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This week we look at the Waterford (Ireland) vampire, the Dearg Due. Unlike some other folkloric vampires, this one has its origins in a story about a forced marriage, star crossed lovers, and abuse of the feminine by a father and a husband. When we look at all the elements of the story, we end up with a story about the dangers of denying female sovereignty rather than a didactic tale about women who want to marry below their social station. 

Website: https://chthonia.net
Books: https://chthonia.net/publications
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This week we look at Leviathan, the deep sea monster/demon that is characterized as feminine by Enoch, though we are told by other sources that there was a male and female Leviathan, and that the female was slain to be preserved as a feast for the righteous when the Messiah comes. What exactly is the Leviathan? I argue that comparative myths support the idea of a feminine Leviathan, and why the Christian conception of Leviathan as a devil/demon to be "cast into the abyss forever" makes no sense. 

In this week's episode we look at Queen Medb of Connacht in Ireland, who was legendary for her seductive power, her warlike nature, and her political power among the High Kings. Notorious for having several lovers in addition to whoever was her current husband, Medb was a kingmaker and a heromaker. Her desire to have wealth equal to her husband drove her to the destructive Cattle Raid of Cúailnge (Cooley), and she is frequently portrayed as as manipulative and promiscuous in medieval literature. We take a particular look at the question of whether Medb was a sovereignty goddess or a real legendary queen, her hatred of her first husband Conchobar mac Nessa, ancient Irish rites of sovereignty, and her connection to the trio of goddesses called Morrigan. 

Just in time for Easter, this second podcast on Dionysus looks at the Orphic concept of the god as successor to Zeus, and as the archetype for the divine savior, later embodied in the mythology of Jesus. Source used in video: The God Who Comes: Dionysian Mysteries Revealed by Rosemarie Taylor-Perry. Algora Publishing, 2003 Music: […]

Welcome to the 50th episode of Chthonia! This week we look at the mysterious figure of Dionysus, in the first of a two part podcast. Dionysus is the god of wine, an egalitarian deity who can be directly experienced through drinking wine. In this episode we look at the Homeric Dionysus, the one portrayed in the Homeric Hymns, and we will look at his connection to the Divine Feminine.

This week we talk about Hawaii's volatile volcano goddess and her role in shaping and protecting the islands, as well as her explosive relationship with her sister and her friends. She represents the dual nature of fire, in both its creative and destructive aspects. Music: Adpated from "Secret Door" by Anastasia Vronski, [CC 4.0] URL: […]

This week's podcast is about Erzulie, a family of Voodoo loas connected to water, and to the Feminine in its various forms. We look at two of the loas in particular; Erzulie Freda, associated with love and sex, and Erzulie Dantor, a fierce protector figure often associated with the Black Madonna. Music: Intro adapted from […]

Oya is the powerful Yorùbá Orisha of the winds and tempests. She is considered either the sister of the Orisha of storms Shango, or one of His three wives, with Oshun and Oba. She is a fierce protector of women who uses her machete to clear the dead wood path and make way for the new. We […]

This week we look at Pomba Gira, sometimes a single term for a powerful female spirit, at other times the title of a group of spirits. A spirit with many avatars, most notably Maria Molambo (Maria of the Trash), Pomba Gira is a highly sexualized and sometimes dangerous female figure in the Afro-Brazilian rituals of […]

The first podcast of 2021 focuses on the loa Maman Brigitte, a hard drinking, sensual spirit that protects the unrepresented dead, and has a very direct relationship to the Irish goddess (and saint) Brigid. Music: Adapted from "Secret Door" by Anastasia Vronski, [CC 4.0] URL: http://freemusicarchive.org/music/Anastasia_Vronski/Estrangements_volume_2/09_-_Secret_DoorComments: http://freemusicarchive.org/Copyright: Attribution-NonCommercial-ShareAlike: http://creativecommons.org/licenses/by-nc-sa/4.0/

In this last podcast for 2020, we look at the Hans Christian Andersen tale of the Snow Queen, the very loose basis for the film "Frozen", and like many fairy tales, loaded with symbolism–in this case, about the struggle for love and connection in a cold, analytical world.

It is December, and for this month I am feature winter themes. Today we talk about Skadi, the Scandanavian jötunn (giantess/ancient goddess, similar to a Titan in Greek mythology), who is the embodiment of winter, and is associated with bowhunting, skiing, and mountains. In this episode we look at Skadi's thirst for revenge over her […]

We end the month of November with a look at the Egyptian goddess Taweret, a hippopotamus goddess who was the wife of Set and a ferocious protector of children. Like many dark goddesses, her attributes seemed to change over time, making her more benevolent.

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Website: https://chthonia.net
Patreon: https://patreon.com/chthonia
Social media: chthoniapodcast (IG, X, and YouTube), Chthonia Podcast (FB)

As March closes out, we look at the idea of Fate. In mythology Fate is often represented as three women who spin the thread of life, measure it, and then cut it at the time of death. This podcast is an overview of the subject, looking at the relationship between fate and free will, the function of time and reason with regard to fate, and specific mythologies of Fate including the Greek Moirai, the Keres (Spirits of Doom and Violent Death) and the Nordic Norns. 

This episode looks at the Egyptian goddess Sekhmet, who is considered to be an aspect of the goddess Hathor, and sometimes also the goddess Bast. She is the "eye of Ra", and represents the destructive wrath of the "noonday sun" that burns up everything around it.

Happy Samhain! This year's Samhain/Halloween episode is about the Morrigan, the Irish goddess of war, fate, and sovereignty. Last year I interviewed Aepril Schaile about the Morrigan; this year it's just me, talking about all of the aspects of the Morrigan, and a little about my new book coming soon, "The Morrigan Timelines".

In our last podcast on the Ashta Matrikas, we look at Narasimhi, the fierce lion-headed matrika that is the Shakti of Narasimha, another fierce avatar of Vishnu. Not to be tampered with lightly, she is also known as Pratyangira, the destroyer of black magic.

This week we talk about the Matrika Varahi, the Shakti of Varaha, the boar-headed avatar of Vishnu, and a ratridevata (night goddess) associated with left-hand Tantric practices. She is sometimes called Yami, and considered to be the consort of Yama, the god of death. We look at the complexity of her symbolism, with a boar […]

The matrika Vaishnavi is the shakti of Vishnu's avatar, Vaishnava, in which Vishnu takes the form of a boar and rescues the Earth Mother when she is plunged into the primordial waters. Her weapon is the discus or chakra, showing her connection to the cycle of time. This podcast looks at the multiple aspects of […]

This week's podcast looks at Maheswari, the literal shakti of Shiva (Maheswar). She embodies the vice of anger, and like Shiva himself is a destroyer, and is associated with tamas (darkness). However, like Shiva himself, she is too complex to summarize her nature in a few words, embodying both inauspicious and auspicious qualities.

Brahmi is the shakti of Brahma, the Creator of the Universe in Hindu mythology. She is largely an auspicious deity, but is associated with the vice of pride, and battles the demons of the Chandi Path with water–bringing us back to the dangers of the flood. In this podcast we look at the possible meanings […]

Indrani, also known as Aindri or Mahendri, is the Queen of the Hindu gods, wife of Indra. She is also a Matrika, associated with the vice of jealousy. For such a beautiful and desirable goddess, she also has a very dark side–and is similar to the Greek/Roman goddess Hera/Juno, who–for all of her proper, civilized […]

This week's podcast is about Kaumari, the Shakti (primal energy) of the Hindu war god Kaumara (also known as Skanda or Kartikeya). This violent goddess, associated with the vice of attachment, also has a paradoxical role as the Kanyakumari Devi, a virgin child goddess of South India and Nepal.

This week begins our series on the Asta Matrikas, eight fierce Shaktis who represent the powers of the Hindu gods themselves. We start with Chamunda, known as the slayer of anger (Chanda) and passion (Munda). However, Chamunda is much older and a more independent figure, the Shakti of the Devi herself, and very dangerous if […]

Check out the Divine Feminine App! Click at the link below to view and register for free, or download the app on your phone. 

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Website: https://chthonia.net
Patreon: https://patreon.com/chthonia
Social media: chthoniapodcast (IG, X, and YouTube), Chthonia Podcast (FB)

This week we look at the final entry for now in the Female Christian Mystics series, the medieval anchorite Julian of Norwich. We don't know if her actual name was Julian, or very much else about her personal life. Some scholars believe that she wasn't even a nun, but a widowed mother who lost her family during the Great Plague and subsequently took anchorite vows. What we have is her book of Sixteen Divine Revelations, in which she describes sixteen visions of Christ that she had over two days. In this book and a subsequent interpretation, she lays out a mystical theology of Christ as Mother, and a theology of divine Love in the Via Negativa tradition of mysticism that challenges the theology of a broken creation that needs fixing. 

This is the last podcast on the Das Mahavidyas. This week we look at Kamala, the Tantric manifestation of Mahalakshmi. While Lakshmi is associated with her husband Vishnu and a model of obedience, Kamala is wholly independent of any spouse, and has a few dark attributes that go with her beneficent demeanor.

In the second-to-last episode about the Mahavidyas, we look at Bhuvaneswari, the goddess who is the embodiment of the material world.

This week's goddess is not as dark, but extremely powerful, the Queen of the Sricakra. She is known for restoring the god Kama (Desire) to the world after being destroyed by Shiva, and doing battle with the demon created from Kama's ashes, Bhandasura (the "good" demon).

Bhagalamukhi means "crane-faced"; however, she is not portrayed as a crane, and equally mysterious is her connection to the color yellow, which seems to provide a connection to Vishnu. She is known as the Paralyzer; we look at the deeper meaning of this Tantric goddess, always shown holding the tongue of the demon Madan.

This week's episode looks at the Hindu goddess Tara, listed as the second Mahavidya in traditional order. Unlike the tender Buddhist Tara, this Tantric goddess is associated with the fire of cremation and has a fierce appearance. However, they are both associated with liberation, and Tara shows us that the way to enlightenment is not […]

Continuing our Mahavidyas series, Dhumavati is an inauspicious goddess associated with old age, poverty, and sickness. But she is also the goddess of the Void between Death and Life, and plays an important role in teaching us to stay in the present.

This week's episode is about the Goddess of Destruction and consort of Bhairava, the destructive aspect of Shiva. As with our other Mahavidyas, Bhairavi also has powerful life-affirming aspects.

In our continued series on the Das Mahavidyas, we look this week at Chinnamasta, the self-decapitating goddess. Her image is gruesome and somewhat shocking; however she represents a sublime reality about life and death.

In the wake of fears of the Coronavirus, I thought it would be timely to discuss Matangi, one of the Mahavidyas associated with pollution and impurity. Matangi shows us how the Divine is present in the impure–and the unwanted.

I talk with Dr. Joanna Madloch about the Slavic witch Baba Yaga. Joanna grew up in Poland with traditional Slavic folklore, and we discuss the common motifs and meanings of the old witch who lives in the forest, in a house that moves, and is only found by those who are lost.

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This week we continue the series on Female Christian Mystics with the polymath saint Hildegard of Bingen. Hildegard began having spiritual visions at age 3, and was in a convent by age 8, where she was taught to read and write in Latin. She was an acclaimed mystic, philosopher, botanist, natural healer, and musician. She invented her own language and alphabet called Lingua Ignota. Hildegard's mystical revelations included the idea that nature was not imperfect, but a manifestation of God as Divine Feminine in our world. She was urged to write down her visions, though she also conveyed her experience through music, believing that celestial song existed "before Eden". We look at the traits of this remarkable medieval woman, her fierce independence with respect to Church authorities, and what her experiences say about female mystical experiences.

Links:

Music (chant with Lingua Ignota)
https://www.youtube.com/watch?v=Ua4C2mzWfNQ

Lingua Ignota:
https://en.wikipedia.org/wiki/Lingua_ignota

In honor of Valentine's Day this past week, this podcast takes a look at 4 goddesses of love and desire: Aphrodite, Ishtar, Freya, and Rati. Love goddesses are often war goddesses as well, or at least have strong connections to war--why is that the case? We look at different ideas about love, marriage, and relationship, and examine how the rati-yuddha (love battle) is just as much a part of romantic relationships as the more pleasant associations.

In this week's podcast we look at my namesake, the goddess Brigid, as we have just passed Imbolc (also known as Brigid's Day). This episode focuses on the goddess rather than the saint, though there are obvious crossovers between the two. Brigid is portrayed as a triple goddess of poetry, smithcraft and healing,and is seen as a fire goddess. In the medieval Irish literature she is portrayed as the wife of the half-Fomorian Bres, and brings the art of keening to Ireland while mourning her son at the second battle of Maige Tuired (Moytura). Brigid is a goddess of Spring, but also has strong connections to warfare, and has a lot in common with her sister (or mother?) goddess, the Morrigan.

This week we continue our series on Christian female mystics with a look at St. Catherine of Siena. St. Catherine is an incredibly complex figure, who at once represents the Christian feminine ideal of the Virgin, while also defining her mystical "marriage" in rather shockingly embodied terms. We also look at the way in which she uses fasting as a way of maintaining her own personal sovereignty, and the surprising political and religious power that she wielded as a member of the religious laity.

Happy 2024! We start off the new year with the first podcast in the Female Christian Mystics series by looking at St. Teresa of Jesus, better known as Teresa of Avila. Teresa died in 1582 and was canonized a saint in 1622; she was made a Doctor of the Church by Pope Paul VI in 1970. Teresa was a celibate nun, but had a deep erotic current that ran through her external and internal life, making her unintentionally a kind of Tantric saint. She is particularly remembered for a mystical event known as the transverberation, immortalized in art by Bernini as "the Ecstasy of St. Teresa." We look at Teresa's very unconventional life, the threatening combination of mystical experience and poverty, and that experience discussed in the Fourth Dwelling of her book The Interior Castle known as "The Prayer of Quiet."

We end 2023 with a look at Despoina, an obscure Arcadian goddess associated with this title which means "Mistress". Often connected to Kore/Persephone, Artemis and Hecate, this child of Demeter and Poseidon holds a powerful secret and a name that would only be revealed to initiates of her Mysteries. The only surviving image connected to Despoina is her veil, and the only account of her shrine in Arcadia comes from a description by the Roman writer Pausanias. Still, the little information that we have tells us a lot about this goddess and her cohorts.

Just in time for Santa Lucia's Day (13 December) we look at Lussi, the sorceress who rides with her ghoulish brood at the Solstice, bringing destruction to homes unprepared for the coming winter, carrying off naughty children, and those who mistreated their animals during the year. Lussi leads a version of the brood known as the Wild Hunt, and bears a lot of similarity to other European winter hags like Frau Holle and Frau Perchta.

Website: https://chthonia.net
Books: https://chthonia.net/publications
Merch: https://chthoniapodcast.creator-spring.com/
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This week we look at Jezebel, Phoenician bride of King Ahab of Israel. Jezebel is the foreign queen in Samaria who brought Baal worship back to Israel, persecuting prophets of Yahweh, and the enemy of the prophet Elijah. The name "Jezebel" has been associated with wickedness, vanity, and excessive female pride, and is connected to many "wicked queen" characters in folklore and literature. But who was Jezebel really, and does she deserve her reputation? Was she truly evil, or was she no different from many other sovereigns? 

As we head into the winter season, we round out the last few podcasts of the year with a discussion of the Japanese "snow woman" Yuki-onna. Like many of our Dark Feminine figures, she has both gentle and terrifying aspects; she can fall in love and marry, she can bring treasure, but she also freezes people to death and in some instances cannibalizes them. As a snow woman she is a deep embodiment of the yin principle, which we will explore with respect to her stories and attributes.

Jinn are spirits created from fire that are part of Arabic and Islamic folklore. A full discussion of the Jinn would take many episodes, so in this podcast I discuss what Jinn are and what is known about their origins, their place in Islamic cosmogony, and the different types of Jinn, particularly the Ghula and Si'lat, who often appear in feminine form to seduce men. Jinn have free will and be considered good or evil; thus these female Jinn may fall in love with a man and marry him, or may lure him to his death and cannibalize him. I will compare these Jinn to similar creatures in other cultures, and explain how they manifest the negative character of the Mother Archetype.

This week we are talking about Eisheth Zenunim, "queen of harlots" who is considered the personification of sin in the Zohar, and one of the 4 wives of Samael. We discuss Eisheth's relationship to the serpent in the Garden of Eden as well as to Babalon, and her Kabbalistic association with the Qlippoth, the flip side of the Tree of Life consisting of the "husks" of the dead and considered the embodiment of evil. But is she a temptation to sin for the spiritual aspirant, or a neglected part of the fullness of "creation"?

This week we look at Echidna, the mother of monsters in Greek mythology. Echnidna is said to be the mother of the Sphinx, the Chimera, the Lernean Hydra, and Cerberus among others. She is identified with Python, the dragon slain by Apollo at what would later be his oracle site at Delphi. As a monster associated with rot and decay, she represents terrors of physical death and depression, but is also an alchemical force for transformation.

This episode looks at the third goddess in our Canaanite trilogy, the warrior goddess Anath, the sister or helpmate of the Canaanite deity Ba'al Hadad. Anath's attributes and role with respect to the Israelites is contested, as is her role as a fertility and hunting goddess. The scholarship has a hard time reconciling this bloodthirsty goddess with a connection to fertility, but the connection is actually very clear. We talk about ancient Earth mother worship, the idea of something that is "anathema" (a term that comes from the name of this goddess), and how her violent nature connects her to the agricultural cycle of life.

This week I examine the Canaanite mother goddess represented by a sacred tree, and according to some archaeological evidence and speculation, may have been the wife of the Biblical god Yahweh. The episode looks at this theory as well as the origins of Asherah, her role in ancient Judaic society and her presence in the Bible, and how this is a prime example of valuing logos ("rational philosophy") over eros ("fertility cult"), as well as highlighting the difference between official state religion and local folk beliefs.

Also, as a refresher on the origins of the god Yahweh, I mention once again the ESOTERICA podcast: https://www.youtube.com/watch?v=mdKst8zeh-U

This week we look at Astarte, wife of Baal, goddess of love, hunting and war. We take a dive into Canaanite religion and its relationship to early Judaic religion, including her mentions in the Baal Cycle and the Bible, as well as her later role in Egypt as a war goddess and wife of Set. We also explore the seeming paradox of love goddesses also acting as goddesses of war.