Talk 31 Life after Mattersey (1)
Welcome to Talk 31 in our series where I'm reflecting on God's goodness to me throughout my life. In this talk I shall begin to talk about our life and ministry after we left Mattersey. I'll explain why I decided to retire from Mattersey when I did and why we moved to Devon. I'll describe my continuing involvement with Mattersey for a further 12 years and conclude by outlining our wider ministry in Europe.
Why I decided to retire when I did
In 2004 both Eileen and I had reached the age of 65. As was customary for women at that time, Eileen had retired as Matron of the College five years previously and I had told the Lord that, unless he clearly showed me that I was to stay on, I would retire as Principal when I was 65. First and foremost, we both wanted only to do what the Lord wanted and as we prayed about it became convinced that the time was right for our departure.
Our decision was based on several facts. The Lord had not given us any indication that I should stay on, and he had clearly shown me that the man who would be appointed as my successor would be the man of his choosing. And, as I mentioned in an earlier talk, I had already discussed the matter with other leaders who had agreed with me that the timing was right.
It was not as if my relationship with Mattersey was at an end. I was not retiring from Mattersey. I was retiring as its Principal. Increasing requests for my ministry overseas had meant that a decision had to be made. I could not do justice to my role as Principal and accept so many invitations to minister elsewhere. But that did not mean that I could not continue to teach in the College as a visiting lecturer, and, at the kind invitation of successive principals, I continued to do so for another 12 years.
Why we moved to Devon
Of course we had always known that we would have to move because the house we were living in belonged to the College and would be needed by my successor. And we knew that we would have to move immediately. That's why we were considering our options two or three years beforehand.
317 My Story Talk 30 Finding my successor and saying farewell to Mattersey
Saison 31 · Épisode 30
jeudi 30 octobre 2025 • Durée 16:17
My Story Talk 30 Finding my successor and saying farewell to Mattersey
Welcome to Talk 30 in our series where I am reflecting on God's goodness to me throughout my life. Today my subject is finding my successor and saying farewell to Mattersey.
From all I have said so far it has been clear that the Lord had abundantly blessed our work for him at Mattersey and there was no requirement that I should retire in 2004 at the age of 65. The system at the time was that my name was put forward for re-election every four years and the next time this was to happen was in 2003. There was little doubt that I would be re-elected if I let my name go forward, but did I want to serve another four years and continue until I was 68? More importantly, what did the Lord want?
It was clear that he had been blessing my ministry beyond the College for some years and an increasing number of doors were opening for me, particularly with regard to teaching internationally on the baptism and gifts of the Holy Spirit. Perhaps I would be able to continue teaching in the College but make room for someone else to take over the principalship.
The more I thought about this the more I felt it was right. Guidance comes in a variety of ways, sometimes supernaturally and quite dramatically, and at others by an increasing inner conviction that a particular course of action is the right one. I have already described the wonderful way the Lord led us to Mattersey and how, soon after we arrived there he confirmed that the building we were planning was his plan too. But now, as no clear guidance was forthcoming, I decided that we just had to do what we felt was right and ask the Lord to intervene if it was not his will.
I wondered if the AoG Conference would agree to let me put my name forward for just one more year, instead of the usual four and decided to talk to my friend Paul Weaver, the AoG General Superintendent about this. A suitable opportunity arose when we both arrived a day early for a PEF meeting in Prague and were both accommodated in the same hotel.
Paul assured me that he felt that, if I decided to take that route, no one at Conference would raise an objection, and we started to explore possibilities about who would be my successor. Colleagues had already told me that they couldn't think of anyone suitable, but I realised that, whoever they were, my successor didn't need to be another David Petts. Talking to Paul, I suggested four names who I thought could do the job and he agreed.
316 My Story Talk 29 Travels in Asia and Africa
Saison 31 · Épisode 29
mercredi 15 octobre 2025 • Durée 10:56
My Story Talk 29 Travels in Asia and Africa
My first trip outside of Europe or America was in 1986 when I visited Pakistan, India, Singapore, Malaysia and Indonesia. It came about in a quite remarkable way. One Sunday in 1985 I was reading an article about India in a Christian magazine when quite unexpectedly I had the distinct impression that the Lord was going to send me to India. I told Eileen about it and we agreed to wait and see what would happen. The very next Wednesday evening we had a meeting in the College chapel where the guest speaker was Ray Belfield who had come to challenge the students about overseas missions.
After the meeting Ray came round to our house for a hot drink before making the return journey back to Wigan. As we prayed together just before he left, I found myself praying that the Lord would show us how best we as a College could support the work of missions, and the moment I had finished Ray said to me,
I'll tell you what you can do. You can go to India.
I had told him nothing about what had happened the previous Sunday, so this seemed to be a real confirmation of what I felt the Lord had been telling me. But how would I raise the airfare?
Shortly after that, Bob Stevenson was the speaker at a similar Wednesday evening meeting, and at the end of his message he totally surprised me. He said to the students,
Now the Principal doesn't know I'm going to do this. In fact, I haven't asked anyone's permission to do so, but I want us to take an offering now. It's for your Principal's airfare to India.
And the airfare was covered. The following January I went to India.
In fact it was not just India. That month I visited Pakistan, Singapore, Malaysia and Indonesia as well.
I travelled first to Pakistan and preached for a weekend in Karachi. This was my first experience outside of Europe or America and the culture shock was massive. And it wasn't helped by a severe attack of sickness and diarrhoea! I was so grateful that my friend Dr John Tonge had told me to pack some Imodium tablets! As a result, I was able to preach but sadly unable to eat any of the wonderful food they offered me.
315 My Story Talk 28 Activities Beyond Europe
Saison 31 · Épisode 28
samedi 4 octobre 2025 • Durée 21:25
My Story Talk 28 Activities Beyond Europe
Welcome to Talk 28 in our series where I'm reflecting on God's goodness to me throughout my life. Looking back on it, I suppose I travelled fairly widely during the time we were at Mattersey. Apart from the many places in Europe we visited, I found myself on the Lord's business in America, Africa, and Asia, though never, incidentally in Australia. These visits, which cover the period from 1982 to 2004, were either in connection with the Pentecostal World Conference which later became the Pentecostal World Fellowship or preaching trips
The Pentecostal World Conference
My reason for attending the Pentecostal World Conference in Oslo in 1992 was that, because it was being held in Europe, the PEF presidium had decided to hold a committee meeting there at the same time. Eileen and I had visited Norway for the first time two years previously where we had enjoyed a holiday there before attending the EPTA conference in Lillehammer. This time, however, I was alone.
During one of the mornings, I was sitting high up at the back of the auditorium and was surprised to hear my name mentioned at the close of the session. Dr Ray Hughes was asking me to see him on the platform during the coffee break. I couldn't imagine why but, of course, went to see him as requested. This was not quite as easy as it sounds because to get there I had to make my way through hundreds of people who were exiting the venue and all walking in the opposite direct from me.
When I finally got there, he said to me,
Oh David, as you know, you've been appointed to the Advisory Committee, and we'd like you to sit on the platform with us for the rest of the conference.
Well, I knew nothing about this appointment. It was a complete surprise and when a year or so later I was elected to the Presidium it was an even greater honour.
The 1995 conference was particularly special because it was held in Jerusalem. And this time Eileen came with me. We had never been in Israel before and we made sure that we saw as many of the biblical sites as possible. We had booked a tour with a Christian company and travelled in a small coach with a group of Brits who were attending the conference, and it was there that we met Ivor and Jan Maddison who were pastoring the church in Ollerton, not far from Mattersey. (We got to know Jan very well when she came to live in Brixham after Ivor had died).
314 My Story Talk 27 More Activities in Europe
Saison 31 · Épisode 27
mardi 23 septembre 2025 • Durée 21:43
My Story Talk 27 More Activities in Europe
Welcome to Talk 27 in our series where I'm reflecting on God's goodness to me throughout my life. Last time I was talking about our off-campus activities while we were at Mattersey. I began by talking about activities in Britain and concluded with our activities in Europe, particularly in connection with EPTA, the European Pentecostal Theological Association.
Today we'll be saying more about Europe, first with regard to our activities in the Pentecostal European Fellowship, and then about my preaching in national leaders' conferences as well as in local churches.
The Pentecostal European Fellowship
As I have already explained, PEF was formed as a result of a merger between PEC and EPF. Little did I know when I accepted the invitation to preach at the PEC conference in 1978 that it would eventually lead not only to the founding of EPTA but also to a ministry within PEF itself, and ultimately to representing Europe on the Presidium of the Pentecostal World Conference.
Because of my experience in Europe, I was first asked by the AoG Executive Council, as its chairman, to represent AoG on the PEF committee. Jakob Zopfi from Swtizerland had been its chairman for many years and, after Reinhold Ulonska retired as vice-chairman, the PEF Committee elected me to take his place.
Major features of the work of PEF were the conferences it usually held once every three years. Thousands of people from all over Europe came to these conferences, though the majority on each occasion came from the country that was hosting it. Relatively few, however, came from the UK. This may have been because of the cost of crossing the channel, or even because the preaching was always done through an interpreter which English speaking people often find it hard to get used to.
After preaching at the conference in The Hague in 1978, the next PEF conference we attended was in Böblingen near Stuttgart in 1984, but not in any official capacity. Eileen and I went on to attend conferences in Jönköping, (Sweden, 1991), Bordeaux (France, 1994), Fridek-Mistek (Czech Republic, 1997), Helsinki (Finland, 2000), and Berlin (Germany, 2003).
313 My Story Talk 26 Off-Campus Activities
Saison 31 · Épisode 26
mardi 9 septembre 2025 • Durée 20:52
My Story Talk 26 Off-campus Activities
Most of what I have said about our years at Mattersey so far has related to what happened on the campus, and that was certainly where we spent most of our time. But our ministry was by no means confined to the campus. It was becoming increasingly international and interdenominational. So in this talk I'll begin by describing some of my activities within Britain which took place beyond the College campus before proceeding to our travels in Europe and further afield.
Activities within Britain
Apart from my regular preaching in local churches around the country my main activities in Britain during this centred around:
The AoG Executive Council
My relationships with the charismatic renewal
and expanding my writing ministry.
The AoG Executive Council
I have already mentioned some of the positions I had held within AoG before becoming Principal of the Bible College, but in 1984 I was elected to the ExecutiveCouncil. This was important because it meant that the College had a voice at national level and that I could ensure that the interests of the College were always taken into consideration. And it became even more relevant when in 1987 I became its chairman, a position I held until 2007 when the structure of AoG was radically changed and about which I shall say more in a later talk.
Since its inception in 1924 the final authority in AoG was the General Council which met annually at the General Conference. The role of the Executive was to take responsibility between conferences for promoting and safeguarding the welfare of the Fellowship. It was a great privilege for me to serve alongside respected older brothers like Veyne Austin, Herbert Harrison, Aaron Linford, Keith Monument, Aeron Morgan, Keith Munday, John Phillips, Douglas Quy, and Colin Whittaker, as well as younger men like Paul Newberry, Warwick Shenton, and Paul Weaver, who were all newly appointed at the same time as me.
312 My Story Talk 25 Our Relationship with the Students
Saison 31 · Épisode 25
samedi 30 août 2025 • Durée 20:57
My Story Talk 25 Our Relationship with the Students
A key to the success of any organisation, whether it be a business, church, school, or college, is the quality of relationship between those who work, worship or study there. St. Paul's use of the human body as a picture of the church is a great illustration of this principle. Each member of the body is unique and has a different function from the others, but all the members are equally important. Whatever our role, our aim should be to edify others rather than ourselves. And it's the responsibility of those in leadership to encourage and facilitate the harmony that makes this possible.
As I have already indicated, my relationship with staff and faculty members was, I think, a fairly happy one. Of course, there were times when I got it wrong, but I am sure that the success we enjoyed at Mattersey was due to the favour God granted us by giving us a team who were willing and able to work together in achieving the vision he had given us for the College.
But what about our relationship with the students? This inevitably varied as the college grew, and although I shall be referring mainly to my personal relationship with the students, much of what I say will apply to other members of faculty and, to a greater or lesser extent, to members of staff too. For a body to be healthy, all the members must be in a good working relationship with each other.
And this biblical principle applied to every area of College life. It was expressed in the example we set in our commitment to Christ, in our pastoral care and discipline, in what we taught and how we taught it in the classroom, in our worship and ministry in morning chapel and at church on Sundays, and in our social and recreational activities.
Pastoral Care
Before I became Principal I thought that it would be great to develop a personal relationship with every student, maybe by seeing each of them for about ten minutes each week. But I soon realised that this would be completely unworkable with even as few as the 48 students we had when we started. I also began to understand that not every student would appreciate having to see the Principal once a week! Relationships can't be forced. They have to develop naturally.
311 My Story Talk 24 Developing the Curriculum and Choosing the Faculty
Saison 31 · Épisode 24
dimanche 17 août 2025 • Durée 22:02
My Story Talk 24 Developing the curriculum and choosing the faculty
Welcome to Talk 24 where I'm reflecting on God's goodness to me throughout my life. Last time I was talking about all the improvements we were able to make to the campus at Mattersey. We were, of course, grateful to the Lord for these improvements, especially for the provision of sufficient finances to build the new hall of residence and the beautiful new Chapel and classrooms. But these were never an end in themselves. They were the means to an end. Their purpose was to facilitate the training and education of men and women to understand the Bible and to become more effective servants of the Lord Jesus Christ.
But even more important than the erection of buildings was the development of the curriculum and the choosing of the faculty. And to do that it was first necessary to determine our aims and objectives. What follows is taken from one of our early college prospectuses. If the terminology sounds a little old-fashioned today, please remember that it's now almost half a century since I first wrote them. The NIV had only just been published and much of our preaching was based on the text of the Authorised Version (KJV) of the Bible.
But even if the language might need updating, I believe that these aims and objectives would still be highly appropriate for any pentecostal or charismatic Bible college today and would form an excellent basis for its curriculum. They should certainly be the goal of every local church!
Aims and Objectives
The general purpose of the college is to train men and women for Christian service at home and overseas. This training involves not only the imparting of a comprehensive theological education but also emphasises the development of Christian character and spiritual growth.
Because the college takes a positive stand for the authority and inspiration of Holy Scripture, its aims are essentially biblical. They may be summarised as follows:
310 My Story Talk 23 Improving the College Facilities
Saison 31 · Épisode 23
mercredi 6 août 2025 • Durée 19:35
My Story Talk 23 Improving the College facilities
The Urgent Need for Action
When we arrived at Mattersey it was abundantly obvious to all concerned that, to say the least, the facilities on campus were far from satisfactory. Set in seven acres of beautiful grounds the setting was certainly picturesque, but the old mansion, Mattersey Hall, was in constant need of attention, as were the other two buildings.
Before AoG acquired it, Mattersey Hall had most recently been used as a Preparatory School for young boys. A Memorial Hall had been erected over the road by Mrs. Sowerbutts, the widow of the previous principal, but this was no longer being used as David Powell had thought it too expensive to heat. There was also a building adjacent to the old mansion that had been erected, I think, in the 1930s to provide dormitories for the prep-school boys.
During Powell's principalship, our male students were housed in these dormitories which were poorly heated – one of them the students called 'the icebox' – and another which accommodated ten men who each had a bed, a small wardrobe, and a chair. Another two dorms had no internal access to the toilets and, in the snowy winters Mattersey was experiencing at the time, visiting the toilet at night was a far from pleasant experience.
The conditions for the ladies, though limited, were somewhat better. They were housed in three upstairs rooms in the old mansion. Each room had its own washbasin and provided accommodation for five students, but, as with the men's dorms, there was no private personal space.
What's more, the heating system was far from adequate, there were no recreational facilities, and the laundry facilities were a couple of twin-tub washing machines, suitable for a private house, but not for 40-50 students living together for 40 weeks of the year. The classrooms had chairs but no desks. There was no chapel and virtually no library. By contrast, Eileen and I were very grateful for the beautiful new house that was built for us in the College grounds during our first year at Mattersey, but we were naturally very concerned about the conditions for the students.
Colin Whittaker had written to me encouraging me to move right away from Mattersey and Eileen and I both felt that this would be wise. For one thing, the new principal would almost certainly want to make some changes and it would be easier both for him and us if we were not living close by and being asked by our friends in the local church if we approved! Apart from that, our first consideration, wherever we moved, was to be sure that there was a good local AoG church within easy reach where we could become members. Of course, there were plenty of places like that all over the country, so why did we choose Devon? One option might be to move near to one of our children, but as they were all serving the Lord in different parts of the country and might move on at any time, that might not be the wisest course of action.
So we felt it would be better both for them and for us if we were to move to a part of the country where the grandchildren would enjoy coming for their holidays. And we could think of no better place than Devon. I had been there on holiday as a teenager, and it was there that I had felt God calling me to the ministry. We knew that there were three AoG churches in Torbay, one in Torquay, one in Paignton, and one in Brixham, where Bob Hyde, one of our former students, was the full-time pastor and leader of the ministry team. Bob had invited me down to minister on at least two occasions and we were very happy with the way the church was structured and with the spiritual atmosphere in the meetings.
Neither of the other churches had invited us to minister and so we knew very little about them, so we started to seriously consider fellowshipping with the Brixham assembly if we were able to afford to move into the Torbay area. I phoned Bob and asked if he would be happy about this, explaining that I was not looking for any position in the church and that my ministry would be further afield.
For two or three years we had been looking at property prices in the area and, as it was not convenient to make regular 600 mile round trips to view properties as they came on the market, decided on a new property that was to be built in Paignton. We were able to view one just like it and choose a plot where another was to be built – a four-bedroom house with spectacular views over open countryside and the sea, the nearest beach being only a ten-minute drive away.
We decided very quickly that this would be the house for us and, because of God's wonderful provision, were able to buy it in 2003 and move in immediately after we retired from Mattersey in July 2004. We spent ten very happy years there until we felt the Lord prompting us to move into Brixham to be nearer to the church in 2013, more of which later. Meanwhile I continued to teach at Mattersey and expand our travelling ministry overseas.
Continuing Ministry at Mattersey
It was always a great joy to revisit Mattersey each year to teach various M.Th. courses, specialising on The Baptism in the Holy Spirit, Spiritual Gifts, and Divine Healing. Each time we stayed with our friends, William and Anthea Kay who were still living close to Mattersey and enjoyed renewed fellowship with them.
It was on one such occasion, in September 2005, that Eileen was involved in a serious accident. I was teaching a combined class of students in the College chapel when I was surprised to see Dr Dave Allen come in at the back. He walked quietly forward and approached me on the platform. Then he whispered to me,
You need to go. Eileen is all right, but she's been involved in an accident. I'll take over here. They'll tell you more in the office.
The accident had happened less than a mile outside Mattersey on the Retford Road. Someone, I don't remember who, drove me there immediately and the first thing I saw was a fire engine and an ambulance. I was so glad that Dave Allen had already told me that Eileen was all right, or I would almost certainly have feared the worst. I later discovered a voice-mail message on my phone, which had been switched onto silent while I was lecturing. It was Eileen saying,
David, I've been in an accident. You need to come. I can't breathe…
… and her voice petered out. I'm so grateful that I didn't receive that message until after I knew she was all right. It was the airbag that had saved her, but the pressure of it was causing the difficulty in her breathing.
The accident was not Eileen's fault. She was driving into Retford to do some shopping when another car coming in the opposite direction overtook a cyclist on a blind bend and crashed head-on into Eileen. As both cars were probably travelling at 50 m.p.h., the full force of the impact would have been about 100 m.p.h. Both cars were a write-off and the other driver was told that she would probably never walk again as a result of the injuries she suffered. Eileen escaped with two cracked ribs from which she recovered relatively quickly.
Our insurance company provided a courtesy car for us and a few days later we drove home to Devon after I had finished the series of lectures I had been giving. Fortunately, we had enough money to buy a replacement vehicle without waiting for the insurance settlement to come through, as less than a week later I was committed to teach an MA course at the Continental Theological Seminary in Brussels. We were both so grateful for the loving care of Trude and Sylve, twin sisters from our church in Brixham who looked after Eileen during my absence. I have always been amazed at Eileen's patience and fortitude in situations like this and the courage she displayed in face of adversity. I have already mentioned this when speaking about the accident which prevented her from travelling with me to Burkina Faso. But these qualities became even more evident in later life about which I will say more in a later talk.
A Wider Ministry
Apart from my continuing input at Mattersey in the years that followed our departure to Devon in 2004, much of my ministry involved teaching in Bible Colleges and speaking at National Conferences overseas. Invitations came from former students and because of contacts through EPTA, PEF, and the PWF. Eileen was usually able to accompany me and between 2005 and 2012 I ministered in churches, colleges and conferences in Belgium, Ethiopia, Finland, France, Germany, Ghana, India, Ireland, Luxembourg, Madeira, Netherlands, Nigeria, Poland, Portugal, Réunion, Slovakia, South Africa, Sweden, and Ukraine. In this talk we'll just be referring to countries in Europe.
Some of these places I visited only once, while others, like Finland and Belgium, were countries where I taught in their Bible colleges annually. The subject was almost invariably connected with the work of the Holy Spirit – his person and work, the baptism in the Spirit, spiritual gifts, and healing. Of particular importance was the time I spent with pastors and national leaders sharing with them on how to encourage spiritual gifts in the local church.
Places I visited only once during these years were Sweden (05), Ukraine (06), Poland (07), and Slovakia (08). Eileen accompanied me on the trips to Sweden, for a week's teaching in Kristinehamn, and Slovakia, for an EPTA conference in the vicinity of Bratislava. I travelled unaccompanied to Poland to teach for a week in the Warsaw Theological Seminary and preach in the local Pentecostal church.
But when I visited Ukraine I was part of a three-man team from our church in Brixham. As it was my first (and only) visit, Bob Hyde and Mark Goodyear, both of whom had been before, let me do most of the teaching. In all the churches we visited the subject they asked me to speak on was spiritual gifts. There, as is sadly the case in so many places elsewhere, there is very little teaching on this important subject, so when the opportunity was given in each church, at the end of the meeting the people flocked forward for prayer.
Visits I made to Ireland (06, 07, 08) were mainly in connection with my new role as a member of the Board of Governors of the Irish AoG Bible College in Greystones, a seaside village a few miles south of Dublin, where Daniel Caldwell, a former Mattersey student was now the Principal and where several other Mattersey graduates like Roy Leith and Sandy Tutty were now involved . I also had the privilege of preaching at their graduation service in September 07.
Eileen and I had often visited our friends John and Ann Leese in Luxembourg as we were en route for our holidays in France or Germany and were always grateful for their hospitality. And in 2006 I was asked to be the guest speaker at their church's weekend retreat held in Arlon in nearby Belgium. It was always a joy to renew fellowship with our friends from that wonderful church. I also preached there in September 2012 after teaching at CTS in Brussels and before driving on for a week's teaching in churches in the Paris area of France.
Over a period of about 20 years we regularly went to France for our holidays and I would often end up preaching in one of the ADD (AoG) churches there. I don't have detailed dates for these occasions, but I remember preaching in Auch, Bordeaux, Clermont Ferrand, Metz, Mourrenx, Toulouse, and Versailles, sometimes with less than 24 hours notice! But perhaps the most interesting part of France we ever visited was the Ilede laRéunion. To which I will return next time.
The countries I visited most frequently were Germany (3x), Portugal (4x), Belgium (8x), and Finland (11x). With the exception of Germany, this was because I was annually teaching in their Bible Colleges. Having said that, in 2009 I did teach for a week at Kniebis in the Black Forest at the European Theological Seminary, a beautiful college belonging to the Church of God, where the EPTA conference was to be held the following week.
And in 2007, after attending a PEF related conference in Oslo, Norway, we flew to Germany to conduct seminars at the national pastors' conference of the BFP (Bund Freikirchlicher Pfingstgemeinden), the nearest equivalent to the AoG in Germany. It was also in Oslo that I bumped into Werner Fraas, the president of the Volksmission group of German churches and was invited to conduct a tour of their churches in southern Germany in 2008. Eileen always remembered this well as we slept in a least ten different beds during the course of two weeks' ministry there before driving on to the EPTA conference in Slovakia.
I first visited Portugal in 1982 for an EPTA conference, but it was many years later that I had the opportunity to teach in their Bible College and preach in their churches. Harry Osland was an American missionary who, at the time, was director of the Portuguese Bible College in Fanhoes near Lisbon. It so happened that in 2006 he was in an MA class I was teaching in Belgium at the Continental Theological Seminary and he asked me if I would be willing to come to teach in Portugal.
So for three years (07, 08, and 09) I spent a week or so in Portugal, teaching in their college and preaching in their churches. Harry not only organised the itinerary for me but also arranged for several of my books to be translated into Portuguese. He and his wife Beth became good friends and Eileen and I really appreciated their kindness and hospitality.
Another contact I had with Portugal was Reginaldo Azevedo de Melo, a Brazilian brother based in Portugal who came to Mattersey as one of our students. With the cooperation of Pastor Luis Reis, who knew me through PEF, after he graduated Reginaldo arranged an itinerary for me preaching in several churches.
Our trips the Portugal gave us a taste for Portuguese cuisine, something we also experienced in Madeira, a Portuguese overseas territory, and popular holiday destination because of its pleasant climate all the year round. We first went there in 2008 courtesy of our friends William and Anthea Kay who let us use their lovely time-share apartment. This inspired us to get our own time-share and we returned for three weeks in 2010 when I was asked to preach in the small AoG church in Funchal, about which I shall say more later.
My ministry in Belgium was due first to my work with the International Correspondence Institute, which I referred to in an earlier talk, and secondly, to my contact with CTS, the Continental Theological Seminary, through fellowship with friends in EPTA. Roland and Judy Dudley, American AoG missionaries, had led the Portuguese Bible College back in the eighties and had moved on to Sint-Pieters-Leeuw near Brussels to head up CTS. At Roland's invitation I taught on the Baptism in the Holy Spirit, Spiritual Gifts, and Divine Healing on their MA programme for eight consecutive years (2005-2012). I was often asked to preach in their chapel services when we saw many students receive the baptism in the Spirit. Eileen and I were housed in one of the well-equipped apartments in the college.
We always enjoyed our visits to Belgium and took the opportunity to admire the wonderful architecture in cities like Brussels and Ghent as well as preaching in churches there. And every year we were at CTS made sure that we made a visit to the outlet store of a nearby chocolate factory and bring back plenty in time for Christmas!
And finally Finland, a country we visited even more often that Belgium. Apart from my contact with Teuvo Valkama that I mentioned in an earlier talk, it was friends I met at PEF and EPTA meetings who were the main instigators of our visits to that beautiful country. I first met Arto Hamalainnen at the ICCOWE conference in Brighton in June 1991 but later got to know him much better as we both served on the PEF Presidium, he as secretary and I as vice-chairman. Arto was the Missions Director for the Finnish Pentecostal Churches and was responsible for recommending me for my first visit to Ethiopia in 2005 and my visit to India in 2010, about which I will say more next time.
But it was Pasi Parkkila, the Director of the Finnish Bible College, who was responsible for most of our visits to Finland. I first met Pasi at an EPTA conference – I don't remember which, possibly at CTS in 02 or in Nantwich in 04 – but he asked me if I would be willing to teach on their MA programme at Iso Kirja, which incidentally means The Great Book – what a name for a Bible College! So, apart from 2010 when I was too unwell to go, I taught at Iso Kirja the same subjects as I was teaching at CTS every year from 2005 to 2012. But apart from teaching at Iso Kirja I also visited Finland for the EPTA conference in 06 and was the guest speaker at their National Pastors' Conference both in 08 and 09.
Eileen invariably travelled with me on our visits to Iso Kirja when most years we were accommodated in a comfortable log cabin overlooking a beautiful lake. Tuula, Pasi's wife, a primary school teacher, kindly loaned us her car throughout our visits which gave us a measure of independence while we were there enabling us to drive into the nearest town, Keuruu, or to Jyväskylä a larger town a little further away.
We were also able to visit a number of churches during our trips, including one at Seinäjoki where outstanding miracles of healing were regularly taking place in their meetings. From the reports I was hearing I could hardly imagine that there was anyone in the church left with a problem, but after my preaching some fifty or sixty people came forward for prayer, all expecting to be personally prayed for. And as we had to communicate through an interpreter this inevitable took twice as long as usual. An hour and a half after the end of the meeting I laid hands on the last person and was feeling in need of prayer myself. I was extremely tired and hungry but felt I had learnt a lesson – even when miracles are happening there will always be people in need of prayer.
Perhaps the final thing to say about Finland is that at the request of Aikamedia, the Finnish Publishing Department, at least four of my books have been published in Finnish. I am encouraged that my teaching in Finland still goes on even though I have not been there in person since 2012.
The Lord had certainly extended the scope of my ministry and confirmed that it was right for us to leave Mattersey when we did.
Next time we'll talk about our trips to Reunion, Africa and India.
However, I need to make it clear that it was not my responsibility to appoint my successor, though I would be part of the interview panel and hopefully people would prayerfully consider any suggestion I might make. Having informally agreed these things with Paul, I referred the matter to the Board of Governors and the Executive Council who all agreed with the procedure I was suggesting.
As a result, Paul Alexander, a South African who had been a student at Mattersey and who had gone on to found the Africa School of Missions and who had been one of the four names I had mentioned to Paul Weaver, was appointed as Principal with effect from summer 2004. He was, however, expected to work alongside me from 2003 so as to get used to the way we were doing things. I personally felt it a pity that he never really did so, but he did, nevertheless make an excellent Principal and invited me to continue teaching annually on the Master's programme, which I did until 2015.
But before Paul finally took over the reins suitable arrangements had to be made to celebrate the years we had spent at Mattersey. The Board of Governors asked me what I would like, and I said that I wanted opportunity to say thank you to all who had made possible the things we had accomplished together over the past 27 years.
As a result, we ended up with no less than four celebrations. First there was a sumptuous buffet banquet at the General Conference for all former students, staff and faculty who were able to attend. Then, in the final week of the Summer Term there was a celebration meal for all the present students. This was followed a day or so later by another meal for all the staff and faculty, past and present, who had ever served the College during my principalship.
And finally, there was the Graduation Service on the Saturday where Ken Morgan, the Chair of the Board of Governors, expressed appreciation on behalf of the College and handed me a generous cheque. It was also the occasion when the University of Wales conferred upon me the honour of appointing me as an Honorary Academic Fellow of the university. I, of course, expressed my appreciation to all concerned and welcomed Paul Alexander as the new Principal. Two days later we vacated the house we had lived in for 25 years and moved to Devon, grateful to God for all he had done and excited about all he was yet to do. But that's the subject of the next talk.
Meanwhile, by way of a summary of our years at Mattersey, I want to read you my final report as Bible College Principal to the AoG Conference held in 2004:
Thanks be to God…
This is something of a special occasion as this will be the last report that I shall write as the Principal of the Bible College. I intend, therefore, instead of reporting on events in the college over the past 12 months, to look back over the 34 year period of my relationship with the college, and especially the 27 years of my principalship, in order that I might place on record my profound gratitude to God for all he has done, and to those who have helped to make it all possible.
My relationship with the college goes back to 1970 when, at the invitation of the Principal, George Jeffreys Williamson, I became a visiting lecturer. It was during that period when, in January 1972, God spoke to me supernaturally in the middle of the night and told me that I was going to live at the Bible College.
When David Powell became Principal in 1973 and the college moved to Mattersey, he continued to use me as a visiting lecturer until, in 1976, I was appointed by Conference as a member of the Board of Governors.
In 1977 David Powell offered himself for re-election but withdrew his name at the last minute at conference. This led to my sharing the principalship for a year with Alfred Missen and Keith Munday whose experience, expertise and advice were to prove of great value to me. I was finally appointed Principal in 1978 and took up residence at Mattersey in June of that year.
… for what he has done
The purpose of the college has always been to prepare men and women for Christian service at home and overseas. I feel deeply privileged to have been involved in the training of well over 1000 full-time students during my time as Principal.
On leaving college many have gone into church leadership roles and those who have not have been better equipped to serve the Lord in other capacities. In recent years, since we developed our degree programme up to 10 each year have gone into school teaching. Several are now in prominent positions in the Fellowship nationally or regionally. Others are doing a great job for God overseas. We are so grateful that the money we invested by giving scholarships to students from India and Africa has resulted over the years in many churches being planted in those countries.
It is because I passionately believe that the training Mattersey provides results in a better-equipped Christian leadership that we have sought from the start to expand the number of students as far as our capacity and ability would allow. As a result I am pleased to report that there are some 500+ students who are currently engaged on courses provided by Mattersey Hall compared with the 48 we started with in 1978. We started the current year with 126 full time BA students, 56 part time MTh students, and 323 students enrolled on our distance learning courses. This growth has only been made possible by the development of both the programme and the campus.
As far as the programme is concerned, much has been added over the years. Whereas we originally offered only a two-year diploma programme where all students took all the same subjects, we now provide a varied curriculum with specialist options for training in the specific areas where students are gifted or to which they feel called. Details of these are to be found in the latest college prospectus and there is no need to mention them here. Suffice it to say that Mattersey now offers courses that combine both academic excellence and practical relevance with a spiritual dynamic that reflects our Pentecostal heritage.
But the development of the programme has only been possible because of the development on the campus. Thanks to the many gifts we received from churches and individuals, particularly back in the 1980s, the Lord has enabled us to improve the facilities on campus beyond recognition. This may be summarised as follows:
1979
Construction of the Principal's house
1980s
Erection of the hall of residence providing 120 individual study-bedrooms for students
Purchase of playing field doubling the size of campus to 14 acres.
1998
Erection of new chapel and three new classrooms.
We are very grateful to property trust for the help they have given us in providing a mortgage for this and for other assistance they have given from time to time.
In connection with all of the above, I wish to place on record my sincere appreciation for the faith of those who have served on the Board of Governors and for the support they have given me over the years. It has not all been easy, but the Lord has stood by us and by his grace we now have a campus equipped with facilities commensurate with the task that we seek to undertake.
… for those who have helped
Of course, there have been many helpers along the way. It gives me great pleasure to place on record my sincere appreciation to all who have served the College in any way during the course of my principalship. Worthy of special mention are my wife, Eileen, who served as Matron for 21 years; Dave and Beryl Allen who have worked with me full time since 1983; Brian Quar, whose experience in the building industry was most valuable to us in our major building projects; and William Kay, who has encouraged me and helped me to bring the college to its present academic standard. However, I am no less grateful to all who have played their part and accordingly I honour them here. (There then follows a long list).
My thanks to them all, and to any whose names I may have inadvertently omitted.
…for what the future holds
Finally, It seems appropriate to say a word as to what I feel the future holds. As far as the college is concerned, it is clear that the job is by no means finished. I have every confidence in Paul Alexander and I know that he has a vision for further growth and expansion. I entrust to his care the college I have been privileged to lead for 27 years and the gifted and dedicated team who have been working with me. I pray that he will be able to take the college further than I have been able to. May the Lord inspire him and direct him to that end. I believe with all my heart that Mattersey is the best – though not the only – means we have of preparing men and women for the ministry. Potential leaders need to be encouraged to make the most of the great opportunity it offers.
As for me, I have made it clear that I am not retiring from ministry. The call of God is as strong as ever. I am relinquishing my responsibilities as Principal in order to be free to serve in a wider capacity. As long as the Lord enables, I shall continue to preach and teach and write. I shall remain a member of the Board of Governors, though now in an emeritus capacity. Paul has kindly asked me to continue to teach some part time courses that relate to the work of the Spirit, and this I have agreed to do. I will be happy to support him in any way I can.
Thank you for giving me the great privilege of serving you. When all is said and done, I have only done what it was my duty to do (Luke 17: 10). But it has given me great joy to do it.
To God alone be all the glory!
Respectfully submitted
David Petts, Principal
On the Monday I flew on to India with an empty stomach but soon recovered very quickly. I landed in Bombay (now Mumbai) and flew on to Coimbatore in the province of Tamil Nadu where AoG missionaries, Lawrence and Margaret Livesey, had planted churches decades earlier. It was truly wonderful to see the results of their sacrificial labours.
I spent a little over two weeks there, preaching, teaching and visiting orphanages and schools run by the churches. David Prakasam and Lawrence Arumanayagam had both been students at Mattersey and were now training others to plant churches. One of the greatest thrills of my trip was to visit some of the many churches that had been planted by the students of our students. I saw very clearly that what we were doing at Mattersey was following Paul's instruction to Timothy in 2 Timothy 2:2.
The rest of my trip was spent in short visits to Singapore, Malaysia, and Indonesia. I was based with Cyril and Barbara Cross, British AoG missionaries in Singapore, who looked after me very well. Before I flew back home I had the privilege of preaching in Bible College chapel in Kuala Lumpur, a large AoG church in Singapore, and a very lively house group led by an eighteen-year-old girl in Medan, Indonesia. If I had ever had doubts about women's ministry in the past, that girl's anointed leadership gift was more than enough to change my mind.
My final trip to countries beyond Europe while we were still at Mattersey was to BurkinaFaso in the year 2000. Several of our students at Mattersey had come from that part of Africa, formerly known as the Upper Volta. Like our students from India, most of them came on full scholarships which we provided for them. The first of these was Guetawende Roamba, the student I mentioned earlier who had recognised that a woman speaking in tongues in a College rally in Manchester was speaking in Moré, his own native language.
Another, who came a few years later, was Philippe Ouédraogo who when he first arrived at Mattersey couldn't speak a word of English. I remember picking him up at Retford Station and speaking to him in French, giving him his first English lesson on the ten-minute journey back to College. Passing a field of cows, I pointed at them and said, les vaches, en anglais, COWS. Not that that piece of information would be much help for his studies at Mattersey! But it was a start, and Philippe became remarkably proficient in English in just a few weeks.
It was through him that we received the invitation to visit Burkina Faso in November 2000. Eileen was very much looking forward to coming with me but unfortunately was prevented from doing so at the last minute. Eileen had retired in 1999 after serving as College Matron for 21 years and was at home in the utility room doing some decorating. As she was putting up a frieze she climbed onto the washing machine to help her reach the top of the wall and losing her balance fell off it backwards onto the hard floor, breaking the top of her arm close to the shoulder.
On hearing the news I was home within minutes – our house was in the College grounds – and rushed her to A&E who confirmed the fracture and strongly advised her not to make the trip to Africa. And when I arrived there a few days later and experienced travelling on their bumpy roads, it was clear that we had made the right decision. The leaders in Ouagadougou were so impressed that she had let me come that they sent me home a few days earlier than planned.
The highlights of the trip were preaching several times in French at the National Pastors' Conference, having a meal with, I think, seven of our former students, and being taken to visit some of the villages in the surrounding area. I shall never forget a lady giving me one of her chickens as a thank you for visiting her humble home and being taken by Philippe to a pool inhabited by several alligators.
One of them, about eight to ten feet in length, was basking in the sun on the edge of the bank. Although they were wild animals Phillippe persuaded me to approach it from behind while he threw it a chicken. He then encouraged me to pick up its tail and I, not liking to appear not to trust him, cautiously did as he said. And there was no reaction from the animal! So I was able to tell the grandchildren what I had done and show them a photo to prove it, warning them never to anything so foolish!
But actually it wasn't quite as foolish as it sounds. The alligators were indeed wild, but as Philippe explained to me, the people who were not yet Christians worshipped these animals and regularly brought them food. As a result they had become relatively tame. There was, of course, an element of danger – you never know what a wild animal might do – but they were, oxymoronically, tame wild animals!
I am so grateful to the Lord not only for the privilege of visiting so many different countries and cultures, and for so many opportunities to be a blessing to so many people, but also for the fun I've had in doing so. And this was to continue for years after my retirement from Mattersey. But before that could happen a very important decision had to be made. Who was to be my successor?
Next time I'll tell you how that decision was made.
The tour involved a visit to Tiberias on the shore of Lake Galilee from where we visited Capernaum, took a trip across the lake in a boat like those used by Jesus' disciples and from which he calmed the storm, and had a meal on the lake shore eating 'St. Peter's fish', so called because of the occasion where he found a coin in the fish's mouth. We went to Caesarea Philippi, a beautiful place, where Peter confessed Jesus as the Christ. We visited the place in the river Jordan where Jesus is believed to have been baptised, and further south we had a brief stop in Jericho.
We travelled up from there to Jerusalem in time for the conference and of course visited Bethlehem and all the places you would expect, many of which have been spoilt by centuries of tradition and tourism. Eileen got to see Nazareth, but I missed the trip because I had to be in a presidium meeting.
Highlights in Jerusalem were the Garden of Gethsemane, and the viadolorosa. But without a doubt the visit to the garden tomb was by far the most moving. It may or may not have been the actual site of Jesus' burial and resurrection, although I like to think that it was, but it was certainly a powerful reminder of the truth – Jesus is not here, he is risen! And who could forget the visit to the Upper Room and joining with other Pentecostals in speaking in tongues as the first disciples did in Acts 2?
After the conference we visited Masada, floated on the Dead Sea where it's impossible to sink, and went to the cave where the Dead Sea scrolls were discovered. It was there, I think, that we paid an Arab to let us take a photo of his camel! We also visited a museum where we saw a number of ancient seals, some dating back over three thousand years, and reminding us of Paul's teaching that after we believed we were sealed with the promised Holy Spirit.
So during the trip there was much to remind us of Bible times and the truth of God's word. We were glad that we went but have never had a wish to return. Eileen is now enjoying the heavenly Jerusalem and one day I will join her there. And all because of Jesus!
In 1998 the conference was held in Seoul, Korea, at the vast Yoido Full Gospel Church led by David Yongghi Cho, numbering at the time some 720,000 members. We had at first thought to extend the trip and visit China and the Great Wall. Eileen had always had a great interest in China, but when it turned out that the visit was not feasible she decided not to accompany me.
I had met Cho at the London world conference in 1976 when I gave him a copy of my book, Know the Truth, later to be renamed You'd Better Believe It. I was naturally interested to visit his church and to experience one of the Sunday services there. There were, I think, six services each Sunday to accommodate the vast numbers. Everything had to be organised and left little if any room for the exercise of spiritual gifts like tongues, interpretation and prophecy which we might expect in a smaller congregation. Presumably there was opportunity for such gifts to be experienced in their many home groups.
The final meeting of the conference was held in the Olympic Stadium where it was estimated that over 100,000 people were in attendance. I was privileged to read from the scriptures, which I found a little difficult on this occasion as I had somehow mislaid my glasses on a visit to the Prayer Mountain and was using a pair borrowed from an English brother who was staying in the same hotel as me.
During the conference it was decided to hold the next presidium meeting in Hawaii in 1999. The reasoning seemed to be that as Hawaii is in the Pacific Ocean it was not too far from either Asia or America. However, no one considered the inconvenience for anyone travelling from Europe! But as I was the only European on the presidium I could hardly object.
So that is how I came to fly to Hawaii, a 24 hour journey each way, for a three-day committee meeting! The purpose was to plan for the 2001 conference which was to be held in Los Angeles. Fortunately, the meeting finished a day early and I had a day to spare before flying home. This gave me the opportunity to take a minibus tour of the island, visiting among other things Pearl Harbour and a tropical rain forest. I also experienced macadamia nuts for the first time and learnt that the name comes a Scot named Macadam who first discovered them and who also invented tarmac!
Eileen was able to travel with me for the Los Angeles conference in 2001 and in the week before the conference we both enjoyed a short holiday staying with Brian and Ann Lee, old friends from Retford who had emigrated to La Verne just a few miles from L.A. It was good to renew fellowship with them and to preach in their local AoG church.
At the conference itself I had been asked to chair a theological seminar at which Roger Stronstad, a Canadian scholar whose writings I greatly admired, was to be one of the speakers. The subject was the baptism in the Holy Spirit, and at the last minute, I was asked to be the other speaker deputising for an American brother who was unable to attend. I was so grateful to the Lord for the opportunity he gave me to speak at the conference and the help he gave me to do so.
The last world conference we attended was in SouthAfrica in 2004. This conference was in many ways different from all the others. In the opening meeting the delegates were warmly welcomed by the President of South Africa, Thabo Mbeke who had been deputy president under Nelson Mandela from 1994 to 1999 and served as president from '99 to 2008. Eileen felt particularly honoured as she was seated right next to him on the front row!
But much more important was the fact that so many participants were from African countries, and the meetings were marked by the freedom of expression so typical of African worship and so different from the formalism we have seen elsewhere even in some Pentecostal meetings. It was something we were to see much more of in later visits to Africa in the years that followed my retirement from Mattersey,
After the conference we hired a car and travelled to the Africa School of Missions founded by Paul Alexander, my newly appointed successor at Mattersey. We broke our journey at Witbank where I preached at two services on the Sunday, travelling on to ASM on the Monday where we were warmly welcomed by the staff. They asked us if we were planning to visit the Kruger National Park, and, when we said no, one of them kindly phoned a relative who worked there and arranged for us to stay for a few nights at Skukuza, one of the safari lodges in the park.
Our accommodation was in an extremely comfortable one-room apartment that looked something like a traditional African hut with a thatched roof. The restaurants served excellent food which was relatively inexpensive and offered views overlooking the wonderful wildlife. We enjoyed every moment we spent at Skukuza, especially when a company of mongooses ran across the compound in single file right in front of us.
But of course it was driving outside the safari park that we saw most of the wildlife. It was early spring in the southern hemisphere, and the leaves had only just begun to appear on the trees and bushes, making it easy to spot whatever animals and birds happened to be in the area. We travelled miles each day, taking care to obey the instruction never to get out of the car except in specially designated safe places.
We were also glad that the car had good air-conditioning because it was often important to ensure the windows were closed. On one occasion we stopped to watch a group of baboons in the road just ahead of us and I closed the electric windows. However, I had momentarily forgotten that, unlike our car at home, our hire car had electric windows only at the front.
We only realised the back ones were still open when a large baboon leapt in onto the back seat attempting to steal our lunch! I turned round and shouted in a loud voice – Eileen later told the grandchildren that Grandad roared like a lion – and thank God, the animal obeyed! Both we and our lunch were safe. After that, we never opened the back windows again for the rest of the trip.
Apart from that, the remainder of our stay there was relatively uneventful. We loved it so much that when I was back at ASM a few years later I borrowed a car and went back there. Our visit was far too short but was the highlight of our trip to South Africa. We were particularly grateful that in such a short time we had managed to see the big five – lion, leopard, elephant, rhino, and buffalo, a wonderful ending to our last Pentecostal World Conference.
Preaching trips
But of course my travels beyond Europe were not limited to my role in the Pentecostal World Fellowship. There were preaching trips as well. At first, these centred on the USA where I combined preaching with raising funds for our building project. An American AoG pastor named Paul Curtis had a burden for Britain came to see me on one of his trips to England and said he would like to help raise funds for our new Hall of Residence.
So at Paul's invitation, in February '82 I spent ten days preaching in AoG churches in North Carolina with a view to returning in mid-May for a period of four weeks. I enjoyed the trip in February, and the Lord blessed my ministry, and about £1400 was raised towards our building fund. Hopefully the trip in May-June would be more fruitful in that respect. I was looking forward to it and had bought my flights in advance as that was more economical.
But only a few weeks before the trip Paul contacted me to apologise and tell me that he had been unable to arrange a suitable itinerary for me and that he felt that the time was not right. But I had already bought non-refundable tickets for flights both ways! And I had already planned the timetable at Mattersey to enable me to be away from the college throughout that period! After praying about it I contacted John and Sara Miles who were by then living in Naperville, Illinois, and asked their advice.
Sara suggested that I was in a situation like Abraham's when he set off not knowing where the Lord would lead him. So I used the air tickets to fly as far as New York and paid the extra to fly on to Chicago where John and Sara collected me from O'Hare airport on May the 18th. When I arrived they told me that they had contacted Richard Dortch, the Superintendent of the Illinois AoG, and that he was arranging an itinerary for me around Illinois where I was already known through my three visits back in the seventies.
I stayed with John and Sara until 6th July preaching in churches in the Chicago area on Sundays and Wednesday evenings. These included Yorkville, Palatine, Dekalb, Naperville, and Lake Villa as well as Chicago itself. I also spent a day at Wheaton College, had lunch with John, who was now a French professor there, and with Peter Kuzmic from Yugoslavia, and saw the wardrobe made famous in C.S. Lewis's The Lion, the Witch, and the Wardrobe.
On Thursday the 27th I flew via Denver to San José, California, to visit Bethany Bible College. Dick Foth, who had been the pastor in Urbana where I first preached on my visit to the States in 1972, was now the President of Bethany and I had a couple of useful days with him visiting the college and comparing notes.
I had an interesting experience flying back on the Saturday. The weather was extremely hot and everyone else was dressed in shorts and T shirts. I, however, was still wearing my jacket. As I was waiting in the queue to check in, an airline official approached me and said,
Excuse me, sir. I wonder if you can help me. We're overbooked in Economy Class, and as you seem to be a suitable gentleman, I wonder if you would mind travelling First Class.
Would I mind! It was the first and only time I have travelled First Class and, although I could never justify the expense of doing so, I was more than happy to enjoy the experience at no extra cost to myself.
On 6th June I left Naperville and flew to Urbana where I preached on the Sunday and where my old friend Jim Hall was now the pastor. The next day I flew to Springfield MO to visit two other AoG colleges, Evangel College and Central Bible College, as well as the Graduate School located in the AoG Headquarters in Boonville Avenue.
When I returned to Urbana on the Friday, Jim Hall had arranged an English Evening where I talked about the spiritual state of the UK and taught the Americans how to make a proper cup of tea! On the Sunday morning, I preached in Normal, where Marvin Foulkes was the pastor. I had preached for Marvin back in '72 and '74 and was delighted to see how much the church had grown since then.
In the evening, I preached in Decatur from where I flew back to Chicago ready for my return to England the next day. Looking back on it, I felt that the trip had been very worthwhile, not just because it raised about $5000 for our college, but because of the opportunity it gave me to visit and learn from other AoG colleges and expand my vision for Mattersey. I was very grateful to Richard Dortch for making it possible.
A year later I met Dortch in Portugal at the opening of the new chapel in the Bible College in Fanhões, near Lisbon, and he shared with me that he was soon likely to become the Executive Vice-President at PTL, the centre of Jimmy and Tammy Bakker's ministry, and he invited me to preach for a week on their TV station. This took place in 1985 and during our stay Eileen, Jonathan, and I were treated to the luxurious accommodation of the Heritage Grand Hotel. And we came home with a significant sum of money for our building fund.
We were, of course, very grateful for their hospitality and generosity, but I confess I was not really comfortable about so much luxury. Coming to terms with the cultural differences and levels of poverty or prosperity we see around the world is by no means easy. The riches of America were in stark contrast with the poverty I was to see in India less than a year later.
But I'll tell you about that next time.
There are many towns in Sweden with a name ending in -koping. It's connected with our English word shopping and is roughly equivalent to market. It was at Jönköping (pronounced yernsherping) that I was appointed to serve as Vice Chairman of PEF. We travelled there by car, which may seem surprising bearing in mind the distance, but it meant that Eileen could come with me, and the trip would cost no more than the price of one air ticket for me. And it turned out that, as most of the delegates had arrived by plane, there was little transport available between the hotel and the conference centre.
This meant that we were able to transport Dr Ray Hughes, who was the chairman of the Pentecostal World Conference and the guest speaker from America, to and from the meetings. It gave him the opportunity to get to know us and may have been partly the reason why the following year I was appointed to serve on the PWC advisory committee, and eventually as a member of its presidium.
We also travelled by car to the Bordeaux conference in 1994, combining it with a holiday exploring south-western France and visiting Castera Verduzan in Gascony, and Mauléon-Licharre and Eaux Bonnes in the Pyrenees. The conference was particularly significant for Eileen because she was the wife of the Vice-Chairman. This normally carried no specific responsibility, but Sylvia Zopfi, the wife of the Chairman, had broken her leg and was unable to attend.
Consequently, it fell to Eileen to preside at a meal for ladies, most of whom were French speaking. Of course there was an interpreter, but Eileen never saw herself as an 'up front' person and was understandably nervous. Because it was a meal for ladies, I was unable to attend, but I found out later that Herman von Ameron, the husband of the guest speaker, had crept in at the back. So I asked him privately how Eileen had got on, and he replied,
She was magnificent. She was like the Queen!
Following the political reforms known as perestroika introduced by Russian President Mikhail Gorbachov in the late 1980s, Czechoslovakia was divided into two separated nations, the Czech Republic (or Czechia) and Slovakia. Fridek-Mistek was the venue chosen for the 1997 PEF conference, because it lies on the border of these two countries and so provided delegates from both equal opportunities to attend.
Once again, Eileen and I travelled by car, taking extra care in Czechia not to exceed the speed limit, as we'd heard that the Czech police were likely to impose heavy fines on foreigners for any minor infringement. We took the opportunity to visit Prague, a beautiful city, for a weekend before travelling on to the conference.
It was now almost 20 years since I had first preached at the conference in The Hague, but for the next decade I was to become a regular speaker with the special responsibility of preaching on the Baptism in the Holy Spirit and praying for people to receive. Sadly there are still many people who attend Pentecostal churches who have not yet come into the experience and in a conference where thousands are in attendance the numbers coming forward for prayer were likely to be enormous.
Pentecostal pastors often seem reluctant to teach on the subject, possibly because they are frightened that, when they lay hands on those they pray for, they will not begin to speak in tongues. So I felt the need to preach not only to the people, but also to the pastors. And at Fridek-Mistek I decided to pray for the pastors before I prayed for the people. I asked all the pastors who wanted the Lord to use them in laying hands on people to receive the baptism, to come forward first. I explained that I would pray for them first so that they could then join with me in praying for the people.
Dozens of pastors came forward and after I had prayed for them I asked them to turn round and face the congregation. I then called the people to come forward. Hundreds came and each pastor had a queue of people to pray for. Of course, it's impossible to know how many spoke in tongues for the first time, especially in a meeting where so many different languages are spoken! And, even with the people I personally prayed for, there was no way of knowing if they were speaking in tongues or if they were just praying in their own native language.
But one thing was particularly noteworthy. When teaching on the baptism I have always been careful to stress that the evidence we are expecting is tongues, not tingles – or shaking, or falling over, or anything else that has no clear biblical basis! However, when one of the people I prayed for did fall over, there was an immediate reaction in the queue next to mine. People started to move into my queue. Perhaps they felt that, despite all I had said, they would somehow get something extra if they fell over! There is still a desperate need for teaching on this throughout the Pentecostal movement and the charismatic renewal worldwide.
After the conference we drove into Austria and stayed in an apartment in the church in Bad Ischl where Klaus Winter, the PEF treasurer, was the pastor. I preached in his church and we had a wonderful ten days there exploring Salzburg and the Salzkammergut, the wonderful area where The Sound of Music was filmed.
The Helsinki conference was held in the summer of the year 2000 but was preceded by an EPTA conference held in Kaggeholme near Stockholm. We travelled by car as far as Kaggeholme but after EPTA we parked it at Arlanda airport and flew to Helsinki. As Jakob Zopfi was unable to attend because of an illness, it was my responsibility to chair the conference. I also preached on the baptism in the Holy Spirit and, as at Fridek-Mistek, had the privilege of praying for many who were seeking.
Shortly after that Jakob Zopfi retired as the PEF chairman and I confess that I was rather relieved not to be appointed as his successor. I too was soon to retire from Mattersey and frankly I didn't want the responsibility. Ingolf Ellsel, a younger man who was the leader of the BFP in Germany, was appointed as chairman, and I was happy to continue to serve as vice chairman.
In 2003 the conference was held in Berlin in June. En route we stopped at Liège preaching there over the weekend. We reached Berlin in good time for the conference travelling at times at almost 150 m.p.h. on the autobahns where there was no speed limit. We stayed in a hotel on the outskirts of Berlin in Spandau, famous for its ballet company, and travelled in by underground train to the conference meetings.
As in previous years I preached and prayed for people to receive the baptism and hundreds came forward. When Ingolf Ellsel asked who had spoken in tongues for the first time it seemed like just about everybody who had been prayed for raised their hand. It was experiences like this that were undoubtedly the reason why I was asked to speak at so many churches and conferences for national leaders.
Churches and National Leaders' Conferences
During the years I was at Mattersey I spoke at several national leaders' conferences as well as ministering in local churches. Most of the teaching I did at national conferences centred on the baptism and gifts of the Holy Spirit and how to encourage them at local church level. These included Germany and Hungary (1989), Iceland (1990), Austria (1999), Belgium (2003) and France (2004) where I was required to preach six times in French on a variety of topics.
The conference was held in Léognan, near Bordeaux, and close to the site of the ADD Bible College. (ADD Assemblées de Dieu i.e. AoG). I taught several sessions in the college in the week preceding the conference and then preached at a youth event held in a marquee in the college grounds.
This was an occasion where I really needed the Lord to help me. Of course we always need his help, but this time even more so. I had completely forgotten that I was scheduled to be the speaker at this event, so I said to the principal of the college,
I don't really need to be at the youth meeting this afternoon, do I?
To which he replied,
Mais si, vous êtes le prédicteur!
(But yes, you are the preacher!)
But I had nothing prepared, and I had never preached to young people in French before. Fortunately, several of my books have been translated into French including The Holy Spirit – an Introduction. I had little more than an hour before the meeting began and so, helped the French text of the section on the fruit of the Spirit, I hurriedly prepared a message on this, using examples from the life of Jesus. And the Lord really blessed it. Dozens of young people came forward responding to the appeal to seek to rededicate their lives to Christ.
That really encouraged me as the I was preaching in the thousand strong assembly in Bordeaux where Daniel Hébert, whom I had met through PEF, was the pastor. But before leaving the subject of national conferences I need to mention that it was at that conference that David Cizéron gave me a book about his father's work in a part of France I had never heard of, something which will become relevant in a later talk.
As far as preaching in local churches is concerned, there are of course far too many to mention them all. I have already talked about my trips to Sweden when I preached in local churches as well as teaching in Bible Colleges. One highlight of these trips was preaching in the Filadelfia church in Stockholm founded by the renowned Pentecostal pioneer, Lewi Pethrus (whose name, incidentally, features immediately before mine in the International Dictionary of Pentecostaland Charismatic Movements). Another highlight was travelling with Eileen to Kristinehamn at the northern end of Lake Vänern, the largest lake in Sweden, and preaching for a week for Paul Gren, one of our former Mattersey students.
Germany was another country I also visited frequently. My contact with Germany came from three different though interrelated sources – EPTA which I have already mentioned, the national leaders of the Volksmission group of churches, and the local church in Heidenheim.
Herbert Ros and Günter Kaupp were president and vice-president of Volksmission and had both been students at Kenley under the principalships of Donald Gee and John Carter respectively. They both had a great respect for what we were doing at Mattersey and over the years sent us a good number of excellent students who, after they had returned to Germany to take up pastorates there, invited us to minister for them whenever we were in Germany.
It was also through my contacts with the leadership of Volksmission that I was invited on several occasions to travel round the churches for a couple of weeks often preaching for just one evening in each church. I was usually accompanied by Eileen, who loved travelling with me and enjoying the beautiful scenery of southern Germany and the warm hospitality we received in homes wherever we went.
We undertook such trips in 1998, and 1999, when I was also the guest speaker at the BFP national leaders' conference. (BFP was the wider Pentecostal movement in Germany of which Volksmission had become a part). We made similar trips in 1994, '95, and '96.
But it was the church at Heidenheim that we visited most frequently. The pastor there was Albert Bühler. In the early eighties his son-in-law Jürgen Single had heard about a youth camp we were holding at Mattersey during the summer vacation and asked if he could visit it with a coachload of young people from their church as they were arranging a tour of England. We were delighted to receive them and that was the beginning of a lovely relationship we enjoyed with the Bühler-Single family and the church in Heidenheim.
We also visited Luxembourg on several occasions due to our relationship with John and Ann Leese who, as AoG missionaries, did an amazing job over many years planting a church there. John had been a student at Kenley when I first started teaching there. We first visited them for a weekend with William and Anthea Kay in 1990 and then again for a holiday in '92 with our daughter Debbie, her husband David, and their one-year-old daughter, Emily, who was our first grandchild. We have visited them many times since including 2001 when John asked me to take care of the preaching (in French, not Luxembourgish) while he and Ann were on holiday.
It's also through our contact with Luxembourg that some of my books were translated into French. I will always be grateful to Caroline Hutin, a French schoolteacher who specialised in English, who spent many hours translating You'd Better Believe It, Body Builders, and Just a Taste of Heaven.
Having these available was very helpful when I was preaching or teaching in French-speaking countries like France and Belgium. I am so grateful to the Lord that people have enjoyed my teaching and have usually wanted to know more. And my books, in whatever language, have made that possible.
My ministry in Belgium was concentrated largely in and around Brussels, at the Continental Theological Seminary where I taught regularly for several years, and at the Christian Centre which held services in both English and French. Daniel Costanza, the pastor of the French speaking church, has used my books as a basis for teaching various courses of Bible study.
Jacques Dernelle, who teaches regular courses at CTS, also pastors a great church in Tubize where I have also had the privilege of teaching and preaching. And on at least two occasions I visited Liège and gave a series of teaching which seemed to be well appreciated by the people there.
In France where we frequently went on holiday we always sought to attend the nearest ADD church on Sunday mornings and I was often asked to preach. I remember preaching in Versailles, Pau, Mourrenx, Clermont-Ferrand, and Toulouse. However, in Embrun they didn't know who I was and anyway there was already a guest preacher, a French pastor, Samuel Foucart, from Pavilly near Rouen. I enjoyed his preaching and spoke with him afterwards. We exchanged contact details and as a result I was invited in the year 2000 to do a week's teaching on the Holy Spirit.
Countries I visited only once or twice during this period were Austria, Denmark, Finland, Iceland, Ireland, and Italy. In 1982 at the invitation of Carl Pocklington we went to Austria for a week and I preached in Villach and Klagenfürt. And in 2000 I taught for a few days in the church in Linz where Eddie Griesfelder was the pastor.
On two occasions I preached for a week in Messina in Sicily where Giuseppe Melusso was the pastor of large AoG church. In 1991 I preached in Reykjavik (Iceland), and in Nokia (Finland) where Teuvo Valkama, one of our former students was the pastor. And in 2002 I preached in Copenhagen (Denmark) and Limerick in Ireland.
I look back on all these experiences with great joy and a profound sense of gratitude to the Lord for the privilege of declaring his word in so many places and to so many people.
Next time we'll be talking about our service for the Lord beyond Europe.
Each year the Executive Council elected its own chairman to serve for a year and in 1987 I was appointed. These elections were always held by secret ballot, and I was surprised to be reappointed year after year for the next 20 years. This obviously gave me added responsibility especially when it was decided in 1993 to form AoG Inc., which made Executive Council members the sole members of a new charitable company, Assemblies of God Incorporated.
The purpose of the company was to protect AoG churches and ministers from any personal liability for actions taken by AoG. This was felt necessary to avoid any crises like the vast debt that had been incurred by the Overseas Missions Council over a situation that had arisen in Paderborn, the details of which I do not need to go into here. The Board of Directors of this new company was comprised of all members of the Executive Council. As directors we were given financial responsibility for the affairs of the Fellowship with the safeguard that each director was only personally liable up to the value of £1. It also gave us legal power over all the assets of the Fellowship without reference to the Conference.
However, as we were appointed by the General Council by being elected to the Executive Council at the General Conference, we were always aware of our responsibility to abide by the wishes of the Fellowship as a whole. Despite the legal authority we had been given, as a matter of integrity we would never have taken independent action on any major matter without bringing it to Conference. This, as we will see later, was to change in 2007.
My relationship with the Charismatic Renewal
But my ministry in Britain was by no means confined to AoG. I had not grown up in AoG and ever since I heard about the baptism in the Spirit my heart has always been for Christians of other denominations to come into the experience. That had been a major part of my ministry when I had travelled round the universities in the sixties, preaching and laying hands on people to receive the Spirit.
Those were the days when the charismatic renewal was getting under way, and in the seventies, while we were at Basingstoke, I had good fellowship with Barney Coombs, the Spirit-filled pastor of the Baptist Church, who was holding regular ministers' breakfasts and monthly All Saints Nights for Christians of all denominations to hear about the things of the Spirit.
So when, early in my time at Mattersey I received an invitation from Michael Harper to attend something called the Charismatic Leaders' Conference at Whirlow Grange near Sheffield, I was pleased to accept. It was at these conferences that I met people like Roger and Faith Forster, David Pawson, Terry Virgo, Colin Urquhart, Gerald Coates and other charismatic leaders.
For several years I was part of the planning committee that organised these conferences some of which were held at Mattersey. I was also a member of committee that planned the International Charismatic Consultation on Worldwide Evangelisation (ICCOWE) held in Brighton in June 1991.
I continued to participate in the conferences throughout and beyond my time at Mattersey, and in fact at the time of writing this I am expecting to attend one this year. I have learnt that, although Pentecostals in Britain have been considerably influenced by charismatics, there is still very much that they can learn from us. For example, I am told by friends and family members that even in flourishing charismatic churches there is still little clear teaching on the baptism in the Spirit and spiritual gifts. But sadly, the same could be said of many Pentecostal churches.
So it became my vision that Mattersey should become more than a college that prepared people to be AoG ministers and missionaries, and we advertised the college as having a distinctly charismatic emphasis. As a result several of our graduates are now doing a great job for God as Anglican, Baptist, or Methodist ministers. It also had the benefit of introducing AoG students at Mattersey to a wider cross-section of the Christian church than just their own denomination.
Expanding my writing ministry
But whether it be in AoG or any other denomination, the fact is that people need teaching. Genuine spiritual experience comes from a correct understanding of biblical truth. That was surely the purpose of a Bible College! And as it is not possible for everyone to come to Bible College, I was determined to make our teaching more readily available to a wider audience. I was able to do this in some measure through articles I contributed to the AoG magazine and Renewal, but in 1998 I had a distinct impression that the Lord wanted me to write more books, using the teaching I was giving at Mattersey as a basis.
That expanding my writing ministry was the way the Lord was leading me was confirmed in a wonderful way by César Castellanos who in 1998 was the guest preacher at our AoG conference in Prestatyn. At the end of a late-night meeting where César had been speaking to the members of our Executive Council and their wives, he prayed for each one of us in turn. When he came to me, instead of praying, he prophesied. His prophecy included the following statement:
This is what the Holy Spirit says: I will greatly anoint your pen and your writing will be a blessing to thousands and thousands of people.
Now that prophecy was remarkable for at least three reasons. Firstly, César did not know me. He had only just met me that evening. Secondly, he knew I was a Christian leader, but he did not know that I was a writer! And thirdly, as I have said, in the weeks leading up to that conference I had been feeling that God wanted me to give more time to writing. César's prophecy came as a wonderful confirmation.
Since that time I have written several more books, some of which have been translated into at least fifteen different languages. They have certainly reached thousands already. I'm so grateful to the Lord that even while we were still at Mattersey he was still using me to be a blessing beyond Mattersey, not only in the UK but much further afield. But that brings me to my ministry in Europe.
Activities in Europe
In an earlier talk I explained how my ministry in Europe began in the seventies while pastoring the church in Basingstoke. This was as the result of contacts with Willy Droz in Switzerland and George and Warren Flattery, American missionaries working in Belgium. These relationships continued while we were at Mattersey. For several years Eileen and I led teams of students on missions to Switzerland and I had regular contact with the Flatterys through the work with I.C.I., Continental Bible College, and EPTA.
And indeed, most of my work in Europe was related to either:
EPTA, the European Pentecostal Theological Association,
or PEF, The Pentecostal European Fellowship
The European Pentecostal Theological Association
EPTA was formed as a result of the Pentecostal European Conference held in The Hague in August 1978 at which I had been invited to preach. Apart from the main meetings held each morning and evening there were workshops each afternoon for various special interest groups including Bible Colleges. As the recently appointed Principal at Mattersey I was naturally interested to attend these and found them very helpful.
It was good to meet with faculty and staff from other Bible Colleges and share what we were doing and what our hopes for the future were. I found myself wondering if it would be possible for us to meet on an annual basis. The PEC conferences were held every three years, so it was clear that something separate from PEC needed to be organised, and I suggested this while a few of us were chatting after one of the sessions.
As there seemed to be a general agreement about the matter, we decided to look for a suitable venue and dates for the following year. I knew already that the European Pentecostal Fellowship were holding a conference in Vienna in 1979 and suggested that this might be a good time to hold a planning meeting. (EPF and PEC were at that time separate bodies, but a few years later merged to form the Pentecostal European Fellowship, about which I will say more later).
So in 1979 Eileen and I, along with several other AoG personnel, attended the EPF conference in Vienna. The meeting with other Bible College people was not an official part of the conference but was tagged on at the end. However, during the conference itself I was unexpectedly asked by John Wildrianne to be the speaker at one of the sessions, as a brother from France who was scheduled to speak had been unable to come.
The subject was Spiritual Gifts and fortunately I already had plenty of material on that topic and was grateful for the opportunity to speak to leaders from across Europe on a subject that was close to my heart. The talk was well received and, together with my preaching in the Hague the previous year, proved to be the beginning of a much wider ministry in Europe than I had ever expected.
The meeting for Bible College leaders that we had arranged to take place after the conference lasted only a couple of hours but was a good starting point at which it was agreed to call ourselves EPTA, the European Pentecostal Theological Association. At the invitation of the brothers from ICI, we agreed to hold our first conference the following year in Brussels where, in addition to hearing papers on subjects of mutual interest, we would discuss a doctrinal statement for EPTA, conditions of membership and other related matters.
The meeting in Brussels was a great success and was the first of many annual gatherings of college personnel from all over Western Europe. And when Eastern Europe opened up after the destruction of the Berlin Wall in 1989, we were delighted to welcome delegates from those countries too. Over the years conferences were held in England, Germany, Belgium, Holland, Sweden, Norway, Finland, Denmark, Switzerland, Poland, Slovakia, France, and Portugal.
They were times of great blessing. Despite the name, they were not just an opportunity for theological discussion. Their primary purpose was for colleges to help each other by sharing mutual concerns, many of which had little to do with theology! It was good to know that other colleges faced the same problems as you did – practical issues like student discipline, catering, timetable, finance, governance and, something which was a major topic for several years, accreditation.
In addition to all this there were great times of worship and prayer. Working in a Bible College often means facing stressful challenges and faculty and staff found EPTA conferences times of refreshing and spiritual renewal. And they were especially relaxing when we held them during the summer vacations when many combined them with a family holiday. The ones held at Mattersey were particularly popular.
Eileen and I formed great relationships with many of our EPTA friends and trips to EPTA helped forge stronger relationships with our own faculty members too. I well remember the fun we had when we travelled by minibus to Germany with Dave and Beryl Allen and Brian and Audrey Quar, spending a few days relaxing in Switzerland before staying with friends in Heidenheim enabling us to attend the PEF Conference near Stuttgart followed by an EPTA conference in Erzhausen. Much of the blessing we enjoyed at Mattersey sprang from the strength of those relationships.
For many years I served on the planning committee for these conferences. In the days before the internet this necessitated flying to various venues in Europe most of which I enjoyed immensely despite the occasional problem with flights, and the anxiety you experience when you don't speak the language and the person you're expecting to pick you up doesn't arrive! The American brother who was picking me up had mistaken my arrival time at Stuttgart, which was 14.40 as 4.30 in the afternoon! But we learn from these experiences – I know he did – and these trips also gave me opportunity to preach in one of the local churches on Sunday morning before flying back in time for work at Mattersey on Monday.
But possibly the most fruitful result of founding EPTA was the openings it gave me to teach and preach in several of its affiliated colleges. I have taught courses both at bachelors and masters level in Sweden, Finland, Germany, Poland, Denmark, Germany, Portugal, and Ireland.
I made several visits to Sweden where the system was rather different from the other countries I have mentioned. Because of the number of large Pentecostal churches there, there was no national college, but there were several colleges offering full-time courses based in the local church. The church at Gothenburg, for example, when I preached there had a Sunday morning congregation of over 2000 and had a large enough complex to house a full time Bible college.
Stig and Marianne Hedstrom, who led that college, had brought a party of young people to Mattersey and heard me teach on spiritual gifts, told me that they needed this teaching in Sweden and asked me if I would come. On two separate occasions they organised teaching tours for me, the first starting at Gothenburg on the west coast and travelling across to Stockholm on the east. En route I visited colleges in Jonkoping, Linkoping, Mariannelund, and Brommaskolen and Kaggeholme, both in Stockholm. On the second tour about two years later I visited the same places but in reverse order, this time travelling east to west.
Some of the other countries I mentioned, Belgium, Finland and Portugal for example, I also visited more frequently after my time at Mattersey and I will comment on them in a later talk. But what most of them had in common was the fact that my initial contact with each of them came through EPTA. So whether it was the annual conference, or the trips to help plan them, or teaching in some of its member colleges, EPTA was a source of personal enrichment for me, and I will always be grateful to God for the prompting he gave me to suggest it back in the PEC conference in 1978.
Next time – more about PEF and my involvement with the World Pentecostal Conference.
My first contact with the vast majority of students was when they came for their interview after they had applied to come to Mattersey. Some were understandably quite nervous about this, but this was an opportunity for me to reassure them, advise and encourage them. And as many of them came by public transport, either Eileen or I would often pick them up at Retford Station and the ten-minute journey back to Mattersey helped to break the ice and reassure them that we were human!
And, of course, developing any kind of relationship with someone requires at the very least remembering their name. My father had been the headmaster of a Comprehensive School with a thousand boys, and he once told me that he knew the name of every boy in the school. I was fairly sure that such a feat was way beyond my capability, but I did make an effort to remember the names of all our students.
I began by spending the first lecture period I had with first year students asking them one by one to remind me of their names. We did this going round the class two or three times and by then I was usually ready to repeat their names by memory. I'm not really sure how valuable this was, but at least it showed them a basic level of personal interest in them.
A far better way, however, was what we eventually did once our children had moved away from home. We invited all new students, in groups of about a dozen, for a pizza evening at our home, which was on the College campus, and got them to wear a name badge to jog our memories. We played games like Jenga and Twister with them and tried to make them feel at home and to set an example of balancing academic studies and spiritual fervour with taking time to have fun together.
And of course, these were not the only times we had fun with the students. Our annual Christmas concerts, preceded by a traditional Christmas dinner where faculty members served the students, were hilarious times together when we learned things about each other that would never be learnt in the classroom. Which was also true of the occasion I challenged the winner of the student table tennis competition and, to the delight of the students, narrowly lost by two games to one.
But if such activities might not normally be considered as pastoral care, they were certainly helpful in forming relationships, which is surely a prerequisite of pastoral care providing at least some understanding of the person you are caring for. Nevertheless, it goes without saying that these activities were clearly not enough for us to form a significant relationship with students that would last throughout their time with us at Mattersey.
And that's where we began to realise afresh the value of team ministry. We knew already from pastoral life in church that an individual member might well relate better to one leader rather than another, and it was just the same in College. This was particularly true of the girls, many of whom, quite understandably, related better to Eileen than to me. In fact, so did some of the boys!
As Principal I was ultimately responsible in maintaining discipline in the College which, for some at least, might have inhibited too close a relationship with me. And Eileen as matron was more easily available and did a great job in lending a listening ear, giving wise counsel to all who came to her.
But as the College grew we began to feel the need to provide a facility for pastoral care that was readily available to every student with clear information on how to access it. We began by appointing a personal tutor for every student. This responsibility was shared by every full-time member of faculty and appeared to be successful until it became clear that it wasn't working for everyone.
Some students did not feel able to share their personal problems with the people who would be marking their academic work, and although the fear that it might affect their grades was in my view unfounded, it was clear that we needed to think again.
What's more I soon discovered that other Bible Colleges were facing similar problems. I learnt at a meeting of the Association of Bible College Principals that to overcome this problem some colleges were considering appointing chaplains who were not part of the regular teaching faculty to be available to give confidential advice to students and, after discussing the matter with the resident faculty and the Board of Governors, we decided to do the same at Mattersey.
We decided to appoint former students who had both experience in ministry and understood what it was like to be one of our students. Our first chaplain was Roy Turner who did an excellent job for a few years until he left us to train for the Anglican ministry despite my efforts to dissuade him. Roy was followed by Steven Jenkins, another former student, who shared the chaplaincy with his wife Deborah so that the girls could have access to a female chaplain if they so desired.
This arrangement worked well and by no means detracted from the relationship that those of us had who were part of the faculty. Until she retired in 1999 students continued to seek advice from Eileen and other staff members, and there was always the opportunity for faculty to have a chat with students in the lunch break or between lectures. So overall we enjoyed a friendly relationship with our students, but that did not mean that there was never a need for discipline.
Discipline
A happy relationship in any society is dependent on mutual consideration and respect. Jesus taught this when he said:
In everything do to others what you would have them do to you (Matthew 7:12).
When I started as Principal I naively thought that there would be little need for rules. If everyone behaved as mature Christian ladies or gentlemen rules would not be necessary. I soon discovered that I was mistaken! Our students came from such a wide variety of backgrounds. They came from different families, different nations, different cultures. They had very different ideas about what was appropriate behaviour. And when you're all living under the same roof in a remote country village, there are bound to be problems unless clear guidance is given as to what is acceptable behaviour.
So, as a result, we produced a set of rules which I explained to the students at the beginning of the College year. They covered a range of topics including attendance at chapel, lectures, meals etc., and especially relationships with the opposite sex. (Same sex relationships were rarely an issue in those days). Most of the students accepted these regulations without complaint, but one overseas student refused to do so and chose to leave College immediately.
I had no regrets about this but decided that in future we would send all new students a copy of our rules and say that their acceptance at College was dependent on their agreement to abide by them. This we continued to do throughout my time as Principal. It may have had the disadvantage of giving some students the impression that we were becoming too legalistic, but more mature students realised the line had to be drawn somewhere and that our rules were not unreasonable.
Perhaps the main exception to this was with regard to relationships with the opposite sex. A situation arose early on in my time at Mattersey when one of the girls who had formed a relationship with another student was devastated when the boy suddenly terminated the relationship. She was so upset that she felt unable to return to College to complete her course.
As a result one member of faculty who knew the girl very well suggested that it was time for us to make some ruling that would stop such things happening. This was clearly impossible, but I did realise that we had a responsibility to protect the vulnerable as much as we could. This resulted in a series of regulations including things like not forming a relationship during your first six months at College, informing your personal tutor when a relationship had been formed, and so on.
The fact that we felt the need to vary these regulations over the years in an attempt to improve them shows that none of them were entirely satisfactory and in some cases did more harm than good. Towards the end of my time at Mattersey I apologised to a couple for the distress these regulations had caused them when, in their final year at College, they came to me and confessed that they had formed a secret relationship two years previously and had been feeling guilty about it ever since. I know the fault was partly theirs, but I really wondered if we had made a mistake in the first place by possibly overreacting to the situation I described earlier. And anyway, there's no point in making a rule if you have no reasonable means of enforcing it.
So, looking back on it, I'm not sure that we always got it right, but right or wrong our motive was always to do what we felt was best for the College community as a whole and I am grateful to all our Senior Students who played a great part in informing me of student opinion and, where necessary, reminding their fellow students of what was expected of them as men and women preparing to serve the Lord Jesus.
Finally, I hope that the way we handled these matters showed the students the importance of discipline and the spirit in which it is exercised. Church leaders in the New Testament were described as both rulers and servants following the example of Christ who, though he was Lord and ruler of all, took upon himself the role of a servant and washed his disciples' feet. He taught by example, and nothing we say is of any value if it is not backed by the example we set. But that brings me to the subject of teaching.
Teaching
We usually associate the subject of teaching with what goes on in the classroom, and there was certainly plenty of that at Mattersey. There is, of course, less opportunity in the classroom to form relationships with individuals, especially when the class is large and the teaching method is the lecture.
I well remember in my first term at Oxford an Economics lecture attended by over 200 students. In something of a monotone, the lecturer read what he had written and there was no opportunity to ask questions at the end. In those days attendance at lectures was not compulsory and a week later student numbers had diminished considerably.
I stopped going after the third lecture and was not surprised when it was announced on the College noticeboard that the series of lectures had been cancelled 'due to an indisposition'! Needless to say, my relationship with that lecturer amounted to zero. There were clearly three reasons for this. The lecturer had inadequate communication skills, the class was too large, and there was no opportunity to ask questions.
Fortunately, at Mattersey all our lecturers were able communicators, and although at times our class sizes were larger than ideal, there was usually time for questions. I personally have always preferred to take questions at the end to ensure that I have covered all the material necessary. In fact, very often students who have wanted to ask a question earlier have discovered that the question was answered later in my lecture.
However, at whatever point of the lecture questions are invited, the value in doing so is undeniable. It not only gives the student the opportunity to get clarification on anything they have not understood but also helps the lecturer to understand a little more about the student, their personality, their needs, their aspirations and their concerns. Not to mention their level of intelligence!
And of course, the answer to a question can benefit not only the student who asks it, but potentially the whole class. What's more, valuable lessons may be learned from the way the question is answered as much as from the answer itself. At a recent EPTA conference I was delighted to meet up with a former College student who told me that although he was grateful for all I had taught him at Mattersey, the most valuable lesson he had learned was from the way in which I had answered a particular question.
He told me that on one occasion another student had asked a ridiculous question at which he and the rest of the class were groaning inwardly. Had he been asked the same question he would have dismissed it very quickly, possibly ridiculing the person who had asked it. Young people, even Christian young people, can be very unkind at times and Mattersey students were no exception. But apparently I had treated the student with respect, as I have always tried to do, despite the stupidity of the question. I confess I was greatly moved to hear this and am reminded that people learn more from our lives than from anything else.
So teaching at Mattersey was by no means confined to the classroom. I had valuable conversations with students when we were travelling together in my car or in the College coach. And of course, there were our Wednesday morning chapel services, which were longer than on other days, and when a member of faculty or a guest speaker would preach. Students could see us in a different mode than in the classroom and I'm sure they were learning, often without realising it from the example we set.
I was once preaching at an EPTA conference in Erzhausen, Germany, when I noticed that Don Smeaton, a colleague from another college, was quietly making comments to a young man beside him. After the meeting he came and apologised in case he had distracted me, but he was giving the young man who was one of his students a lesson in Homiletics using me as a model!
We do learn by watching and that's why it's so important that church leaders set a good example in these things, whether it be in preaching, or the exercise of spiritual gifts, or how they pray for people to be healed or receive the baptism in the Holy Spirit. Students often received the baptism under my ministry, either privately or in the chapel or classroom. And on one occasion a student listened to my teaching, watched me put it into practice in the classroom and, following my example, that evening saw several young people filled with the Spirit as he laid hands on them during the youth meeting.
I am so grateful to God for the great privilege I have had in playing a part in training and preparing so many such people who are now leaders in the church today. It is my sincere prayer that they will train others following the principles I have outlined in this talk. The precise details of how we did are not so important, but the principles taught in God's word will never change.
Next time: Life beyond the Mattersey Campus
1. That opportunity might be given to those who are called to the work of the ministry to fulfil the will of Christ that his servants should be with him, and that he might send them forth to preach (Mark 3:14).
2. That through their ministry the gospel might be preached to every creature (Mark 16:15) and that disciples might be made of all nations (Matthew 28:19).
3. That the gospel might be preached with signs following (Mark 16:20) and the churches be established in the power and demonstration of the Holy Spirit (1 Corinthians 2:4).
4. That God's servants might be able always to give a reason for the hope that is in them (1 Peter 3: 15) and to speak the things which become sound doctrine (Titus 2:1).
5. That God's workmen might be approved unto God, being able rightly to divide the word of God (2 Timothy 2:15) and to contend earnestly for the faith once for all time delivered to the saints (Jude 3).
6. That God's people might come to the measure of the stature of the fullness of Christ and that each individual part of his body might so function in its proper order that the church will make edification of itself in love (Ephesians 4:13-16).
7. That the word of God may be entrusted to faithful men who will be able to teach others also (2 Timothy 2:2).
8. That those who seek to love God with all their heart and soul might also love him with all their mind (Matthew 22:37).
9. That the gifts and fruit of the Holy Spirit might be manifested in the lives of all God's people (1 Corinthians 12:7-11, Galatians 5:22-23).
10.That the church which is the bride of Christ might be ready and prepared for his coming (Ephesians 5:25-27; 2 Corinthians 11: 2; Revelation 19:9, 21-22).
Developing the curriculum
In using the word curriculum, I am referring to the entire College programme, not just the academic timetable. This included worship in chapel five mornings a week, weekly student prayer groups, days of prayer at least once a term, and church on Sundays with opportunities for students to sing, testify or preach, as invited by the local pastors.
We experienced some wonderful times of blessing, particularly in our Wednesday morning Chapel services, which were longer than on the other days and where the resident faculty and staff were present as well as all the students. It was the spiritual life of the College that provided the inspiration and motivation for the academic discipline of study in the classroom.
But there was, of course, plenty of inspiration in the classroom too. That derived from the quality of our teaching staff – more of which in a moment – and the subject matter of the courses most of which were directly related to the Bible, the inspired word of God. Of course, the structure of the timetable varied over the 27 years I was Principal, but the underlying principles remained the same. What follows is just an example of what we were offering towards the end of my time as Principal. Courses available included:
Certificate in Biblical Studies (One Year)
Diploma in Biblical Studies (Two Years)
BA in Biblical Theology (Three Years)
and for suitable candidates who completed all three years we also awarded our
Diploma in Christian Ministry.
In addition to all this we were also validated to award an
MA in Pentecostal and Charismatic Studies
which was a part-time two-year course. This was much appreciated by people already in church leadership some of whom had no formally recognised theological qualification. This was only possible because we had sufficient faculty members who had earned a Ph.D.
But, without question, our most important course for people who wanted a thorough preparation for Christian ministry was our three-year B.A. in Biblical Theology combined with our Diploma in Christian Ministry. Over the three years these included teaching on the following
YEAR ONE
Bible Survey, Hermeneutics and Homiletics, Evangelism, Care and Counselling, Christian Doctrine, Christian Leadership, Church History Survey, Children's and Youth Work, Other Faiths, and New Testament Greek. (For those who did not opt for Greek, there were special courses on the English Language, John's Gospel, and Luke/Acts).
YEAR TWO
O.T. General, N.T. Christian Origins, Early Church History, The Holy Spirit, Mark in Greek, Christian Apologetics, Christian Ethics, 1 Corinthians in English, Romans in English, Anthropology, Hebrew, Media Work, Church Planting.
YEAR THREE
O.T. Theology, N.T. Theology, Pentecostal Distinctives (The Baptism in the Holy Spirit and Divine Healing), History of Revival, Philosophy of Religion, John in Greek, Hebrew Set Texts, Christian Missions, Ecclesiology, Youth Work, Pastoral Training.
But no matter what course we provided, our aims and objectives remained the same throughout. Any qualification gained was never intended as an end in itself. Personally, I saw my own academic qualifications rather like the apostle Paul saw his Roman citizenship. He certainly would not glory in it. It meant nothing compared with the excellency of knowing Christ, but he wasn't afraid to make use of it when appropriate (Acts 22:25-28).
I knew that the success of the curriculum could only be measured by the extent to which its aims and objectives were being fulfilled in the lives of the students. And that could certainly not be accomplished by academic learning alone. Our students were accepted on this understanding. Any academic achievement they might gain would be a bonus. Their primary motivation must be a sense of calling, a desire to serve Jesus.
Choosing the faculty
And, of course, our biblical aims and objectives so important to the development of our curriculum were equally relevant to the choosing of those who would be teaching its courses. They must not only be in agreement with our AoG Statement of Faith but also be people of experience in the work of God and have a divine anointing to teach. Academic ability in itself was not enough. I had had enough experience at Oxford where some of those teaching no doubt had great academic ability, but whose communication skills left much to be desired!
But of course, however great your ability to communicate, you need to know what you're talking about! I have listened too often to people with great communication skills preaching absolute nonsense! Even in some national and international conferences! So our choice of faculty was influenced by the need to find people who believed the Bible, were filled with the Spirit, knew their subject, and had a God-given ability to teach it.
And that meant the ability, not to make simple things sound difficult, but to make difficult things easy to understand. I think the greatest compliment I was ever paid about my preaching came from old George Hurt when he said to me,
The thing I like about your preaching, Pastor, is that you never say anything I can't understand.
And if Eileen were still with us, she would readily confirm that wherever we went people would say the same. I am so grateful to God for that ability. I did not learn it. It was just the way he made me. But not just me. It's the true evidence of the ministry of every teacher, and I'm so grateful for those the Lord sent to work alongside me endowed with a similar gifting.
I have already mentioned Ernest and Joan Anderson who moved back into pastoral ministry in 1980 and John Carter who died at Mattersey in 1981 and their significant contribution to the life of the College. After their departure I was so pleased that Colin Warner, who had started with us as a visiting lecturer, accepted the invitation to come to us in a full-time capacity as our Director of Studies in 1980 and saddened by his decision to leave us in 1983.
Colin, who is now with the Lord, was a gifted man with great academic ability and did much in those early years to steer us towards a more academic curriculum. His decision to leave arose from a difference of opinion between us and I am aware that I could probably have handled things better. However, I'm glad to record that he went on to a fruitful ministry in the Coventry assembly and as a lecturer at Birmingham Bible Institute. A few years later we also worked happily together on the AoG Executive Council.
David and Beryl Allen joined us in September 1983 and faithfully served the College throughout my principalship, retiring in 2005, a year after me. Beryl taught the first-year English course and as College Librarian did a great job in turning what had previously been little more than a collection of books into a well organised and properly classified library. Towards the end of her time she was assisted by Anne Dyer, who caried on the great work after Beryl retired.
Dave, as he preferred to be called, had, like Beryl, formerly been a schoolteacher before entering the AoG ministry. He taught a variety of subjects including Church History, his knowledge of which never ceased to amaze me. He later became the College Dean, taking the responsibility for matters of discipline. Dave is now with the Lord, but I, along with many generations of Mattersey students, have every reason to be grateful for the massive contribution he and Beryl made to the success of the College.
Colin Hurt also joined us in 1983. Colin and Julia had been AoG missionaries in Malaysia and, on hearing him preach, I instantly recognised a man with an outstanding teaching ministry. Colin had no formal theological qualifications, but, for that matter, neither had I! Julia had received a word from the Lord that I was going to invite him to teach in the College, so when I asked to see him he happily accepted and the served the College full-time from 1983-85 and again, after a few years back on the mission field, from 1988-93. He taught a wide variety of subjects and was greatly appreciated by students and both he and Julia, who assisted Eileen on the domestic side, were great assets to the life of the College.
William and Anthea Kay joined us in 1984. Eileen and I already had a strong relationship with William and Anthea because of the years we spent together in Basingstoke. My only reluctance in inviting them to come to Mattersey was that I wasn't sure if the Board of Governors would approve. Three things might count against William. He was a personal friend, and the appointment might look like favouritism. He was not an AoG minister, and he had a PhD which might be seen as a negative rather than a positive because of the anti-academic attitude of some of our ministers at the time.
But the Lord encouraged me with a verse in Isaiah which lit up for me as I was praying about William:
I have called him, I will bring him, and he will succeed in his mission.
So I shared my concerns with the Board and was delighted to hear George Forrester, the chairman, say,
Well brothers, I think that if David feels that we should appoint this brother, we should do so
and the Board unanimously agreed.
Anthea ran the College's Correspondence Course Department for several years and William taught a variety of courses until his departure in 1994 to a post with the University of Wales. But his main contribution to the College was his firsthand knowledge of Higher Education, his personal encouragement to me to do an MTh and then a PhD, and his help in enabling us to get accreditation for our BA in Biblical Theology. He went on to help other Pentecostal colleges across Europe and beyond to gain similar accreditation and did indeed succeed in the mission to which God had called him.
The next member of faculty to join us full-time was Vernon Ralphs who served as Director of Studies from 1986 until his retirement in 2000. Along with those I have already mentioned, Vernon was a key player in helping the College upgrade its academic programme. He also had a clear prophetic edge prophesying in 1986 that within three years the Iron Curtain that divided Eastern Europe from the West would be removed, and it was of course in 1989 that the Berlin Wall was broken down.
Teaching staff who joined us full-time late on included Richard Davis, Glenn Balfour, Andrew Davies, Dave Garrard, and Robin Routledge.
Richard Davis replaced Brian Quar as Bursar but also taught some of our courses after he had completed our MA in Pentecostal and Charismatic Studies. He served the College from 1994 until some time after I retired.
Glenn Balfour and Andrew Davies were both former students who had taken our London BD course back in the eighties. They had gone on to acquire Master's degrees and eventually PhDs in Theology. They started to lecture part-time in 1994 and in 2000 took up permanent posts with us. They continued to serve well beyond my principalship, Glenn becoming Principal for a short period and Andrew a Professor at Birmingham University.
Dave and Ruth Garrard were Canadians who served as missionaries in Africa. They came to Mattersey in 1996, Ruth working with Eileen on the domestic side, and Dave, who had a PhD relating to Missions, bringing fresh insights on the subject and teaching a variety of other courses too. He was still teaching at Mattersey when I left.
And finally, at about the same time, Robin Routledge joined the faculty. A local Baptist minister with a charismatic experience and a PhD in Old Testament Studies, Robin was a highly valued member of our team and eventually became full-time during Paul Alexander's time as principal.
But of course the full-time faculty, important as they were, were by no means the only reason for the success of the College. Over the years there were many visiting lecturers, as well as various chaplains, secretaries, cook supervisors, kitchen and domestic staff, gardeners, and maintenance engineers. These all got a mention in my final report to Conference in April 2004 the text of which I will include in a later talk. For now, it is enough to say that I will always be profoundly grateful to all concerned for their contribution, however great or small. As I have often said, We could not have done it without you.
Needless to say, we dealt with these problems as quickly as we could. The twin-tubs were replaced with two industrial quality washing machines. We made a start on getting the books in the library classified and turned a large hut in the grounds that had been used for storing junk into a games room with facilities for table tennis, darts, and snooker, though I was conscious that in those days some of our pastors would not approve of such things!
But to make the major changes that we really wanted to see meant erecting in the College grounds a hall of residence that would cost hundreds of thousands of pounds, and, as I have already pointed out, although the College was officially owned and controlled by AoG, it was not funded by AoG! There were occasional gifts from churches, but these amounted to less than 5% of what was needed to run the College. Apart from that, our only other source of income was what the students paid in fees. And what the students could pay in fees was largely dependent on whether or not they could get a grant from their Local Education Authority (LEA). And that depended on where they lived as grants for courses at colleges like ours were entirely at the discretion of the LEA.
It became clear to me that, if we wanted to be able to pay for the improvements we needed, we would need either to upgrade the standard of our courses so that our students would be more likely to get grants, or to receive a miraculous injection of cash which only the Lord could provide.
In the end it took both. Our finances became much stronger when we finally received validation for degree courses in 1992, but until then any major improvements would only come through faith in God's ability to supply the need miraculously. And that would require faith – but not just mine. The College was not mine. I knew I would need the full backing of the Board of Governors to go ahead.
The need was obvious to all concerned, but the Board rightly felt that the matter was so big that we should seek the advice and approval of the Executive Council, and at a joint meeting it was decided we should not proceed without the backing of the AoG General Conference. But first we needed to gather sufficient information about the specific cost and details of the project, and my first task was to establish whether to not we would be likely to get planning permission.
The Hall of Residence – a leap of faith
On contacting the Bassetlaw District Council early in 1979, I was delighted to hear that they foresaw no objection to our building and recommended we apply for outline planning permission, and, with the help of Mr Jeffery, a brother recommended by Pastor Eddie Durham who was a member of the Board, outline planning was approved in January 1980.
Meanwhile, Hedley Palmer, another member of the Board recommended that we consider as a builder PJ Whitehurst who had done some excellent work in constructing several of our churches. His representative, Mr John Grice visited the college and, understanding our requirements, recommended that we adopt a rather different plan designed by PJ Whitehurst at a cost of £524,560. This would provide 120 individual study-bedrooms, and a new dining hall and kitchen all under one roof.
The Board met with the Executive Council to discuss this proposal, and it was agreed that we should go ahead subject to the approval of Conference and that as Principal I should write a letter to be countersigned by Keith Munday as General Secretary and sent out ahead of Conference to give time for the delegates to consider the matter and pray about it.
During the debate, as was only to be expected, a wide diversity of views was expressed, ranging from a comment by David Powell, the previous Principal, that he had a grave sense of foreboding about the whole matter to those who were enthusiastically in favour. The difficulty was that there was no money to pay for the project! Perhaps that's why for me what proved to be the most significant contribution to the debate was what George Parrott said. For him the only important issue was whether I as Principal had heard from God about the matter. And, to be honest, I had to say that I had not, but that did not alter the fact that we desperately needed these new facilities. If God was in it, I was sure that he would provide the money. Finally, the matter was put to the vote and to my relief received the necessary two-thirds majority.
Once the decision was taken, my friend Brian Quar, who was not only a pastor but also a Civil Engineer and a Director of a Design and Construct Contracting Company, wrote to the Board expressing his delight at the decision made at Conference, but also pointing out two areas of concern. He explained these in some detail and recommended an appropriate course of action offering to be of help in any way he could.
As a result, he was coopted onto the Board of Governors for the purposes of the building project and two years later moved to Mattersey to take up the combined roles of College Bursar and Pastor of the AoG church in Mattersey. I will always be grateful to the Lord for sending Brian and Audrey to us. He relieved me of any responsibility of overseeing not only this building project but also the construction of our new chapel and classrooms in 1998. Brian is now with the Lord, but I take this opportunity to express my gratitude for his friendship and help without which much of what was accomplished at Mattersey would not have been possible.
Progress seemed relatively slow over the next few months, but that was probably a good thing because although AoG had voted to go ahead with the project, they had not promised to pay for it! After the vote had been carried by so large a majority, I fully expected the money to come pouring in. But very little came! Everyone seemed to be leaving it to everyone else! As the time for the signing of the contract drew near we still had very little money, and I began to be anxious. Who has to sign the contract? What happens if the money doesn't come in? Who goes to prison if the money doesn't come in?!
These were serious questions that were troubling my mind, and I kept remembering George Parrott's question: David, have you heard from the Lord?
Eventually, in desperation I said to Eileen,
I need to hear from God about this. I'm going to pray all night, and if he doesn't speak to me, I'm going to phone the Board of Governors and cancel the whole thing.
So I began my night of prayer . After several hours, at around 2am, I began to feel like giving up. God wasn't speaking and I really didn't know what to do. I decided to take a break, so I sat down on the settee and picked up a copy of Redemption Tidings magazine.
As I opened it the title on the editorial page struck me forcibly: FAITH. So I began to read. Now if you have ever been in desperate need to hear from God and have been in a meeting where someone has brought a prophetic word which you have known was just for you, you will understand just how I felt as I read that editorial. Every single word of it came as Thus says the Lord to David Petts. I knew that God had spoken. I knew that we were to go ahead. I knelt down by the settee and sobbed into the cushion and asked God to forgive me for my lack of faith . Then I went to bed. From that moment I never doubted that God was behind our building project after all.
But that is not the end of the story. The next morning I went down to the College and walked into the office. Ernest Anderson was standing there and I excitedly told him what had happened.
That's wonderful, David, he said, I was praying all night too.
I thought it was strange that we had both decided independently to pray all night and I could not imagine why he had decided to do so.
Oh, I said, What were you praying for?
I was praying for the same thing, he replied, I knew that unless you, as the Principal of the College, heard from God, the thing would never happen.
Oh, thank you Ernest, I said, but you could have gone to bed at 2 o'clock!
I immediately telephoned Colin Whittaker, the editor of the magazine.
Colin, I said, you have written the greatest editorial you will ever write,
and I told him what had happened.
Then he told me that he had known when he was writing the editorial that he was writing it for the College, but of course he could not be that explicit in print.
Jesus said that every matter may be established by the testimony of two or three witnesses (Matthew 18:16) and, although the context in which he said it was not to do with guidance, I knew beyond doubt that this matter was established. I had received faith through hearing a word from God. Over the next year I went around the AoG District Councils telling them how the Lord had spoken to me. People began to be convinced that God was really in this project and at last the money began to come in.
Much of it was gifts from churches, but it sometimes came in rather unusual ways from individuals, like the cheque for £1000 I received through the post with a piece of wedding cake from a couple who had just got married, or like the supermarket bag that was handed to me anonymously containing over £4000 in cash!
It was through the kindness of such people that we were able to get started. There was not enough to complete the whole building, but in September 1981 we were able to complete the shell of the whole building and erect 32 new bedrooms in the first wing. This, of course, was not enough for all 85 students, but it did mean that the 3 ladies' dorms in the old mansion could be released for other purposes. They were to become an excellent facility for the library which had previously been housed in one of the classrooms, which was far from ideal.
It was not until September 1983, however, that we had sufficient funds to complete the second phase of the building. We now had over 70 bedrooms, which meant that all our residential students could now be accommodated in the new building. There were also a dining room and kitchen and a student common room, which meant that the old kitchen and dining room could now be converted into a student coffee bar and tuck shop.
All this was wonderful, and we really enjoyed our new facilities, but the job was not yet complete, and the next few years were a real test of our faith. The next phase of the building was not complete until 1989 when the first floor of the entire building was eventually finished and two new classrooms were constructed on the ground floor of the final wing. These, however, were converted into 16 bedrooms only two years later when in 1991 the new building was finally as we had originally planned.
Why had it taken so long? Ten years from start to finish! Only God knows, but I was certainly learning important lessons from the experience. Faith for the impossible only comes by hearing a word from God. It is through faith and patience that we inherit God's promises. And God usually only provides things for us as we need them. We didn't need the whole building immediately, but by the 1990s we had the facilities we would need for the great increase in the number of students that the Lord knew was coming when the college received validation to provide degree courses and the students were able to get mandatory grants.
More of that next time, but no account of the improvement in college facilities would be complete without mentioning that in 1986 we were able to double the size of the campus by purchasing the seven acre field adjacent to the campus which proved a valuable asset for student recreational activities and for the Summer Praise Bible Weeks we ran for several years. And in 1998 we erected a beautiful, new chapel and classrooms in the college grounds, this time funded by a mortgage because our financial position had become so strong.
So the Lord provided for us in a variety ways, not, as I had originally hoped, through the supernatural provision of half a million pounds right at the start – which, by the way, would be the equivalent of at least five million today – but gradually, as he knew we would need it, through gifts, through the hard work we put in promoting the college and making the need known, through the help and expertise we received free of charge from people who caught the vision, and, as we shall see in the next talk, through our producing a curriculum that was both thoroughly Pentecostal and at the same time was of a high enough academic standard to achieve validation for degree courses that made us more attractive to applicants because of the grants they attracted.
God does provide for our needs, but he does not always do it in the ways we expect or want him to!
Next time: Developing the curriculum and choosing the faculty
