Explorez tous les épisodes du podcast BBS Radio TV Station Streams

Bible News Prophecy with Dr Bob Thiel Continuing Church of God 64 AI-Made Viruses, the Fourth Horseman, and a Coming Mark of the Beast with Dr. Bob Thiel Dr. Bob Thiel joins host Steve Dupuis to trace reports of AI-engineered viruses and rogue artificial intelligence back to Bible prophecies of pestilence, the fourth horseman of Revelation, and a coming digital mark of the beast. AI's Biological Threat Emerges Steve Dupuis opens the Bible News Prophecy program by asking Dr. Bob Thiel whether artificial intelligence poses real risks to people today. Thiel points to a headline he saw the day before, "AI's Greatest Threat is Biological," which describes an Anthropic researcher who resigned after concluding there is roughly a ten percent chance AI could wipe out humanity within three to ten years, an estimate he says others in the field share. Thiel explains the article's greatest alarm is not runaway machines but biological warfare and synthetic biology, warning that artificial intelligence could eventually help produce a virus lethal to people whether they are vaccinated or not. Dupuis presses further, asking how close AI actually is to creating a genuine bioweapon risk, setting up Thiel's account of a specific study that turned that abstract worry into a documented, unsettling result. Stanford's AI-Made Viruses Thiel tells Dupuis that last month a report described artificial intelligence creating sixteen new viruses that never existed in nature, after the system learned patterns from nine trillion nucleotides in research associated with Stanford University. He explains that scientists have synthesized viruses for decades to study disease and pursue medical advances, but artificial intelligence now lets them generate viral genomes unlike anything found in nature. Thiel reads a line from the researchers themselves, that the ability to compose viral genomes using generative AI now exists while the governance to safely steer it does not. Dupuis asks whether this research is simply a hopeful step toward medical progress, and Thiel answers cautiously, recalling that COVID is presumed by some to have come from a lab pursuing similarly well-intentioned work. He warns that a rogue AI program could misuse such techniques, adding that turning biological agents into weapons has never been difficult for determined nations, the United States included, despite official denials of biological weapons programs. Prophecies Of Pestilence And The Pale Horse Thiel turns to scripture, citing Jesus's words in Matthew 24:7-8 that famines, pestilences, and earthquakes in various places mark the beginning of sorrows. He argues that biological warfare agents, whether engineered by AI or developed by humans alone, could easily be a factor in that prophesied pestilence. Thiel then reads from Revelation chapter six, where the fourth seal opens and a pale horse appears, its rider named Death, with Hades following behind and given power over a fourth of the earth to kill by sword, by hunger, by death, and by the beasts of the earth. He notes that pestilence naturally falls under that last category. Dupuis asks directly whether AI-developed pathogens could be part of the pestilences riding with that fourth horseman, and Thiel answers without hesitation that they absolutely could, tying the ancient apocalyptic image to the modern headlines about synthetic viruses and rogue programs discussed earlier in the conversation. Raymond McNair's Doomsday Bug Thiel widens the discussion by reading from a 1969 article by the late Church of God evangelist Raymond McNair, titled The Doomsday Bug, which described a feverish international search for germs and chemicals capable of wiping out whole nations overnight. He recounts McNair's visit to a chemical and biological warfare laboratory and his survey of history, noting that people have used such weapons against enemies for thousands of years, from poisoning rulers' food and water supplies and using poisoned arrows in battle to catapulting corpses of plague victims over the walls of besieged cities. Thiel adds McNair's account of early American settlers trading plague-infected blankets to Native Americans on the frontier, calling it evidence of what he describes as humanity's virtually limitless inventive genius for destructive weapons of warfare. Dupuis listens as Thiel stresses that none of this diabolical history required artificial intelligence, underscoring that the danger long predates today's technology and only grows sharper with it. Plagues, Crop Warfare, And Historical Scale Asked about the magnitude of past viruses and plagues, Thiel cites the Black Death, the bubonic plague that wiped out roughly a third of Europe, with three-quarters dead in some regions, and cites a Cold War-era claim that a single gram of Q fever-inoculated chicken embryo could infect more than a million people. He adds that twenty million people died of flu at the close of World War I, with about fifty times that number falling ill. Thiel then describes chemical and biological warfare aimed at economies rather than armies, recalling that the highest US civilian award once given went to a woman who developed a deadly rice blast fungus usable against rice-dependent nations, while Russian scientists developed a wheat rust capable of striking American crops. He argues scientists bear real responsibility for developing microbes that could unleash horrifying epidemics, then cites Jesus's warning in Matthew 24:21 of a coming great tribulation unlike any before or after it. Digital Wallets And The Coming Mark Thiel turns to a second AI risk beyond pestilence, warning that AI programs may increasingly break into financial systems and drain accounts as world commerce grows more digital. He predicts a European leader could respond by proposing a biometric system to guard against such AI-driven economic disasters, noting that all twenty-seven European Union nations must offer residents a digital wallet holding identification and driver's license information on their phones by the end of 2026. Thiel suggests that system may prove insufficient, speculating that a future leader could push a more secure mark involving the right hand or forehead for safer buying and selling. He reads Revelation 13:15-18, describing the image of the beast compelling everyone, small and great, rich and poor, to receive a mark permitting commerce, numbered 666, then cites 1 Thessalonians 5:3's warning that sudden destruction follows cries of peace and safety. He closes citing Revelation 16:2's warning against taking the mark, before Dupuis thanks him and points listeners to biblenewsprophecy.net.

One Voice with Dr Pastor Larry Montgomery 17 Providence of God Providence in the Book of Esther: Vashti's Refusal, Esther's Courage, and Haman's Own Gallows Dr. Pastor Larry Montgomery continues his providence series with the Book of Esther, tracing how God works unseen through Vashti's fall, Esther's rise, Mordecai's courage, and Haman's plot against the Jews that turns back on his own gallows. Introducing The Providence Series And The Book Of Esther Dr. Pastor Larry Montgomery opens the evening service by returning to his ongoing study of the providence of God, telling the congregation there is no way to come to the end of the subject because it appears in nearly every chapter of scripture. He reminds them that providence is God working out his will in the lives of his people, whether through natural or supernatural means, and that believers often praise God when providence is sweet but argue with him when it delivers a hard blow. He then turns the congregation to the Book of Esther, calling it a fantastic read that most people, even longtime believers, have never opened. He pushes back on the common assumption that the book is only about Jewish history, insisting it is really about the providence of God in the life of his people, and promises to walk through the story verse by verse to show God's hidden hand at work throughout. King Ahasuerus's Feast And Queen Vashti's Refusal Montgomery reads from the opening chapters of Esther, introducing King Ahasuerus, a ruler he identifies with the Xerxes line of the Medes and Persians who reigns over a hundred and twenty-seven provinces from India to Ethiopia. He describes the king displaying the riches of his kingdom for a hundred and eighty days before throwing a seven-day feast for everyone in the palace at Shushan, and he places the story on the biblical timeline by tying it back to Nebuchadnezzar's dream in the Book of Daniel, noting that if Nebuchadnezzar's kingdom is gold, Ahasuerus now represents the silver kingdom that follows. Once the king is thoroughly drunk, he sends for Queen Vashti so he can display her beauty to his guests, but she refuses to come. Montgomery describes the king's fury and the counsel of his officials, who convince him to dethrone Vashti and search the kingdom for a new queen, setting up the search that will eventually bring Esther to the palace. Esther Rises To Queen As Mordecai Foils A Plot Montgomery describes the year of purification the candidates for queen must undergo before meeting the king, and introduces Mordecai, whom he is careful to identify as Esther's cousin rather than her uncle, since Esther, originally named Hadassah, is the daughter of Mordecai's uncle and was raised by him after her parents died. Mordecai keeps watch daily at the palace gate, gathering news, while Esther, at God's quiet direction, keeps her Jewish identity hidden. When her turn comes, she pleases the king more than any other woman brought before him, and he crowns her queen. Montgomery jokes that most very pretty women are not very smart, praising Esther as blessed with both beauty and intelligence. He then recounts Mordecai overhearing two of the king's officers plotting to assassinate him; Mordecai reports it through Esther, the plotters are hanged, and the deed is recorded in the king's chronicles, a detail Montgomery insists is no accident but God's providence quietly setting the stage for what comes next. Haman's Pride And The Plot Against The Jews Montgomery introduces Haman, a proud official exalted second in the kingdom, whose anger boils over because Mordecai, alone among the people at the gate, refuses to bow to him. Haman goes to the king with a bribe and a warning that a certain people in the kingdom are dangerous, securing an order to destroy the Jews on an appointed day throughout all the provinces. Mordecai tears his clothes, puts on sackcloth, and mourns at the gate, and word reaches Esther in the palace that her people are condemned. She protests that entering the king's presence uninvited is punishable by death, even for the queen, but Mordecai answers that she may have come to the kingdom "for such a time as this." Esther resolves to go to the king anyway, declaring that if it costs her life, it costs her life, and instead of stating her request immediately she invites the king and Haman to a private banquet, buying time for God's plan to unfold. Haman's Gallows And The King's Sleepless Night Montgomery savors the reversal that follows. Haman leaves Esther's first banquet still fuming over Mordecai's refusal to bow, and on his wife's advice he builds a gallows to hang him the next morning. That same night the king cannot sleep and has the court records read to him, discovering that Mordecai was never rewarded for exposing the assassination plot. When Haman arrives at the palace to request Mordecai's execution, the king instead asks him how to honor a man the king wishes to reward, and Haman, assuming the honor is meant for himself, describes a royal robe, a royal horse, and a procession through the city. The king orders Haman himself to lead Mordecai through the streets proclaiming his honor. At the second banquet, Esther exposes Haman as the enemy of her people, the king finds him seemingly assaulting the queen, and orders him hanged on the very gallows he built for Mordecai. Deliverance, Rejoicing, And A Warning For Today Montgomery finishes the story: the law of the Medes and Persians cannot be revoked, so instead of canceling the decree the king lets Mordecai, now elevated to Haman's position, send new letters allowing the Jews to arm themselves and fight back on the appointed day. The Jews are delivered, Haman's household loses everything, Mordecai becomes second in the kingdom, and the Jews establish a lasting holiday of rejoicing and gift-giving to remember the victory. Montgomery turns from the ancient story to the present, warning that America faces judgment much like Shushan did, that communism has effectively replaced the political opposition, and that only God, not either party, can deliver the nation now. He recalls calling Donald Trump's election a reprieve the country failed to appreciate and urges the congregation to pray for another one. He closes by comparing the church's only hope to Israel's in Esther's day, and invites the congregation to stand together in prayer.

Apple Pie Playground with Valerie Title: What is your divine child's ikigai? What gets you up in the morning? If it's your alarm clock, let's talk. What Is Your Divine Child's Ikigai? Sacred Geometry, Blue Zones, and Finding Your Reason for Being Valerie leads a solo hour on Apple Pie Playground exploring the Japanese concept of ikigai, tracing its sacred geometry and Okinawan Blue Zone roots before guiding listeners through a live four-column exercise to measure their own passion, purpose, mastery, and profession. Welcome To The Divine Playground Valerie opens Apple Pie Playground by welcoming listeners back to what she calls the place where divine children play under the Tree of Life. She explains the Kabbalah's structure of a mother principle, a father principle, and a child, describing the child as representing the emotional or astral body, the part of consciousness that carries emotion, imagination, and passion. She notes that the phrase get your head out of the clouds actually references that same astral nature of daydreaming and imagining. Valerie invites listeners to spend the hour indulging their inner child, dabbling in imaginings of a better world, and thanks BBS Radio for bringing everyone together on the playground. She frames understanding the divine inner child as more than nostalgia for childhood memories, setting up a discussion of how ancient spiritual traditions treated that inner spark as something sacred and worth deliberately awakening within the body. Gnostic Roots Of The Sacred Child Valerie turns to Gnostic practice, explaining that devotees worked to incarnate what they called the sacred child, or divine spark, into the physical body, a process meant to pull Christ consciousness into the vessel and awaken what she calls the inner sun within. She ties this to ideas from earlier shows about a universe and a central sun existing inside the human body. She says some call this receiving the Holy Spirit and others call it reconnecting with source consciousness, framing them as the same experience described differently. Valerie argues humanity has lost its essential connection to source through what she calls dark design, and that reconnecting is intentional, mission-critical work accomplished through daily devotions, rituals, and meditations. She recommends a YouTube and Spotify teacher named Morg, spelled M-O-R-G, praising his integration of Kabbalah, Gnosticism, biblical and Christian studies, and encouraging listeners to simply pick a video of his and get started. A Date In History Before turning to her planned topic, Valerie flags something from the news she feels went largely unnoticed: President Trump's speech at the United Nations this week, delivered on September 22nd. She recalls that the same date in history marked President Lincoln's preliminary Emancipation Proclamation, a stern warning that in 100 days the government would consider enslaved people in hostile Confederate states to be free. Valerie draws a parallel between Lincoln acting as commander-in-chief during wartime and Trump addressing the United Nations while presiding over a military she describes as in active combat, under what she says some call martial law. She wonders aloud whether the UN speech quietly drew a line in the sand for a liberated humanity, and whether a hundred days might bring freedoms not yet imaginable. She acknowledges she may be reaching, but urges listeners to consider world events through a more mystical or metaphorical lens. Introducing Ikigai And Sacred Geometry Valerie pivots to the day's chosen topic, ikigai, a Japanese concept she describes as more intricate and debated than she expected, essentially a debate about happiness. She explains that ikigai, or one's reason for being, is typically illustrated with a Venn diagram combining four questions: what is your passion, your purpose, your mastery or skill, and your profession or service. Answering these, she says, builds an internal sense of life's worth and self-realization. Valerie highlights that the Venn diagram takes the shape of a vesica piscis, which in sacred geometry is the foundation of the Flower of Life, a pattern she says animates the cosmos. She suggests that practicing ikigai connects a person to the same creation energies embedded in that geometry, linking a simple word for contentment to a much larger cosmic design, and promises to unpack what ikigai actually means and where it comes from next. Lessons From Okinawa's Blue Zone Valerie traces ikigai's roots to Okinawa, a so-called Blue Zone she says is home to a remarkable concentration of centenarians, and credits much of that longevity to daily ikigai practices. She describes hara hachi bu, eating until only about eighty percent full, along with constant gentle movement such as walking, bending, sitting on the ground for meals, and living by the rhythm of sunrise and sunset rather than the clock. She notes that traditional Okinawan culture has no real concept of retirement and that people tend medicinal gardens for home remedies. Valerie then explores Shintoism's concept of kami, the belief that all things carry divine spirit, which extends a person's reason for being toward serving community harmony, or wa, rather than the self alone. She describes moai, small childhood friend groups that stay close for life, as a fading but treasured practice, and closes with the Zen Buddhist view that everyday life itself is the greatest teacher. A Four-Column Ikigai Exercise With time running short, Valerie leads a simplified, live version of the ikigai Venn diagram, asking listeners to grab paper and draw three lines to make four columns labeled Passion, Purpose, Mastery, and Profession, filling each from the bottom up. For every column she poses three candid questions, such as how clear one's greatest passion is, how much of the week goes to others' demands, how easily a loved one could state one's life purpose, and how ready one feels to retire regardless of age, asking listeners to score each answer as a percentage. She explains that columns with stronger percentages at the bottom than the top suggest a life built on solid footing, while the reverse suggests a structure unlikely to stand. Valerie frames the exercise as a starting point for further reflection during the week ahead, then thanks BBS Radio and her listeners before the pre-recorded announcer closes the show and invites everyone back the following Sunday.

The King Is Coming with Jeff Kinley Revelations Guide to Knowing God, Episode 4: The Grace of God and the Tribulation Revival Jeff Kinley continues his series Revelation's Guide to Knowing God by turning to the grace of God, tracing how a vast multitude of tribulation believers, the 144,000 Jewish evangelists, two witnesses, and three flying angels help bring about a last-days revival after the rapture. A New Book and the Fourth Attribute of God Jeff Kinley opens The King Is Coming by teasing the question at the center of this episode, whether Scripture promises a last-days revival before the end, and promises an answer drawn from the Bible itself. He then turns to his newest book, God's Grand Finale: Wrath, Grace, and Glory in Earth's Final Days, explaining that it walks through the entire Book of Revelation not simply to forecast future events but to draw out thirteen attributes of God that help believers know Him more intimately. Returning from the break, Kinley places the day's teaching inside his larger series, Revelation's Guide to Knowing God, reminding listeners that earlier broadcasts have already covered the glory, the sovereignty, and the wrath of God as they appear in Revelation. Today, he says, the subject shifts to something warmer, the grace and graciousness of Jesus Christ, and he previews the question many listeners keep asking him about whether a final, great revival is coming. No Revival Promised Before the Rapture Kinley turns to Second Thessalonians chapter 2 verse 3, where Paul writes that before the day of the Lord a great falling away, or apostasy, must come first. He tells listeners that Scripture prophesies this departure from the faith but nowhere promises a final revival during the church age, before the Tribulation begins. That does not mean, he adds, that God cannot send pockets of revival breaking out around the world even now, only that no chapter and verse can be pointed to as proof of one. Kinley says he is nevertheless watching many believers awaken to Bible prophecy, calling it the front porch that leads people back into serious study of their Bibles, and he reads from listener emails describing how prophecy pulled them out of a lethargic, mediocre faith. He then asks the harder question: if no revival is promised this side of the rapture, does Revelation describe one happening on the other side, during the Tribulation itself. A Great Multitude Before the Throne Turning to Revelation chapter 7, Kinley reads the passage that follows the sealing of the 144,000, where John describes a great multitude that no one can count, drawn from every tribe, nation, people, and tongue, standing before the throne in white robes with palm branches, crying out that salvation belongs to God and the Lamb. He explains that an elder identifies this multitude as those who have come out of the great Tribulation and washed their robes in the blood of the Lamb, a detail Kinley stresses means these are new believers converted during the Tribulation itself, not leftover Christians from the church age. He estimates the majority come to faith in the first three and a half years, before the Antichrist's midpoint mark of the beast forces every remaining person into an irreversible choice for or against Christ. Kinley notes John's own word for the number, a Greek term tied to arithmetic, meaning that John himself cannot calculate how enormous this multitude truly is. How the Holy Spirit Still Draws the Lost Kinley turns from who these believers are to how they are saved, breaking the question into the manner, the method, and the means. On the manner, he asks whether the Holy Spirit is absent from earth once the church is raptured, and answers no, because the Spirit is omnipresent and cannot be confined to any one place. Citing John chapter 16, he explains that the Holy Spirit continues His convicting ministry during the Tribulation exactly as He does now, persuading people of their sin and their need for a Savior. He adds, citing John chapter 6, that God the Father is the one who draws people to Himself, while Jesus Christ alone saves through His shed blood, describing salvation as a work shared between all three persons of the Trinity. Kinley calls this an amazing thought, that the very process that brought him and his listeners to faith continues operating for those left behind after the rapture, even without the church physically present on earth. Witnesses, Evangelists, and Left-Behind Bibles Moving to method, Kinley lists several ways he believes people will come to Christ after the rapture, some drawn directly from Scripture and others he offers as reasoned speculation. Many, he suggests, will remember previous exposure to the gospel and immediately fall to their knees once they realize what has happened. Left-behind Bibles, Christian books, and recorded programs will give others tools to understand the disappearance, and newly saved believers will rush to tell friends and family before the Antichrist and his judgments arrive. Kinley then turns to what the Bible explicitly names, starting with the 144,000 sealed Jewish evangelists of Revelation chapters 7 and 14, twelve thousand from each tribe, described as chaste, blameless, and fiercely loyal to the Lamb. He also introduces the two witnesses of Revelation chapter 11, who prophesy for 1,260 days in sackcloth, calling fire from their mouths and shutting up the sky, and whom Kinley believes, based on their miracles, are most likely Moses and Elijah. Three Angels and a Limited-Time Grace Kinley closes his list of methods with three angels from Revelation chapter 14, naming them himself: a gospel angel flying in mid-heaven and preaching an eternal gospel to every nation, a Babylon angel announcing that the Antichrist's capital city has fallen, and a final angel warning that anyone who takes the mark of the beast will share the beast's fate in the lake of fire. He compares the Babylon angel's message to hearing that Washington has been destroyed, proof that the Antichrist's kingdom is collapsing while God's kingdom endures. Turning finally to the means of salvation, Kinley insists it never changes, citing Romans 5:8 and John 14:6 to affirm that the shed blood of Jesus Christ remains the only way to God in the Tribulation exactly as it is now. He marvels at God's patience toward sinners, warns from Second Corinthians 6 that salvation is a limited-time offer, and urges anyone listening to believe on Jesus Christ immediately before the broadcast closes with its usual appeal for donations to World Prophetic Ministries.

Moga with Dr Peter Nortier The Sanctification of the Spirit: New Birth, a New Nature, and a Life Set Apart Dr. Peter Nortier continues his study of the doctrine of sanctification, preaching this Sunday on the sanctification of the Spirit and illustrating it with his own conversion story, a Civil Air Patrol Christmas party, and a visitor's conversation about cremation. Two Scripture Readings Open the Service Dr. Peter Nortier asks the congregation to remain seated and turn first to Second Thessalonians chapter two, verses thirteen and fourteen, then to First Peter chapter one, verses one through three, reading both passages aloud on how God has chosen believers to salvation through sanctification of the Spirit and belief of the truth. He leads an opening prayer asking for guidance, unction, and direction as the service unfolds. He then names the morning's subject as the sanctification of the Spirit, continuing an ongoing study of the doctrine of sanctification, and reminds the congregation that he is a doctrinal preacher who has laid out seven major doctrines around which all others revolve. He explains that doctrine simply means teaching and that no one present knows everything the Bible contains. He outlines that the lesson will fall into two parts, first the meaning of the term sanctification and then its application in the believer's heart, before returning once more to the Thessalonians text. The New Birth and a Changed Life Nortier turns to Ephesians chapter two, verse ten, and to Jesus's words to Nicodemus that a man must be born again to see the kingdom of God, explaining that sanctification's first meaning is a supernatural operation of the Holy Spirit that creates the sinner anew rather than merely reforming the old heart. He describes every true believer as having two natures, the old Adamic nature and a new one implanted by grace, and reads Ephesians chapter four on putting off the old man and putting on the new. He illustrates the change with his own testimony, recalling how before his conversion he ran with the wrong crowd, came home at two-thirty in the morning reeking of a brewery, and was repeatedly locked out by his mother, until conversion stopped the behavior entirely. He reads Second Corinthians chapter five, verse seventeen, on old things passing away and all things becoming new, crediting the transformation entirely to the sanctification of God the Holy Spirit rather than his own effort. A Changed Relationship With the Ungodly Nortier presents a second meaning of sanctification, a vital change in a believer's relationship to the ungodly, reading First Peter chapter four, verses three and four, on former lives of excess and the surprise unbelievers feel when believers no longer join their riot. He recalls his years working with the Civil Air Patrol in Michigan, where at a Christmas party a drinking man proposed a toast to both Jesus Christ and Santa Claus. Nortier refused the toast outright, insisting the two do not belong on the same plane, and says his steady presence eventually changed the gatherings so that later invitations carried the initials B-Y-O-B, meaning attendees had to bring their own liquor rather than have it provided, effectively ending the group's drinking. He recounts the commander later admitting the change happened because the chaplain was present. Nortier presents the episode as proof that sanctification by the Holy Spirit visibly alters how believers are perceived by and relate to those around them who are not saved. The Spirit's Indwelling and God's Law Nortier describes a third meaning of sanctification, the Holy Spirit taking up his abode within believers and making them holy, citing Second Corinthians chapter one on being sealed and given the earnest of the Spirit, and Galatians chapter four on the Spirit of God's Son crying Abba, Father in the hearts of adopted sons. He then gives a fourth meaning, the bringing of the heart into conformity with God's divine law, reading Hebrews chapter nine on the blood of Christ purging the conscience from dead works. He explains that the law disclosed sin, telling children they know it is wrong to sass their parents because God's law says so, before serving as a schoolmaster leading sinners to Christ, after which believers are no longer under its condemnation. Turning to Romans chapter eight, verses thirty-one through thirty-four, he declares that believers are positionally made perfect in Christ through union with him, so that neither the law, the devil, nor their own sin can bring any charge against them. Temple, Cremation, and a Nation's Condition Moving to the personal aspect of sanctification, Nortier reads First Corinthians chapter six, verses nineteen and twenty, on the body as the temple of the Holy Ghost bought with a price, and recounts a conversation with a visiting woman whose son-in-law and, she said, the preacher Chuck Swindoll favored cremation. Nortier tells her cremation is a heathen custom and an insult to God, citing Abraham's purchase of a burial plot for Sarah at Hebron as the biblical pattern of honoring the body. He then turns to the experimental aspect, reading Romans chapter seven, verse twenty-two, on delighting in the law of God, and argues parents must exercise authority over children until age eighteen rather than let children lead the household, criticizing families who attend church only because a child insists. He reads Isaiah chapter three, verses four and five, on children ruling as princes and the young behaving proudly against their elders, calling it an accurate description of the present condition of society that God's people cannot accept. The Triune Work and a Closing Charge Nortier shows that sanctification is the work of the triune God, reading Ephesians chapter one on the Father's predestinating love, Hebrews chapter thirteen on Christ sanctifying the people with his own blood, and returning to Second Thessalonians on sanctification by the Spirit. He reads Titus chapter three on the washing of regeneration and illustrates forgiven sin with an ancient Greek practice of melting a wax debt tablet smooth, so the debt is completely obliterated. He recalls asking Brother Clinton, before he left to sing at another church, about a song declaring that Jesus is not much to this world but is everything to a believer. Nortier says he would rather pastor a small, spiritually growing congregation than a large one of uncertain commitment, reporting his own church is growing spiritually rather than numerically. He closes by asking listeners whether they know Christ and are living for him, praying that unbelievers will be touched, and leads the congregation in a final prayer thanking God for the completeness of salvation and asking the Spirit to move upon them.

Tony Alamo Program 767A: The Beast of Revelation 13, Satan's Seat in Rome, and a Warning to Two Underage Girls World pastor Tony Alamo devotes program 767A of his teaching series to the thirteenth chapter of Revelation, tracing the beast's seven heads and ten horns to what he calls Satan's seat in Rome, and defending his refusal to let two underage members of his congregation marry. Program 767A Opens With a Call to Prayer Help From Christ Ministries introduces the broadcast as an archived message from Tony Alamo, inviting listeners to write in before turning the program over to him. Alamo greets the audience as world pastor, identifies the broadcast as program number 767, and tells listeners Sharon will explain at the close how to request a free CD or audio tape, postage included. He turns to the thirteenth chapter of Revelation, insisting the book is no different from the rest of scripture and that the Word of God never contradicts itself. Before teaching, he leads the studio in prayer, asking the Father to anoint him with the Holy Spirit's understanding, wisdom, knowledge, and fear of the Lord so the congregation can follow along. He warns that anyone who rejects the instruction to obey those who have rule over them cannot be trusted to believe the rest of the Bible, calling such people filthy sick, and asks the Lord to give Satan no place in the broadcast. The congregation answers with an audible amen. A Song and the Beast Rising From the Sea Alamo performs a recording of 'No Man Is an Island' with what he introduces as the Prague Symphony Orchestra and the Light Choir. Returning to the microphone, he teaches that faith means obeying the instruction to submit to those given rule, complaining that some around him fail to relay his messages and calling them worthless. He begins reading Revelation chapter thirteen, describing the Apostle John standing on the sand of the sea and seeing a beast rise from it with seven heads, ten horns, and ten crowns, its heads marked with names of blasphemy. Alamo teaches that the ten crowns represent pride, the greatest sin, and that true blasphemy is thinking oneself smarter than God. He cites King Saul, the Bible's first king, losing the Spirit after a single act of disobedience, and warns that people who ignore correction, congregation members included, are full of the same blasphemous pride. Two Young Girls and a Warning to the Government Alamo tells of two young women who recently left the church, explaining that one had a sister, not part of the congregation, whose sexual relationships outside marriage had resulted in a pregnancy; the two girls left, he says, wanting to confront the sister over her conduct. He recounts that the sister then arrived near the church and took the two underage girls with her, and that both wanted to marry, which he says would have been lawful under the Bible once they had reached puberty but which he refused to allow because of their age under civil law. He tells them that if they want to marry they must leave the church and marry a godly person outside it, saying he will not risk giving what he calls the anti-Christ beast government, already eager to prosecute him as it did another man he references only in passing, any further opportunity. He adds that many young people become pregnant outside marriage and turn to abortion, which he calls legalized murder. The Beast as Leopard, Bear, and Lion Returning to Revelation thirteen, Alamo reads verse two, describing the beast as having the likeness of a leopard, the feet of a bear, and the mouth of a lion, teaching that each animal represents a different world power blended into one worldwide, satanic system operating as what people mistake for democracy. He teaches that the dragon, the devil, gave the beast its power and its seat, which he places in Rome, Italy, the city the Bible calls the city of seven hills, along with great authority reaching every country on earth. He includes what he calls the last stage of taking Muslim nations, whose people, he says, believe in Allah rather than the Bible and wish to kill white people as agents of the devil, a claim he rejects by insisting Jesus himself was Caucasian and that salvation is for every tongue and nation. He calls the Pope Satan incarnate for claiming the title of God, saying he prefers hearing people specify 'praise you, Father God' rather than the ambiguous 'praise God.' A Wounded Head, Grave Accusations, and Rome Revived Alamo moves to verse three, reading that one of the beast's heads was wounded to death, an image he identifies as the historical fall of Rome. He accuses what he calls this cult of murder, adultery, fornication, same-sex marriage, and pedophilia involving preteen children, calling these doctrines of devils that invert God's commandments by making evil legal and good forbidden, and insists that those born again of the Spirit stand in complete opposition to this system. He then reads that the deadly wound was healed and the whole world wondered after the beast, teaching that the devil staged an apparent miracle by rebuilding Rome's wealth and armed forces after its historical collapse. He says the dragon has since restored power to political leaders around the world who now control what he calls the political spectrum, fulfilling, in his reading, the prophecy that the nations would marvel at the beast's revival. A Conversion Testimony and a Closing Prayer Noting he is out of time and will continue the chapter in the next message, Alamo turns to his own conversion, recalling that he was deceived about God until an encounter in an office in Beverly Hills while working on a promotion for a singer convinced him that God is real and all-powerful. He tells listeners they are living in the very last moments of time and leads them in a spoken sinner's prayer confessing belief that Jesus Christ is the Son of the living God, died on the cross, and rose again, asking forgiveness and inviting Jesus into the heart. He asks listeners to raise their hands in praise for their salvation, then turns the broadcast over to Sharon, who reads out the ministry's website, email address, Hollywood, California post office box, and phone number for requesting a free copy of the program. Alamo signs off as world pastor, promising a continuation of the Book of Revelation teaching the next day, and the Help From Christ Ministries announcer closes with contact information for the broadcast.

As You Wish Talk Radio with James Gilliland Fourteen Years of Sasquatch Contact, Telepathic Gifting Rituals, and Ancient Anunnaki Warnings with Mike Paterson Broadcasting as a cyclone approaches his Hawaii farm, James Gilliland welcomes Sasquatch Ontario's Mike Paterson to share fourteen years of documented contact with one Sasquatch family, including telepathic gifting rituals, apported marbles, and a rare close-up photograph of a being named Neph. Introducing Sasquatch Ontario's Mike Paterson James Gilliland opens the broadcast noting how often listeners request more Bigfoot coverage, but he explains his hesitance, saying encounters with these beings become deeply personal and he does not want them disturbed or exploited for fame. He introduces Mike Paterson of Sasquatch Ontario, saying he has followed Paterson's recordings and interactions and recognizes the same deep respect and lack of ego that Gilliland believes is essential to real contact. He contrasts this with typical television Bigfoot programs, describing crews with expensive gear, night-vision cameras, and loud searches that come up empty because, he says, the beings choose who sees them rather than the reverse. Paterson agrees, saying he grew tired of formulaic television shows built for ratings rather than truth, and that understanding Sasquatch requires engaging their metaphysical, telepathic nature rather than treating them as ordinary wildlife to be tracked and filmed. Fourteen Years With One Sasquatch Family Paterson describes documenting encounters with a single Sasquatch family on one property owner's land since 2012, an ongoing relationship of hundreds of interactions both indoors and outdoors. He explains the family communicates telepathically and shows advanced understanding of consciousness, and that he built trust over years despite early mistakes he later corrected. He names Neph as the family's elder ambassador and Ninyan as a rambunctious teenage member, saying the beings have shown him written communication indoors, confirming they consider themselves among the first peoples and that they have different races, calling their own people Mushtaba. Paterson says he records audio every visit, later discovering vocalizations timed precisely to human movements he never noticed in the moment. Even after fourteen years, he says, the family's full size and membership remain unknown, and he still awaits a clear, close visual sighting despite abundant vocal, written, and physical evidence of their ongoing presence. Gilliland's Own Encounters At ECETI Gilliland shares his own decades of Sasquatch activity at the ECETI Ranch in Washington, describing a juvenile named Doloki who shakes visitors' cars and leaves footprints, including one witnessed by a radio host he believes was Clyde Lewis during a morning coffee visit. He recounts watching a Sasquatch phase through tangled orchard branches without disturbing a single limb, and seeing one turn into a light sphere before reappearing. He describes walking within fifty feet of a distraught mother separated from her daughter, who told him "thanks, but no thanks" before moving on, an encounter later confirmed in uncanny detail by remote viewer Tom Dongo, who had received no information beforehand. Gilliland also recalls twin brothers so overwhelmed by an emotional exchange with a visiting Sasquatch that they could not speak about it for weeks, and Native American elders who leave and receive gifts during ranch visits, reinforcing his belief that mutual respect governs every genuine interaction. Beer, Tobacco, and Spelling Names With Beans Paterson describes years of gifting rituals that evolved through trial and error, starting when beer bottles began disappearing from the property owner's kitchen, prompting him to start leaving beer directly for Neph, who eventually indicated a preference for a particular brand. Cigarettes followed after he asked aloud whether the family smoked and a marble dropped onto the table beside him, and he later learned Ninyan enjoys magic mushrooms and dark chocolate. Fresh vegetables from his garden became part of the routine too, including one occasion when a single green bean disappeared and he later found the remaining beans arranged to spell "Mike," followed by "Neph" and "Nin" on subsequent visits. He describes hundreds of witnessed marble apports over the years, along with a premium bottle of beer vanishing the instant the property owner glimpsed a translucent, roughly eight-foot Neph beside the counter, evidence he says shows the family's ability to move objects between dimensions instantly and without disturbance. A Clear Photo of Neph and the Backlash Paterson recounts photographing Neph's face in December 2019 after the property owner heard a giggle outside and captured two clear images of the being leaning on a fence, grinning. He says he asked the family's permission before sharing the pictures, was initially told "not yet," and waited three and a half years before receiving the go-ahead. Once posted, he says, doubters eventually commissioned a physical mask built from an AI-generated model in an attempt to discredit the photographs, though he found the fabricated mask nothing like the original images. Both Paterson and Gilliland describe intense jealousy and competition inside the UFO and Bigfoot communities, arguing that people who cannot achieve real contact themselves often attack those who can, despite presenting themselves as spiritually enlightened. Gilliland calls much of the field a controlled narrative full of "posers and shills," while Paterson says his consistency and refusal to fabricate details have made it impossible for critics to catch him in a lie. Weaponized Weather, Ancient Texts, and Closing Advice The conversation turns to Gilliland's belief that ancient Anunnaki tablets describe seven weapons capable of producing earthquakes, floods, and plagues, which he compares directly to modern weather manipulation and depopulation efforts that Paterson says the Sasquatch family has independently confirmed through written answers, including a drawing labeling vaccine injections as harmful. Gilliland describes unexplained protection shielding both the ECETI ranch and his cyclone-threatened coffee farm on Hawaii's Big Island, where falling trees repeatedly miss structures. Paterson recounts being physically touched, hugged, and having his foot grabbed during visits, framing these as playful, trusting gestures from a family he has followed since 2008. Both agree the beings are quietly revealing themselves on their own terms rather than being "discovered." Paterson closes by directing listeners to his Sasquatch Ontario channel and urging genuine, spoken intention in the woods, while Gilliland thanks him, promises to air his recordings, and signs off wishing listeners an open mind and loving heart.

Popp Talk with Mary Jane Popp New Details on the 1947 Roswell Crash, Alien Bodies, and the Cover-Up with Tom Carey Mary Jane Popp welcomes veteran Roswell investigator Tom Carey back to the show to revisit the 1947 New Mexico crash, the alien bodies he says were recovered afterward, and decades of government secrecy that followed. A Familiar Guest Returns to Roswell Mary Jane Popp opens the show promising an incredible hour with a returning guest whose research on Roswell keeps turning up new evidence. She introduces Tom Carey, an Air Force veteran who once held a top-secret crypto clearance and has spent decades investigating the 1947 New Mexico crash, describing his books Witness to Roswell, The Children of Roswell, and Touched by Roswell, plus his work on Area 51 and his appearances with Oprah, 48 Hours, and Coast to Coast with George Noory. Carey explains he became involved in 1991, made his first trip to Roswell in 1993 thinking he had seen everything there was to see, and is still working the case decades later. He tells Popp that after years of searching for new witnesses, the proactive investigation is essentially finished because the last firsthand witnesses have died, though he and his team have gathered several hundred first- and second-hand accounts that, he says, give them the full story already. Major Marcel and the Wreckage at Home Popp and Carey recount the night Major Jesse Marcel, the base intelligence officer at Roswell Army Airfield, became the first military man to reach the crash site and stopped at home with a car full of strange wreckage before returning to base. Carey says Marcel's son, the late Jesse Marcel Jr., told him his father believed immediately that the debris was from a flying saucer, something that came to Earth but was not of it. Carey explains investigators believe the craft exploded midair during a thunderstorm, scattering hand-sized fragments across one site, while two alien occupants thrown from the blast died about two and a half miles away; a separate escape capsule carrying three more occupants flew on nearly thirty miles before crashing, where archaeologists found two dead and one still alive the next day, July 7th, bringing the total to five extraterrestrial biological entities. Popp recalls interviewing Jesse Marcel Jr. years earlier and confirms his account of his father being threatened into silence about what he had seen. Dan Dwyer Meets a Child of the Earth Carey shares what he calls one of the best-documented accounts of the bodies, from Roswell fireman Dan Dwyer, who ignored orders to stay away from the crash site thirty miles north of town. Dwyer reportedly found the egg-shaped capsule, about the size of a Volkswagen Beetle, along with two dead occupants, then noticed a third moving nearby, alive and walking around. Carey says Dwyer later told his family the creature communicated with him telepathically, in their heads, describing it as strikingly frail with an oversized pear-shaped head, slanted eyes, no ears or nose, and a mouth that led nowhere inside. Asked what it looked like, Dwyer reportedly called it a child of the earth, a phrase locals recognized as describing the pink, oval-headed Jerusalem cricket. Carey says the creature reassured Dwyer not to worry, that its comrades were dead and it accepted its fate, before military personnel arrived, took custody, and threatened Dwyer and his family into silence, much as they had threatened Sheriff George Wilcox and others who reached the site. Weather Balloons, Threats, and a Rancher's Silence Popp and Carey trace how the story became public and then officially vanished. Base commander Colonel William Blanchard had public information officer Walter Haut announce that the Air Force had recovered a flying saucer, a statement that raced around the world on the wire services amid a nationwide wave of flying-saucer sightings that summer. Carey says a Roswell bookstore owner told him the news spread across town in twenty minutes. Within a day, the story was reversed and the wreckage was reclassified as a weather balloon. Carey explains that rancher Mack Brazel, who first reported the debris, was held for about a week and pressured until he agreed to say it was only a balloon. Carey argues the reversal looks like a local blunder by Blanchard rather than a plan orchestrated from Washington, since announcing a saucer first would be an odd way to begin a cover-up. The story then went quiet for roughly thirty years until Marcel, dying of emphysema, finally spoke to civilian investigator Stanton Friedman. Ninety Officers and a Hangar at Wright-Patterson Carey describes what became of the wreckage and the surviving creature: most debris went to Wright-Patterson Air Force Base in Dayton, Ohio, some to Los Alamos and Lockheed, while the four dead bodies were sent on ahead. He says the living being was kept at Roswell for months before turning up, in the spring of 1948, behind a two-way mirror shown to about ninety Air War College officers visiting from Maxwell Air Force Base. Citing the family of Marine pilot Marion Mac Magruder, Carey says the officers were first shown wreckage on rolling tables, including an indestructible memory metal that unfurled itself back into shape, before viewing the creature, which Magruder later told his son he felt an immediate emotional connection to, sensing its human qualities more than its alien ones. Carey says a colonel's deathbed confession placed the bodies at Dugway Proving Ground in Utah, where he believes they remain today, while recovered wreckage is now studied by government contractors like the Battelle Memorial Institute. Cover-Ups, Tic Tacs, and Old Sci-Fi Favorites The conversation widens into why governments still hesitate to confirm contact, with Carey arguing that Cold War fears of Soviet spies first drove the secrecy, noting that a Stalin-ordered inquiry found only that the crash was not a Soviet or American project. Both agree modern skepticism, particularly from the government's All-domain Anomaly Resolution Office, functions much like the old Project Blue Book, dismissing witnesses despite thousands of credible sightings, including Navy pilots' encounters with an unexplained Tic Tac craft and the widely aired USS Nimitz videos. Carey cites Carl Sagan's estimate of a million advanced civilizations in the Milky Way alone as reason enough to expect visitors, and says politicians privately treat the subject as career poison. Popp and Carey swap favorite alien films, The Day the Earth Stood Still and The Thing from Another World, before Carey explains his old Roswell research website was seized by a Chinese company and directs listeners to reach him by email or search his name online, as Popp thanks him warmly and closes the show.

Sound Healing with David Gibson The Harmonic Structure of Sound: Odd and Even Harmonics From Guitar Strings to Galaxies David Gibson devotes the hour to the harmonic structure of sound, tracing odd and even harmonics from a plucked guitar string and the singing voice through gongs, crystal bowls, planetary distances, and the golden mean, closing with a live sound meditation for peace. Inside the Sound Healing Center David Gibson opens the broadcast with a tour of the Sound Healing Center's four branches: the Globe Institute, the Sound Healing Store, the Sound Therapy Center, and the Sound Healing Research Foundation. He describes Globe Institute as the only state-approved sound healing college in the United States, offering two sound healing certificates and an audio recording certificate, in person in Sausalito and online, with the online certificate program able to start September 29th and the recording program already underway. He walks through the Store's four hundred instruments and technologies, from crystal bowls and Tibetan bowls to Brainwave Assessment and voice analysis software, and mentions the contract bringing eight sound protocols into Northern California's largest dementia care company. He also describes the Research Foundation's library of over a thousand clinical papers, the Medical Sound Association's bimonthly treatment-plan meetings, and a $100,000 grant funding sound curriculum in Montessori schools, before inviting listeners to an October 4th open house in Sausalito. The Harmonic Structure of Sound Turning to the day's subject, Gibson explains the harmonic structure of sound, the mathematics behind why one instrument or voice feels different from another. He sings a single sustained "ah" and tells listeners they just heard over a hundred notes and frequencies stacked inside that one sound, since nearly every sound in nature is built from many frequencies at once rather than just one. Demonstrating on a guitar, he plucks the open E string at what he simplifies to 80 Hz, calling it the fundamental or root frequency, then rests a finger lightly on the twelfth fret to isolate the second harmonic at 160 Hz, an octave higher. He shows how the string is simultaneously vibrating in two, three, four, and dozens of smaller sections at once, each producing a frequency that is a whole-number multiple of the root, and explains that the voice's vocal cords generate roughly a hundred such vibrations in exactly the same mathematical pattern. Odd Harmonics Versus Even Harmonics Gibson then divides instruments and voices into two families based on which harmonics they emphasize. Metal instruments with bumps, reed instruments, and bagpipes, he explains, produce mostly odd-numbered harmonics, forming a dissonant, edgy chord that he calls activating, evident in gongs, Tibetan bowls struck with a wood stick, clarinets, and heavy metal guitar distortion. Instruments built from nylon string or wood, such as the harp, classical guitar, and wood tongue drum, produce even-numbered harmonics instead, forming a warmer, sweeter chord that calms the nervous system. He carries the same odd-even split into vowels, contrasting the tense, effortful "e" with the relaxed, resonant "oo," and into singers, naming Janis Joplin, Axl Rose, and Bob Dylan as odd-harmonic voices and Barry White and Norah Jones as even-harmonic ones, adding that Adele carries a slight edge of her own. Matching Sound To The Nervous System Gibson maps out when to reach for each family of sound. Odd harmonics, he says, break up stuck energy and emotion, energize a room, and help ease people out of depression once introduced gradually, and can speed blood flow for people in early-stage dementia. But he warns they can trigger panic attacks, overwhelm anyone fragile, freshly out of surgery, or living with advanced dementia, where even a Tibetan bowl must be handled carefully and gongs are off limits entirely. He lays out his spectrum of instruments running from most activating to most calming, gongs, noisemakers, the ocean drum, and wood-struck Tibetan bowls at one end, softening through rattles, drums, and frosted bowls, down to soft shakers, handpan, FreeNote xylophone, RAV drum, sansula, and koshi chimes at the other. He notes his own taste shifts through the day, favoring warm even harmonics in the morning, more activation in the afternoon, and calm again by evening. Harmonics Across Nature And The Body Zooming out, Gibson traces the same harmonic mathematics through the rest of the body and the cosmos. He describes alchemy crystal bowls carrying the vibrational signature of whatever gemstones or metals are embedded in them into every water droplet of the body, and recounts a visitor who had mapped harmonic chords for each organ, explaining that a person's voice takes on the harmonic structure of their weakest organ, fear-holding kidneys sounding one way, an angry liver another. He extends the pattern to the solar system, describing the distance from the Sun to Mercury as a root frequency multiplied outward through Venus, Earth, Mars, and the asteroid belt, a structure some spiritual teachers, he notes, associate with love. He adds that electron shells, vertebrae, and, in Fabien Maman's view, the human aura all follow the same one-times, two-times, three-times series, which is why acoustic instruments map to the body more precisely than electronic ones. The Golden Mean And Closing Meditation Gibson closes by setting the harmonic series against a second pattern, the Fibonacci sequence and its golden mean ratio of 1.618, which he calls nature's spiral, visible in the proportions of the fingers, hand, arm, and face and in shells and galaxies alike, and which he associates with the heart's own resonance when generating love. He calls the harmonic series the masculine structure of the universe and the golden mean its feminine counterpart. To let listeners feel the contrast directly, he plays his own recorded piece "Angelica," built on the odd, edgy harmonics of a tanpura, followed immediately by a mellow, even-harmonic piece he composed for sleep. He then leads listeners live in making the calmest, warmest sound they can manage with their own voice, and sends them off asking them to hold that peaceful state through the evening, the weeks, and the months ahead.